Russia and Auschwitz: First They Ignored It. Then They De-Judaized It. Now They’re Exploiting It.
Moscow continues to see the most notorious Nazi death camp as a tool to serve whichever political purpose the Kremlin happens to be pursuing at the moment.
Watch towers surrounded by mulitiple high voltage fences, December 10, 2004 at Auschwitz II – Birkenau which was built in March 1942 in the village of Brzezinka, Poland. (Photo by Scott Barbour/Getty Images)
Russia’s complicated and disturbing record concerning Auschwitz just got a little more complicated, and a lot more disturbing.
In recent days, the Russian Ministry of Foreign Affairs has been circulating images of anti-Russian stickers that were supposedly plastered around the Auschwitz-Birkenau Museum, which is located at the site of the former death camp, in southwestern Poland. The stickers declare that “Russia and Russians deserve Zyklon B,” a reference to the poison gas used by the Nazis to murder Jews.
Actually, no such stickers were placed at the Auschwitz site; the images were superimposed on photos of the museum grounds through computer manipulation. They were accompanied by anti-Russian comments posted by alleged Ukrainians. The apparent goal of this little disinformation campaign was to make Ukrainians look bad and make the Russians look like victims of a hate crime.
For Moscow, exploiting Auschwitz to score propaganda points is just the latest manifestation of a pattern of Auschwitz-abuse that dates back to the period when the Nazis were still operating the mass murder facility.
For Moscow, exploiting Auschwitz to score propaganda points is just the latest manifestation of a pattern of Auschwitz-abuse that dates back to the period when the Nazis were still operating the mass murder facility.
In July 1944, as the Germans were gassing thousands of Hungarian (and other) Jews daily in Auschwitz, Eliahu Epstein, a top aide to Jewish Agency chairman David Ben-Gurion, met with the Soviet consul-general in Cairo, Daniil Solod.
Epstein proposed that the Soviets “bomb the centers of Jewish extermination in Poland.” According to Epstein’s report to Ben-Gurion, Solod “replied that…such an idea was out of the question politically, since the government of Russia would not adopt measures which were based on national grounds.” That position was more than a little ironic, given the decades-old Soviet policy of discriminating against Russian Jews on national grounds.
When it suited their purposes, however, the Soviets did attack Auschwitz. On December 23, Soviet bombers supporting advancing Red Army forces in Poland destroyed nearly one-third of the SS barracks at Birkenau, the section of Auschwitz where the mass-murder facilities were situated. Their bombs also severed the rail line connecting Birkenau to the rest of Auschwitz. On January 16 and January 19, 1945, Soviet bombers struck German synthetic oil factories in the slave labor section of Auschwitz, known as Monowitz.
Eight days later, the Russians liberated Auschwitz, although that was not part of their plan; the camp happened to lay in the path of Soviet troops in Poland.
After the war, the Soviet authorities made a concerted effort to obscure the Jewish identity of victims of the Nazis in Auschwitz and elsewhere. Soviet government publications, from official histories of the period to school textbooks, described Nazi atrocities against Jews as “crimes against the Russian people.”
Russian leader Vladimir Putin, himself a former senior KGB official, has helped perpetuate the Soviet-era practice of de-Judaizing the victims of the Holocaust. Addressing a gathering at the Auschwitz site in 2005, Putin spoke movingly of the 600,000 Soviet soldiers who died while liberating Poland from the Nazis, and the 27 million Russians who were killed in World War II—but he made no mention of the Jews who were murdered there.
In 2007, the Auschwitz State Museum refused to host a Russian government exhibit because the text in its panels falsely claimed that nearly three million of the six million Jewish victims of the Holocaust were Russian. In fact, one-third of those “Russian” victims were citizens of Poland, Romania, and various Baltic nations who had the misfortune of residing in territory that the USSR occupied as a result of Stalin’s infamous deal with Hitler in 1939. But when Moscow decided in 2007 that it needed higher numbers in order to highlight Russia’s sacrifices in the war, it conveniently transformed Jews of other nationalities into “Russians.”
From ignoring Auschwitz when a few bombs could have interrupted the mass murder, to misrepresenting the identity of the Jewish victims, to now attempting to exploit the Auschwitz site with false claims of anti-Russian hate, Moscow continues to see the most notorious Nazi death camp as a tool to serve whichever political purpose the Kremlin happens to be pursuing at the moment.
Dr. Medoff is founding director of The David S. Wyman Institute for Holocaust Studies and author of more than 20 books about Jewish history and the Holocaust. His latest is
America and the Holocaust: A Documentary History, published by the Jewish Publication Society & University of Nebraska Press.
A new book by Melanie Phillips challenges the conventional wisdom and offers innovative ideas and practical tools to fight the global surge of antisemitism.
“Out From Under” is filled with strong, dynamic women who all have something to teach Lev, but the author resists framing the novel as a feminist project.
Forty years mark a full biblical generation — a measure of time often associated with transformation, endurance and renewal. Few people embody that idea more fully than Cantor Chayim Frenkel.
Since its founding in 1951, Israel Bonds has focused on one mission: to generate financial support for the building and development of Israel’s economy.
Villaraigosa is running for governor by arguing that California needs the lessons he says he learned there: dignity for working families, better schools, public safety, second chances, coalition building and transparent government that works.
There’s nothing like gathering outdoors, firing up the grill and trying some new, delicious dishes. While traditional cookout fare always has its place, there are plenty of ways to mix things up.
The strangest thing is the instability of standards — the peculiar way arithmetic shifts, the speed with which contradictions become irrelevant, the confidence with which certainty arrives before inquiry.
A new book by Melanie Phillips challenges the conventional wisdom and offers innovative ideas and practical tools to fight the global surge of antisemitism.
In a world where encampments, boycotts and student government protests of released hostages make headlines, we must focus on students who want to learn, engage and become bridge builders.
Russia and Auschwitz: First They Ignored It. Then They De-Judaized It. Now They’re Exploiting It.
Rafael Medoff
Russia’s complicated and disturbing record concerning Auschwitz just got a little more complicated, and a lot more disturbing.
In recent days, the Russian Ministry of Foreign Affairs has been circulating images of anti-Russian stickers that were supposedly plastered around the Auschwitz-Birkenau Museum, which is located at the site of the former death camp, in southwestern Poland. The stickers declare that “Russia and Russians deserve Zyklon B,” a reference to the poison gas used by the Nazis to murder Jews.
Actually, no such stickers were placed at the Auschwitz site; the images were superimposed on photos of the museum grounds through computer manipulation. They were accompanied by anti-Russian comments posted by alleged Ukrainians. The apparent goal of this little disinformation campaign was to make Ukrainians look bad and make the Russians look like victims of a hate crime.
For Moscow, exploiting Auschwitz to score propaganda points is just the latest manifestation of a pattern of Auschwitz-abuse that dates back to the period when the Nazis were still operating the mass murder facility.
In July 1944, as the Germans were gassing thousands of Hungarian (and other) Jews daily in Auschwitz, Eliahu Epstein, a top aide to Jewish Agency chairman David Ben-Gurion, met with the Soviet consul-general in Cairo, Daniil Solod.
Epstein proposed that the Soviets “bomb the centers of Jewish extermination in Poland.” According to Epstein’s report to Ben-Gurion, Solod “replied that…such an idea was out of the question politically, since the government of Russia would not adopt measures which were based on national grounds.” That position was more than a little ironic, given the decades-old Soviet policy of discriminating against Russian Jews on national grounds.
When it suited their purposes, however, the Soviets did attack Auschwitz. On December 23, Soviet bombers supporting advancing Red Army forces in Poland destroyed nearly one-third of the SS barracks at Birkenau, the section of Auschwitz where the mass-murder facilities were situated. Their bombs also severed the rail line connecting Birkenau to the rest of Auschwitz. On January 16 and January 19, 1945, Soviet bombers struck German synthetic oil factories in the slave labor section of Auschwitz, known as Monowitz.
Eight days later, the Russians liberated Auschwitz, although that was not part of their plan; the camp happened to lay in the path of Soviet troops in Poland.
After the war, the Soviet authorities made a concerted effort to obscure the Jewish identity of victims of the Nazis in Auschwitz and elsewhere. Soviet government publications, from official histories of the period to school textbooks, described Nazi atrocities against Jews as “crimes against the Russian people.”
Russian leader Vladimir Putin, himself a former senior KGB official, has helped perpetuate the Soviet-era practice of de-Judaizing the victims of the Holocaust. Addressing a gathering at the Auschwitz site in 2005, Putin spoke movingly of the 600,000 Soviet soldiers who died while liberating Poland from the Nazis, and the 27 million Russians who were killed in World War II—but he made no mention of the Jews who were murdered there.
In 2007, the Auschwitz State Museum refused to host a Russian government exhibit because the text in its panels falsely claimed that nearly three million of the six million Jewish victims of the Holocaust were Russian. In fact, one-third of those “Russian” victims were citizens of Poland, Romania, and various Baltic nations who had the misfortune of residing in territory that the USSR occupied as a result of Stalin’s infamous deal with Hitler in 1939. But when Moscow decided in 2007 that it needed higher numbers in order to highlight Russia’s sacrifices in the war, it conveniently transformed Jews of other nationalities into “Russians.”
From ignoring Auschwitz when a few bombs could have interrupted the mass murder, to misrepresenting the identity of the Jewish victims, to now attempting to exploit the Auschwitz site with false claims of anti-Russian hate, Moscow continues to see the most notorious Nazi death camp as a tool to serve whichever political purpose the Kremlin happens to be pursuing at the moment.
Dr. Medoff is founding director of The David S. Wyman Institute for Holocaust Studies and author of more than 20 books about Jewish history and the Holocaust. His latest is
America and the Holocaust: A Documentary History, published by the Jewish Publication Society & University of Nebraska Press.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
When Jews Are Told We Don’t Belong
The Rabbinical School of Chicken Soup
The Faculty Member Who Could Not Be Named
No Sleep ’til Brooklyn – A poem for Shavuot
A Bisl Torah — God’s Emergent Voice
A Moment in Time: “Shavuot (and Chess) – Between Moves we Choose who we Become”
Greek Figs, Jewish Limes
Two Smiling Zionists, Interrupted by a Mob
It’s one thing to write about the animosity Jews have been facing on streets around the world– it’s another to come face to face with that animosity.
Print Issue: Smart Fighting | May 22, 2026
A new book by Melanie Phillips challenges the conventional wisdom and offers innovative ideas and practical tools to fight the global surge of antisemitism.
Luxury Travel in 2026 Is Not What You Think.
Lev Livitsky’s Very Complicated Second Act
“Out From Under” is filled with strong, dynamic women who all have something to teach Lev, but the author resists framing the novel as a feminist project.
Amid Surge in Antisemitism, Spanish Jewish Leader Builds Landmark Museum in Madrid
Hatchwell believes the most powerful response is not silence or retreat, but education.
Cantor Chayim Frenkel: Fulfilling the Promise of L’dor V’dor
Forty years mark a full biblical generation — a measure of time often associated with transformation, endurance and renewal. Few people embody that idea more fully than Cantor Chayim Frenkel.
Laura Stein Elected Chair of Israel Bonds’ National Campaign Advisory Council
Since its founding in 1951, Israel Bonds has focused on one mission: to generate financial support for the building and development of Israel’s economy.
The Boyle Heights Lessons Behind Villaraigosa’s Run for Governor
Villaraigosa is running for governor by arguing that California needs the lessons he says he learned there: dignity for working families, better schools, public safety, second chances, coalition building and transparent government that works.
Gatekeeping Our Future: How Sky-High Cost of Jewish Education Mirrors LA’s Housing Affordability Trap
Treating education costs and housing as parallel crises reveals a unified threat to demographic and cultural vitality.
It’s Getting Hot– Moroccan Chicken Skewers
With Memorial Day here and the official start of the summer grilling season, we offer you a recipe for delicious for Moroccan-spiced chicken skewers.
Fire Up the Grill for Memorial Day Weekend
There’s nothing like gathering outdoors, firing up the grill and trying some new, delicious dishes. While traditional cookout fare always has its place, there are plenty of ways to mix things up.
A Trio of Dairy Desserts from Pati Jinich for Shavuot
Given the prominence of dairy in Mexican cuisines, Jinich loves embracing dairy for Shavuot, which is one of her favorite parts of the holiday.
Table for Five: Shavuot
The Tenth Commandment
Duck Arithmetic : Contradiction, Certainty, and the Jewish State
The strangest thing is the instability of standards — the peculiar way arithmetic shifts, the speed with which contradictions become irrelevant, the confidence with which certainty arrives before inquiry.
Fighting Smart
A new book by Melanie Phillips challenges the conventional wisdom and offers innovative ideas and practical tools to fight the global surge of antisemitism.
Rosner’s Domain | Analysis as Substitute for Panic
Was there a plan for bringing about a revolution, or more a hope than a plan?
We’ve Seen This Movie Before. Don’t Sit Through It Twice.
We are being manipulated, by the same people, with the same playbook.
A Ray of Zionist Hope on a College Campus
In a world where encampments, boycotts and student government protests of released hostages make headlines, we must focus on students who want to learn, engage and become bridge builders.
Transformation — The Art of Spiritual Leadership
To be spiritual is to be connected. To be connected is to experience the ways of being, like dancing and loving, as they are shared with others.
More news and opinions than at a Shabbat dinner, right in your inbox.