Until recently, I was proud to have been an adjunct professor at Columbia’s Law School for more than 20 years. My one-day-a-week seminar was titled “Religious Minorities in Supreme Court Litigation.” In class discussions, written exercises and other assignments, students covered recent Supreme Court briefs, oral arguments and decisions.
Gay, along with the other presidents who appeared at the hearing, was apparently not told of the Supreme Court’s unanimous decision that the First Amendment’s shield for free speech did not protect harassing utterances.
The testimony of Claudine Gay, former president of Harvard, reportedly prepared by lawyers at the distinguished Washington law firm Wilmer Cutler, astounded me. Gay, along with the other university presidents who appeared at a hearing of a House committee on Dec. 5, was apparently not told of the Supreme Court’s unanimous agreement in Counterman v. Colorado (600 U.S. 66-2023), decided a few months before her public appearance, that the First Amendment’s shield for free speech did not protect harassing utterances. She and the two other intellectual giants replied to the sharp questions of Rep. Elise Stefanik (R-N.Y.) by asserting that calls for genocide of Jews, even if harassing, were protected on their campuses so long as they did not cross the line into conduct. The Supreme Court’s opinions in Counterman uniformly rejected such a reading of the First Amendment.
Former dean David Schizer of Columbia Law School, whose term coincided with seven years of my participation on the law school faculty (although I must confess that I have no recollection of ever meeting him) sat next to the university’s president, Minouche Shafik, at the witness table for her appearance on April 17.
Schizer’s introductory statement at the House hearing was appalling, deserving a failing grade in his school’s constitutional law course. He declared that on Columbia’s campus, “the right to protest has to be protected,” as if protest on grounds owned by Columbia — a private, not a government-owned or run, institution — is public speech shielded by the First Amendment guarantee against “abridging the freedom of speech.”
Schizer should know that protest in a “public forum” is legally and constitutionally very different from protest on private premises. I may legally control what is said in my home and exclude anyone from my private premises if he or she says anything that offends my family or other guests. Free speech does not extend to declarations that the owner of the premises chooses to forbid for any reason—or, for that matter, for no reason at all.
Schizer listed for the House Committee four areas that his remedial committee on antisemitism identified. The first, he said, was “better rules about where and when protests can be held.” Only “where and when?” As if all protests were mandatory and the only restrictions the Columbia administration might impose were on their location and timing.
Would Columbia permit a “protest” calling for a return to slavery of all blacks? What if a “protest” is called on the Columbia campus to repeal the 19th Amendment and again deny suffrage to females?
The First Amendment might entitle a provocateur to carry a sign on a public street or deliver an address with either of these messages in a town square. But the owner of premises, even if they are open to the public for certain purposes, could not be compelled to allow this opinion to be expressed on his property.
This is not a dubious constitutional proposition. In 1972, sustaining the right of a shopping center owner to bar the distribution of handbills protesting the war in Vietnam, the Supreme Court “vigorously and forthrightly” rejected “the assumption that people who want to propagandize protests or views have a constitutional right to do so whenever and however and wherever they please.” (Lloyd Corp. v. Tanner, 407 U.S. 551, 568, 1972.)
Schizer is simply wrong in declaring that “free expression and academic freedom” demand that all “protests” be permitted on campus so long as they “don’t disrupt classes and other activities.”
Schizer is simply wrong in declaring that “free expression and academic freedom” demand that all “protests” be permitted on campus — no matter how they affect portions of Columbia’s invited student population — so long as they “don’t disrupt classes and other activities.” Columbia has always had the legal right and moral obligation to decide that certain opinions, even if called “protests” to energize and inflame its adherents, should not be tolerated.
Nathan Lewin is a Washington, D.C., attorney with a Supreme Court practice who has taught at leading national law schools including Harvard, Columbia, Georgetown and the University of Chicago.
Will Columbia’s Law School Dean Learn the Law of Free Speech?
Nathan Lewin, JNS
Until recently, I was proud to have been an adjunct professor at Columbia’s Law School for more than 20 years. My one-day-a-week seminar was titled “Religious Minorities in Supreme Court Litigation.” In class discussions, written exercises and other assignments, students covered recent Supreme Court briefs, oral arguments and decisions.
The testimony of Claudine Gay, former president of Harvard, reportedly prepared by lawyers at the distinguished Washington law firm Wilmer Cutler, astounded me. Gay, along with the other university presidents who appeared at a hearing of a House committee on Dec. 5, was apparently not told of the Supreme Court’s unanimous agreement in Counterman v. Colorado (600 U.S. 66-2023), decided a few months before her public appearance, that the First Amendment’s shield for free speech did not protect harassing utterances. She and the two other intellectual giants replied to the sharp questions of Rep. Elise Stefanik (R-N.Y.) by asserting that calls for genocide of Jews, even if harassing, were protected on their campuses so long as they did not cross the line into conduct. The Supreme Court’s opinions in Counterman uniformly rejected such a reading of the First Amendment.
Former dean David Schizer of Columbia Law School, whose term coincided with seven years of my participation on the law school faculty (although I must confess that I have no recollection of ever meeting him) sat next to the university’s president, Minouche Shafik, at the witness table for her appearance on April 17.
Schizer’s introductory statement at the House hearing was appalling, deserving a failing grade in his school’s constitutional law course. He declared that on Columbia’s campus, “the right to protest has to be protected,” as if protest on grounds owned by Columbia — a private, not a government-owned or run, institution — is public speech shielded by the First Amendment guarantee against “abridging the freedom of speech.”
Schizer should know that protest in a “public forum” is legally and constitutionally very different from protest on private premises. I may legally control what is said in my home and exclude anyone from my private premises if he or she says anything that offends my family or other guests. Free speech does not extend to declarations that the owner of the premises chooses to forbid for any reason—or, for that matter, for no reason at all.
Schizer listed for the House Committee four areas that his remedial committee on antisemitism identified. The first, he said, was “better rules about where and when protests can be held.” Only “where and when?” As if all protests were mandatory and the only restrictions the Columbia administration might impose were on their location and timing.
Would Columbia permit a “protest” calling for a return to slavery of all blacks? What if a “protest” is called on the Columbia campus to repeal the 19th Amendment and again deny suffrage to females?
The First Amendment might entitle a provocateur to carry a sign on a public street or deliver an address with either of these messages in a town square. But the owner of premises, even if they are open to the public for certain purposes, could not be compelled to allow this opinion to be expressed on his property.
This is not a dubious constitutional proposition. In 1972, sustaining the right of a shopping center owner to bar the distribution of handbills protesting the war in Vietnam, the Supreme Court “vigorously and forthrightly” rejected “the assumption that people who want to propagandize protests or views have a constitutional right to do so whenever and however and wherever they please.” (Lloyd Corp. v. Tanner, 407 U.S. 551, 568, 1972.)
Schizer is simply wrong in declaring that “free expression and academic freedom” demand that all “protests” be permitted on campus — no matter how they affect portions of Columbia’s invited student population — so long as they “don’t disrupt classes and other activities.” Columbia has always had the legal right and moral obligation to decide that certain opinions, even if called “protests” to energize and inflame its adherents, should not be tolerated.
Nathan Lewin is a Washington, D.C., attorney with a Supreme Court practice who has taught at leading national law schools including Harvard, Columbia, Georgetown and the University of Chicago.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Print Issue: Remember Who You Are | July 10, 2026
A Moment in Time: Israel – Coming Home Again
Psalm 35:8 United the First Congress of the United States and the State of Israel
Rabbis of LA | Rabbi Geller Is Still Making History
Hebrew University-UCLA Exchange, New Staff at BJE, Repair the World Volunteer Day
Arab Citizens of Israel: Between Integration and Separation
‘Floaters’ Brings the Joy and Heart of Jewish Summer Camp to the Big Screen
“The Floaters” opens at Laemmle locations in West L.A. and Encino on July 17.
Alan Rothenberg Brought the World Cup to America in 1994. Now He’s Bringing Soccer’s Jewish History to L.A.
The man behind the 1994 FIFA World Cup is chairing The Beautiful Game: The Untold Story as the Holocaust Museum L.A.’s Goldrich Cultural Center prepares to open in mid-August.
More Than a Game: How the Equalizer Is Bridging Israel’s Divides One Child at a Time
Through The Equalizer (Sha’ar Shivion), children from Jewish, Arab, Druze, Bedouin, religious and secular communities meet through soccer – not only to compete, but also to build friendships and break down barriers that often keep their communities apart.
NYBD & Bakery in Mar Vista Features Hamantaschen?
It’s important to the owners, Lenny and Adaeze Rosenberg – and the neighborhood – to stay true to its longtime recipes.
A Ka’ak By Any Other Name
A symbol of hospitality, families bake batches for holidays, family celebrations and visits with friends and relatives.
Table for Five: Matot-Masei
Keeping Your Word
From Roadmap to Reality: UCLA Must Move Beyond Aspirational Commitments in Combating Antisemitism
UCLA has an opportunity to become a national model for confronting antisemitism through principled leadership, transparent accountability, and meaningful action.
Emanuel Gives Israel Some Love Tough Rather Than Tough Love
I can imagine many Israelis rolling their eyes: OK, where’s he going with this? When is he telling us what he really came here to say?
The Story That Never Goes Away
Rachel Goldberg-Polin, mother of slain hostage Hersh Goldberg-Polin, can’t stop speaking about her pain and the public love her body cannot always receive. She talks to the Journal about her son’s legacy and her new book.
Remembering Who You Are
An Open Letter to My Fellow Jews on Peoplehood, Memory and Israel
Rosner’s Domain | A Dime-Store Abe: The Karhi Crisis
This week’s “Constitutional Crisis” is typical of the way the government operates. It issues a statement, or a tweet and then walks it back. Oops, we did not mean it. Or rather, we did, but we also meant to deny that we did.
“Believe All Women” Should Not Be Political
Moral consistency is not a Republican value or a Democratic value. It is an American value.
Why Can’t We Be Friends?
If we want to see a less polarized society, both internally and beyond, we must emphatically reject the idea that political alignment is the predominant commonality for friendship.
Ruth-less, the Enigma of a Name
Jews spoke in two voices about Ruth, a kind of national schizophrenia, one with joyous chanting on Shavuos as the Book of Ruth was read; the other, removing her name from the chain-link of repeated names throughout the generations.
Honoring My Father: Saying Kaddish with Men
Saying kaddish every day tested my faith and commitment. It made me realize that there is no room for excuses. It taught me how to show up. It taught me that my voice can be heard, even when not expected.
The Life and Times of Zeda Max – Part 3
A manufacturer of olives, pasta and tomato sauce, agreed to give my grandfather a job.
The ‘Citation Cascade’ Targeting Israel — and How It Shapes Public Perception
Accountability worthy of a democratic society begins with evidentiary discipline: corroboration, transparency, context and standards proportional to the gravity of the accusation.
The Yiddish Letter of American Liberty
Phillips’ letter – with its faith in Congress’ Declaration – now sits in display not far from the Liberty Bell and its inscription from the biblical book of Leviticus.
Searching for the Red Heifer
While there’s nothing wrong with keeping your eyes on the horizon for that magical heifer to appear, be sure to appreciate what you already have.
Thomas Paine and Haym Salomon and the Power of Words to Shape Destiny
In the wake of celebrating the 250th anniversary of American independence, we should also consider the role of lesser-known revolutionaries, like Thomas Paine and the great Jewish patriot Haym Salomon.
More news and opinions than at a Shabbat dinner, right in your inbox.