Movie audiences everywhere await the premier of Christopher Nolan’s star-studded summer blockbuster, “The Odyssey,” featuring Matt Damon. Meanwhile, another movie, “Citizen Vigilante,” helmed by a largely unknown German director and starring Armie Hammer, who suffered the cancellation consequences of #MeToo, failed to get a commercial release.
Nonetheless, “Citizen Vigilante” tops Amazon’s VOD streaming list at number one, and has received a 94% Rotten Tomatoes audience score. Other platforms are streaming the film with similar audience enthusiasm.
A tale of two movies depicting Europe: one centered in Ancient Greece; the other delving into the dark side of today’s continent. In “The Odyssey,” a victorious general tries to make his way home after 10 years at war and another decade in a brutal journey back. “Citizen Vigilante” is about how an entire homeland can be surrendered to foreigners who violently take over the mores of a civilization, are placated by cowardly governments, and assured that their crimes will go unpunished.
“The Odyssey” is about the aftermath of war; “Citizen Vigilante” is about a war to come where citizens must decide whether they are prepared to reclaim their nations and ensure the safety of their families.
For this reason, “Citizen Vigilante” is the true thriller and truth-teller of the summer. If you can see only one movie, skip the lines at the multiplex, forgo the IMAX technology, and contemplate a “Mad Max” morality. Expose yourself to a fictional tale that is looking all too real each day—and will soon be playing at a theater near you.
Not a movie theater, but a theater of war on city streets!
“Citizen Vigilante” is no cinematic achievement. It’s low-budget, self-financed fare. Grimly lit. Poorly plotted. And no score or soundtrack to speak of. Hammer, always compelling, is no longer a matinee “star.” No matter how many times the movie gets streamed, a career comeback is not likely from this performance.
And, yet, he should be congratulated for taking on both the project and the risk. Germany banned the movie outright. The rest of Western Europe is withholding popcorn. What reviews exist are uniformly critical. The establishment—governments, mainstream media, academia—view “Citizen Vigilante” as xenophobic, racist propaganda.
Europeans who have watched the movie, however, are seeing something else: an ominous reflection through a mirror that isn’t resorting to movie magic to dispel a dire situation. They know it’s an awful movie, but so is the condition of the continent it depicts—the one they must navigate cautiously with their lives.
Europe is suffering from moral decay and cultural rot. “Citizen Vigilante,” a feature film, projects the shadows of a documentary: raw, intimate and all too familiar.
A young mother is killed—nearly beheaded—by a migrant in front of her son. A young girl is gangraped by five Muslim boys. Young migrants bully and rob a younger boy soon after refusing to pay their fares on a bus. Thousands refuse to pay their rent despite receiving government subsidies. A Muslim father excuses his teenage son’s participation in a sexual assault because it is permitted in the Koran. The sister of the rapist blames the victim for the way she is dressed.
The movie showcases the disgraceful and hapless European legal system that either ignores or shifts the blame for criminal behavior. The failure of immigrants to assimilate is, dumbfoundingly, the fault of Europeans: “Our politics failed to integrate or get them help to function and obey our rules,” the judge explains. “Traumatic integration” is framed as an exonerating legal argument. Cultural differences are the real culprits. Rapists are victims, too.
The movie showcases the disgraceful and hapless European legal system that either ignores or shifts the blame for criminal behavior.
Meanwhile, the news media reports on the exploits of Hammer’s righteous vigilante as he takes down criminals, and the judges who coddle them. He accepts no excuses, bluntly telling one of the Muslims who explains why asylum was necessary: “I think it’s not the good ones who got out of your country; it was the bad ones.”
He becomes a folk hero for taking justice into his own hands. Aided by face-blurring and voice-distorting technology, he tells Europeans that he will continue to serve as their avenger until ordinary citizens are willing to defend themselves.
“Citizen Vigilante” taps into Europe’s hushed buyer’s remorse over accepting far too many refugees from Syria’s civil war and other war-torn Muslim nations. The movie dares Europeans to deal harshly with those who are making their lives miserable.
European governments, for this reason, hate this movie. Elected officials have refused to admit their mistakes in welcoming so many who do not appreciate welfare handouts and want nothing to do with infidels who worship Jesus Christ.
And thanks for making it easier to kill Jews living in Europe. It’s nearly impossible to pick off bad-ass Israelis back home in the Middle East.
“Citizen Vigilante” comes from the same cinematic universe that spawned some of Hollywood’s classic revenge movies, like “Dirty Harry,” “Taxi Driver,” and “Death Wish,” a movie that literally forced New Yorkers of the 1970s to decide whether it was time to reclaim their city and subways from muggers, murderers, rapists, gangs and looters.
I know a little something about revenge movies. I wrote a book years ago, “Payback: The Case for Revenge,” in which, among other things, I argue that filmmakers do a much better job than judges in making justice real and victims feel whole.
In every good film about vengeance, the legal system is given the first opportunity to mete out justice—fairly and thoroughly. Once the legal system fails, however, or is complicit in the crime, an avenger, often ambivalently, enters the picture and takes justice into his or her hands because no one else was willing to do it and the moral universe demands it.
“An eye for an eye” is not a call for bloodlust, but a demand for precision: measure for measure. Taking more than an eye leads to the recycling of violence. But payback requires getting even—to receive less as repayment when more is owed is not justice, either.
“An eye for an eye” is not a call for bloodlust, but a demand for precision: measure for measure. Taking more than an eye leads to the recycling of violence. But payback requires getting even.
Due to moral relativism, identity politics and the self-debasement of white Westerners, we live in societies where sensitivities toward the accused count more than the grief of victims—whose losses are trivialized, their agony dismissed, and where wrongdoers go under-punished.
It is the consequence of living in a culture where merely offending people is deemed a capital offense (unless those people are Jewish). Where calling attention to the moral failings of brown people is a war crime. Where spin doctors become tongue-tied in excusing the indefensible violence from those who don’t know how to behave as guests.
“Citizen Vigilante” serves as a warning to governments that if they don’t secure their borders, enforce laws, and protect their most vulnerable, ordinary people will resort to self-help.
It’s an honest movie, which is exactly why leftist European governments and “progressives” who dominate the film industry don’t want citizens to see it.
And that’s precisely why it must be seen.
The Movie Europe Doesn’t Want You to See
Thane Rosenbaum
Movie audiences everywhere await the premier of Christopher Nolan’s star-studded summer blockbuster, “The Odyssey,” featuring Matt Damon. Meanwhile, another movie, “Citizen Vigilante,” helmed by a largely unknown German director and starring Armie Hammer, who suffered the cancellation consequences of #MeToo, failed to get a commercial release.
Nonetheless, “Citizen Vigilante” tops Amazon’s VOD streaming list at number one, and has received a 94% Rotten Tomatoes audience score. Other platforms are streaming the film with similar audience enthusiasm.
A tale of two movies depicting Europe: one centered in Ancient Greece; the other delving into the dark side of today’s continent. In “The Odyssey,” a victorious general tries to make his way home after 10 years at war and another decade in a brutal journey back. “Citizen Vigilante” is about how an entire homeland can be surrendered to foreigners who violently take over the mores of a civilization, are placated by cowardly governments, and assured that their crimes will go unpunished.
“The Odyssey” is about the aftermath of war; “Citizen Vigilante” is about a war to come where citizens must decide whether they are prepared to reclaim their nations and ensure the safety of their families.
For this reason, “Citizen Vigilante” is the true thriller and truth-teller of the summer. If you can see only one movie, skip the lines at the multiplex, forgo the IMAX technology, and contemplate a “Mad Max” morality. Expose yourself to a fictional tale that is looking all too real each day—and will soon be playing at a theater near you.
Not a movie theater, but a theater of war on city streets!
“Citizen Vigilante” is no cinematic achievement. It’s low-budget, self-financed fare. Grimly lit. Poorly plotted. And no score or soundtrack to speak of. Hammer, always compelling, is no longer a matinee “star.” No matter how many times the movie gets streamed, a career comeback is not likely from this performance.
And, yet, he should be congratulated for taking on both the project and the risk. Germany banned the movie outright. The rest of Western Europe is withholding popcorn. What reviews exist are uniformly critical. The establishment—governments, mainstream media, academia—view “Citizen Vigilante” as xenophobic, racist propaganda.
Europeans who have watched the movie, however, are seeing something else: an ominous reflection through a mirror that isn’t resorting to movie magic to dispel a dire situation. They know it’s an awful movie, but so is the condition of the continent it depicts—the one they must navigate cautiously with their lives.
Europe is suffering from moral decay and cultural rot. “Citizen Vigilante,” a feature film, projects the shadows of a documentary: raw, intimate and all too familiar.
A young mother is killed—nearly beheaded—by a migrant in front of her son. A young girl is gangraped by five Muslim boys. Young migrants bully and rob a younger boy soon after refusing to pay their fares on a bus. Thousands refuse to pay their rent despite receiving government subsidies. A Muslim father excuses his teenage son’s participation in a sexual assault because it is permitted in the Koran. The sister of the rapist blames the victim for the way she is dressed.
The movie showcases the disgraceful and hapless European legal system that either ignores or shifts the blame for criminal behavior. The failure of immigrants to assimilate is, dumbfoundingly, the fault of Europeans: “Our politics failed to integrate or get them help to function and obey our rules,” the judge explains. “Traumatic integration” is framed as an exonerating legal argument. Cultural differences are the real culprits. Rapists are victims, too.
Meanwhile, the news media reports on the exploits of Hammer’s righteous vigilante as he takes down criminals, and the judges who coddle them. He accepts no excuses, bluntly telling one of the Muslims who explains why asylum was necessary: “I think it’s not the good ones who got out of your country; it was the bad ones.”
He becomes a folk hero for taking justice into his own hands. Aided by face-blurring and voice-distorting technology, he tells Europeans that he will continue to serve as their avenger until ordinary citizens are willing to defend themselves.
“Citizen Vigilante” taps into Europe’s hushed buyer’s remorse over accepting far too many refugees from Syria’s civil war and other war-torn Muslim nations. The movie dares Europeans to deal harshly with those who are making their lives miserable.
European governments, for this reason, hate this movie. Elected officials have refused to admit their mistakes in welcoming so many who do not appreciate welfare handouts and want nothing to do with infidels who worship Jesus Christ.
And thanks for making it easier to kill Jews living in Europe. It’s nearly impossible to pick off bad-ass Israelis back home in the Middle East.
“Citizen Vigilante” comes from the same cinematic universe that spawned some of Hollywood’s classic revenge movies, like “Dirty Harry,” “Taxi Driver,” and “Death Wish,” a movie that literally forced New Yorkers of the 1970s to decide whether it was time to reclaim their city and subways from muggers, murderers, rapists, gangs and looters.
I know a little something about revenge movies. I wrote a book years ago, “Payback: The Case for Revenge,” in which, among other things, I argue that filmmakers do a much better job than judges in making justice real and victims feel whole.
In every good film about vengeance, the legal system is given the first opportunity to mete out justice—fairly and thoroughly. Once the legal system fails, however, or is complicit in the crime, an avenger, often ambivalently, enters the picture and takes justice into his or her hands because no one else was willing to do it and the moral universe demands it.
“An eye for an eye” is not a call for bloodlust, but a demand for precision: measure for measure. Taking more than an eye leads to the recycling of violence. But payback requires getting even—to receive less as repayment when more is owed is not justice, either.
Due to moral relativism, identity politics and the self-debasement of white Westerners, we live in societies where sensitivities toward the accused count more than the grief of victims—whose losses are trivialized, their agony dismissed, and where wrongdoers go under-punished.
It is the consequence of living in a culture where merely offending people is deemed a capital offense (unless those people are Jewish). Where calling attention to the moral failings of brown people is a war crime. Where spin doctors become tongue-tied in excusing the indefensible violence from those who don’t know how to behave as guests.
“Citizen Vigilante” serves as a warning to governments that if they don’t secure their borders, enforce laws, and protect their most vulnerable, ordinary people will resort to self-help.
It’s an honest movie, which is exactly why leftist European governments and “progressives” who dominate the film industry don’t want citizens to see it.
And that’s precisely why it must be seen.
Thane Rosenbaum is a novelist, essayist, law professor and Distinguished University Professor at Touro University, where he directs the Forum on Life, Culture & Society. He is a contributing writer for White Rose magazine. His most recent book is titled, “Beyond Proportionality: Israel’s Just War in Gaza.”
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Disarm, Verify, Withdraw. The Only Path Forward for Gaza
Plea — A poem for Parsha Shoftim
Remembering Elly Katz: She Came to Teach Us How
Evolution is the Goal of Textual Study
A Bisl Torah — If They’re Not Ready
A Moment in Time: What We Let Through
Print Issue: Education for Jewish Endurance | August 14, 2026
The five things we get wrong in Jewish education and what we can all do to improve it.
Rabbis of LA | A Tale of Two Cities … and Two Rabbis
Second of two parts
Elie Wiesel Film Premiere, JNF-USA Golf Tournament, AJC Los Angeles Names Director
Notable people and events in the Jewish LA community.
Dafina, the Shabbat Dish That Brings Us Home
For generations, Moroccan Jewish mothers and grandmothers prepared their dafina on Friday, knowing that it would sustain their families on Saturday.
Table for Five: Shoftim
Pursuing Justice
Education for Jewish Endurance
The five things we get wrong in Jewish education and what we can all do to improve it.
Let Go & Let G-d ft. Elizabeth Sutton
Taking the Gloves Off: New Initiative Says ‘Enough’ to the Boycott of Israeli Academics
We may be able to tolerate an irrational mob that goes after anything associated with Israel, but academics whose lives revolve around the search for truth and knowledge?
A Book That Writes Itself: Dalia Rotter Youngerwood’s Jewish Journal
“Shavua” is an interactive journal woven with Jewish wisdom, inviting readers to pause, reflect and add their own thoughts to an ongoing Jewish conversation.
A Look Back at Israel’s Concert History — and When the Big Acts Might Return
For decades, the world’s biggest musical acts brought their concert tours through Israel: Michael Jackson, Madonna, U2, Paul McCartney, Pearl Jam, Alanis Morissette, Rihanna and Rage Against the Machine.
Why Diaspora Jews Should Care About a New Haredi Political Voice
The Haredi Public Party was created because the Haredi public deserves more than excuses, Israeli society deserves more than permanent confrontation, and the Jewish people deserve an Israel capable of reconciling Torah, responsibility and national unity.
My Teacher Union Ejected Me from a Meeting for Being a Zionist
For more than 30 minutes, approximately 160 delegates took turns denouncing me by name for being a Zionist, and calling Zionism racism.
Beth Jacob Holds Farewell Shabbat for Longtime Rabbi Kalman Topp
Topp is departing Beth Jacob, where he has served as senior rabbi since 2009. He and his wife, Rebbetzin Jordana, are making aliyah.
The Torah on One Foot: Disability Inclusion as the Core of Jewish Life
He didn’t ask the audience to overlook his disability; he showed us how it could become a source of power, beauty and artistic innovation.
One Rabbi’s Crusade Against Qatar’s Global Influence
Rabbi Pini Dunner sees himself as sounding an alarm about what he describes as Qatar’s growing influence and ties to Hamas.
Rosner’s Domain | No Suspension of Suspicion
These countries plotted – or at least one of them plotted – to advance peace agreements with Israel simply to lull it to sleep ahead of a war at a more convenient time. Or so the “sources” say.
The Power of a Quilt
I think of how something as simple as a blanket can carry a person’s spirit, their story, their love, their hope.
Jewish Democrats Take Note: It’s OK to Be Self-Protective
Because antizionists like El-Sayed interweave their antizionism with anti-Americanism and antisemitism, every self-respecting American Jew should work even harder to oppose him.
Defend America — Save the Democratic Party, Defeat Abdul El-Sayed
It is crucial that El-Sayed be defeated so the Democratic Party will understand that being taken over by such extremists is the road to electoral oblivion.
The Iranian Intellectual Who Admired Israel
The scholar’s earlier affinity for the Jewish state is worth revisiting and appreciating, reminding us in this moment of uncertainty that more positive possibilities could very well emerge between two nations, a friendship as existed decades ago, renewed.
More news and opinions than at a Shabbat dinner, right in your inbox.