On Sunday, when the Olympic Games were finally over, Israelis were feeling good about themselves. It was—the media reported, armed with data—the best ever Olympics for Israel. That is, in seventy years. What makes it the best ever? Four medals, two of them gold medals. The last record was two medals, one gold and one bronze, in Athens in 2004. Moreover, this time the medals are in more prestigious sports. Israelis are used to medals in Judo (it was a disappointment this time), but In Tokyo, the gymnastics team was able to fight its way to the top. Artem Dolgopyat won gold in the men’s artistic gymnastics floor routine, and Linoy Ashram took the gold in the women’s rhythmic gymnastics competition (the Russian were highly upset about that win).
So Sunday was a day of celebration. But just a week earlier, the airwaves were filled with a chat about Israel’s miserable performance. Some analysts proposed that the team was poorly prepared, others suggested that the people in charge “take responsibility.” Athletes came close to winning in other sports. But close is not enough. Close—being number four—is failure. Making it—being number three—is success.
It took about a week and two medals to turn the Olympics from a lamented failure to a glorious success. When Israelis grumbled, they did it wholeheartedly. When they celebrated, they did it without a shred of self-mockery. The pendulum swung from misery to elation in no time. We are used to such things at sports (a second to the buzzer, your team is one behind, then a shot at the buzzer, and your team is one up). The trouble is that rather than sports being a respite from real life, they become a symbol of real life, or maybe, its source of inspiration.
Think about the pandemic, and take a look at this Gallup graph. Consider the sharp twists and turns. Are you optimistic? Yes. I mean, no. I mean, yes. I mean, no. In June, nine out of ten Americans thought that the Corona situation was “getting better.” In July, just four out of ten felt the same way. It is true that as the situation on the ground changes, one might expect the mood to change. And yet, we’ve been living with the pandemic for quite some time. We should know it is a tricky thing to handle; we should be somewhat cautious in our elation when we score a point, and not be completely devastated when we lose a point.
In Israel, the situation is somewhat similar. Not so long ago, Israel celebrated its great achievement in being the most vaccinated country on earth. Prime Minister Netanyahu, then still in power, declared victory, with more than a hint that his political rivals (many of them were publicly skeptical about his vaccination initiative) did not know what they were talking about. Then, a new government was formed, headed by a PM who literally wrote a book with the presumptuous title “How to Beat a Pandemic.” July was a cruel month for both these leaders, and for all who prematurely celebrated the end of the pandemic.
Netanyahu’s magic in bringing the vaccines and making Israel so advanced in distributing them still stands. And yet, the twenty percent of the population he neglected to vaccinate (those are people who refuse to take the shot, and were able to get away with it), suddenly feels much more significant than it did a few months ago. Prime Minister Bennett’s good advice to the previous government still stands, and yet, when he was handed the reigns he promptly discovered that giving advice is easier than implementing a coherent policy. Under his leadership, Israel is on its way to a possible fourth forced quarantine. The infighting within his government has begun to resemble the sad infighting within the previous government. His past statements—such as the one in which he explains that a quarantine is due to a “terrible managerial failure”—have come back to bite him.
What happened? How did it happen? The answer is mood swings. When there can only be “a scandal or a festival” (as a famous old Israeli song, under the apt name “No Dull Moment,” contends), there is no middle ground to be occupied by responsible leadership. Either the pandemic is over, and we are all free to do as we please (including the people who did not bother to get the vaccine), or the pandemic is spreading fast, and we have no choice other than to send everyone back home. Either the government is doing a great job, no questions asked, or it is failing miserably and does not deserve any hearing.
Headlines, political speeches, tweets, leaflets, protests and ads are all intended to grab our attention and hence tend to make the world seem more dire or auspicious than it really is.
Can we learn something from all of this? I think we can, and it is to moderate our tendency to respond with hype to all things. You want examples? Here’s one: No, on January 6th the U.S. was not on the verge of a coup. The events on Capitol Hill were serious and dramatic, but American democracy was not under threat. You want another example? No, PM Netanyahu was not the devil and PM Bennett isn’t a savior (the same is true for Trump and Biden). And another one: No, the pandemic is not the worst thing that ever happened to us. In fact, compared to many other events of the last 200 years, it ought to be considered a medium level disruption.
And here’s the last one: No, the headline you just read in the newspaper is probably not reason enough to become highly agitated. Remember that headlines, political speeches, tweets, leaflets, protests and ads are all intended to grab our attention and hence tend to make the world seem more dire or auspicious than it really is. So, we should manage our mood swings like a good government must manage a pandemic. We should acquire the gradually extinct ability to distinguish between a signal and an explosion.
Shmuel Rosner is an Israeli columnist, editor, and researcher. He is the editor of the research and data-journalism website themadad.com, and is the political editor of the Jewish Journal.
Mood Swings: In Israel, a Pandemic’s Pandemic
Shmuel Rosner
On Sunday, when the Olympic Games were finally over, Israelis were feeling good about themselves. It was—the media reported, armed with data—the best ever Olympics for Israel. That is, in seventy years. What makes it the best ever? Four medals, two of them gold medals. The last record was two medals, one gold and one bronze, in Athens in 2004. Moreover, this time the medals are in more prestigious sports. Israelis are used to medals in Judo (it was a disappointment this time), but In Tokyo, the gymnastics team was able to fight its way to the top. Artem Dolgopyat won gold in the men’s artistic gymnastics floor routine, and Linoy Ashram took the gold in the women’s rhythmic gymnastics competition (the Russian were highly upset about that win).
So Sunday was a day of celebration. But just a week earlier, the airwaves were filled with a chat about Israel’s miserable performance. Some analysts proposed that the team was poorly prepared, others suggested that the people in charge “take responsibility.” Athletes came close to winning in other sports. But close is not enough. Close—being number four—is failure. Making it—being number three—is success.
It took about a week and two medals to turn the Olympics from a lamented failure to a glorious success. When Israelis grumbled, they did it wholeheartedly. When they celebrated, they did it without a shred of self-mockery. The pendulum swung from misery to elation in no time. We are used to such things at sports (a second to the buzzer, your team is one behind, then a shot at the buzzer, and your team is one up). The trouble is that rather than sports being a respite from real life, they become a symbol of real life, or maybe, its source of inspiration.
Think about the pandemic, and take a look at this Gallup graph. Consider the sharp twists and turns. Are you optimistic? Yes. I mean, no. I mean, yes. I mean, no. In June, nine out of ten Americans thought that the Corona situation was “getting better.” In July, just four out of ten felt the same way. It is true that as the situation on the ground changes, one might expect the mood to change. And yet, we’ve been living with the pandemic for quite some time. We should know it is a tricky thing to handle; we should be somewhat cautious in our elation when we score a point, and not be completely devastated when we lose a point.
In Israel, the situation is somewhat similar. Not so long ago, Israel celebrated its great achievement in being the most vaccinated country on earth. Prime Minister Netanyahu, then still in power, declared victory, with more than a hint that his political rivals (many of them were publicly skeptical about his vaccination initiative) did not know what they were talking about. Then, a new government was formed, headed by a PM who literally wrote a book with the presumptuous title “How to Beat a Pandemic.” July was a cruel month for both these leaders, and for all who prematurely celebrated the end of the pandemic.
Netanyahu’s magic in bringing the vaccines and making Israel so advanced in distributing them still stands. And yet, the twenty percent of the population he neglected to vaccinate (those are people who refuse to take the shot, and were able to get away with it), suddenly feels much more significant than it did a few months ago. Prime Minister Bennett’s good advice to the previous government still stands, and yet, when he was handed the reigns he promptly discovered that giving advice is easier than implementing a coherent policy. Under his leadership, Israel is on its way to a possible fourth forced quarantine. The infighting within his government has begun to resemble the sad infighting within the previous government. His past statements—such as the one in which he explains that a quarantine is due to a “terrible managerial failure”—have come back to bite him.
What happened? How did it happen? The answer is mood swings. When there can only be “a scandal or a festival” (as a famous old Israeli song, under the apt name “No Dull Moment,” contends), there is no middle ground to be occupied by responsible leadership. Either the pandemic is over, and we are all free to do as we please (including the people who did not bother to get the vaccine), or the pandemic is spreading fast, and we have no choice other than to send everyone back home. Either the government is doing a great job, no questions asked, or it is failing miserably and does not deserve any hearing.
Can we learn something from all of this? I think we can, and it is to moderate our tendency to respond with hype to all things. You want examples? Here’s one: No, on January 6th the U.S. was not on the verge of a coup. The events on Capitol Hill were serious and dramatic, but American democracy was not under threat. You want another example? No, PM Netanyahu was not the devil and PM Bennett isn’t a savior (the same is true for Trump and Biden). And another one: No, the pandemic is not the worst thing that ever happened to us. In fact, compared to many other events of the last 200 years, it ought to be considered a medium level disruption.
And here’s the last one: No, the headline you just read in the newspaper is probably not reason enough to become highly agitated. Remember that headlines, political speeches, tweets, leaflets, protests and ads are all intended to grab our attention and hence tend to make the world seem more dire or auspicious than it really is. So, we should manage our mood swings like a good government must manage a pandemic. We should acquire the gradually extinct ability to distinguish between a signal and an explosion.
Shmuel Rosner is an Israeli columnist, editor, and researcher. He is the editor of the research and data-journalism website themadad.com, and is the political editor of the Jewish Journal.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
After – A poem for Parsha Acharei-Mot
A Bisl Torah — When a Jew Talks About a Jew
A Moment in Time: “Looking Inward, Reaching Upward”
Vermeer’s “Maid Asleep” Contrasted with Artemisia’s Penitent Mary Magdalene
He Built the Campaign That Freed Gaza’s Child Hostages. Now He Is Sharing What He Learned
No Funny Business: How Jewish Entertainers Are Being Targeted on Stage and Off
Print Issue: Israel and America | April 24, 2026
As Israel turns 78, its alliance with America is being questioned from all sides. What is the wise path forward?
Los Angeles Teen Wins Second Place in International Bible Contest
This second place is the highest that an American has won in 13 years.
For Oran Almog, Yom Hazikaron Doesn’t End at Sundown
Oran Almog, who lost his eyesight and five family members in a terror attack in 2003, describes the delicate process of helping fellow survivors and bereaved families continue with their lives.
Stolen in the Holocaust, Trapped in Court: HEAR Act Update Promises a Clearer Path
The updated HEAR Act will not guarantee victory for every claimant, but Congress has now made its message unmistakable: Nazi-looted art cases should not be dismissed because Survivors and heirs could not find what was deliberately hidden from them.
Professor’s Lawsuit Highlights UCLA’s Post–October 7 Campus Climate
For those involved, the lawsuits are not only about past incidents, but about whether they will lead to meaningful accountability and lasting change on campus — so that Jewish faculty and students can feel safe, visible and protected within the university.
Global Survey by the Jewish Agency Finds Strong Optimism About the Future of World Jewry
The report revealed that nearly three-quarters, 74%, of Jewish young adults (ages 18-28) worldwide and two-thirds, 67%, of young adults in Israel believe they can positively influence the future of their communities.
Friday Night Lights: Fried Israeli Schnitzel
Nowadays, most Fridays find me breading and frying schnitzel.
Celebrate Rugelach Day
Like many enduring recipes – traditional rugelach dates back centuries in Eastern Europe – it was passed down, adapted and refined in kitchens through multiple generations.
Table for Five: Acharei Mot-Kedoshim
Holy Living
The $90 Billion Blind Spot: The Diaspora’s Costliest Contradiction
We are so very fortunate that the diaspora shows up when Israel is under rocket fire and we are in shelters. The harder question is whether they will show up when Israel is underpriced.
Teddy’s Bear and the Birth of Israel
A U.S. president’s mercy had helped give the Michtom family the means of substantively supporting the eventual rebirth of the State of Israel.
For Rachel Goldberg-Polin and the Rest of Us
Rachel is a gifted woman who has been chosen to carry a burden. And in turn, she has chosen, by her own telling, to write and to speak about that burden.
What is Meant by Israel’s Right to Exist as a Jewish Nation
A Jewish state means what international law has long recognized, what the moral logic of self-determination requires, and what the law of indigenous rights confirms.
Judging by Appearances in Panama
When it comes to judging other people, we cannot believe all we see.
Ban Antisemites from World Cup Soccer
Our nation’s leaders should exclude those whose behavior violates America’s fundamental moral values. That will send a message to athletes and aspiring athletes around the world that the United States rejects bigotry.
Islam and Jesus: Evaluating Tucker Carlson’s Claim
Christianity and Islam make fundamentally different claims about Jesus.
The Golden Rule: What Does It Mean in Practice?
We are being commanded to be kind to others, but we are not being asked to be angels, especially when dealing with those who do not share our values, including those who are our enemies.
Israel and America
As Israel turns 78, its alliance with America is being questioned from all sides. What is the wise path forward?
Why You Should Host a Pesach Sheni Seder This Year
The story of Pesach Sheni reminds us that this is not actually how Jewish law works — not in the Torah, and not now.
From Independence to Blessing – An Open Letter to My Brothers and Sisters in the Diaspora
The Diaspora resembles the shepherd —dynamic, mobile, and less tied to place and land. Israel resembles the farmer — rooted, sovereign, and engaged with land and the challenges of power. The challenge is not to choose one over the other, but to create a balance.
More news and opinions than at a Shabbat dinner, right in your inbox.