“For your benefit,” Simon Wiesenthal once said in an interview, “learn from tragedy.” “It is not a written law that the next victims must be Jews,” he goes on to say, “it can also be other people.” Our Jewish history is riddled with examples of tragedy that range from recent antisemitic attacks to the destruction of the First and Second Temples two millennia ago.
While we honor our past, including this weekend during Tisha B’Av, we must also apply lessons that can light a path too often worn by human rights violations, global strife and an increasingly painful reality for women worldwide.
Tisha B’Av commemorates much more than the destruction of our holiest sites, which occurred on or around the same time of year as the death of 10,000 Jews during the First Crusade (August 1096); the expulsion of Jews from England (July 1290), France (July 1306), Spain (July 1492); the start of World War I (August 1914); formal approval of the Nazis’ Final Solution (August 1941); and more.
Jews know tragedy, which is why it is imperative that we recognize this moment. Today, in states throughout this country and countries throughout the world, women are being stripped of their right to control their own bodies.
As you read this, abortion rights are being eviscerated in the United States. Meanwhile, girls as young as eight and women as old as 80 are being systematically raped and brutally assaulted in the northern Ethiopian region of Tigray. Much like the Jewish people in the early-20th century, the people of Tigray have been accused of the supposed crime of unwillingness to assimilate. Ethiopian leadership is using sexual violence and starvation to maintain authority.
Women in the Democratic Republic of the Congo (DRC) are systematically targeted by both rebel militia groups and government officials as groups vie for control over the resource-rich country. Often ominously labeled the “rape capital of the world,” women in the DRC rely heavily on heroes like Nobel Peace Prize Laureate Dr. Denis Mukewege and his team of doctors and nurses who repair women’s bodies and souls.
Whether it is the inquisitors, the Nazis or the Ethiopian army, the goal is the same: to shred the fabric of community.
Whether it is the inquisitors, the Nazis or the Ethiopian army, the goal is the same: to shred the fabric of community. “Women are the real architects of society,” said Harriet Beecher Stowe. Women create life, hold families together and lead communities with strength and resolve. While this is well-understood, it is historically and presently abused at large worldwide.
Tisha B’Av reminds us that we must learn from tragedy as we mourn and memorialize the atrocities—the baseless hatred that led to the genocides of the Jews, Darfuris, Armenians, Uyghurs and Rohingya, the othering and dehumanization of the people of the DRC, and the ongoing suffering of men, women and children in Tigray.
As we fast on what is often regarded as the saddest day of the year, let us recommit ourselves to the world. Let our reflections on the atrocities of the past compel us to work toward a higher standard of tolerance and acceptance for all.
To take action for women in Tigray, please visit jww.org/tigray
Serena Oberstein is the Executive Director of Jewish World Watch, an anti-genocide non-profit based in Los Angeles.
Honoring Our Past by Looking Forward at Tisha B’Av
Serena Oberstein
“For your benefit,” Simon Wiesenthal once said in an interview, “learn from tragedy.” “It is not a written law that the next victims must be Jews,” he goes on to say, “it can also be other people.” Our Jewish history is riddled with examples of tragedy that range from recent antisemitic attacks to the destruction of the First and Second Temples two millennia ago.
While we honor our past, including this weekend during Tisha B’Av, we must also apply lessons that can light a path too often worn by human rights violations, global strife and an increasingly painful reality for women worldwide.
Tisha B’Av commemorates much more than the destruction of our holiest sites, which occurred on or around the same time of year as the death of 10,000 Jews during the First Crusade (August 1096); the expulsion of Jews from England (July 1290), France (July 1306), Spain (July 1492); the start of World War I (August 1914); formal approval of the Nazis’ Final Solution (August 1941); and more.
Jews know tragedy, which is why it is imperative that we recognize this moment. Today, in states throughout this country and countries throughout the world, women are being stripped of their right to control their own bodies.
As you read this, abortion rights are being eviscerated in the United States. Meanwhile, girls as young as eight and women as old as 80 are being systematically raped and brutally assaulted in the northern Ethiopian region of Tigray. Much like the Jewish people in the early-20th century, the people of Tigray have been accused of the supposed crime of unwillingness to assimilate. Ethiopian leadership is using sexual violence and starvation to maintain authority.
Women in the Democratic Republic of the Congo (DRC) are systematically targeted by both rebel militia groups and government officials as groups vie for control over the resource-rich country. Often ominously labeled the “rape capital of the world,” women in the DRC rely heavily on heroes like Nobel Peace Prize Laureate Dr. Denis Mukewege and his team of doctors and nurses who repair women’s bodies and souls.
Whether it is the inquisitors, the Nazis or the Ethiopian army, the goal is the same: to shred the fabric of community. “Women are the real architects of society,” said Harriet Beecher Stowe. Women create life, hold families together and lead communities with strength and resolve. While this is well-understood, it is historically and presently abused at large worldwide.
Tisha B’Av reminds us that we must learn from tragedy as we mourn and memorialize the atrocities—the baseless hatred that led to the genocides of the Jews, Darfuris, Armenians, Uyghurs and Rohingya, the othering and dehumanization of the people of the DRC, and the ongoing suffering of men, women and children in Tigray.
As we fast on what is often regarded as the saddest day of the year, let us recommit ourselves to the world. Let our reflections on the atrocities of the past compel us to work toward a higher standard of tolerance and acceptance for all.
To take action for women in Tigray, please visit jww.org/tigray
Serena Oberstein is the Executive Director of Jewish World Watch, an anti-genocide non-profit based in Los Angeles.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Gabba Gabba Oy!
Antisemitism Isn’t Hiding— It’s Evolving on UC Campuses
Recognizing Jewish Heritage Month
From Antisemitism to Antizionism: Toronto Symposium Marks a New Era in Jewish Advocacy
AJU Honors Rabbi Bradley Shavit Artson at Gala Marking 25-Year Legacy
Ancient Glory: Mediterranean Sea Bass
Shalom Everybody ft. Lauren Kagan
Fakesgiving Desserts and Drinks
It’s a reminder that gathering with friends and family over a big meal can be done any time of year.
Table for Five: Nasso
Repentance And Restitution
Israel Is Not America’s Client. It Is America’s Forward Defense Partner
Security cooperation with Israel protects the United States and American citizens, saves American taxpayers money and helps anchor American military superiority around the world.
The Rise of Magen Am
How a Chabad rabbi built a community security movement in Los Angeles.
Rosner’s Domain | Bibi and the Meatheads
Netanyahu and his base have held power for most of three decades, yet in spirit, they are still raging against the condescending elites.
What Daisy Taught Me
Students Seem Determined to Illustrate That ‘The Coddling of the American Mind’ Is Still Relevant
Matching the national average, seven out of 10 Dartmouth students refuse to endorse the idea that it is never acceptable to shout down a speaker, and five in 10 say there are instances when it is acceptable to block other students from attending a speech.
Heroines of Oct. 7 on Stage and Livestream
A new women-to-women production, called “HEROINES! Songs & Soliloquies for the Soul.”
J Street: Tough Love Without the Love
Slinging criticism without responsibility and spewing all complaints all the time, is barn-burning, not bridge-building.
The Sacred Ride of Francis Salvador
In Debt to Hollywood
There was a time when people in Hollywood had the moral clarity to also defend Jews who were in danger half a world away. My family’s freedom is the direct result of that solidarity.
They Don’t Care About Gaza
Most voters don’t care about Gaza, and — despite all the alarmist predictions — the Gaza conflict had no impact on the presidential election.
A Life in Fragments
Memory is essential for our sense of self. We rekindle our experiences through our memories. Without memory, who are we, and how can we make sense of the world?
The Israel Challenge
While both political parties have a vested political interest in pretending that there are only a scattered few antisemites in their respective ranks, the Jewish community does not have the same luxury.
Raising Jewish Children
The more we teach our children to love Judaism, the deeper the roots they will have as they grow in this melting pot of a world.
Mamdani’s OK Corral
We are reaching a powder keg moment in the Five Boroughs—a period never before imagined in a city so widely identified with its Jewish population.
When Jews Are Told We Don’t Belong
After all these decades following the Holocaust, after “Never Again” became the moral promise of the civilized world, are we really heading back toward this kind of discrimination?
The Rabbinical School of Chicken Soup
Why didn’t the Torah provide any rituals for Shavuot? And why was it so important for Jews to create their own customs?
The Faculty Member Who Could Not Be Named
At Sarah Lawrence, a national newspaper agreed to shield a professor’s identity because they feared what their own institution might do if they were named defending Jewish students. That is the climate, in a single fact.
More news and opinions than at a Shabbat dinner, right in your inbox.