fbpx

The Kotel decision: A Sephardic Jew responds

Once upon a time, not so long ago, the Kotel had no barrier separating the sexes.
[additional-authors]
February 3, 2016

Once upon a time, not so long ago, the Kotel had no barrier separating the sexes. It was an open place of prayer, spirituality and meditation for all Jews. Those were the days when Jews were not branded by denominations. Somehow, this ancient, sacred space was transformed into a shtetl-style ultra-Orthodox synagogue, a commercialized bar mitzvah factory and a focal point of tension, violence and divisiveness among Jews of various modern-day denominations. 

Hardly a sacred space anymore, the Kotel has now become known for its turf wars among Jews. We once believed that the everlasting presence of the Shekhina reigns over the Kotel. This long-lost spiritual tradition has been replaced by political debates over which denomination “has control” over this so-called “holy site.” The Kotel is not a synagogue, and it doesn’t belong to any denomination. There should be no minyanim, no bar mitzvahs … and no barriers separating people at the Kotel. The “landmark decision” should have been to restore the Kotel to what it once was: an open place for all Jews to come pray and meditate as individuals. Instead, with this decision, the Kotel will eternally represent the divisiveness and politics of Judaism’s modern-day denominations. 

How sad to see an ancient, sacred space in Middle Eastern Jerusalem now being defined by a Eurocentric denominational system that has largely failed in the United States, and to which the majority of the residents of Israel have no relationship. Rather than being a place whose purpose, character and spirit represents Jewish unity, the Kotel has now been further cheapened and reduced to just another set of “Orthodox, Conservative and Reform” synagogues in Jerusalem. 

This permanent physical division between Jews in the heart of Judaism’s holiest space brings to mind the words from the Book of Lamentations recited on Tisha b’Av: Al Eleh Ani Bokhiya — “For these matters, I weep.” This divisive and politically motivated decision has given me something new to mourn on Tisha b’Av.


Rabbi Daniel Bouskila is the director of the Sephardic Educational Center.

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

Latest Articles

A Deafening Silence

A Jewish woman burned to death on American soil. The violence wasn’t random. It was ideological, premeditated, and still, almost no one says her name.

Refreshing Summer Salads

Bright, earthy and deeply refreshing, this salad brings together the forest-like aroma of fresh herbs with a sweet and nutty crunch.

Print Issue: Reclaiming American Values | July 4, 2025

“American values” was once shorthand for the animating ideals of liberal democracy. Now it’s become politicized. As we celebrate July 4th, Jews must lead the way in reclaiming an idea that is meant to unite us, not divide us.

Why Jews Must Reclaim American Values

“American values” was once shorthand for the animating ideals of liberal democracy. Now it’s become politicized. As we celebrate July 4, Jews must lead the way in reclaiming an idea that is meant to unite us, not divide us.

Dawn of a New Era in the Middle East

The ceasefire that President Trump brokered is the second crucial step in that process, not the end of the story but the start of a new chapter.

The Fall of Pride. And the March Into Mayhem

To those raising fists in solidarity with the “Free Palestine” movement in the Western world and chanting “resistance by any means necessary,” we ask: Does your “resistance support” include the execution of queer people?

More news and opinions than at a
Shabbat dinner, right in your inbox.

More news and opinions than at a Shabbat dinner, right in your inbox.

More news and opinions than at a Shabbat dinner, right in your inbox.