fbpx

Haggadah Reveals Historic Roles of U.S. Traditional Jews

Horowitz’s driving purpose was to document participation of American Traditional Jews, meaning practicing Jews, since 1653.
[additional-authors]
April 7, 2022

When Rabbi Yaakov Horowitz, now of Lawrence, New York, was growing up in West Hollywood, he was struck by a memorable oddity in congregations where he prayed.

“I met Jews from all kinds of little towns across the United States,” said Horowitz. “Their families had been religious for many years, while they lived in unlikely places such as Montana and the Southwest. Many were Sabbath observant and kosher observant.  They had lived through tough, colorful eras, like the Gold Rush, like the Revolutionary War. They told astounding stories.”

Enter Horowitz.

Embracing the religious commitments of his own family, Horowitz became a Hasidic rabbi with broad interests.

Rich in historic photos, sketches and ample text across 106 colorfully packed pages, Horowitz has created one of this year’s most original Haggadahs.

For decades, he has been drawn to American history, focusing on the little-known roles played by what he calls American Traditional (practicing) Jews. And now he has organized and published his findings, culled from 350 years of American history, in a new Haggadah: “The American Jewish Legacy Passover Haggadah.”  Rich in historic photos, sketches and ample text across 106 colorfully packed pages, it’s a unique Haggadah. 

In addition to an essay called “How Matzo Became Square,” Horowitz asks Haggadah readers if they know interesting facts, such as how soldiers from the Confederate and Union armies celebrated Passover Seders with matzo and Haggadahs on the battlefield. He tells how Jewish homesteaders on the prairie in the 1800s made their kitchens kosher in preparation for the Passover holiday and that during the California Gold Rush, San Francisco had a number of matzo bakeries.

The Horowitz Haggadah relates a story from the San Francisco-based Daily Alta California newspaper about Steamer Day and Yom Kippur.

When, after a long, torturous journey, ships bearing goods from the East Coast arrived in the Bay Area, it was called Steamer Day, and sparked community-wide celebrations. In September 1866, when Steamer Day coincided with Yom Kippur, the Daily Alta headline read: “Steamer Day Postponed on Day of Atonement.” 

According to the Alta story, “The remnants of God’s chosen people, the children of Israel, bow their heads to the ground to-day, in sorrow and humiliation, for it is with them the most solemn of holidays ordained in the Pentateuch … The Jewish portion of the citizens of California constitutes a very important element of our inhabitants, more than would be generally believed.”

“I put a question to a prominent historian,” Horowitz told the Journal. Why is so little known (or so little published) about the presence and roles played by practicing U.S. Jews in American History?

“Nobody has gathered information specifically on what it meant to be kosher in the Gold Rush, and there is a reason for this,” Horowitz said. “Among the overwhelming majority of well-known historians, their knowledge of a lot of Traditional Judaism was incomplete.”

“The whole premise of it is the Festival of Freedom in the Land of the Free. Passover is referred to biblically as the time when we became free, and the United States was and is proud to be known as the Land of the Free.” – Rabbi Yaakov Horowitz

Horowitz said his Haggadah is unique because “the whole premise of it is the Festival of Freedom in the Land of the Free. Passover is referred to biblically as the time when we became free, and the United States was and is proud to be known as the Land of the Free.”

Horowitz has led a Hasidic congregation in Lawrence for 30 years, but this has not kept him from other undertakings.

In 1998, in the midst of a 27-year run as the Orthodox Union’s lead kashrut overseer at the gigantic B. Manischewitz Food Co., he launched a national organization, the American Jewish Legacy (AJL). This Haggadah is one of its major accomplishments. 

Horowitz’s driving purpose was to document participation of American Traditional Jews, meaning practicing Jews, since 1653.  “I feel strongly that this is a great vehicle to combat antisemitism,” he said. “The majority of non-Jews in the United States are unaware of the critical role that Traditional Jews played. All Jews helped, but the fact that this has been going on for hundreds of years in the United States, and it was critical to the evolution of American commerce and culture, make it a story that needs to be told.”

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

Latest Articles

The Blessings of a Broken World

Without the longing and passion that come with failures and mistakes, without the introspection required by repentance, one cannot become the best possible version of themselves.

Chicken With a Lemony Twist

The huge plus is that a super, simple sheet pan recipe results in a dish that looks so impressive and sophisticated.

Troubled Marriage

As Netanyahu visits Trump, Israelis look to Washington with wearier eyes. What does the future hold for the relationship?

Tu b’Av and Redemption

On Tu b’Av, the full moon rises. The same people who mourned begin to dance. The same nation who splintered begins to seek one another out again in the vineyards, in the fields, in the moments of vulnerability and return.

Mission to the Jewish Community of Ethiopia

I didn’t even know that there were still Jews left in Ethiopia, but what I encountered there firsthand was a thriving Jewish community, with some very significant struggles.

The Myth of the Marxist Mishpacha

The Jewish immigrant who organized for a 40-hour work week did not do so to give his grandchildren a politics that asks them to feel guilty for their education, their professional success or their attachment to a Jewish state.

Framing the Faith of Maimonides

In this enriching new edition of the classic code of Jewish law, readers can delve deeply into the mind of Maimonides, from his analysis of the commandments to the controversies that have accompanied his writings, offering a window into the wisdom of one of our tradition’s preeminent thinkers.

Finding Communal Comfort

In the book of Isaiah, God calls the prophet to comfort the Jewish people. But we know this is really something we must do for one another.

More news and opinions than at a Shabbat dinner, right in your inbox.