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February 19, 2026

What I Have is For You – A poem for Parsha Terumah

Terumah — offering (Exodus 25:1–27:19)

For Addie

What I have is for you.
Everything – every penny
and every object.

The air that surrounds us
I have gathered so you
could breathe it.

What I have is for you.
My skin and my words.
I say them, hoping

they’ll go into your ears
and you’ll keep them.
I have so many things

lying around. Collect them.
Organize them into rainbow
colors if you must.

What I have, even the things
in my name, especially the
things in my name

are all yours. My name
is your name. Use it freely.
What I have is for you.

All of my time – don’t
count the seconds.
They are infinite and

they are all yours.
What I have is for you.
This is my offering.

Build something important
with it. So in a thousand
thousand years

they’ll still talk about it.
What I have is for you.
Let me fill your pockets.

Let me be
your entire
inventory.


Rick Lupert, a poet, songleader and graphic designer, is the author of 29 books including “God Wrestler: A Poem for Every Torah Portion.” Visit him at www.JewishPoetry.net

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A Bisl Torah — Feeling Motivated?

The Torah explains that the Israelites should make a sanctuary, a place where God dwells. But just a few verses earlier, the Torah teaches that the same sanctuary should be created with gifts from emotionally motivated hearts. Perhaps after revelation, each Israelite was moved to act.

But today, in a less motivated world, how and where do we find God?

Rabbi Joseph Telushkin once said, “While the word tzedakah derives from the word justice, which suggests that it’s not only a voluntary thing to give tzedakah, it’s an act of justice, which means not doing so becomes an act of injustice….What I want to emphasize is that Judaism is rooted in the notion of not just volunteerism but also obligation.”

Which means, we can’t always count on feeling good when we are meant to give, build, or create. Imagine passing by a hungry man on the side of the road. Should he have to worry about whether we’ve had a bad day? We must learn how to train ourselves to give out of responsibility, not just emotion.

God dwells within us when we see ourselves as God’s partners, not merely when we feel inspired or motivated. Every single day is an opportunity to become co-creators of a better world.

It’s not a reward. It’s our obligation.

Shabbat Shalom


Rabbi Nicole Guzik is senior rabbi at Sinai Temple. She can be reached at her Facebook page at Rabbi Nicole Guzik or on Instagram @rabbiguzik. For more writings, visit Rabbi Guzik’s blog section from Sinai Temple’s website.

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A Moment in Time: “Both/ And”

Dear all,

As we drove home earlier this week, the sky couldn’t seem to decide what it wanted to be.

The rain came down in sheets — then suddenly the sun burst through.

Moments later, the sky darkened to a dark gray, only to open again into a brilliant blue with soft white clouds.

Then it rained again… while the sun was still shining.

From the back seat Eli called out, “God, can’t you make up your mind?”

But maybe the sky had made up its mind.

Maybe it was simply holding more than one truth at once.

And I realized how often life works this way:

You can be hurt by someone and still love them.
You can believe in destiny and still choose your path.
You can want someone to live — and also pray for their suffering end through a peaceful death.

We are living in an increasingly polarized world that demands we choose sides. Either/or might feel clean. Final. Certain.

But life — and faith — rarely operate that way.

Both/and is harder.
Both/and stretches us.
Both/and asks us to live without easy resolution.
Both/and is where compassion grows.

When we reached home, we ran from the car through the downpour and arrived completely drenched. At first we groaned. And then we laughed.

Because in a single moment in time, we held discomfort and joy together.

With love and Shalom,

Rabbi Zachary R. Shapiro

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Improvise As Did the Covenant Code

He told the actors: “Improvise
while I stand in the wings,
I’ll watch you with my hawk-like eyes
and use my scorpion stings
if you stray from the script too far,
but if your acting’s good
each one of you can be a star,
as I believe each should.”

And so they started to rehearse,
but since there was no script,
he, from the wings, began to curse
and made sure they were whipped.
If only they had had a text,
they said, while they were punished,
without a script they clearly vexed
him, and they were admonished.

“Continue,” he declared, though some
preferred to leave the stage;
he thought this was extremely dumb
and fell into a rage,
so most of them are acting still,
oblivious that what
they’re doing will not help them till
they understand the plot.

He hears some people who demand
enlightenment complain:
“How can we hope to understand
what he will not explain?”
but most are satisfied to play
their given roles without
a hint of what they ought to say,
or what it’s all about.

Inspired by a chapter in a book by Yochanan Muffs (“Love and Joy:  Law, Language and Religion in Ancient Israel,” Harvard University Press, 1992, 9-48). Muffs, was delighted by this poem when my sister Esther Gottstein in Jerusalem showed it to him, writes: (45-6):

Once there was a great playwright, the cosmic Shakespeare….. What He did was to give the actors  chapter headings and allow them (He did not demand it of them) to improvise that which was not spelled out, interpret the ambiguous and translate the hints into sentences and chapters.  He promised them that He would always be in the wings of the stage, and if they departed too radically from the script, He would set them on the right path by means of hints delivered by his agents.  The play has begun, the actors have appeared, and the dramatist still haunts the wings of the theater, desperately worried about the fate of his play (Yochanan Muffs 6).

I recalled this poem on 10/30/20, after making this hiddush:

Gen. 14:1-2 states:

א  וַיְהִי, בִּימֵי אַמְרָפֶל מֶלֶךְ-שִׁנְעָר, אַרְיוֹךְ, מֶלֶךְ אֶלָּסָר; כְּדָרְלָעֹמֶר מֶלֶךְ עֵילָם, וְתִדְעָל מֶלֶךְ גּוֹיִם. 1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,

ב  עָשׂוּ מִלְחָמָה, אֶת-בֶּרַע מֶלֶךְ סְדֹם, וְאֶת-בִּרְשַׁע, מֶלֶךְ עֲמֹרָה; שִׁנְאָב מֶלֶךְ אַדְמָה, וְשֶׁמְאֵבֶר מֶלֶךְ צְבֹיִים, וּמֶלֶךְ בֶּלַע, הִיא-צֹעַר. 2 that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela–the same is Zoar.

The name of “Shemeber” provides a pro-Semitic transformation of that of “Hammurabi”, whose untransformed name implies that he was Hamitic, while the name’s transformation into “Shemeber” reflects the way that his laws were Semitically transformed in the Covenant Code in Exodus 21-22. Such an improvement in the Covenant  Code was based on the links  between the laws Hammurabi.


Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. He grew up in England and moved to Los Angeles in 1976. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored “Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel.” He can be reached at gershonhepner@gmail.com.

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In His New Book, Josh Shapiro Reveals a Secret of Possible Sabotage

Some fathers have to answer questions from their sons about the birds and the bees.

But in his new book “Where We Keep the Light” Democratic Pennsylvania Governor Josh Shapiro describes his son Max asking if the firebombing of their residence (which took place after the first Seder of Passover) was because they are Jewish.

Known as an excellent speaker, perhaps the best on his side of the aisle, Shapiro proves he has a flair for writing with this gripping book that cuts to the point and doesn’t linger for too long. He writes with confidence, humor and poise. But to get the U.S. presidential nomination, he would have to win another gubernatorial contest in November, and likely face a stiff challenge in the form of California Governor Gavin Newsom.

“An Agent of the Israeli Government?”

There has been much speculation why Vice President Kamala Harris didn’t pick Shapiro to be her running mate, as the swing state of Pennsylvania was crucial and Shapiro was known for articulately attacking then-former President Donald Trump. Many speculated that due to the war in Gaza, Shapiro being Jewish and a Zionist might make Harris avoid him. In her book “107 Days,” Harris notes that some called him “Genocide Josh” and that he asked to be in the room for every decision.

Shapiro writes that White House counsel Dana Remus asked him: “Have you ever been an agent of the Israeli government?” and “Have you ever communicated with an undercover agent of Israel?”

Shapiro writes that he understood Remus was doing her job but that the questions “said a lot about some of the people around the VP.”

Shapiro notes that Harris asked him if she could win Pennsylvania without him and he answered that he wasn’t sure. He also writes that Harris asked if he would apologize for statements he made about protests at the University of Pennsylvania and his answer was that he would not because he believed in free speech but not vandalism and harassment. While he does not include that he asked to be in the room for every decision, he told her he always wanted his opinion to be heard, where in Harris’ view  the vice president’s job was not to become a problem for the president.

Were the questions from Remus posed to cause Shapiro to drop out of the running? We will never know. He cites his son Max cutting through the fog, telling him shortly after the interview: “It doesn’t seem like you want to do it.” Shapiro explains that he then spoke with his wife Lori, then decided to drop out of the race but did not say so publicly. Did Harris believe she couldn’t pick Shapiro due to his support of Israel? Did she think he could upstage her with his oratory skills? Only she knows.

Out of the Fire and into the Light

Shapiro opens the book with the firebombing. While nobody in his family was hurt, they could have been injured or killed if the fire had spread faster. Cody Balmer, who pled guilty to throwing Molotov cocktails into the governor’s residence, referenced Palestine but it has not been judged a hate crime. Balmer admitted that he wanted to beat Shapiro with a hammer.

A Marriage to His Sweetheart and Jewish Pride

Shapiro went to a Jewish day school and met his wife, Lori, when she was in the ninth grade. Years later, he proposed in Jerusalem,  and they’ve sent their four children (Sophia, Jonah, Max and Rueben) to the same school they attended. Shapiro writes that “since the tragic events of Oct. 7, we feel both a responsibility and pride demonstrating our faith and living it out loud. We know that many feel like it’s a trying time to live Jewishly. That doesn’t make us shy away from it. In fact, it leads us towards it. We have made it a point to show our faith. He ncludes Hebrew blessings in the book, keeps kosher, speaks about the importance of Shabbat and writes “for me, it is spirituality more than religiousness.”

How Does an Anti-Trump Candidate Get Trump Voters?

Shapiro brags that his record in elections is 12-1, with his only political campaign loss being in school. He went to the University of Rochester as an undergrad then graduated from Georgetown Law School. He proudly describes how President Barack Obama endorsed him in his run for attorney general. (Many have commented that Shapiro may have modeled his speaking style after Obama.) Shapiro includes a candid phone call from Trump asking how he is doing after the firebombing in which Trump warns him of the dangers of high office, as there was an attempt on Trump’s life in Butler, Pennsylvania.

Shapiro points with pride that he’s sued Trump several times and won, but still went to areas where he knew many were Trump fans. “Maybe I would be able to pick up some of their votes if I went there,” he writes. “I’d welcome that. But that wasn’t the only goal. I wanted these folks to know that even if they didn’t vote for me, I was going to show up for them. I would fight for them just the same.”

Of course, Harris picked Minnesota Governor Tim Walz.

Trump defeated Harris 50.4-48.7%, with 3,543,308 votes to 3,423,042 for Harris with Jill Stein getting .5%. In his 2022 race for governor, Shapiro defeated State Senator Doug Mastriano 56.5% to 41.7% with two other candidates tallying 1.8%. Mastriano critiqued Shapiro for “growing up in a privileged neighborhood” attending “one of the most privileged” schools in America and having “disdain for people like us” and also said Shapiro grew up in a wealthy neighborhood. Shapiro writes that he and CNN host Jake Tapper went to the same high school, Akiba Hebrew Academy.

Tree of Life Shooting and the Rise of Antisemitism

He recounts the harrowing shooting at the synagogue Tree of Life, Dor Hadash and New Light when Robert Bowers, armed with an AR-15 style rifle and three Glock .357 handguns murdered 11, one of the deadliest antisemitic attacks in America. He recalls going to Pittsburgh and grieving with community members. Shapiro offers a telling confession: “There have been times when I have struggled to figure out what my responsibility is as a person so public about my faith, at a time when it is more tenuous than ever to be Jewish in America.

Shapiro isn’t harsh on former President Joe Biden and doesn’t specifically mention any cognitive decline, saying only: “I saw what most people were seeing, which became harder to ignore after Biden’s debate performance.” He told Biden to his face that there were many in his state who thought he should drop out of the race.

A Good Sport

I respect Shapiro for saying he wasn’t sure he wanted to buy into the hype of pickleball. It’s clear that Shapiro actually knows a lot about the Phillies and Eagles. And schmoozing on Hunter Brody’s podcast, he mentions that he will shoot hoops in the backyard to clear his head.

Can Shapiro Become the First Jewish President?

California Gavin Newsom has unbeatable hair, and has worked hard to make himself look like the anti-Trump candidate and friend of Hollywood, despite some misses on his podcast. It is likely all his opponents will be to the left of Shapiro. Political and public relations guru Hank Sheinkopf said while a lot can happen in two years, Newsom is still the favorite and will place himself considerably to the left of Shapiro. Asked if Shapiro could win, given that Israel will be a big issue and Newsom appears to be aggressively going after the nomination, Sheinkopf was nuanced.

He “wouldn’t bet” on Shapiro winning, he told The Journal. “But he is a talented speaker and a gifted politician. We’ll see.”

Shapiro, 52, rarely deals with criticism in his book, other than to say that those who said he flip-flopped to be against the death penalty were wrong, as his position evolved.  The man who was one of the youngest student body presidents at Rochester lays out a blueprint that a vote for him could be one for those who wish for a calmer, gentler America. In the final line of his book, despite not expressly saying he will run for the Democratic nomination for president, he writes “When the dark feels like it could consume us whole and churn us up and lose us, it is where we keep the light”

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Clashing American Traditions

Pamela S. Nadell, Antisemitism: An American Tradition (New York: W.W. Norton, 2025) pp. 332.

When Jonathan Sarna, rightly acknowledged as the Dean of American Jewish historians, wrote the second edition of “American Judaism” in 2019, he had to account for something that was not as clearly present 15 years earlier when the first edition was published, namely, the thriving of Orthodox Judaism in the United States. America has once been considered the “goldena medina, but a treifena land. Seemingly, Orthodox Judaism had come to die in the United States. Sarna had to understand how and why it had not.

Similarly, when the American Jewish Historical Society published a comprehensive five-volume history – one might also call it a celebration — of “The Jewish People in America” in 1992, the titles of the volumes told a triumphant story “A Time for Planting,” “A Time for Gathering,” “A Time for Building,” “A Time for Searching: Entering the Mainstream,” “A Time for Healing: American Jewry Since World War II.” Knowing how the story of Jews in America turned out, each of the distinguished authors had to explore the roots of the exceptional success and acceptance of Jews in America in the epoch that they were to describe.

The Psalmist lamented: “By the Rivers of Babylon, we sat and we wept as we remembered Jerusalem.”   

I take this to mean that the place from which one remembers an event shapes how the event is remembered.

And in 2026, the Jewish people in America are not in a good place.

Hatred is prevalent in America; the expression of hatred is not only permissible but often celebrated. Society is unstable, and the hatred of Jews is flourishing on both the left and right.

Thus, Pamela S. Nadell’s book “Antisemitism: An American Tradition” does not recount, as so many other American Jewish historians do, American exceptionalism, of the United States as the place where Jews came to live and antisemitism came to die, but of the long, deep, and widespread roots of antisemitism in American life and how and why they came to the fore at this moment in American history, at this moment in Jewish history.

I stress this moment because it was only 35 years ago, after the Pew Survey of American Jews in 1990, that many American Jews and many historians, sociologists, theologians and rabbis were wondering how the demise of antisemitism would impact the Jewish future. They were asking Jean-Paul Sartre’s question in “Antisemite and Jew”: Does it take the antisemite to make the Jew? Does the hatred of Jews force Jews to remain Jews and would they stay Jews – or what type of Jews would they remain — if there were no antisemitism? Jewish leaders and the established Jewish community wondered if they were spending too much money on Jewish defense organizations, such as the ADL, the American Jewish Committee and the American Jewish Congress, fighting a problem that was no longer.

In her meticulous and unrelenting work, Nadell examines antisemitism in American life. Consider and contrast the titles of her chapter with the AJHS series: “Blasphmers and Enemies: Colonial America”; “Anti-Jewish Prejudice: The Young Republic”; “A Misfortune to be a Jew: From Civil War to the New Century”; “An Uncomfortable Place for Jews: 1900-1933”; “A ‘Poison, Virulent and Dreadful’: Depression and World War II”; “No Age Is Golden: From the End of World War II to the New Century”; “A New Litany: Charlottsville, Pittsburgh, Poway, Jersey City, Monsey, Oct. 7 …”

“Antisemitism, An American Tradition” is a necessary – albeit unwelcome – correction to the theory of American exception. The book is important; its conclusions are discomforting precisely because they are real. As Nadell writes, antisemitism has always been there. Antisemitism has waxed and waned, sometimes expressing itself more intensely and sometimes less so, but has been found throughout American history. If you want to know where and how it has been present, then Nadell’s work is an important source recounting, documenting, and assessing antisemitic events and forces throughout American history.

I came away from this book impressed by the depth of her scholarship, but recalling a Hasidic story.

A Rebbe was asked: What is man?

He responded: “Take two pieces of paper in your hand. On one write: ‘For me the world was created.”

On the other write: ‘I am but dust and ashes.’

Put one in your left pocket and the other in your right pocket. And then ask the question again.”

“How does that answer the question?” the Hasid asked.

“Now put one hand in each pocket and take out the papers.”

“How does that answer the question?” the Hasid asked ever more despondently.

“Clap your hands.”

“What is man? Man is but dust and ashes, yet also the center of the universe.”

What is the situation of Jews in America? This non-master suggests.

Take two pieces of paper and write on one: “America is exceptional.” On the other write, “Antisemitism is a deep and enduring American tradition.” Put them in your pockets. Take the papers out of your pocket and clap your hands.

Would that Nadell were wrong, but we dare not pretend so.

Antisemitism is a deep and enduring American tradition. And yet America is also exceptional. American Jews live in the clash of those two realities: Which tradition prevails depends on what type of America the American people, and our political and moral leaders — or what’s left of them —want to create.

In 2026, these two realities are clashing. The outcome of this clash is far from certain.


Michael Berenbaum is director of the Sigi Ziering Institute and a professor of Jewish Studies at American Jewish University.

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A Nation on the Court: Deni Avdija Sparks Pride Across Israel at NBA All-Star Game

The crowd that filled the Intuit Dome in Inglewood last Sunday had no idea how much excitement one All-Star player was sparking in an entire country thousands of miles away. Team World, which included Israeli forward Deni Avdija, was made up entirely of NBA players from countries such as Cameroon, Jamaica, Greece, Turkey and France. But none of those countries sent a small army of journalists to cover the games, and only a few French or Greek fans crossed oceans just to cheer for “their” player. It’s also unlikely that many Turkish or Cameroonian fans spent $10,000 on a ticket.

At 25, Avdija, who plays for the Portland Trail Blazers and is the first Israeli player to appear in an NBA All-Star Game, understood exactly what he represented for Israelis: a reason for national pride after a long and difficult period for Israel in the global media. In an interview before the game, he sounded proud and optimistic, saying he was excited to represent Israel and grateful to the fans who traveled to support him.

When asked what it felt like to be one of the 24 best players in the world, Avdija replied, “It’s amazing. I don’t have many words other than that I worked extremely hard to reach this moment. Nothing came easy. I sacrificed a lot over the years, and I hope to stay here, at this level, for a long time. It’s incredible to know it’s possible.”

Sunday, after Team World lost and Avdija scored five points, he appeared disappointed but tried to project optimism and hope that he would return to the All-Star stage. He said he made an effort to enjoy the moment and felt as though he had stepped onto the court with an entire country behind him. “I can’t thank everyone enough for the support I received,” he said.

His fans — those who traveled from Israel and across the United States and paid thousands of dollars to see him play — were far from disappointed. For them, seeing the Israeli flag on the court and Avdija facing Team USA was worth every dollar.

Los Angeles businessman David Vered, owner of the YMI Jeans company, attended the game with his wife Esther. “It was a great game. We really enjoyed it,” he said. In total, the couple paid $20,000 for two tickets.

Sixteen years earlier, the Vereds lost their eldest son, Adir, at age 17. They attended his memorial that morning before heading to the game. “We love sports. We were at the Super Bowl last week, and of course we wanted to be at the All-Star Game, especially to see Deni play.”

Esther and David Vered

Other Israelis opted for cheaper tickets, which started at $1,600. With flights and hotels, the cost of the trip quickly climbed to $5,000 or more. Yair Fecht flew from Israel to Italy to pick up his grandson Tom, who lives there and plays basketball at an academy in Rome. “This is his bar mitzvah trip,” he said. He had purchased the All-Star tickets six months earlier — before Avdija was selected. “We’ve known Deni from Herzliya. His father coached my son. Deni is incredible, we are big fans.”

Two more boys celebrating their bar mitzvahs in Los Angeles were Adi Shani from Haifa and Eitan Markovich from Ness Ziona, who arrived with their fathers as part of a group organized by the travel company NBATRIPS. According to the company’s owners, 80% of their All-Star packages sold within hours of Avdija’s selection. Prices started at $6,200.

Left to Right: Tal Halutz, Eitan Markovitz, Adi Shani, Alex Figlin

Co-CEO Assi Ohana, who lives in Washington, D.C., traveled with the group alongside his twin brother, Meir, from Israel. “Within a week of the All-Star announcement, we organized the trip and 25 people joined,” he said. “This is a historic day for Israel, and we’re proud to be a small part of it.”

The Intuit Dome, which opened in August 2024 and seats 18,000, features a public basketball court outside where visitors can play. Oded Nevo and his friend Dror Cohen arrived the day before and planned to fly back to Miami, where they both live, the next day. “We came just to see Deni,” Nevo said. “The All-Star Game itself doesn’t interest me as much as seeing Deni play.”

Was it worth flying in for less than two days? “Of course,” Dror replied. “We actually came for a day and a half. We took time off work just for this. I hope Deni knows how much we love and how proud we are of him — all the Israelis in the U.S. and in Israel.”

Tal Shani, who attended with his son Adi, said, “Deni is fulfilling a childhood dream of mine — and now of my son as well. He’s a huge source of pride for Israel.” Thirteen-year-old Adi added, “I’m a big fan. I love also Maccabi Tel Aviv. Deni is an inspiration to me and to every basketball player. Being an All-Star and being Israeli is a dream.”

Not only Israelis visiting from Israel arrived at the Intuit Dome — many local Israelis were there as well. Film producer Ram Bergman (“Star Wars: Episode VIII – The Last Jedi”) came with his three children, all wearing Deni Avdija jerseys. “I’m his biggest fan,” he said. “I follow him every day. This isn’t the first time I’ve come to see him play — I watched him against the Lakers and at several other games here in town.”

“There’s so much hostility toward Israel,” said Hagai Goren, a student at UC Berkeley. “On my campus, most students lean pro-Palestinian. It’s disheartening to see the amount of hate Israel faces online. That’s why seeing someone like Deni represent our country so positively means a lot to us.”

After the players were introduced and Avdija’s image appeared on the screen next to the Israeli flag, he hugged his coaches and chatted with teammates. From my seat, just six rows from the court, I could see him beaming — glowing with pride.

Two hours later, after Team World had lost once again and I made my way to the postgame press conference, two Israeli fans from Mexico stopped me with a message.

“You’re going to interview Deni? Tell him he’s our greatest pride,” one said. “We’ll be back next year. No doubt he’ll make the All-Star team again — and next time, his team will win.”

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Sports and Faith Unite at Sinai Temple Summit

As the NBA All-Star Game brought the world’s top basketball players to Los Angeles, Sinai Temple and Fabric, a direct-to-fan mixed-media platform, teamed up to host a summit exploring how sports and faith can bridge divides, combat extremism and fight hate.

Opening the event, Erez Sherman, co-head rabbi of Sinai Temple, shared a personal reflection from his youth in Syracuse, New York. “Growing up the son of a rabbi, I learned one powerful word: AND. There was never a choice between faith and sports. It was never faith or sports. It was always faith and sports. To this day, I’m not sure whether my faith followed my sports journey, or sports followed my faith journey. But they have always traveled together.”

The audience reflected the event’s inclusive mission: Christians, Muslims, Hindus and Jews explored how sports can connect people across faiths, communities, and cultures.

The idea for the summit emerged a few years ago, after the pandemic. Sherman, a basketball fan and player, wanted to explore the connection between faith and sports and how athletics can serve as a vehicle to combat antisemitism, racism and hate.

“In both faith and sports, we find our greatest strength when we play as a team,” Sherman said. “At a moment of rising hate and deep social fracture, this gathering is about reclaiming shared values of respect, dignity and responsibility toward one another.”

For nine months, Sherman worked on the summit and invited athletes to share their stories of faith, along with sponsors who helped bring the event together. Held on Feb. 12, the event featured stories from top athletes who shared lessons learned both on and off the field. Fox sportscaster Chris Rix, a former quarterback for the Florida State Seminoles, spoke about his journey after retiring as a player. He went on to become both a coach and a minister.

For people whose work is a major part of their identity, stepping away from that role can be challenging. The same is true for athletes who see their profession as an inseparable part of who they are. Rix told a story about a client who had become suicidal. “He used to be a coach, and when he was fired, he was devastated. His entire identity was wrapped up in his title. It made me think a lot about what identity really means for people.”

Rix explained that true identity isn’t defined by what you do for a living — it’s rooted in faith and personal values. “I told him, your job was being a football coach, but that’s not who you are. You are a husband, a father and a person of faith in God. That is your core identity.” He added that “with all the noise the world is throwing at us, it’s important to remember what really matters in life.”

A.C. Green and Byron Scott, teammates from the Los Angeles Lakers back-to-back championship teams in 1987 and ‘88, have remained friends decades after their playing days. Both men are actively involved in charity and their communities, and their reflections were deeply personal, revealing how faith and basketball shaped their lives.

Green grew up in a household rooted in religion. “We went to church every Sunday. My parents made sure my siblings and I were raised with faith.” By the time he left high school at 17, Green realized faith was more than ritual. “It wasn’t just tradition — it was a connection from the mind to the heart. I knew I wanted a personal relationship with God. There was a power and confidence that came with faith,” he said, before adding with a laugh, “There was nothing I was afraid of — except Byron Scott.”

Scott’s upbringing was very different. Growing up in a gang-infested neighborhood in Inglewood, he recalled that simply getting to school and back home safely was a daily challenge. “My dad became an ordained minister and tried to push faith on me, but as a kid, my dream was to become an NBA player,” he said. He was less interested in religion.

Scott credited Green — nicknamed “Junior” by his teammates — with helping him discover a deeper connection to God. “When Junior joined the team, the faith he carried inspired me. He got me rebaptized and years later, when I met my wife, (to) became a Catholic.”

Scott, who was first a teammate and then a coach to Kobe Bryant, shared a poignant story about coaching Bryant in his final season. “That last year, my job was to get Kobe to game 82 relatively healthy. I’d call him at home and tell him, ‘Stay at home and just come to the game.’ I didn’t want him to get injured and tried to preserve him as much as possible.”

“Watching him that last night, every shot he took was remarkable. He was exhausted, but he pushed through. At the end, he came over, hugged me, and said, ‘I love you.’ I told him the same. I watched him grow from 17 years old into a global icon. I’m very proud of that.”

Another memorable moment took place years earlier. When Bryant told him he had never been to the beach, Scott took him there and told him about the Lakers’ “Showtime” era. “He asked me many questions and said, ‘I wish I had played with you guys.’ I told him, ‘No you don’t — you came at the right time. If you’d played with us, I would’ve been coming off the bench.’”

Former basketball player Tamir Goodman nicknamed “The Jewish Jordan,” arrived at the event from Jerusalem.

Goodman, who attended the summit with Fabric’s Israeli co-founder Saul Garlick and is the brand’s director of strategic initiatives, was born in Baltimore to an Orthodox family. He received a scholarship offer from the University of Maryland, one of the country’s top-ranked basketball programs. The team’s schedule included games and activities on Friday nights and Saturdays, so he decided to leave.

He accepted a scholarship from Towson University, where he became the first freshman to start in 11 seasons.

It wasn’t always easy being both Orthodox and a basketball player. Goodman faced antisemitism on the court, from audiences and, at times, from coaches. Despite the challenges, he never removed his yarmulke.

“I made history. I’m the first college basketball player in the U.S. who didn’t play on the Sabbath because the schedules were adjusted for me,” he said. “I don’t think it ever held me back — on the contrary, my faith gave me direction. It gives you strength and guidance. What would we be without faith? It’s everything.”

Sherman was inspired when he heard about Goodman’s determination to observe Shabbat while pursuing basketball “I went to my basketball coach and said, ‘See, I can play basketball and keep Shabbat.’” The two men later met and became close friends.

For Goodman, the person who inspired him never to abandon his faith was his grandmother, a Holocaust survivor. “She lost her entire family and rebuilt her life by herself. I thought of her whenever I stepped on the court and what she went through and said to myself: there’s no way I’m ever going to take my yarmulke off.”

Pleased with the success of the event, Rabbi Sherman promised to make it an annual tradition at Sinai Temple. 

Sports and Faith Unite at Sinai Temple Summit Read More »

A Bridge-Building Dinner for College Students

Last week, the Blue Square Alliance Against Hate, founded by billionaire businessman and New England Patriots Owner Robert Kraft, showed the bridge-building work its actively doing on the ground.

On Feb. 11, the group—known for the blue squares it promotes on social media and formerly known as the Foundation to Combat Antisemitism—held a “Unity Dinner” in Los Angeles, bringing together Jewish and Black college students for meaningful discussion and dialogue.

The feel-good gathering, held at the Renaissance Hotel near LAX Airport and co-organized by United Negro College Fund and Hillel International, drew approximately 130 students. It was held ahead of the 2026 HBCU Classic, which was part of the recent NBA All-Star Weekend.

Appropriately, the dinner in Los Angeles held two days before the HBCU Classic, a college basketball matchup between two Historically Black Colleges and Universities (HBCUs), featured a surprise appearance by NBA star Chris Paul as well as two guest speakers: Karen Russell, daughter of NBA great Bill Russell; and Randy Auerbach, daughter of legendary NBA coach Red Auerbach.

But it was the less-famous attendees on Wednesday evening that showed what the Blue Square Alliance’s work—and their ongoing “Unity Dinner” series—is all about.

The “Unity Dinner” dinner, according to Blue Square Alliance leadership, is part of a nationwide program meant to address the rise in antisemitism, widespread anti-Black racism and division that has manifested on college campuses. The dinners, a Blue Square Alliance spokesperson told the Journal, often coincide with “Major sports moments,” like the NBA All-Star Game.

“Unity Dinners serve as a model for how different groups can come together to address hate and division,” Adam Katz, president of the Blue Square Alliance Against Hate, said in a statement. “There is a rich history between Black and Jewish Americans, marked by decades of mutual support and collaboration. By establishing a dialogue and bringing the two communities together, we will continue to find common ground, build empathy, lift up the next generation of leaders, and stand together against hate.”

In attendance at the Los Angeles dinner were Jewish student leaders from L.A.-area campus Hillels. Among them were Beach Hillel, which connects Jewish students in the Long Beach area; USC Hillel; and Hillel at UCLA.

Meanwhile, the Black students were from HBCUs, including North Carolina A&T and Hampton University. Some were involved with their HBCU’s cheer squad. Others were part of the school bands at their HBCUs that would be playing at the HBCU Classic that week.

Seated on Wednesday night at banquet-style tables, the students were given discussion cards with prompts to facilitate conversation. Examples of questions included “What do you wish people who aren’t a part of your identity group knew about your community?” and “In what ways does your personal identity that brought you here today nourish you and/or shape your leadership on campus?”

Some of the discussion was intensely serious—at one table, conversation veered toward comparing the traumas of the Holocaust and slavery.

But other groups opted for lighter topics: the Journal sat at a table with approximately 12 students—some Jewish, some Black—and listened as they talked about their passions, including cheerleading, music, computers, baking and cars.

Noticeably, the topic of Israel was largely absent from the conversations between students. A representative of Hillel International, the largest Jewish campus organization in the world, told the Journal this wasn’t a surprise—that in her experience facilitating these dinners there was often more disagreement about Israel among Jewish students than there was between Jewish and Black students.

23-year-old graduate student Ben Levy (second from left) participates in a Unity Dinner with student leaders from campus Hillels and Historically Black Colleges and Universities. Courtesy of Blue Square Alliance Against Hate

Among those who turned out on Wednesday evening was Ben, a 23-year-old student from California State University, Long Beach. Ben learned of the event through his campus’ Hillel and was excited about the opportunity to spend an evening breaking bread with students he wouldn’t normally meet, though he was skeptical the evening would accomplish much. In fact, while his group was given a series of questions to address, he found that the most rewarding moments were when they went off script.

“A big part of us getting to know each other was making jokes and laughing,” Ben, who is currently studying toward a master’s degree in aerospace engineering, told me.

Some of the facilitated dialogue between Jewish and black students felt “performative,” Ben said. But ultimately, he admitted, he walked away feeling “We’re not that different.”

For the Blue Square Alliance, which was founded to inspire Americans to become active allies in the fight against antisemitism and other forms of hate, Ben’s gradual realization over the course of the evening was precisely the aim—to break down barriers and unite students and others in their common humanity.

In other words, mission accomplished.

A Bridge-Building Dinner for College Students Read More »