The Jewish Home for the Aging has never had a Torah it could call its own. Since the home first opened in 1912, synagogues or individuals have donated Siferei Torah to the senior-living community, but the scrolls were often old and tarnished, with faded letters or finger smudges on the parchment. These Torahs are considered pasul, or unfit for public reading, but they were the only ones available to the home for religious services.
Now the Reseda-based home, which provides care to about 2,200 seniors through its in-residence housing and community-based programs, is in the process of creating its own kosher Torah — a “Torah for the Ages,” as the project is being called.
“It’s upsetting to this point we haven’t had our own Torah,” said Corey Slavin, vice president of fund development, who with home CEO Molly Forrest conceived the project.
Slavin said the $200,000 raised for the project more than covers its costs, and remaining funds will be dedicated to various programs and services at the home. The home expects its Torah, begun April 13, 2008, to be completed sometime in 2010.
Rabbi Shmuel Miller, who has worked locally as a sofer (Torah scribe) for 15 years, was commissioned to write the Torah, which will rotate between the home’s synagogues at the Eisenberg Village and Grancell Village campuses when finished. Officials hope the Torah will inspire its residents and their families to remain or become connected to their faith and community.
The Torah’s production is quite a community effort. In keeping with the 613th and final commandment mentioned in the Torah — “Now write this song for yourself and teach it to the Children of Israel” (Deuteronomy 31:19) — residents, family members, sponsors and anyone else who wants to may write a letter in the home’s Torah. Thus far about 100 people have written in the scroll.
Rabbi Sheldon Pennes, the home’s spiritual life director, said that writing in the Torah is considered the responsibility of each Jew.
During a writing session on Feb. 22, 101-year-old Cedelle Weiner found herself up close and personal with the Torah for only the second time in her life.
The first time was a year ago.
She said she did not feel very Jewish until coming to the home and found she was inspired to study with Rabbi Anthony Elman, who works at the home’s Grancell Village campus.
“This is a completely new life for me,” Weiner said as she underwent the ritual hand washing and said the appropriate blessings.
After sitting down next to Rabbi Miller, the scribe, Weiner put her hand on his and watched as he filled in a silhouetted letter from the word hamoftim (“wonders”) from the Torah’s penultimate sentence: “He had no equal for all the signs and wonders which the Lord sent him to perform in the land of Egypt against Pharaoh and all his servants….” (Deuteronomy 34:11).
“The home is fantastic,” Weiner said when she was done. “I have been entertained, and now I’m getting a Jewish religion I have never had. At 101, I’m doing something different, and I am now writing [in the Torah], which I never did before.”
Rose Bentow, 86, almost couldn’t contain her excitement as she fulfilled the commandment. She was one of several Holocaust survivors who were sponsored by family members, community members or total strangers to come and write a letter in the scroll.
The moment harkened her back to her small Polish town, circa 1928. Her grandfather told her to stay out of a particular room because a man was writing the Torah and couldn’t be bothered.
Little Rose’s curiosity got the better of her, so she quietly opened the door.
“I said, ‘He’s playing with a feather. He’s not writing,’” she recalled. “I asked my grandparents, ‘Why can’t I go in?’ They said, ‘This is how you write the Torah.’”
Pennes, the home’s spiritual life director, said everyone experiences the moment differently.
“It looks like just someone writing letters on a piece of parchment,” he said. “But it’s a spiritual event. People feel it spiritually, emotionally. It’s hard to put into words.
“Children see it simply. But when you’re older, you appreciate it differently, especially when we recite the Shehecheyanu. The idea of living to this point is amazing. That process heightens sensitivity to the mitzvah that’s about to happen.”
For more information about the Torah for the Ages, visit http://www.jha.org.