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September 5, 2024

Reasons Not To Go To War – a poem for Parsha Shoftim

What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. ~ Deuteronomy 20:5

I can think of all the reasons
not to go to war and none of
the reasons to go to war.

if you have not yet
inaugurated your house
then do not go to war.

If you have not yet
redeemed your vineyard
then do not go to war.

If you have not yet
consummated in your home
then do not go to war.

If you are fearful or
faint of heart then
do not go to war.

If you think your heart
might melt, then do not
go to war.

Those are the freebies.

If you have trouble
with three-letter words
then do not go to war.

If you watch too many
animal rescue videos
then do not go to war.

if you refuse to watch
animal rescue videos
then do not go to war.

If the reality of war as presented
in the films of the last hundred years
rips you apart then do not go to war.

if you like babies
or flowers or ice cream
then do not go to war.

If you have ever
stubbed your toe
then do not go to war.

If you like a good meal and a good
building and a functional air conditioner
then do not go to war.

I could go on and on
forever until they
forgot to have the war

because no one
showed up for the war
because of all the reasons.


Rick Lupert, a poet, songleader and graphic designer, is the author of 28 books including “God Wrestler: A Poem for Every Torah Portion.” Find him online at www.JewishPoetry.net

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Alarm Bells Ringing for Khamenei

Seyed Abbas Araghchi, the Foreign Minister in the new Iranian president Masoud Pezeshkian’s cabinet and former Deputy Foreign Minister, was personally appointed by the supreme leader Ali Khamenei to negotiate with the United States. On August 24, 2024, in an interview with the Iranian National Radio and Television Agency, he laid out the central aspects of Iran’s foreign policy.

Managing Hostility with the United States

Araghchi emphasized that tensions with the United States, especially after the Gaza war, are unlikely to be resolved. He stated, “Support for the Axis of Resistance, rooted in the beliefs and ideals of the Islamic Republic, is a non-negotiable policy. Some of our hostilities with the U.S. are irreconcilable because they stem from our core beliefs and ideals. We are not aiming to end hostility or tension with the United States, as many of these tensions are based on fundamental differences. Our objective is to manage these hostilities to mitigate the costs imposed on us.”

Rooted in the Middle Ages, incapable of answering the core demands of a hostile Iranian society for democracy and better life, the Mullah’s regime has sustained itself by continuously stirring up crises in the region. Although it may momentarily scale back these tactics, abandoning this strategy for survival is not an option.

Stoking War to Avert Uprisings

To fend off internal crises, especially the wave of uprisings, the Iranian dictatorship has been fueling conflict by providing financial, logistical and military support to Hamas. Araghchi remarked on the Gaza war, asserting that “our foreign policy must be proactive. We must engage not only on the ground—in the mullahs’ parlance, ‘ground’ refers to activities like terrorism, chaos, and warfare aimed at advancing specific policies—but also in diplomacy. We must ensure that ceasefire negotiations do not proceed without considering Iran’s stance.”

The Iranian regime’s attack on Israel, followed by Israel’s retaliatory strike, both aimed at undermining each other’s deterrence capabilities, signals that the flames of this conflict are likely to engulf the Iranian regime itself.

Khamenei’s Alarm Bells Are Ringing

The parliamentary and presidential elections, boycotted by at least ninety percent of the population, have sounded a dire warning for Iran’s dictator, Ali Khamenei, forcing him to reconsider some of his political strategies. Khamenei is now focused on having sanctions lifted, even if only partially, to manage the internal super-crises plaguing the country, such as runaway inflation and the widespread poverty affecting more than two-thirds of the population. His aim is to prevent another uprising like those in 2017, 2019, and 2022. He is acutely aware that the next uprising could be even more devastating and could bring the regime’s downfall within sight.

Khamenei’s fear is rooted in the fact that, despite brutal repression, the Resistance Units affiliated with the MEK (People’s Mojahedin Organization of Iran), the regime’s sworn enemies, have significantly expanded and could mobilize the street power needed to overthrow the regime. It was largely due to these units that the elections were widely boycotted.

Ebrahim Raisi and Masoud Pezeshkian: Two Sides of the Same Coin

The death of Ebrahim Raisi in a helicopter crash has thrown a wrench into Khamenei’s plans to purify and consolidate his government. Facing severe international and domestic isolation, the religious dictator has now allowed the so-called reformist Masoud Pezeshkian to run in the presidential elections. Khamenei’s strategy is twofold: first, to broaden the regime’s base by bringing the previously fractured “reformists” back into the fold, and second, to engage in negotiations with the United States during the presidential election, aiming to have sanctions at least partially lifted. Khamenei hopes that by doing so, he might be able to quell the deep dissatisfaction of the people, especially considering the more than forty percent inflation and widespread poverty affecting over two-thirds of the population, along with other critical issues.

The death of Ebrahim Raisi in a helicopter crash has thrown a wrench into Khamenei’s plans to purify and consolidate his government.

 “The JCPOA, as it stands, is beyond revival.”

In 2021, there was an opportunity for a nuclear agreement during Rouhani’s presidency, but Khamenei thwarted it by pushing legislation through Parliament. The religious dictator is adamant about not losing the leverage provided by the nuclear facilities and enriched uranium; he has always wielded them like a Sword of Damocles over his dealings with Europe and the United States, using them as instruments of blackmail. In the same interview, Araghchi reiterated, “The JCPOA, in its current form, is not revivable.” Nevertheless, the regime might be considering scaling back its 90% uranium enrichment and even allowing inspections by the International Atomic Energy Agency to secure some relief from sanctions, particularly as the U.S. elections approach, without fully relinquishing its nuclear ambitions. The regime could easily resume 90% enrichment at will. Since 1983, Iran has pursued nuclear weapons, possibly spending billions of dollars on the effort. Nuclear weapons are integral to the regime’s survival strategy. Iran seeks to negotiate over the Sword of Damocles it holds above its relations with Europe and the U.S., aiming to extract concessions without ever fully laying down that sword.

Could Khamenei’s hesitation to execute severe retaliation be part of these tactical retreats to gain concessions? The visit of Qatar’s Foreign Minister to Tehran on August 26, 2024, might lend credence to this suspicion. However, even a tactical retreat by Khamenei is likely to exacerbate divisions at the top of the regime and, contrary to his intentions, could pave the way for another uprising, the very outcome the dictator is desperate to prevent.


Hamid Enayat is a political scientist, specializing on the topic of Iran, who collaborates with the Iranian democratic opposition.

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Mayim Bialik on Executive Producing New Family Documentary, “Mom & Dad’s Nipple Factory”

Filmmaker Justin Johnson had anything but a conventional childhood. While his conservative Christian parents in smalltown, Wisconsin were preaching the values of the church and limiting screentime for Justin and his siblings, they also had a secret: They were making custom prosthetic nipples for breast cancer survivors in a hidden room in their home.

Now, Justin is telling his quirky family story in his new documentary, “Mom & Dad’s Nipple Factory,” a touching film about a great romance, finding strength in hard times and coming together as a family despite political and religious differences. Mayim Bialik and her company Sad Clown Productions executive produced the documentary, which has been touring the film festival circuit and is streaming on video-on-demand platforms.

“I heard the title and thought, ‘What is happening right now? What is this title?’” Bialik said, laughing. “I couldn’t even imagine what this could possibly be. But when I saw the movie, I discovered that it’s instantly profound. There is so much humor and heart to it. I thought, if there’s any way I can be involved in this and get more people to see it, I would.”

The tagline of “Mom & Dad’s Nipple Factory” is, “Some husbands give flowers. Brian built his wife the perfect nipple.”  The film follows Brian and Randi Johnson, as well as their children, as they discuss their family life and their reaction to Randi’s breast cancer diagnosis. She undergoes a unilateral mastectomy, which saves her life, but she doesn’t feel whole. To make her feel like herself again, Brian sets out to build his wife a custom prosthetic nipple.

He is successful, and together, the two discretely launch a custom nipple business for other breast cancer survivors, who praise the couple for their work and dedication. At the same time, it tells their love story, showing how dedicated they are to each other.

“There are not a lot of breast cancer documentary rom coms out there,” Justin said.

Bialik has seen breast cancer up close and personal; her grandmother and one of her good friends had it, while many of her friends have gotten tested for the BRCA gene and some preemptively did double mastectomies. She said that, “One of the beautiful things about this film is it has so much humor.”

Photo by Jai Lennard

Justin added, “humor is a survival technique. I do believe that anyone who is in the audience who has gone through a breast cancer journey will see that laughter brings healing. They’ll be in a changing room and a nipple falls off and they search for it like a missing contact lens. They say, ‘Have you seen my nipple?’ There is some absurdity to it, but you have to come at things that way to survive.”

Along with having a good sense of humor, faith is also what kept Brian and Randi going when they were dealing with the diagnosis. Though Bialik is Jewish and the Johnsons are Christian, she related to the faith aspect of their story.

“It felt like a really beautiful place of connection,” she said. “The film pays homage to how strong faith has gotten this family through an extraordinary set of challenges.”

Much of the film focuses not only on the breast cancer diagnosis and subsequent nipple business, but also Justin’s estranged relationship with his parents. He turns the camera on himself, showing how he moved far away from his family when he was younger and, when his mom emailed him that she had cancer, he took a week to respond.

“It was really difficult putting that in the documentary, but it gave us the space, like therapy, to be able to talk about it on a new level and actively repair our relationship,” said Justin, who goes by Justinsuperstar in his professional life. “I was battling with how much of myself to include throughout this process. It was part of becoming whole again.”

Even though Justin and his parents have dissimilar views of the world, making the film has brought them together again and helped them heal. It also serves as a lesson for other families facing the same challenges.

“My parents and I vote differently and believe in different things, which is very in line with a lot of families,” he said. “I tried to become the black sheep of the family, but my parents were proactive and didn’t let that happen. I’m very fortunate and lucky we can be on different sides of the political spectrum and still be able to communicate. I want people to see an American family unified during a divisive time.”

Looking back on the making of “Mom & Dad’s Nipple Factory,” Justin said he cherished the opportunity to connect with his mom and dad in this way and make sure their legacy lives on.

“I feel blessed I was able to have these conversations with my parents and understand them,” he said. “I’ll be able to show this documentary to my daughter and say, this is what grandpa and grandma were like, and yes, they built nipples.”

“When I saw the movie, I discovered that it’s instantly profound. There is so much humor and heart to it.” – Mayim Bialik

As for Bialik, she can’t wait for audiences to learn about the Johnsons’ interesting, yet very touching, story.

“We’re grateful to partner with Justin and for the reception we’ve gotten,” she said. “We are excited for people to see it – and be moved by it.”

“Mom & Dad’s Nipple Factory” is screening at the Laemmle Town Center 5 on Ventura Boulevard 9/6 – 9/12 at 12:50 PM, 3:05 PM and 7:30 PM.

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Getting Hostages Back is the Best Way to Crush Hamas

There is no doubt in my mind that the murderers of Hamas are most responsible for the war in Gaza, for the tragic deaths of countless Palestinians and for the hostages who continue to languish in misery in the tunnels of Hamas hell.

Who should receive maximum pressure to release the hostages? Who should bear the brunt of international condemnations for the nightmare of Oct. 7 and its repercussions?

It’s not a close call– the evil murderers of Hamas.

The problem with blaming murderers, however, is that they don’t give a damn. They’re murderers. They do what murderers do. They have neither morals nor conscience. They report to Satan, not to voters.

That explains why hundreds of thousands of Israelis are marching against their own government rather than against Hamas to demand the release of the remaining hostages. It’s because Israelis didn’t vote for Hamas. They know that Hamas owes them nothing. The only people who owe Israelis anything are their democratically elected leaders.

And what do these Israeli leaders owe their people?

Given that we’re about to enter the High Holy Day season of repentance, let’s start with the most obvious: A monumental apology for abandoning them on Oct. 7.

It’s still hard to fathom how a country obsessed with the security of its people—and a leader who called himself Mr. Security—can allow pick-up trucks loaded with terrorists to breach its border, enter living rooms and children’s bedrooms, murder kids in front of their parents, rampage through a music festival, rape women, take 250 hostages and murder 1200 souls—all before the army showed up.

Despite some incredible feats of courage by many Israelis on that fateful day, here’s the unavoidable truth: Netanyahu’s government– from his defense and intelligence team to his cabinet to his far-right partners to his own party— utterly failed the Israeli people on Oct. 7. Seeing that the worst attack in Israel’s history happened under his watch, Netanyahu immediately pivoted and told a traumatized nation that the only way to prevent another Oct. 7 would be to crush Hamas.

It made him look tough, and Hamas must be crushed in any event, but who was Bibi kidding: Israel could easily have stopped that horrible massacre. The ugly reality is that Hamas succeeded on Oct. 7 because Israel fell asleep at the wheel.

Bulldozers breaching a fence with armed terrorists in motorcycles and pick-up trucks was not some radical military innovation that was too complicated or difficult to stop. It was as primal as it gets. Israel should have neutralized the invasion before anyone got killed by doing precisely what it had the capability to do: defend its border.

The all-out war on Hamas was not about borders. It was about severely punishing Hamas in order to regain the deterrence Israel squandered on that day.

“On October 7, the weakest of our enemies delivered the most devastating blow in our history,” Yossi Klein Halevi wrote in The Times of Israel, “sending a message of unprecedented vulnerability to our enemies.”

Addressing that sudden vulnerability was the mission. After being humiliated on Oct. 7, Israel urgently needed to put the “fear of Israel” back into its enemies. How best to do that?

Some have argued that the best way is for Israel to control Gaza indefinitely until some elusive “total” victory is reached– in other words, a war of attrition that puts crushing Hamas above freeing the hostages. But if crushing is the goal, punishment is the ideal means: You crush an enemy by constantly punishing it, on your own time, on your own terms.

Making a deal to free the hostages is a crucial part of crushing Hamas because it will strip the terror group of its leverage. Of course that’s why Hamas is not rushing to make a deal. But to ensure maximum pressure on Hamas from the U.S. and the world, Netanyahu must stop equivocating and show that he’s seriously willing to do what it takes.

After the hostages are back, Israel should double down and triple down on punishing Hamas until it is crushed.

Ceasefire critics claim that international pressure would stop Israel from pursuing Hamas in the event a deal is signed. Seriously? After all the international pressure Israel has already withstood during its ferocious war, does Israel look like a country that would go limp if Hamas deserves more punishment?

And given the atrocity of Oct. 7 and the murder and starving and raping of hostages, does anyone truly believe Israel will tread softly with these murderers rather than look for opportunities to continue punishing them?

Crushing Hamas is not a one-time project—it’s an ongoing campaign and a statement to Israel’s enemies that there’s an enormous price to pay when you mess with Israel. After failing his people so monumentally on Oct. 7, that statement is the least Mr. Security owes his country, just as he owes them to bring the hostages back.

Making a deal to free the hostages has nothing to do with weakness. It’s the opposite. Israel will regain its power, its leverage and its credibility with its people only after the remaining hostages are brought home.

The way to disarm Hamas and eventually crush it is to take away all of its weapons—and that includes its #1 weapon: the hostages.

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A Bisl Torah – Hope Rebuilders

With the murder of six hostages by Hamas, many of us have felt hope slipping away. Hersh’s parents publicly traveled the world to advocate for their son. One couldn’t help but think (perhaps naively), their actions and their voice and their rigor would lead to bringing him home. Bringing all of them home. If anyone’s actions could do it, it would have been theirs. They tried so very hard.

Over the past few days, the common refrain has been, “It wasn’t supposed to be like this.” It wasn’t. Not for these six. Not for the other murdered hostages and slain soldiers. Not for those murdered on October 7th. Not for any of them.

But now we are faced with a reality in which hope doesn’t feel as close as it did. Which means we must engage in a practice that rebuilds hope. In each generation there have been hope rebuilders.

After the destruction of the Temple in Jerusalem, Rabbi Akiva and his colleagues look at the desolation and destruction and while they begin to cry, he begins to laugh. He explains that the prophet Zechariah said that one day “Zion would be plowed like a field.” But the same prophecy explained that so too, “elderly women and men would one day be in the squares of Jerusalem.” And in response to his conclusion, the other sages said, “Akiva, you have comforted us.” Rabbi Akiva was a hope rebuilder.

The memories of the murdered and the requests of their families are serving as my hope rebuilders. There are stories that Carmel Gat taught yoga to children in the tunnels of Gaza to help ease their fears. Ori Danino had initially left the Nova Festival only to return in order to try to save more people. Hersh’s father was touched by the memorial in New York City in which the crowd sang, “Ani vatah nishaneh et haolam.” Translated: You and I will change the world. Hersh’s father believes Hersh has changed the world. He believes Hersh is still changing the world.

Hope rebuilders.

We must fulfill what it means for someone’s memory to be a blessing. Take a memory, story, challenge, request from one of the murdered or their families and in honoring their lives, hope will return. It is now up to each of us, in their memory, to change the world.

And in doing so, one day, as we forever hold the memories and fulfill the wishes of the slain, I pray that we will turn to each other, weeping and laughing and say, “We are comforted. And hope has returned yet again.”

Shabbat shalom


Rabbi Nicole Guzik is senior rabbi at Sinai Temple. She can be reached at her Facebook page at Rabbi Nicole Guzik or on Instagram @rabbiguzik. For more writings, visit Rabbi Guzik’s blog section from Sinai Temple’s website.

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Jumping to Conclusions

The maternal grandfather of Professor Daniel Boyarin
who frequently explored
his neighborhood on mornings of Shabbat discussing
what he most adored,

the Talmud, which he called our Jewish homeland, said
his teacher used to praise
the way that gentile children enjoyed jumping, adding that
he wished all Jews would raise

their children to love jumping like
the children of the goyim,
while merely as the audience of jumping games
he seemed to enjoy them.

He used to ask, “What would it hurt us to
jump just a little?”
a question which this Litvak being non-hasidic would
not write on any kvitel.

He may have thought that jumping  is more highly thought of
by a gentile
than jumping to conclusions is for many Jews, a process
that is mental! 


In “Walking and Learning on Shabbos with Prof. Haim Zalman Dimitrovsky, A tribute to one of the great Talmudists, and teachers, of the 20th century,” Tablet, 9/21/21, Daniel Boyarin writes:

My mother’s father was religious; he was a yeshiva bokher and had been a kind of iluyi in Telz. He was the stepson of a rosh yeshiva. The lineage went something like this: My great-grandmother was widowed, and I am not sure whether her husband died before my grandfather was born or soon after, but the rosh yeshiva of Telz had lost his wife, maybe in giving birth to the eventual great Rabbi Elimeir Bloch זצ”ל. They got married very soon after: The only home that my grandfather knew was the home of the rosh yeshiva, the Mahari”l Bloch זצ”ל. He referred to him as “my father” and to Elimeir as “my brother.”

My grandfather’s second wife, Frances, was my bubby from childhood; my biological grandmother died before I was born. My grandparents used to come to visit our farm in New Jersey once a month for the weekend, and every time they came, on Shabbos he would take me on a walk. He would tell me about the parsha of the week and about nature—he was in love with the seasons, the trees, the birds.

I think this love of nature was something that my grandfather brought with him from Lita. We think of the great yeshiva of Telz, and we imagine that it was some fantastic crenelated urban medieval structure like Jagiellonian University in Krakow. But this is not the case: Telz is a tiny little town, probably as big as Farmingdale, New Jersey. The building of the yeshiva, still standing, is about the size of a one-room schoolhouse, and five minutes from the yeshiva were woods and fields, where he remembered walking with his stepfather, the rosh yeshiva, on Shabbos.

That was really the first Torah I learned. Once, my grandfather told me, the rosh yeshiva (Rabbi Bloch זצ”ל) had said to him on one of those Shabbosim on seeing Gentile children playing, “What would it have hurt us to jump a little?” My love of lernen and my love of the world were conceived together and made powerful by those Shabbos walks in Farmingdale.

The term “kvitel “denotes a note with a petitionary prayer that a hasidic Jew may give to a rabbi, and that many non-hasidic Jews and even gentiles send to God by thrusting it into the spaces between the ashlars of the Western Wall in Jerusalem.


Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. He grew up in England and moved to Los Angeles in 1976. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored “Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel.” He can be reached at gershonhepner@gmail.com.

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A Moment in Time: “I am a Zionist, AND….”

Dear all,

The Shabbat after October 7, 2023, Temple Akiba hosted a group of college students who were learning about interfaith relationships. We had arranged the meeting months earlier.

After our worship service, I spent time with the students, fielding all sorts of questions they had about our rituals, customs, and core beliefs. When I shared my connection to Israel, one student asked, “How can you be a Zionist? Don’t they want to kill all the Palestinians?”

In that moment in time, I realized that we were speaking two different languages, and that the definition of Zionism that I held close was not at all what this person’s definition was.

I responded:

I am a Zionist, AND I believe in the right of Palestinian self-determination.

The students looked at me a little confused. Why? Because they hadn’t realized that one could hold both truths at the same time.

Over this past year, I have thought about this more deeply. And now, in the wake of the six slain hostages, I expand:

I am a Zionist, and I believe in the existence of Israel as a free, democratic, and pluralistic Jewish state.

I am a Zionist, and I believe Judaism should have a homeland where we are safe.

I am a Zionist, and I believe in Israel’s responsibility to the value of each human soul.

I am a Zionist, and I believe that Israel speaks to us from the past, inspires us in the present, and motivates us with a future.

What does Zionism mean to you? Has the term been confiscated by those who define it in negative ways? The time is now to reclaim the vision, reaffirm the narrative, and reenter our covenant!

With love and shalom,

Rabbi Zach Shapiro

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Delmaine Donson/Getty Images

A Day of Healing

Singer-songwriter John Ondrasik, also known as Five for Fighting, sat at his keyboard onstage at Tel Aviv’s Hostage Square this past April. As a possible Iranian assault was on the horizon – moments before, someone on the loudspeaker announced that in case of a missile attack, to take immediate shelter – Ondrasik sang his moving hit song “Superman” to the hostages’ families in the audience.  

“I wish that I could cry
Fall upon my knees
Find a way to lie
‘Bout a home I’ll never see
It may sound absurd, but don’t be naive
Even heroes have the right to bleed
I may be disturbed, but won’t you concede
Even heroes have the right to dream?
And it’s not easy to be me.”

Reflecting on his performance, the singer told the Journal, “I spent a lot of time with the hostage families. There are no words you can put to that. Perhaps I provided a little solace or support.”

Ondrasik, who is not Jewish but is married to Jewish executive producer Carla Berkowitz – with whom he has two children – has been publicly and firmly pro-Israel since Oct. 7. His Hostage Square performance opened his eyes, showing him the incredible resilience of Israelis after the worst massacre of Jews since the Holocaust. 

“When they made the announcement about Iran, my first impression was that nobody left,” he said. “I was ready to hide under my bed. I saw the ability of Israelis and the Jewish people I met over the past 10 months to find joy in very dark times. It’s inspiring.”

“I saw the ability of Israelis and the Jewish people I met over the past 10 months to find joy in very dark times. It’s inspiring.”
– John Ondrasik AKA Five for Fighting

Now, on Sunday, Sept. 15, Ondrasik is going to be taking the stage to speak and sing at the Jewish American Summit, an Aish Los Angeles event featuring Jews and their allies talking about their support for Israel, as well as the community, which has been facing significant difficulties in a post-Oct. 7 world. The one-day summit is open for registration for 500 attendees and priced economically, and will include a range of prominent speakers touching on topics like business, finance, health and wellness, spirituality, Israel and the Jewish people. 

“People are burnt out on banquets,” said Rabbi Aryeh Markman, executive director of Aish HaTorah Los Angeles, who helped to organize the JAS. “We wanted, instead, to create an event that people want to come to that will help them become the best version of themselves.  We will give them fantastic ideas from leading experts, thought leaders and influencers on some of the most important topics they care about most.  We want to strengthen and unite the Jews of LA. By getting together, people will know they are not alone and there are hundreds, thousands of Jews in LA who have their back and care about them. It’s a day to illuminate, be inspired and unite.”

”We want to strengthen and unite the Jews of LA. By getting together, people will know they are not alone and there are hundreds, thousands of Jews in LA who have their back and care about them.” – Rabbi Aryeh Markman

Along with Ondrasik, additional speakers at this TED-style event include actress Patricia Heaton from “Everybody Loves Raymond,” as well as the founder of O7C, a nonprofit that unites Christians and Jews; radio host and prolific author Dennis Prager; actress Rebecca De Mornay, from “Risky Business and “The Hand That Rocks the Cradle”; actor and comedian Michael Rapaport; Major League Baseball star Darryl Strawberry; lawyer and author Alan Dershowitz; inspirational speaker and Torah teacher Slovie Jungreis-Wolff; Jewish Journal Editor David Suissa; student activist Shabbos Kestenbaum and many more. 

“We feel blessed and grateful that the caliber of speakers we have lined up have agreed to take this journey with us,” said Mike Drath, co-chair of the JAS and member of Aish’s Jewish Men’s Initiative. “By showcasing the breadth and depth of the contributions and successes of the Jewish people and our friends and allies to American life, the JAS will remind all of us that despite the challenges we’re currently facing as a people, we continue to lead. [We also continue to] innovate in numerous areas, we have many allies who are standing with us and we’re not going to be silenced by the current socio-political climate.”

Heaton, who created O7C, the October 7th Coalition, in the wake of the attack, has been working with Jewish Federations and on-campus Hillels and Chabad houses to build relationships between these organizations and Christian groups.  

“At the summit, I’m going to talk about the Christian support of the Jewish people,” she said. “For me, personally, as they say in the Christian community, the Holy Spirit moved my heart to do something. People have been fed a lot of propaganda. We’re making Christians aware that they should make their voices heard when it comes to supporting their Jewish neighbors. A lot of Christians have been to Israel, but they don’t know any Jewish people in their neighborhood when they go back home. We’re helping to find ways for them to connect with Jewish people in their community.”

“At the summit, I’m going to talk about the Christian support of the Jewish people.” – Patricia Heaton

In Hollywood, Heaton has been surprised by the lack of backing for Israel and the Jewish people since Oct. 7.

“I can’t say what someone should or shouldn’t be doing,” she said. “I will say that there isn’t a cause that Hollywood has not jumped on the bandwagon to support.  Women’s rights, supporting immigrants, MeToo, BLM, all those causes had loud voices behind them. It’s very odd when women were raped and mutilated and murdered that there wasn’t a lot of outrage. There wasn’t the outrage you’d expect given their outrage with previous atrocities. It makes you think.”

Another ally and actress who is not Jewish, De Mornay, couldn’t fathom an act of antisemitism like Oct. 7 taking place today. 

“I didn’t anticipate witnessing something so horrific targeting Jews in my lifetime,” she said. “It was a modern-day Holocaust. The deepest part of me was affected, because the deepest part of me is connected to the Jewish people.”  

De Mornay has long admired the Jewish people. Her stepfather, who ended up adopting her, was Jewish. Growing up in Austria for part of her childhood, she didn’t know any Jews, but she learned alongside other children whose parents and grandparents had been Nazis. There, she heard about the atrocities of the Holocaust, and when she came back to America and became an actress, she ended up making many Jewish friends. 

“A lot of my closest relationships turned out to be with Jews,” she said. “I’ve felt very naturally attracted to them my entire life. I had a major relationship with Leonard Cohen. When Oct. 7 happened, it was as if it was happening to children in my backyard.”

The Friday following Oct. 7, De Mornay felt an urge to go to a synagogue, which she’d never done before. She headed to Wilshire Boulevard Temple.

“I needed comfort and safety,” she said. 

The synagogue had closed right before services started because there was a security concern, so she couldn’t get in. But since then, she’s gone back, participating in Shabbat services with Rabbi Joel Nickerson. 

“I now wear two Stars of David,” said De Mornay, who recorded a video of support for the 2024newvoices Instagram channel, where celebrities and influencers speak up to combat antisemitism. “The response from my video was so huge from Jews all over the world. They said, ‘Thank you, you’re so brave’ and ‘Why is no one else speaking up?’ I was heartbroken, since I didn’t realize how alone Jews were feeling.”  

Jungreis-Wolff is certainly familiar with the difficulties of being a Jew in this moment. She teaches young people who are struggling with their Jewish identity and pride, and specifically sees the challenges that college students are having. What she teaches them – as well as all her students – is to “understand who we are, stand strong and build ourselves up from the inside out,” she said. “What the Jewish people need right now the most is hope, strength and unity. I believe they are all connected. When we’re unified, we’re strong and we have hope. It doesn’t matter what type of Jew you are or where you’re from or where you’ve been. We need to come together. I hope to bring that sense of unity to this conference.”

The speaker plans to talk about the Jewish family and how to create thriving Jewish homes. 

“Too many of us have lost our story,” she said. “We have allowed the rest of the world to define us, and we’ve lost the definition of who we are along the way. Instead of letting others define us, we have to define ourselves.”

“We have allowed the rest of the world to define us, and we’ve lost the definition of who we are along the way. Instead of letting others define us, we have to define ourselves.”
– Slovie Jungreis-Wolff

Dershowitz, a legendary lawyer and author of “The Case for Israel,” isn’t quite sure what he will be speaking about yet, since the news changes so fast these days.

“I never know what I’m going to talk about until a half hour beforehand,” he said. “It’s always current.”

Since Oct. 7, Dershowitz, host of “The Dershow” podcast, is solely giving charity to Israeli causes. 

“I devote all my time to pro-Israel activities. If we are not for ourselves, who are we?” he said. “On that day, Hamas won. It changed the dynamic of so many universities and brought out the deep antisemitism on the left. We have to fight back, since the narrative has been taken away from us.” 

Other speakers on the JAS lineup are Jennifer Cohen, an entrepreneur and host of the “Habits and Hustle” podcast, student activist and former Co-President of The Movement to Address Anti-Semitism at Tulane Yasmeen Ohebsion, Instagrammer Liz Rose and attorney Ben Brafman. 

 

Rapaport, who has been posting both lighthearted and more serious content post-Oct. 7, said he is “[looking] forward to speaking with and hearing from the strong, proud Jewish community.” 

The day will start at 9 a.m. with a continental breakfast, followed by the speakers and panels, a gourmet lunch and a networking event at 6 p.m. For security purposes, JAS is only sending out the location to those who are registered to attend. Magen Am USA will be providing security, and its founder, Rabbi Yossi Eilfort, is going to speak as well. 

Registration closes Thursday, September 12 at 10 a.m., and funds raised will go towards Aish LA’s programs “that empower young Jews to take pride in their rich heritage and develop a profound connection with the Land of Israel,” according to its website. “This initiative is urgent, especially in an environment where colleges and media outlets often challenge these values.”

With the JAS, Markman hopes that attendees will be able to breathe a collective sigh of relief and bond during an incredibly tough time.

“Jews need to heal from the trauma,” he said. “Getting likeminded people together in a safe and secure environment to listen to and discuss the most important issues on their mind is cathartic. The event is designed so the audience can interact with the speakers and get a little private time with people that are otherwise inaccessible. People will come out inspired and super charged with a new sense of personal mission. Additionally, there will be a lot of unity created. While the participants are diverse, they will find a lot of common cause with one another.”

For his part, JAS’ Drath said, “I am particularly excited to have the non-Jewish voices heard to remind the Jewish community that we have friends.”

That’s certainly true when it comes to Ondrasik, who has faced a barrage of hate online for posting pro-Israel content. But it’s not going to stop him from speaking up.

“Israel and the Jewish people are on the front of this culture war we’re seeing in the world,” he said. “It’s not about Jews or Muslims or Hamas – it’s about good vs. evil. The world has lost its mind, but it’s important to stand up for what’s right.” 

You can register for the Jewish American Summit by visiting JewishAmericanSummit.com.


Kylie Ora Lobell is an award-winning writer and Community Editor of the Jewish Journal. You can find Kylie on X @KylieOraLobell or Instagram @KylieOraWriter.

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Sephardic Torah from the Holy Land | The Halakha of ‘Bring Them Home’

This week, let the words of three major Sephardic halakhic authorities speak for themselves.

Rambam/Maimonides

“The redemption of captives takes precedence over sustaining the poor and providing them with clothing. There is no greater mitzvah than the redemption of captives, for a captive is in the same category as those who are hungry, thirsty, and unclothed, plus the captive’s life is in danger. One who avoids redeeming captives violates the following negative commandments in the Torah: ‘Do not harden your heart or close your hand’ (Deuteronomy 15:7), ‘Do not stand by when the blood of your neighbor is in danger’ (Leviticus 19:16), and ‘You shall not oppress a person with exhausting work in your presence’ (Leviticus 25:53). Additionally, one who avoids redeeming captives violates the following positive commandments in the Torah: ‘You shall surely open your hand to him’ (Deuteronomy 15:8), ‘And your brother shall live with you’ (Deuteronomy 19:18), ‘Love your neighbor as yourself’ (Leviticus 19:18), and many other decrees of this nature. There is no mitzvah as great as the redemption of captives.”

(Maimonides, Mishneh Torah, Laws of Gifts to the Poor, 8:10)

 

Rav Yosef Karo/Shulhan Arukh

“Every moment that one unnecessarily delays the ransoming of a captive, it is as if they are shedding blood.”

                     (Shulhan Arukh, Yoreh Deah, 252:2)

 

Rav Haim David Halevy (former Chief Sephardic Rabbi of Tel Aviv)

“With regard to the idea that a negotiation deal will strengthen the numbers of terrorists because we are releasing trained terrorists, etc., this is true. But there is another point to consider: the soldiers’ morale. When a soldier knows that if he should fall captive, the whole State of Israel will stand behind him to redeem him, then he will fight fearlessly. But if he thinks that he won’t be ransomed, he will likely say, ‘I would rather fall back than be taken captive.”

(From a halakhic position paper written in response to the 1985 ‘Jibril Agreement,” when Israel released 1,150 security prisoners in exchange for three Israeli soldiers held hostage by a terrorist organization during the first Lebanon War. Rabbi Halevy concluded that the then-government of Israel was not in violation of Halakha).

Bring Them Home.

Shabbat Shalom


Rabbi Daniel Bouskila is the international director of the Sephardic Educational Center.

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