With this state of high anxiety sure to rise even further in the coming weeks and months, how can we keep our balance and sanity in the midst of the storm?
We are approaching a psychic and emotional danger zone. Too much is happening. We’re on news overload. The multiple crises that have shaken us in 2020 seem to be converging and climaxing. The weight of the tumult keeps getting heavier.
With three weeks to go before an epic election, our minds don’t know where to turn. Our social media feeds ensure that we are constantly exposed to a cascade of troubling news items. Wherever we turn, our emotions are triggered.
We hate our political rivals. We’re afraid to die from a virus. We don’t trust anyone on the other side. We’re angry at the lost economy. We’re even triggered by a neighbor who won’t wear a mask.
With this state of high anxiety sure to rise even further in the coming weeks and months, how can we keep our balance and sanity in the midst of the storm?
We rationalize this near-hysteria by convincing ourselves that the stakes are enormous. It’s life or death. It’s the future of the country. It’s our cherished ideals. It’s everything we value most that is at stake.
With this state of high anxiety sure to rise even further in the coming weeks and months, how can we keep our balance and sanity in the midst of the storm?
Here’s one idea: Enter a sukkah.
A sukkah in Herzliya, Israel. Photo by Ron Almog
A sukkah is one of those frail huts Jews build during the holiday of Sukkot, where they take part in festive meals. Since the holiday began last Friday night, I’ve had several meals in our cozy little sukkah, with no guests but two of my kids.
Inside a sukkah, you are encouraged to reflect on what matters most.
How does entering a sukkah help me deal with the turmoil of the moment? For one thing, it’s not just a change of environment, as in a hike in nature. It’s a change in living conditions. We’re eating our meals in a completely new space, not in the adjacent house where we are accustomed.
By entering a different living space that calls on us to be joyful, we can imagine ourselves living a more joyful life, no matter which house we’re in, no matter what the turbulence looks like outside.
But there’s something deeper and more important. Inside a sukkah, you can see more clearly the things in your life that have the most value. Outside the sukkah, it may be big macro things that are at stake. Inside the sukkah, you are face-to-face with the most meaningful and intimate things in your life. Your family. Your friends. Your tradition.
Inside a sukkah, in other words, you are encouraged to reflect on what matters most. You don’t neglect the outside world, but you keep it in perspective. You realize that no matter what societal turbulence is occurring, you have the power to surround yourself with forces that will nourish your spirit.
Oh, and one more thing. When you enter the sukkah, try to keep your mobile device inside the house. The storm outside can wait. I can assure you it isn’t going anywhere.
Here was an artist with no personal stake in the Israeli-Palestinian conflict, who understood the potential consequences of publicly taking a position, yet chose to publicly support Israel and what he believed was right.
This war over narrative won’t just be between Israel and Hamas. It will also be an internal war over the narrative as Israel’s election is getting closer.
The Torah offers a better model than avenging and avoiding. It offers a safe opportunity for parties to meet and peacefully explain their perspectives, which might have been misunderstood. They can offer apologies and, where necessary, make amends for harms caused.
The tradition has always been bigger than any one person’s grip on it. What draws me is simple: I think these texts are a good part of why we are still here as a people. I want to know them and, in my own way, embrace them. Orthodox is where I turn.
One question alone matters these days: Does this fact strengthen my tribe, or is it bad for it? If bad, it must be suppressed, denied, explained away. The higher truth is the narrative that serves the cause, the quest of the righteous and true.
Hardship and joy are present at every step. There is no time when it will be all good, so focus on the good and carry on. There are always moments to savor and appreciate.
By explicitly linking Mamdani’s efforts to rising levels of antisemitism, Netanyahu was able to frame himself as a defender of Israel against growing international hostility.
Universities, hospitals, cultural and sporting institutions, technology companies and philanthropic foundations increasingly shape a country’s international influence.
A Portland, Oregon theater with a reputation for controversial marquees posted one for Christopher Nolan’s “The Odyssey” that concerned many in the Jewish community.
When will we finally cease having hopes that Islamists will honor their commitments to ceasefires? Hasn’t the time finally arrived when we can give up any illusion that terrorists will magically be transformed into diplomats, forsaking their keffiyeh scarves for a Calvin Klein makeover?
What Happens to Us When Too Much Is Happening?
David Suissa
We are approaching a psychic and emotional danger zone. Too much is happening. We’re on news overload. The multiple crises that have shaken us in 2020 seem to be converging and climaxing. The weight of the tumult keeps getting heavier.
With three weeks to go before an epic election, our minds don’t know where to turn. Our social media feeds ensure that we are constantly exposed to a cascade of troubling news items. Wherever we turn, our emotions are triggered.
We hate our political rivals. We’re afraid to die from a virus. We don’t trust anyone on the other side. We’re angry at the lost economy. We’re even triggered by a neighbor who won’t wear a mask.
We rationalize this near-hysteria by convincing ourselves that the stakes are enormous. It’s life or death. It’s the future of the country. It’s our cherished ideals. It’s everything we value most that is at stake.
With this state of high anxiety sure to rise even further in the coming weeks and months, how can we keep our balance and sanity in the midst of the storm?
Here’s one idea: Enter a sukkah.
A sukkah is one of those frail huts Jews build during the holiday of Sukkot, where they take part in festive meals. Since the holiday began last Friday night, I’ve had several meals in our cozy little sukkah, with no guests but two of my kids.
How does entering a sukkah help me deal with the turmoil of the moment? For one thing, it’s not just a change of environment, as in a hike in nature. It’s a change in living conditions. We’re eating our meals in a completely new space, not in the adjacent house where we are accustomed.
By entering a different living space that calls on us to be joyful, we can imagine ourselves living a more joyful life, no matter which house we’re in, no matter what the turbulence looks like outside.
But there’s something deeper and more important. Inside a sukkah, you can see more clearly the things in your life that have the most value. Outside the sukkah, it may be big macro things that are at stake. Inside the sukkah, you are face-to-face with the most meaningful and intimate things in your life. Your family. Your friends. Your tradition.
Inside a sukkah, in other words, you are encouraged to reflect on what matters most. You don’t neglect the outside world, but you keep it in perspective. You realize that no matter what societal turbulence is occurring, you have the power to surround yourself with forces that will nourish your spirit.
Oh, and one more thing. When you enter the sukkah, try to keep your mobile device inside the house. The storm outside can wait. I can assure you it isn’t going anywhere.
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