Whenever I used to thank my Grandpa Joe, he’d reply, “Don’t thank Grandpa!” Then I’d say, “well, thank you anyway,” and we’d both laugh. Here’s what I think he meant: “It’s my pleasure to be able to do something for my grandson—don’t bother with the ‘thanks.’”
The commentator Rabbi Eliezer Davidovits (1878-1942), my cousin of blessed memory, makes a similar point in his interpretation of Psalm 107:8 where we read:
“Let them praise the ETERNAL on account of God’s love; for God’s wondrous deeds for humanity!”
The question Rabbi Davidovits asks is why would God need our words of thanks at all? While we might wish to be thanked for the kindnesses we show others, God is beyond all words of thanksgiving or praise. God doesn’t need our words or our thanks, so why bother? It’s a question that invites us to reflect on the very purpose of prayer itself. For whom are all of our words of thanksgiving, praise, and supplication—for God or ourselves?
It’s for humanity’s own good, that we are instructed to be more grateful people.
Rabbi Davidovits teaches that the purpose of offering words of thanksgiving is for our own spiritual growth. He draws this conclusion by focusing on the last words of the verse from the Psalm: “for humanity.” It’s a clever word-play that suggests we should read the verse as follows: “They should praise the ETERNAL for God’s love and wondrous deeds for their own sake.” It’s for humanity’s own good, that we are instructed to be more grateful people.
Research from the field of positive psychology suggests that this is the case. Study after study demonstrate an association between gratitude and an individual’s sense of well-being. A Harvard study notes that “gratitude is strongly and consistently associated with greater happiness. Gratitude helps people feel more positive emotions, relish good experiences, improve their health, deal with adversity, and build strong relationships.”
The study goes on to suggest a variety of different ways that we can cultivate gratitude in our lives, including keeping a gratitude journal, making the writing of thank you notes (and yes emails and texts) a regular part of our practice, and of course through prayer.
God might not need our words of praise and thanksgiving but we should offer them anyway—for our own selves and our own good. It will help us to be more grateful, happier people who experience a deeper sense of wholeness, well-being, and shalom—even more reasons to give thanks.
Reasons to Give Thanks
Rabbi Yoshi Zweiback
Whenever I used to thank my Grandpa Joe, he’d reply, “Don’t thank Grandpa!” Then I’d say, “well, thank you anyway,” and we’d both laugh. Here’s what I think he meant: “It’s my pleasure to be able to do something for my grandson—don’t bother with the ‘thanks.’”
The commentator Rabbi Eliezer Davidovits (1878-1942), my cousin of blessed memory, makes a similar point in his interpretation of Psalm 107:8 where we read:
“Let them praise the ETERNAL on account of God’s love; for God’s wondrous deeds for humanity!”
The question Rabbi Davidovits asks is why would God need our words of thanks at all? While we might wish to be thanked for the kindnesses we show others, God is beyond all words of thanksgiving or praise. God doesn’t need our words or our thanks, so why bother? It’s a question that invites us to reflect on the very purpose of prayer itself. For whom are all of our words of thanksgiving, praise, and supplication—for God or ourselves?
Rabbi Davidovits teaches that the purpose of offering words of thanksgiving is for our own spiritual growth. He draws this conclusion by focusing on the last words of the verse from the Psalm: “for humanity.” It’s a clever word-play that suggests we should read the verse as follows: “They should praise the ETERNAL for God’s love and wondrous deeds for their own sake.” It’s for humanity’s own good, that we are instructed to be more grateful people.
Research from the field of positive psychology suggests that this is the case. Study after study demonstrate an association between gratitude and an individual’s sense of well-being. A Harvard study notes that “gratitude is strongly and consistently associated with greater happiness. Gratitude helps people feel more positive emotions, relish good experiences, improve their health, deal with adversity, and build strong relationships.”
The study goes on to suggest a variety of different ways that we can cultivate gratitude in our lives, including keeping a gratitude journal, making the writing of thank you notes (and yes emails and texts) a regular part of our practice, and of course through prayer.
God might not need our words of praise and thanksgiving but we should offer them anyway—for our own selves and our own good. It will help us to be more grateful, happier people who experience a deeper sense of wholeness, well-being, and shalom—even more reasons to give thanks.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Ban Antisemites from World Cup Soccer
Islam and Jesus: Evaluating Tucker Carlson’s Claim
The Golden Rule: What Does It Mean in Practice?
Israel and America
Why You Should Host a Pesach Sheni Seder This Year
From Independence to Blessing – An Open Letter to My Brothers and Sisters in the Diaspora
The Essence of Prayer
While prayer and meditation seem similar, they are different. Prayer involves praying to a higher being. Meditation is more about focusing on yourself and your inner dialogue. Together, they can help you become more centered.
Can We Train This Cute Baby Tiger? God and AI
For us today, as for God in Genesis, the question is how to bring out the best in these creatures while limiting the dangers they pose.
Jerusalem
How We Got Here
Part history, part memoir, part farewell letter to her native land, “Stained Glass” tells its agonizing story with restrained anger, but more so, deep sadness.
Casting Our Votes
No endorsements. Just three possibilities to consider as we prepare to navigate an increasingly complicated political landscape before we cast our votes for these three critical offices.
Where Independence Begins: What Israel Understands About Freedom
Israel’s path to independence unfolded under conditions where the outcome remained uncertain until it was achieved. No external mechanism could deliver it cleanly or without cost. It took shape through sustained effort in an environment defined by risk.
Lies in the Air, Facts on the Ground
We sing no matter what. When the hostages were held in Gaza, we sang in their honor. When another week of bad news hits us, we sing. Our singing is our fact on the ground.
✨ Sharing Brave-ish: Connection, Community, and Reinvention with Brandeis Tucson
The Holy See Who Won’t See
People who should know better seem to know absolutely nothing when the stakes are at their highest. The Pope, who is the final arbiter on Catholic teachings, appears to be only vaguely familiar with both Christian and papal history.
Rabbis of LA | For Rabbi Guzik, Being a Rabbi and a Therapist ‘Are the Same Thing’
Second of two parts
Jay Ruderman: Meaningful Activism – Not Intimidation – Makes Change Possible
Jay Ruderman has been an activist his entire life.
It’s Good to Be a Jew
Negativity about Jewish identity can be just as damaging as slander.
Are We Ready for Human Connection Through Glasses?
We’ve never been more physically isolated and in need of human connection. The problem is that Silicon Valley doesn’t make any money when our human connections do not require their gizmos.
The Israel Independence Day Test: Can You Rejoice That Israel Is?
Israel’s 78th Independence Day is an opportunity to defy this political moment and think eternally, existentially, and about your identity.
I Am the Afflicted – A poem for Parsha Tazria Metzora
Who am I who has never given birth
BagelFest West at Wilshire Boulevard Temple, Yom HaShoah at Pan Pacific Park
Notable people and events in the Jewish LA community.
A Bisl Torah — But It’s True!
Even if the information is true, one who speaks disparagingly about another is guilty of lashon hara, evil speech.
A Moment in Time: Rooted in Time
Pioneers of Jewish Alien Fire
Print Issue: We the Israelites | April 17, 2026
What will define the Jewish future is not antisemitism but how we respond to it. Embracing our Maccabean spirit would be a good start.
More news and opinions than at a Shabbat dinner, right in your inbox.