There is an undeniable magic about the state of Israel. How a country of such meager resources could develop, survive and thrive to the level it is today is nothing short of a miracle. Sure, Jews are an industrious people. No water? They perfected desalinization. Unfertile land? We created new farming techniques and drip irrigation. A staggering economy? More intellectual property per person than any other country in the world. Yes, all of that is explainable. But fighting no less than five multi-front wars against enemies 100 times the size with infinitely more resources, and triumphing every time? That betrays the hand of G-d.
So what happened here? How could a renegade group of monsters, who already made themselves known, amass and fire thousands of missiles (costing north of $100M), break through the walls and wander our homeland for hours leaving behind human carnage not seen in this land since the Romans? After dominating and holding our borders for 75 years, amassing a military might and creating a legendary intelligence service, how could this happen? How is it possible that Israel was so asleep that they did not respond to warnings from Egypt about an oncoming attack? We can justify and heads will roll, but really, there is no answer. It is just not possible with modern cognizance.
Unless we look at it differently.
The destruction of the Second Temple is generally attributed to “Sinam Chinat” or baseless hatred. Specifically, it is the story of Kamtza and Bar Kamtza, where one Jew publicly embarrassed another Jew. What made the sin worse is that the humiliation happened in front of some of the biggest sages of the time and nobody spoke up. Nobody mitigated this Jew-on-Jew transgression. This is the event that precipitated the betrayal of the Jews to the Romans which led to the fall of Jerusalem, the massacre of thousands and ultimately the destruction of our beloved temple, banishing us from our homeland.
This event happened on the 9th of Av.
So awful was this event that for 2,000 years we commemorate it with the only full 25-hour fast day in addition to Yom Kippur. Not only do we fast, for nine days before Tisha b’Av we change our diet, refrain from celebrations, and adopt a behavior of mourning. The goal is to heighten our spiritual awareness so that we can fully appreciate the gravity of our transgressions and the consequences of our actions.
However, this year, during the Nine Days, things were a little different. Our people were epically divided in Israel over a vote to change the judicial system. So intent was one party on pressing this issue that the Knesset voted on it during the Nine Days. I watched in horror on the 6th day of Av as a peaceful protest in front of the Knesset was met with water cannons. Jews were firing on other Jews. Watching, I had a feeling of dread. This is not good – and what’s worse is the timing.
As if this incident was not bad enough, during Yom Kippur, Jews from the opposite political persuasion violently interrupted public prayer in Tel Aviv, ripping down a mechitzah and stopping the prayers. Never in my lifetime have I witnessed such division among our people.
Israel’s military victories are nothing short of miraculous. There is a sort of heavenly protection inherent in those victories. The events specifically of ’67 and ’73 have an other-worldliness to them. Israel triumphed against all odds, against all logic and with limited casualties. In fact, the civilian casualties of Saturday October 7th were worse than any of those wars. And those wars had ARMIES. But here, a handful of renegade, homicidal butchers were able to enter our most closely guarded border and wreak havoc, with indiscriminate killing, rampage and wholesale butcher? How is it possible?
Unity is our superpower and divisiveness our kryptonite. We can see it throughout the Tanakh — when we are united, we are unexplainably powerful. And when we are fighting with each other, we are epically vulnerable.
The Jewish people have a superpower, and we also have a kryptonite. Unity is our superpower and divisiveness our kryptonite. We can see it throughout the Tanakh — when we are united, we are unexplainably powerful. And when we are fighting with each other, we are epically vulnerable.
World Jewry has shown up in amazing ways. And once again, we are strong.
The brilliant upside to this darkest of moments is our response: Unity. Within hours, all petty differences in Israel abated. War councils including opposition parties formed. And army reserves returned in droves. Three-hundred thousand troops were called, 350,000 showed up. World Jewry has shown up in amazing ways. And once again, we are strong.
The lesson is obvious.
This is not to state that Israel or even political division is responsible for the attacks. Nothing good comes from blame. However, when we sacrifice our unity and put personal and political agendas over the basic human civility, we give up the special protection that we have enjoyed from G-d.
Thankfully, our present unity seems unshakable.
I am chilled at the sacrifice of 1,300 souls. I pray that they are all in Shamayim. But I also think of them as martyrs for the cause of Jewish unity. The greatest way we can celebrate their lives is with Ahavat Yisrael.
Daniel Kaufman is a filmmaker and writer. You can follow his blog “Confessions of an Orthodox Sinner” at: https://www.facebook.com/orthodoxsinner
Our Superpower and Our Kryptonite
Daniel Kaufman
There is an undeniable magic about the state of Israel. How a country of such meager resources could develop, survive and thrive to the level it is today is nothing short of a miracle. Sure, Jews are an industrious people. No water? They perfected desalinization. Unfertile land? We created new farming techniques and drip irrigation. A staggering economy? More intellectual property per person than any other country in the world. Yes, all of that is explainable. But fighting no less than five multi-front wars against enemies 100 times the size with infinitely more resources, and triumphing every time? That betrays the hand of G-d.
So what happened here? How could a renegade group of monsters, who already made themselves known, amass and fire thousands of missiles (costing north of $100M), break through the walls and wander our homeland for hours leaving behind human carnage not seen in this land since the Romans? After dominating and holding our borders for 75 years, amassing a military might and creating a legendary intelligence service, how could this happen? How is it possible that Israel was so asleep that they did not respond to warnings from Egypt about an oncoming attack? We can justify and heads will roll, but really, there is no answer. It is just not possible with modern cognizance.
Unless we look at it differently.
The destruction of the Second Temple is generally attributed to “Sinam Chinat” or baseless hatred. Specifically, it is the story of Kamtza and Bar Kamtza, where one Jew publicly embarrassed another Jew. What made the sin worse is that the humiliation happened in front of some of the biggest sages of the time and nobody spoke up. Nobody mitigated this Jew-on-Jew transgression. This is the event that precipitated the betrayal of the Jews to the Romans which led to the fall of Jerusalem, the massacre of thousands and ultimately the destruction of our beloved temple, banishing us from our homeland.
This event happened on the 9th of Av.
So awful was this event that for 2,000 years we commemorate it with the only full 25-hour fast day in addition to Yom Kippur. Not only do we fast, for nine days before Tisha b’Av we change our diet, refrain from celebrations, and adopt a behavior of mourning. The goal is to heighten our spiritual awareness so that we can fully appreciate the gravity of our transgressions and the consequences of our actions.
However, this year, during the Nine Days, things were a little different. Our people were epically divided in Israel over a vote to change the judicial system. So intent was one party on pressing this issue that the Knesset voted on it during the Nine Days. I watched in horror on the 6th day of Av as a peaceful protest in front of the Knesset was met with water cannons. Jews were firing on other Jews. Watching, I had a feeling of dread. This is not good – and what’s worse is the timing.
As if this incident was not bad enough, during Yom Kippur, Jews from the opposite political persuasion violently interrupted public prayer in Tel Aviv, ripping down a mechitzah and stopping the prayers. Never in my lifetime have I witnessed such division among our people.
Israel’s military victories are nothing short of miraculous. There is a sort of heavenly protection inherent in those victories. The events specifically of ’67 and ’73 have an other-worldliness to them. Israel triumphed against all odds, against all logic and with limited casualties. In fact, the civilian casualties of Saturday October 7th were worse than any of those wars. And those wars had ARMIES. But here, a handful of renegade, homicidal butchers were able to enter our most closely guarded border and wreak havoc, with indiscriminate killing, rampage and wholesale butcher? How is it possible?
The Jewish people have a superpower, and we also have a kryptonite. Unity is our superpower and divisiveness our kryptonite. We can see it throughout the Tanakh — when we are united, we are unexplainably powerful. And when we are fighting with each other, we are epically vulnerable.
The brilliant upside to this darkest of moments is our response: Unity. Within hours, all petty differences in Israel abated. War councils including opposition parties formed. And army reserves returned in droves. Three-hundred thousand troops were called, 350,000 showed up. World Jewry has shown up in amazing ways. And once again, we are strong.
The lesson is obvious.
This is not to state that Israel or even political division is responsible for the attacks. Nothing good comes from blame. However, when we sacrifice our unity and put personal and political agendas over the basic human civility, we give up the special protection that we have enjoyed from G-d.
Thankfully, our present unity seems unshakable.
I am chilled at the sacrifice of 1,300 souls. I pray that they are all in Shamayim. But I also think of them as martyrs for the cause of Jewish unity. The greatest way we can celebrate their lives is with Ahavat Yisrael.
Daniel Kaufman is a filmmaker and writer. You can follow his blog “Confessions of an Orthodox Sinner” at: https://www.facebook.com/orthodoxsinner
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Jew Hatred is an Emotion. Discrimination is the Evidence.
The Movie Europe Doesn’t Want You to See
Why Was Platner’s Nazi Tattoo Tolerable?
Why America Wins When Europe and Israel Stand Together
Hasan Piker and the Narrative about Israel – Untethered to Reality and Harming the Cause of Palestine
Who is Going to Disarm Them?
How Zionism Strengthens Judaism
Israel, and everything it has accomplished, has given Judaism a spine. After two millennia of insecurity and persecution, Israel shows us a way of being Jewish that is the opposite of weakness.
Don’t Book Family Trips, Build Legacies Instead.
All My Journeys — A poem for Parsha Matot-Masei
It all started in New Jersey…
A Bisl Torah — Confidence in Them, Trust in Yourself
Our tradition not only teaches to have confidence in the children we are raising but to also trust ourselves, our ever-evolving characters.
The Young Investors Redefining What It Means to Support Israel
Israel Bonds, the organization that has mobilized diaspora investment in the State of Israel for 75 years, is building a community among a new generation of pro-Israel professionals in Los Angeles.
Print Issue: Remember Who You Are | July 10, 2026
An Open Letter to My Fellow Jews on Peoplehood, Memory, and Israel
A Moment in Time: Israel – Coming Home Again
Psalm 35:8 United the First Congress of the United States and the State of Israel
Rabbis of LA | Rabbi Geller Is Still Making History
First of three parts
Hebrew University-UCLA Exchange, New Staff at BJE, Repair the World Volunteer Day
Notable people and events in the Jewish LA community.
Arab Citizens of Israel: Between Integration and Separation
Arab citizens are an integral part of Israeli society. They serve as physicians, nurses, lawyers, engineers, pharmacists, entrepreneurs, professors and judges.
‘Floaters’ Brings the Joy and Heart of Jewish Summer Camp to the Big Screen
“The Floaters” opens at Laemmle locations in West L.A. and Encino on July 17.
Alan Rothenberg Brought the World Cup to America in 1994. Now He’s Bringing Soccer’s Jewish History to L.A.
The man behind the 1994 FIFA World Cup is chairing The Beautiful Game: The Untold Story as the Holocaust Museum L.A.’s Goldrich Cultural Center prepares to open in mid-August.
More Than a Game: How the Equalizer Is Bridging Israel’s Divides One Child at a Time
Through The Equalizer (Sha’ar Shivion), children from Jewish, Arab, Druze, Bedouin, religious and secular communities meet through soccer – not only to compete, but also to build friendships and break down barriers that often keep their communities apart.
NYBD & Bakery in Mar Vista Features Hamantaschen?
It’s important to the owners, Lenny and Adaeze Rosenberg – and the neighborhood – to stay true to its longtime recipes.
A Ka’ak By Any Other Name
A symbol of hospitality, families bake batches for holidays, family celebrations and visits with friends and relatives.
Table for Five: Matot-Masei
Keeping Your Word
From Roadmap to Reality: UCLA Must Move Beyond Aspirational Commitments in Combating Antisemitism
UCLA has an opportunity to become a national model for confronting antisemitism through principled leadership, transparent accountability, and meaningful action.
Emanuel Gives Israel Some Love Tough Rather Than Tough Love
I can imagine many Israelis rolling their eyes: OK, where’s he going with this? When is he telling us what he really came here to say?
The Story That Never Goes Away
Rachel Goldberg-Polin, mother of slain hostage Hersh Goldberg-Polin, can’t stop speaking about her pain and the public love her body cannot always receive. She talks to the Journal about her son’s legacy and her new book.
More news and opinions than at a Shabbat dinner, right in your inbox.