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May 22, 2025

Rabbis of LA | Rabbi Brook Finds Challenges and Success at CSUN

Rabbi Chaim Brook’s path was never in doubt. The rabbi and his wife Raizel  grew up separately, in Crown Heights, Brooklyn, where they “had the merit to be present near the Rebbe,” he said. “Our goal in life always was to be there for our Jewish people as the Rebbe inspired us to do and open a Chabad House.” Which they did, as a team, at Cal State Northridge (CSUN), where he is campus director for Jewish students. Now in his 20th year at CSUN Rabbi Brook declares, “I love every Jew. My most rewarding moment is when I see a Jewish student embrace his Judaism and take steps to further his Judaism.”

His job means he deals frequently with young men who question their roots. If guys are not wearing yarmulkes, how does the rabbi know if a student is Jewish? “I say ‘Excuse me, sir. Are you Jewish?’” and he laughs heartily. He is proud that his “roots always were frum.”

Rabbi Brook and Rebbetzin Raizel, mother of their 11 children, were married in 2004, about a year before they arrived in Northridge. Have their expectations been fulfilled? No, the rabbi insists. “Until I reach every single Jew at CSUN, I have not fulfilled my expectations.” On one hand, he said other people’s expectations were “very low. Since CSUN is a commuter school, everyone felt Chabad won’t have a successful Chabad House, like in older big schools. I said, ‘If there are people there, we will fill their needs.’ So the expectations of people – I think we have far exceeded. But our expectation is to bring Moshiach. That is mine.”

So what would Rabbi Brook consider success? “A tricky question,” he said. “There is short-term success, which is: You have a semester and how many students came to events this semester? How many students came to a social event? How many came to [Chabad] classes? That is short-term success. Obviously we evaluate, make some goals, and we see if we reach them.

“But the real success – my real life – that’s what I’m here for – is to make differences in peoples’ lives. A difference would be when people take it upon themselves to further their Judaism, to do more mitzvahs, to marry Jewish, to educate their children Jewish, to learn more Torah. It’s almost like asking a teacher in second grade what expectations she has. Expectations may be that the kid should read. But today education is more for the future — until 10 years later when we see our students living Jewish lives and they say, ‘Oh, yeah, I remember when we were there once on a Friday night and your wife did so-and-so.’ These, he said, inspired them – even years later  with their big decisions in life.” What about differences between approaching young men and young women? 

“That,” he said, “is why I am here with my wife. We are full partners in this endeavor on which the Rebbe sent us. Obviously her main focus is the women and mine with the men – although there are many women coming to my classes and she is involved in every other area as well. While we are not exclusive, I find the boys will connect more with me and the women with my wife – one of the blessings of doing this mission in life is doing it as a couple. Men and women come to both of us.”

 Rabbi Brook described the foundation of his approach: “There’s a saying in Chabad: Initially, go straight in.  That is what the Rebbe inspired us always to do. We moved. It was the first week of the semester. We just walked onto campus, and from then, everything is history.”

They started on a Monday, the first week of the semester, and by Thursday they had decided on their plan. “We told every Jew we met, we were going to do a ‘Parsha-and-pizza’ on Thursdays at 12 p.m.,” he said. “We have been doing it since – every single Thursday, at noon, except during COVID when we did it on Zoom – it is Parsha-and-pizza time.”

 Among CSUN’s almost 40,000 students, Rabbi Brook estimates 95% of Jewish students are not religious. Many grew up without a Jewish education. Since Oct. 7, there has been an awakening among Jewish students. On his impact on Jewish students’ lives, he said, “At the same time we have a lot more to do. Our students are constantly changing. Every year new people, and we are starting from zero. We have been lucky because over the years, one of the hardest challenges – the financial challenges are hard because the students are not our supporters. The people we are servicing are not the ones supporting our activities. We have to reach out to alumni, community members and families of the students” to meet a $600,000 annual budget. “At CSUN,” he said, “we don’t have, like, major donors. We have many, many small donors. A ton.”

Relaxing is a foreign concept to the rabbi. “Challenge No. 1 is we are always starting at zero, with new students,” the rabbi said. “Freshmen don’t know us from anyone. The financial challenge is the hardest because activities constantly are growing. Expenses are growing. We have to find new donors to support us. Every single day of the week we have activities.”

 Rabbi Brook laughed and said “A lot of food goes through Chabad House. Hundreds of students every week. One goal is to have a kosher restaurant on campus sooner than later.”

 Not incidentally, on a typical Shabbat, the Brooks host 50 to 60 students for meals.

Fast Takes with Rabbi Brook

Jewish Journal: Your next goal?

Rabbi Brook: To spend more time learning Torah with my 11 children.

JJ: Your favorite childhood memory?

RB: Seeing the Rebbe at the end of Yom Kippur. Every year, right before the blowing of the shofar, singing a joyous song called “The Napoleon’s March,” the Rebbe covered his face with the tallis and encouraged the singing with such joy and energy while thousands in the whole shul sang with such energy and verve.

JJ: Your favorite moment of the week?

RB: Sunday mornings when I go to the Jewish fraternity, Alpha Epsilon Pi, to wrap tefillin. It’s called BLT — bagels, lox and tefillin.

Rabbis of LA | Rabbi Brook Finds Challenges and Success at CSUN Read More »

How One Jewish Inmate Found Faith Behind Bars

When Shawn Balva was 21 years old,  he was sentenced to eight years in prison for armed robbery. Just a few years earlier, he had been a promising high school football player in Las Vegas, with hopes of going pro. But a spiral of addiction and crime led him down a darker path. It was one that would land him in one of the most dangerous federal prisons in America.

Balva details his spiritual journey, which began in prison, in his book “Conviction” (Menucha Publishers). He wrote it by hand at the start of the pandemic, during a prison lockdown.

“There was an inmate who kept telling me, you have a very interesting story, you should write it down,” said Balva. “I had nothing better to do. I wrote it for like five days straight, every day all day. I was afraid that the guards might find it and take it, so I would email the pages to my mom and she kept it for me.”

In his book, Balva recounts how he ended up in prison and how he found faith and God behind prison walls. “I was raised in a secular home. We didn’t keep kosher, didn’t go to synagogue. However, when I first started my sentence, I was thinking to myself, I need to change my life, I don’t want to be a criminal. I thought to myself, what is the one positive thing that can help me get back on track? And in my head, it was Judaism.”

It wasn’t until he was transferred from Pahrump, Nevada, to Victorville, California, that he began to truly embrace Judaism, and it was an unlikely person who set him on that path. “I saw there a Black guy — he wasn’t Jewish — but when I met him, he was wearing a tallit and praying on Shabbat. He used to be a gang member and was sentenced to 56 years,” said Balva. “He inspired me to become religious. He was telling me, you need to start putting tefillin on every day, you need to keep kosher and pray, and I listened to him.”

Balva, 30, was born in Englewood, New Jersey, to an Israeli father and a Russian-Jewish mother. His family moved to Las Vegas when he was five years old. His future looked promising; he dreamed of going to college and playing professionally. But when he was 16 he started using drugs, and from there, his life spiraled out of control.

“Eventually, I started selling drugs and became a full-time criminal,” he said. “I got kicked off the football team at 17 and then dropped out of school. My mother did everything she could, talked to coaches, to rabbis, begged me to stop, but nothing helped. When your soul is into drugs and into criminal life, it’s like you’re in a cult. The only thing that could have saved me at that point is God.”

After he was sentenced, his parents were deeply worried for his safety. “It was a very dark and scary time — for me, but especially for my parents. When you send your 21-year-old son to prison, you don’t know what’s going on there. They were afraid to get a call that their son is hurt.”

Balva describes his time at Victorville penitentiary as extremely tough. “They call it Victim-Ville,” he said. Upon arrival, he immediately learned the inmate codes and the price for disobeying them. “One day they staged a walkout against the cops for turning off their TVs. I was the only inmate who didn’t walk out. So I was punished by them. I was ordered to lift my hands up and for 23 seconds two guys hit me in the stomach.”

Reporting the incident, he said, would have led to even worse consequences, as snitches are not tolerated in prison. So he kept quiet. Those who repeatedly disobeyed the inmate code were sent to the hospital after brutal beatings. “The inmates pretty much run the prison. If they want to do drugs or get tattoos, they just wait for the cop to go and they have a watch-out,” he said.

His one source of comfort was his faith. He tried to learn about Judaism however he could and, for the first time in his life, he fasted on Yom Kippur. At the end of the fast, he sat down for a “break-fast” — a plate of pork and cheese. “There was this guy there, kind of a Nazi, and he came to me and said, ‘I don’t get you Jews. On the one hand, you are keeping your traditions and holidays, and then, you’re not even keeping kosher.’”

That remark struck Balva hard. He never thought about it that way. He realized then how much he wanted to learn and educate himself. The problem was that there wasn’t a rabbi he could study with, nor were there other religious Jews in the prison.

His mother told him about Otisville prison in New York where there were about 20 Jewish inmates, daily minyans, and proper Shabbat and holiday observance. He requested a transfer, which was granted on religious grounds. “It was like going to a yeshiva,” he said. “I learned with the help of other inmates Gemara, Hebrew, Aramaic and Torah. I prayed a lot to God and applied everything I was learning. I felt like I was exactly where I wanted to be.”

His mother also underwent a spiritual transformation. “When I first got arrested, my mom was so nervous because I was facing 20 to 40 years in prison. She started lighting the candles, doing Kiddush, and praying for me,” he said. “She still does it to this day.”

Thanks to good behavior, Balva was released in 2022 after serving five years and 10 months. He was given five years of probation, which means he can’t leave Las Vegas for another two-and-a-half years, though he hopes to get an approval to move to Florida.

Balva is currently working on his second book, which delves deeper into his spiritual journey. “Conviction” sold out its first printing. He also gives lectures in schools and synagogues, telling his story. “I want to inspire youth and tell them how quickly things can go bad,” he said. “When I was young, I didn’t want to listen to anybody. I can connect with them because I’ve been there and can speak from my own experience.”

How One Jewish Inmate Found Faith Behind Bars Read More »

More Than a Game: Yeshiva University’s Season of Pain, Purpose and Perseverance

“Rebound: A Year of Triumph and Tragedy at Yeshiva University Basketball“ is a documentary by Emmy Award-winning filmmaker Pat Dimon that follows the Orthodox university’s men’s basketball team, the Maccabees, through a challenging 2023 season. Produced by A-Frame productions and premiered on FOX Nation, the film explores how the all-Jewish Division III team — already known for its religious commitments and recent winning streak — was deeply affected by the Oct.7 Hamas attacks.

Talking to The Jewish Journal, Dimon recalled reaching out to head Coach Elliot Steinmetz shortly after the attacks. “I told him, ‘I know it’s a really rough time, but I think it’s important to tell the story of the team before, during, and after Oct. 7,’” Dimon said. Steinmetz, who has coached the team since 2014, immediately agreed.

The documentary opens in September 2023, with the team in a strong position following several years of historic success. Among the players are six Israelis. When the Oct. 7 Hamas attacks occur — and it becomes clear this is no ordinary conflict — the team faces a difficult choice to either cancel the season or move forward.

They choose to keep playing. In a show of solidarity, each player wears a warm-up shirt featuring the image of a hostage. The film follows them on a poignant trip to Israel, including visiting injured soldiers in Jerusalem’s Sheba hospital and a visit to Kibbutz Be’eri, where they meet Ofir Engel, a hostage, who was released after 54 days. It was especially emotional for sophomore guard Tom Beza to see him, as he knew him personally and also knows knew people who had been killed by Hamas. 

“The trip was incredibly emotional,” Dimon said. “It was monumental for me, the production team, the coach, and the players. We went south to Be’eri and to the Nova site. I don’t know how anyone can visit these places and not be shaken.”

Dimon said the crew was careful not to intrude, balancing the need to document the story with respect for the players’ personal and emotional moments — especially the Israeli players spending precious time with their families.

Some players questioned whether it was right to play while their friends were fighting on the front lines back home. But they quickly realized that basketball offered them a platform to raise awareness and express solidarity with Israel in the only way they knew how. “This is a touching portrait of the team’s resilience, even as their loved ones face war back in Israel,” Dimon said.

The season proves to be difficult. The team struggles to focus, and early losses are compounded by injuries to key players — junior guard Max Zakheim and sophomore forward Or Sundjyvsky — jeopardizing their chances of winning the conference championship and qualifying for the NCAA tournament.

Another player, guard Roy Itcovichi, was in Israel during the Oct. 7 attack. His father, who also appears in the documentary, shared how since that horrific day, he and much of the country have been glued to the television, constantly checking the news for updates.

Featuring commentary from players, Coach Steinmetz, and others, the documentary underscores the emotional toll of the war, revealing deeply personal losses and the psychological weight the players carry. “I’m not Jewish, but you don’t have to be to understand what happened and to see it through their eyes,” said Dimon. “It’s powerful to witness how these young adults — just 20 or 21 years old — are navigating some of the most traumatic and sensitive moments of their lives.”

Director Patrick Dimon

Dimon is best known for his sports documentaries “College Sports, Inc.,” “100 Days to Indy,” and “24/7 College Football.” A seasoned director, cinematographer and producer for Netflix, HBO, and Vice/Puce Films, and was supervising producer of Netflix’s “Full Swing,” an eight-part series about top professional golfers. But this film, he said, was unlike any other he’s done. “Some of the other sports documentaries I’ve made focus on wins and losses,” Dimon said. “But this one deals with a much deeper subject — something far more emotional.”

He added, “I believe sports have an incredible ability to unite and inspire, especially in times of tragedy. I’m grateful to the Maccabees for allowing us to follow them through every step of this unprecedented season — from their midseason trip to Israel to their push for the NCAA Division III Tournament. Their courage and competitive spirit, while navigating the aftermath of Oct. 7, was deeply inspiring. They weren’t just representing a team. They were representing the flagship Jewish university of the United States.”

Yeshiva’s president, Rabbi Dr. Ari Berman, said that the film is more than about a basketball team. “When you play for Yeshiva University you are not just playing for a school, you are playing for a people. In the wake of Oct. 7, our basketball team made a defining choice: to stand tall as proud Jews, embodying unity and strength far beyond the court. Wherever we go, on and off the court, we stand as one — honored to represent our community and the enduring spirit of our people.” 

More Than a Game: Yeshiva University’s Season of Pain, Purpose and Perseverance Read More »

MAZON and Other Jewish Organizations Urge Congress to Protect SNAP and Medicaid

In response to proposed budget cuts to popular federal basic needs programs, MAZON: A Jewish Response to Hunger, along with the National Council of Jewish Women and the Network of Jewish Human Service Agencies, spearheaded a letter to Congress, expressing strong opposition.

The letter, signed by 156 Jewish organizations, including Jewish Council for Public Affairs, Bend the Arc, the Rabbinical Assembly, the Union for Reform Judaism and the American Conference of Cantors, was addressed to leaders of the House Committee on Agriculture; Senate Committee on Agriculture, Nutrition, and Forestry; House Committee on Energy and Commerce; and Senate Committee on Finance.

“This letter is an opportunity for Jewish organizations nationwide, with diverse missions but a universal commitment to our shared Jewish values, to join together in protest of these draconian cuts to SNAP, Medicaid and other basic needs programs,” Abby J. Leibman, president and CEO of MAZON, told The Journal. “This budget is a shocking violation of the values our country has long held dear, and we need to make sure that Congress knows that our community stands together against this travesty.”

The letter states: “The proposals under consideration to slash, restructure and further restrict these programs would have irreparable, direct impacts on our Jewish community, the populations we serve and those for whom we advocate. They run counter to our Jewish values of preserving dignity, centering justice, and being gracious to the poor.”

On May 14, the U.S. House Agriculture Committee voted along party lines to advance a budget that would slash nearly $300 billion from SNAP and other food assistance programs. SNAP is the single most effective anti-hunger program in America.

“While it’s unclear whether this bill will be able to advance further through the House, not to mention the Senate, this [is] a remarkably reckless and troubling time,“ Leibman said. 

MAZON and the other organizations have been working tirelessly to raise awareness across communities, on social media and in mainstream media of what’s happening in Congress and this critical moment. 

“We have launched a postcard campaign to inform and engage thousands of individuals in a vital effort to meet this moment,” Leibman said. “In addition, to date, our supporters have sent more than 2,000 electronic messages to their members of Congress calling on them to protect SNAP, and we’ve been an outspoken presence at numerous rallies and protests. We also recently gathered quotes from leaders of virtually every faith speaking out against these proposals, and we are continuing to hear more and more people raise their voices.”

When asked if there is anything individuals can do, Leibman said they need everyone to speak up and speak loudly.

“This is the moment to stand up and make sure our policymakers know that these cuts will be met with fierce resistance,” she said. “Americans are watching and we are not fooled by convoluted rhetoric; these programs have lifted us out of poverty for almost 100 years and we will not give them up.”

Inspired by Jewish values and ideals, MAZON: A Jewish Response to Hunger is a national organization fighting to end hunger among people of all faiths and backgrounds in the United States and Israel.

“Our Jewish faith demands that no one go hungry,” Leibman said. “We look to our values as a moral people who believe in justice for all and lifting up our neighbors, not tearing them down and slapping away an outstretched hand. Every action we take is rooted in our faith and our traditions, and it continues to drive us even in these difficult times.”

She added, “This is an utterly horrifying moment for so many, and we are as outraged as anyone. But we will turn our outrage to resolve, and we will ensure that these efforts to destroy access to food will not stand.”

To learn more, go to MAZON.org

MAZON and Other Jewish Organizations Urge Congress to Protect SNAP and Medicaid Read More »

From Captivity to Courage: A Shared Journey of Hope and Strength

Less than three months ago, Eliya Cohen, 28, was a hostage in Gaza. He endured 505 days of hell. During his captivity, he underwent surgery without anesthesia to remove bullets from his body and was warned not to make a sound during the surgery. He was tortured and still suffers from a gunshot wound in his leg. He has no ligaments left in his shoulders and dislocates them even in his sleep. He also has issues with his knees and hearing.

The worst part, he said, was the starvation. It felt like a Yom Kippur that lasted nearly a year-and-a-half. Still, despite everything he went through — including the loss of dozens of good friends — Cohen is one of the most optimistic people you’ll ever meet.

This month, he joined a group of children with cancer who arrived in Los Angeles for a 10-day dream vacation organized by Lehosheet Yad, an Israeli foundation dedicated to supporting children with cancer and their families.

“It was something that I thought a lot about while in captivity,” he told The Journal. “I felt like I want to give back to the community. So, after my release, I met with Rabbi Avraham Attar, the founder of the organization and told him I want to volunteer. He told me, ‘We are going on a trip to LA very soon with the children — you are welcome to join us.’”

Cohen immediately said he was on board. “When I returned [from captivity] I was showered with love and it felt so good that I wanted to give back in some way. Also, it was my fiancé’s birthday, so it felt like the right time and we both joined the trip.”

I met with Cohen on the last day of the group’s visit to Los Angeles. The next day, they were flying back home with suitcases full of gifts and hearts full of memories from an unforgettable vacation.

They visited Disneyland, Universal Studios and Six Flags Magic Mountain, went on a boat trip, rode RZRs through the dunes, went tubing and more. They were also showered with gifts by YMI owner David Vered, who invited them for a free shopping spree at his jeans factory.

Vered, along with his wife Esther and partners Rabbi Nachman and Elki Abend, Kobi and Lilach Serazi, launched the local branch of the organization 16 years ago. It’s not an easy task and quite an expensive one, but they continue doing it year after year.

David Vered with children supported by Lehosheet Yad during their dream vacation in Los Angeles.

This year, 25 children and young adults made the trip. I met the group at their farewell party on the rooftop of Chabad of North Hollywood. They were full of smiles and gratitude.

Milan, 20, Noya, 18, and Shani, 17, met just two months ago during a trip to Dubai and have already become best friends. The beautiful young women were diagnosed with Hodgkin lymphoma within months of each other, in the summer of 2024. While they loved visiting the parks and attending the parties hosted for them, they said the real highlight was simply being together.

“All these trips give us strength and a break from treatments. We also meet other teens who are dealing with the same thing we do and we realize we’re not alone in this,” said Milan.

Her friend Shani added, “You suddenly forget everything you’ve been through. You’re with friends you love being around and you share such amazing experiences together.”

“Sometimes it feels like we’ve missed out on so much while our friends just keep going with their lives,” said Noya. “But then I think, none of them got to travel the world like us. It’s like — wow! I was in Dubai, now I’m in LA. Kids our age don’t usually get to experience all of that.”

“It gives us the opportunity to just be kids again,” Milan said. “I feel like I appreciate things more now. We stay optimistic. In the beginning, it’s very hard, but you learn to appreciate life, to realize that you’re still here and you put things in perspective and I learned to value what I do have.”

One of the volunteers who joined the group on this trip is 24-year-old Gur. He was diagnosed with sarcoma at 17, and again at 22. He first came to LA as part of this same program shortly after his initial diagnosis. Today, he’s back — as a volunteer.

“These trips are more than just vacations; they give you strength,” he said. “I truly believe it’s what keeps me healthy. Someone who hasn’t been in this situation can’t understand how much these trips mean. These kids don’t get to build new friendships during treatment, but here, they meet others with stories just like theirs. It creates a connection like no other.”

The group was joined by two additional released hostages Eitan Yahalomi, 13, and Yagil Cohen, 14. 

Cohen, despite his injuries, assisted with pushing children in wheelchairs and spent time sitting and talking with them. His nearly year-and-a-half in captivity wasn’t much of a subject. In a way, he said, they have a lot in common, they all stared death in the face and survived it. 

“They are very mature for their age,” he said. “It made me feel great spending time with them.”

While the group left for Israel the next day, Eliya stayed in the U.S. and traveled to the East Coast to give lectures about his experience in captivity. It’s important for him to raise awareness and speak about what he had witnessed in Gaza, the unimaginable cruelty of Hamas, and what had helped him survive.

“My faith in God gave me incredible strength. He kept showing me signs that I would eventually return home, and I trusted Him with all my heart,” he said. “I was in captivity with three people who didn’t believe in God. When I first met them, I had this routine: I’d wake up in the morning, pray, and read Psalms, and every Friday I would do Kiddush by myself. That ritual really kept me grounded and centered.”

At first, the other hostages were surprised by his determination. They were bombarded from above, their building was destroyed, they were literally holding on to stay alive and still, Cohen was getting up each morning to say his prayers. “Over time, they noticed that I wasn’t losing myself, and eventually, they joined me. They began doing Kiddush with me, reading Psalms, and praying with me each morning. They told me, ‘We see how much this strengthens us and keeps us going in this place.’”

Today, the hostages who were with him and also released still put tefillin on each day, he said. When I asked him how he stayed optimistic despite everything he had gone through, he said, “Even when bad things happen, or something painful comes my way, I believe that maybe it’s not truly bad for me. God knows what’s good for me. And in the end, when I look back, I realize it was all for a reason. So many times in my life, things seemed like the end of the world. And then later, I’d say: ‘Wow, that was actually for my benefit. How come I didn’t see it?’”

From Captivity to Courage: A Shared Journey of Hope and Strength Read More »

Campus Watch May 22, 2025

Trump Admin Announces Another $450 Million Cut from Harvard

The Trump administration’s Task Force to Combat Antisemitism announced on May 13 that it will be cutting another $450 million from Harvard University continually failing “to confront the pervasive race discrimination and anti-Semitic harassment plaguing its campus.”

“Recent reporting has exposed the Harvard Law Review’s (HLR) pattern of endemic race discrimination when evaluating articles for inclusion in its journal,” the Task Force’s statement read. “Even more troubling, the HLR awarded a $65,000 fellowship–meant to ‘serve the public interest’—to a protester who faced criminal charges for assaulting a Jewish student on campus. The decision was reviewed and approved by a faculty committee, demonstrating just how radical Harvard has become.”

Consequently, “eight federal agencies across the government are announcing the termination of approximately $450 million in grants to Harvard, which is in addition to the $2.2 billion that was terminated last week.”

NYU Withholds Diploma from Commencement Speaker Who Denounced the Gaza “Genocide”

New York University (NYU) is withholding the diploma for Logan Rozos, who accused Israel of committing genocide in the Gaza Strip during his May 14 commencement address.

Rozos said during his address that he wanted to acknowledge “the atrocities currently happening in Palestine” and that “the genocide currently occurring is supported politically and militarily by the United States … I condemn this genocide and complicity in this genocide.”

NYU spokesperson John Beckman said in a statement that the university “strongly denounces the choice by a student at the Gallatin School’s graduation today—one of over 20 school graduation ceremonies across our campus—to misuse his role as student speaker to express his personal and one-sided political views.” Beckman accused Rozos of lying “about the speech he was going to deliver and violated the commitment he made to comply with our rules. The University is withholding his diploma while we pursue disciplinary actions.” He proceeded to apologize “that this moment was stolen by someone who abused a privilege that was conferred upon him.”

Anti-Israel Students, Faculty at Stanford Engage in Hunger Strike

Anti-Israel students and faculty members at Stanford University are engaging in a hunger strike urging the university to divest from companies that conduct business with Israel.

The Stanford Daily reported that the protesters are also demanding that Stanford President Jonathan Levin call on Santa Clara District Attorney Jeff Rosen to drop all criminal charges against the 12 anti-Israel protesters who occupied a university building in June 2024 and sign the American Association of Colleges & Universities’ statement criticizing the Trump administration’s “coercive use of public research funding.” Additionally, the protesters are calling for the university to rescind its policies barring encampments and regulating protests on campus. One of the hunger strike participants, student Arwa Faruk, told the Daily: “I think it’s just crazy to walk from day to day to class and know that there’s money in our university being invested into companies that create missiles, that create bombs that are tearing children apart.”

University spokesperson Lusia Rapport told the Daily that the university “does not intend to negotiate in response to their demands” and that it has communicated this to the protesters.

Northwestern Spent $757,000 on Lobbying Amidst Antisemitism Investigations

Northwestern University poured $757,000 into their lobbying efforts this past quarter while facing scrutiny over its handling of antisemitism, according to an investigation by The Washington Free Beacon.

The Free Beacon found that the university’s lobbying expenditures was “almost as much as Columbia and Harvard universities combined” and is “more than five-fold increase compared to the same period in 2024 … that spending level puts it closer to the University of California ($1 million)—one of the largest systems in the country—and the Association of American Medical Colleges ($895,000)—which represents hundreds of medical schools and health systems—than to Harvard ($250,000).” Documents reportedly show that Northwestern’s lobbying efforts were dedicated primarily toward appropriations bills, but also went toward matters involving antisemitism and congressional oversight of education.

The Trump administration froze $790 million in federal funding to the university in April, and the administration’s second investigation into the university over antisemitism is currently underway. Rep. Tim Walberg (R-IL), who chairs the House Committee on Education and the Workforce, sent a letter to Northwestern President Michael Schill on April 28 requesting a transcribed interview on the university’s handling of antisemitism. A couple of students were quoted in the Free Beacon criticizing the university for funneling money into lobbying rather than focusing their efforts on protecting Jewish students.

Campus Watch May 22, 2025 Read More »

Tel Aviv in a Taxi — A Seaside Branzino Recipe

The other day, Neil and I were in a taxi headed to the Tel Aviv train station, where we would take a train to visit my cousins in Haifa.

The driver was an older Persian man, who was born in Israel. He was very excited to hear that we were from Los Angeles. He grabbed his phone and at a red light, he showed us the many Persian singers from LA who he follows on Tik Tok.

Then he asked Neil if I was Persian and Neil answered that I am Moroccan. Even though I don’t speak Hebrew, I quickly understood that he is a big fan of Moroccan food. He proclaimed that there’s no Shabbat dinner without fish. Fish is a must! But it has to be harrif, it must be spicy!

He asked me if I make Moroccan fish and he was so happy to hear that I make it for dinner almost every Friday night.

He asked if the Sephardic Spice Girls were on TikTok (we are more active on Instagram).

Then he asked why we were in Israel. Neil told him about the Sephardic Educational Center in Jerusalem and the many programs that are hosted there.

Neil has been involved with the SEC since its inception 45 years ago. He is currently serving as president and we are in Israel to attend meetings regarding the future management, leadership programs, and the Sephardic museum being built at the SEC campus in the old city of Jerusalem.

The SEC is very dear to our heart because Neil and I met at one of their young professional events. Over the years, we and my extended family have devoted so much of ourselves to the SEC. Each of our three children attended the Hamsa Israel teen program over the years (there are still a few spots left for this summer‘s incredible tour led by Rabbi Daniel Bouskila).

In the way that Israeli taxi drivers do, our driver made us feel at home. Our conversation about fish reminded me that food has a special way of bringing people together and making connections. No matter our backgrounds, we can all agree on delicious food.

This week’s recipe is exactly the kind of fish dish that is perfect for eating by the seaside in Tel Aviv or Greece. It’s not spicy or saucy. It’s a lighter fish recipe perfect for lazy Sunday afternoons or hot summer nights.

Serve it hot, straight out of the oven or serve it at room temperature. The warm lemony Greek potato salad features sweet, fresh mini heirloom tomatoes and mild purple onion. Drizzling a really good extra-virgin olive oil and sprinkling oregano gives it that herby Greek flavor we love so much.

Be’te’avon!

—Rachel

This recipe features branzino, a white, mild-flavored fish with a soft, tender, flaky texture. It’s a very versatile fish with a subtle, buttery flavor.

We roasted it in the oven skin side up which resulted in a moist flesh and a crispy skin.

This recipe is a one-dish wonder that looks spectacular on a platter.

—Sharon

Mediterranean Branzino

2 whole branzino, butterflied

Salt and pepper

Extra Virgin Olive Oil

Preheat oven to 425°F.

Sprinkle the flesh of the fish with salt and pepper. Drizzle lightly with olive oil. Place flesh down on a baking tray lined with parchment paper.

Drizzle oil over the skin, then add a light sprinkle of salt.

Place fish in oven for 10 to 15 minutes, until fish is fully cooked.

1/3 cup extra-virgin olive oil

1/4 cup capers, drained

1/4 cup chopped parsley

1/4 cup mint

1 tsp black pepper

2 Tbsp lemon juice

Warm oil in a small saucepan for a few minutes, then add the capers. Simmer for 5 minutes or until capers start to pop open.

Place herbs in a bowl, then add the fried capers and oil, black pepper and lemon juice.

Combine and set aside.

2 lbs small red potatoes, quartered

1/4 cup olive oil

Rind of one lemon

2 tsp salt

1 Tbsp dry oregano

Juice of one lemon

1/2 purple onion, finely sliced

1 cup heirloom cherry tomatoes, sliced

Boil potatoes in a pot with a dash of salt. When fork tender remove from heat, drain and place in a bowl.

Add the oil, lemon rind, salt, oregano, lemon juice, onion, and tomatoes.

Plate the roasted fish flesh down, skin side up to preserve crispy skin.

Spoon the potatoes and tomatoes around the fish.

Pour the herb and capers dressing on top of the fish and potatoes.

— Sharon

 


Sharon Gomperts and Rachel Emquies Sheff have been friends since high school. The Sephardic Spice Girls project has grown from their collaboration on events for the Sephardic Educational Center in Jerusalem. Follow them
on Instagram @sephardicspicegirls and on Facebook at Sephardic Spice SEC Food. Website sephardicspicegirls.com/full-recipes.

Tel Aviv in a Taxi — A Seaside Branzino Recipe Read More »

Chef Marisa Baggett: Culinary Creativity, Kosher Sushi and Miso Mish Mash Soup

Marisa Baggett blends tradition, identity and intention in her culinary work. 

“My sushi journey and my Jewish journeys are actually very much entwined,” Baggett, a black Jewish sushi chef, told the Journal. “When I was going through sushi school, I was also embracing Judaism, so there was always this kind of… pull between how I’m going to show up as a Jewish sushi chef: the issues of Kashrut and … am I gonna work Friday nights? All of these things.” 

Baggett, who once owned a kosher deli, has brought her Japanese training into her Jewish food. Within the past year or so, she decided to focus mostly on plant-based and plant-forward food. After all, when you are catering a bar mitzvah, you can’t just make the same two or three sushi rolls.

“Because of the boundaries that I had to work within, I started getting very creative with plants,” she said. “And I fell very much in love with making sushi that was vegetarian.”

Baggett, who originally thought her culinary career would be cake design, came to sushi out of the blue. 

A client walked into her bistro in Mississippi and asked her to cater a party with sushi. She said ‘Yes, let’s do it,’ without ever having tasted sushi. This was before sushi — and sushi bars — were everywhere, including small towns like the one she grew up in. 

Baggett went to the library, got a lot of Japanese cookbooks, figured out how to make the rice from a recipe and got creative. 

“What I didn’t know at the time is that sushi wasn’t really one of those creative things,” she said. “People went to sushi bars to get the things that they like to get.”

Her sushi was a hit, so she kept at it!

“I was having the time of my life,” said Baggett. This was early in her career. “People are telling me it’s cool; I don’t really know because I still haven’t had a chance to go to a sushi bar.” 

The moment everything changed was when someone from a nearby town — one that actually had a sushi bar — called to make reservations, and wanted to make sure they would have sushi.

On that night, a man walked in, followed by 12 businessmen who had just landed from Japan.

“I kind of lost it; let’s just say I grabbed a bottle of something,” she said. “I was going to lock myself in [the bathroom] and never come out.”

She looked in the mirror and told herself, “After you get through tonight, you’ll never play sushi chef again,” she said. “I went out, did the thing, they ate it, they ordered some more … They were very, very, very polite.” 

Baggett realized that the problem wasn’t her creative sushi, it was that she did not know the basics.

After going to sushi school, becoming an actual sushi chef and working behind a sushi bar is when Baggett started going plant-based. 

“I think that I was probably always kind of on this path of heading toward only making plant-based sushi,” she said. “It just took me a while to get there.” 

Creativity has been the basis of everything for Baggett. 

To tap into your culinary creativity, she recommends looking at a dish from a few different angles, and see what small changes she can make. 

For instance, mish mash soup is a classic deli soup with something for everyone: matzah balls, kreplach, noodles. 

“I look at that and I think, ‘What is a kreplach?’ It’s a dumpling, so why couldn’t that dumpling be a gyoza, which is bringing in a Japanese element,” she said. “Then if I’m going to do that, then I think, ‘How can I round this out, while still keeping the dish recognizable as the mish mash”’ 

Her solution: add a little miso to the broth. Baggett’s recipe for miso mish mash soup is below.

If you want to put your spin on Baggett’s recipe, when making the matzo balls, you can substitute sesame oil for regular oil to give it more of an Asian flair. You could use a different type of noodle: ramen instead of egg noodles. 

“There’s a lot of flexibility in that one bowl,” she said.

Learn more at MarisaBaggett.com, follow @ChefMarisaBaggett on Instagram and watch Marisa Baggett compete on “Morimoto’s Sushi Master” on The Roku Channel.

For the full conversation, listen to the podcast:

Watch the interview:

Miso Mish Mash Soup By Marisa Baggett

Serves: 4 (Plant-based) 

For the Soup Base:

6 cups vegetable stock

¼ cup white miso paste

1 Tbsp soy sauce or tamari

1 Tbsp neutral oil

2 cloves garlic, minced

1-inch piece fresh ginger, grated

¼ cup thinly sliced carrots

2 cups pea sprouts or fresh spinach

For the Soup:

12 store-bought vegetable gyoza, heated according to package directions

4 oz thin udon or your favorite noodles, cooked

4  Black Sesame Matzah Balls, or leftover matzah balls

For the Black Sesame Matzah Balls (skip if using leftover matzah balls):

½ packet matzah ball mix

3 Tbsp liquid vegan egg (like JUST Egg)

1 Tbsp neutral oil

1 Tbsp chopped green onion

½ tsp black sesame seeds

¼ tsp garlic powder

For Garnish:

2-3 Tbsp chopped green onions

1-2 tsp black sesame seeds

1-2 tsp toasted sesame oil (optional)

Make the Matzah Balls:

1. In a medium bowl, combine the matzah ball mix, vegan egg, oil, green onion, black sesame seeds, and garlic powder. Mix until just incorporated.

2. Let the mixture rest in the refrigerator for 15-20 minutes.

3. Form the mixture into 4 small balls.

Prepare the Soup Base:

1.Heat the oil in a large pot over medium heat. Add the garlic and ginger, and sauté until fragrant, about 1-2 minutes.

2. Add the vegetable stock, soy sauce, and carrots. Bring to a simmer.

3. If adding freshly made Black Sesame Matzah balls, carefully drop them into the simmering broth. Cook for 20-25 minutes, or until the matzah balls float and are cooked through. If using leftover, add them and simmer until warmed through.

4. In a small bowl, whisk the miso paste with a ladleful of hot broth until smooth, then return the mixture to the pot (avoid boiling the miso to preserve its flavor and nutrients).

5. Add the pea sprouts or spinach and let them wilt.

Assemble the Bowls:

1. Divide the cooked noodles among 4 bowls.

2. Add 3 gyoza and 1 matzah ball to each bowl.

3. Ladle the hot miso broth over the noodles and gyoza, making sure to include some of the carrots and greens.

4. Garnish each bowl with chopped green onions, a sprinkle of black sesame seeds, and a drizzle of toasted sesame oil, if desired.


Debra Eckerling is a writer for the Jewish Journal and the host of “Taste Buds with Deb.Subscribe on YouTube or your favorite podcast platform. Email Debra: tastebuds@jewishjournal.com.

Chef Marisa Baggett: Culinary Creativity, Kosher Sushi and Miso Mish Mash Soup Read More »

Table for Five: Behar-Bechukotai

One verse, five voices. Edited by Nina Litvak and Salvador Litvak, the Accidental Talmudist

If you follow My statutes and observe My commandments and perform them, I will give your rains in their time, the Land will yield its produce, and the tree of the field will give forth its fruit.

– Lev. 26:3-4


Denise Berger

Freelance writer

In mindfulness class every Monday morning, as we set our intentions for the week ahead, our teacher softly reminds us: “Whatever we focus on, we see more of, because that’s how the mind works.” I think that’s exactly what these verses are telling us. The message can get a bit obscured by translation, as well as by our own tendencies to expect easy outcomes; tuning in to the connotations of the ancient Hebrew wording can be very helpful.  

“Follow My statutes” might be more accurately conveyed as “if you go with some of My guidance that doesn’t make immediate sense.” And “observe My commandments and perform them” can be rephrased as “guard the commandments as something precious and fulfill them.” Apart from vocabulary, the difference here is in the energy ­­­— the Torah is instructing us to remain aware of Hashem’s love for us, and to internalize that bond as we go about our daily lives. We are to follow and perform not as robots but with devoted hearts.

And to the extent that we’re able to hold that feeling within ourselves, we are promised the rains and the produce, and the trees and so on. Notably, the Torah is not telling us everything will be perfect or easy.  Farm animals and farmers themselves might still get sick, the work is still rigorous and exhausting, enemies may still threaten war.  The point of these parshas is to remind us, focus on Hashem’s love and you’ll notice it everywhere. 


Rabbi Benjamin Blech 

Professor of Talmud, Yeshiva University

The link between a Biblical verse in Leviticus and its contemporary fulfillment is nothing short of astounding. 

For Nachmanides, known more popularly as Ramban (1194-1270) – one of the giants of Rabbinic history in the Middle Ages – the Torah was not simply commanding obedience to the Divine Words but expressing a remarkable covenant: a covenant between the Jewish people and the very land of Israel, a commitment with prophetic implications that have special relevance in our times. Fulfill your ethical obligations to the Law and the land will respond by blessing you in turn.  Disregard your end of the bargain and – in an almost incredible symbiotic relationship – the land will clearly demonstrate its disapproval and withhold its gifts of grain and produce.

Man’s spiritual status predicts his material fate. 

Historians have not failed to notice. Before Jews came in significant numbers to what was known as Palestine, in Mark Twain’s “The Innocents Abroad” when he visits the Holy Land, he offers the following short summary: “Palestine sits in sackcloth and ashes. Over it broods the spell of a curse that has withered its fields and fettered its energies.” Without the People of the Book it seems the story of their land is a tragedy; only when Israel was reborn in 1948 as the home of the descendants of those who willingly stood at the foot of Mount Sinai and proclaimed their commitment to the Creator did the very land demonstrate its love for the people who would obey His commandments.


Rabbi Elchanan Shoff

Rabbi, Beis Knesses of Los Angeles

Translated exactly – the verse begins “If you will walk in My commandments.” It then says “and observe my mitzvot.”  These sound identical. Our sages (cited in Rashi) therefore concluded that “walking in My commandment” means “toiling in Torah study.” Nearly a century ago, when the Chabad chassidim first completed the Code of Law of Maimonides in a year of daily study, the leading Torah personality of world Jewry, the saintly Rabbi Moshe Feinstein, sent a letter that was read by his son-in-law Rabbi Moshe Dovid Tendler at the celebration. He wrote, “The primary fulfillment of our covenant with our Father in Heaven is through studying the Torah in great depth, with the goal of studying it, teaching it, guarding it, performing it and fulfilling it … this sort of study is the fulfillment of the mitzvah ‘if you will walk in my commandments.’” Has the Torah changed how you live your life? Someone simply guided by some internal north star, who does only whatever their “gut” tells them is good, cannot be said to be walking in God’s ways. Unless they allow the Torah to teach them something, it’s a worthless text from which one can cherry-pick verses and phrases that support their already inborn feelings and disregard anything with which they don’t immediately agree. If one does do that hard “toil” of truly studying and observing that which the Torah commands, how will they grow from the Torah? Let’s allow the Torah to teach us!


Rabbi Aryeh Markman 

Executive Director, Aish LA and Jewish American Summit

The wording here is precise in revealing, through some of the most fundamental verses in the Torah, the basic tenets of Judaism. Let’s decode it.  

The literal translation of the verse begins: ”If by My statutes you’ll go” – or, conversely, ”If by My statutes you’ll walk” – a strange choice of words if the verse is trying to exhort us to fulfill what G-d wants us to do!  Why refer to it as”going”?  It’s redundant as the next words seem to repeat the same exhortation. What’s the message?

We all know that Judaism and living a Torah life go far beyond eating matzah on Passover or lighting the menorah on Hanukkah  – it is the path upon which we walk. It’s the blueprint that guides our individual and communal goals, dreams and aspirations. Our life’s direction.  

Judaism is not about lip service; some convenience we invoke to explain our pseudo- intersectional identity.  It goes way beyond lox and bagels.  It’s more than a culture. It’s a lifelong work to incorporate the Torah way into our daily lives to start living on a higher plane and become an elevated people. It is our tradition that God looked into the Torah and then created the world. At Mt. Sinai He made the recipe to existence available to anyone who wanted.  So, by fiat if we observe His commandments and guard His statutes, the world will reflect our efforts.  Yes, the rains will come in their time and so much more.


Ben Elterman

Screenwriter, Essayist, Speechwriter at Mitzvahspeeches.com 

This verse is strikingly similar to the verse from the second paragraph of Shema, “If you continually hear My Commandments that I command you today, to love Hashem, your God, and serve Him with all your hearts and all your souls then I will provide rain for your land in its proper time.” (Deuteronomy 11:13-14). 

The verse from Bechukotai seems to have fewer requirements. Merely that you perform the mitzvahs to get the rains necessary for the land’s produce. In the Shema, you have to emphatically hear (or rather internalize) the mitzvahs as if you heard them fresh today, and you have to love Hashem and serve him with your heart and soul. Did Hashem decide He wanted more rigorous standards between Leviticus and Deuteronomy? A clue may be that between the two verses, there is a different word for rain. In Bechukotai the word is “geshem.” In Shema it’s “matar.” Geshem is connected to the word gashmius or physicality. The root of matar means, “descend from a high place.” 

You don’t have to be perfect to receive blessing. But at the same time, fortune may not always end up taking us to a good place. There’s no shortage of stories of lottery winners who went bankrupt. But when you view your blessing as a way to connect back to Hashem opposed to just a reward, then the blessing that comes from a high place will inevitably bring you to a high place. 

Table for Five: Behar-Bechukotai Read More »

Hamas vs Hostages

It’s Monday morning and a friend sends a quick message: “Turn on your TV, Smotrich is doing a special announcement.” What could that be – resignation, or a threat of possible resignation or just harsh words aimed at the PM? Is the government about to fall down, my friend asks. I hesitate to say no, even though I assume it’s a no. Because, well, who knows … 

The night before, the cabinet convened to talk about the coming steps in Gaza. Operation “Gideon’s Chariots” had begun, a renewed attempt to achieve what Israel failed to achieve in a year-and-a-half of war: the elimination of Hamas power in Gaza and the return of all hostages. 

Why Gideon, why Chariots? Prophet Gideon triumphed over the Midianites, without ever using chariots. His tools of war and destruction were quite different. “He divided the 300 men into three columns and equipped them all with a ram’s horn and an empty jar, with a torch in each jar.” So it’s not the means that made the IDF call this operation after this prophet. Maybe it’s the ends: “Thus Midian submitted to the Israelites and did not raise its head again; and the land was tranquil for 40 years in Gideon’s time.” 

The cabinet was informed that the operation is moving forward. It was also informed that humanitarian aid will be entering Gaza. Informed – but never asked to approve of this measure. No vote was taking place. Prime Minister Netanyahu made a decision and presented it to his colleagues as a fait accompli. Had he asked them for their support, he might not have gotten it. Israelis are tired of aiding the enemy while the war is ongoing. They know that when aid gets in, Hamas gets to breathe. Sending aid into Gaza is not a popular move, and ministers tend to vote against unpopular moves. So Netanyahu didn’t ask them to vote. He made his decision, and the next morning issued a statement using the IDF as his cover: the IDF recommended to send aid, I merely accepted the recommendation. Taking clear responsibility for his actions is beyond the mental abilities of this Israeli leader.

Enter Smotrich. For many months, the leader of the Zionist Religious Party, one of the most combative members in the cabinet, warned against sending more aid to Gaza. In fact, he even made a threat: if aid goes in – he, and his party, go out. Namely, a likely end to the coalition and the government. Thus my friends’ WhatsApp message. The naïve Israeli that he is, he thought Smotrich was probably going to do what he vowed he’d do. But Smotrich had no such intention. In fact, he had the opposite idea in mind: climbing off the ladder of bombastic threats and accepting reality. “This will be a different operation,” he explained, more aggressive, more robust, more in line with his beliefs, and hence, the need for him – Smotrich – to do what he said he’d do is now moot. 

Bezalel Smotrich (Photo by Amir Levy/Getty Images)

If one suspects that Smotrich had other considerations on his mind, such as the fact that in most polls his party doesn’t cross the electoral threshold –  that if he quits, a new election would take place and he’d have little chance of returning to the Knesset and the cabinet – one has to be ashamed for entertaining such cynical thoughts in a time of war. And yet, many Israelis entertain such thoughts. In fact, a majority of them just answered a poll in which they expressed these thoughts quite clearly. 

The question wasn’t about humanitarian aid to Gaza. It was about a much more important subject – the return of Israeli hostages from Hamas’ captivity. You’d expect a government, whether you agree with its policies or not, to separate all discussions about the terms under which hostages will be released from the petty consideration of elected politicians. And yet, a majority of the public says that the government either “doesn’t care” about the hostages, a damning allegation, or “refuses to make a hostage deal because of political consideration,” which, if true, is in some way even more damning (50% of the public chose one of these two responses to the question about hostages).

As Israel launched its new Gaza operation, the question about the fate of the hostages became, once more, urgent. Does the government care, does it mix politics with policies when discussing the hostages? There is reality and there is perception. Perception: many Israelis are suspicious, as we’ve seen. Reality: it’s complicated, as actions cannot always reveal the motivation behind the policies. So, let’s begin with facts. Fact: Israel does not agree to end the war in exchange for the release of all hostages. Fact: Israel decided to go into Gaza once more. Fact: Hamas would not willingly release all hostages unless it is guaranteed that the war is over.  

As Israel launched its new Gaza operation, the question about the fate of the hostages became, once more, urgent. Does the government care, does it mix politics with policies when discussing the hostages?

We can list more facts and still end up with the same question: what is the government’s true position on the issue of hostages? There are at least three options we can think of. Option one: the government doesn’t care about the hostages as much as it says it does; it only cares about (possibility one) its political survival, or about (possibility two) eliminating Hamas. This means that the two parallel objectives of the war are not truly parallel. There is a more important thing (winning the war, or preserving the coalition), and the less important thing (getting the hostages back). The government is choosing the former over the latter.

Option two is the one the government presents as its logic for action. The two objectives, it says, are indeed parallel, and the debate isn’t about what’s more or less important, it is about the right way to meet the two objectives. Cabinet ministers argue that Hamas will only agree to reasonable terms and release the hostages when it feels the noose tightened. Get into Gaza, kill more Hamas operatives, capture more territory, destroy more infrastructure and thus force Hamas back to the negotiating table to make a deal that Israel can accept.

Of the three possibilities we presented – it’s about politics, it’s about prioritizing the war over the hostages, it’s about the right way to get the hostages out – only one is intolerable and indefensible. It is the option that the government is playing a political game on the backs of soldiers who have to fight the war, and the backs of the hostages, who remain in Gaza.  

Of the three possibilities we presented, only one is intolerable and indefensible. It is the option that the government is playing a political game on the backs of soldiers who have to fight the war, and the back of the hostages, who remain in Gaza. 

The two other options are difficult to swallow, but defensible. A minister such as Smotrich – who says that by risking the lives of 20 hostages he is defending the lives of hundreds, maybe thousands of Israelis against future attacks from Hamas – is doing what a leader is supposed to do: making a hard choice by setting priorities. Of course, one could argue that his choice is the wrong choice. One could argue that the fate of concrete hostages ought to be prioritized over the vague possibility of a future threat. One could argue that the hostages need rescue now while dealing with Hamas can wait for a later time. One could argue that preserving Israel as a close-knit and dedicated society by getting the hostages back is strategically more important than defeating Hamas. All these arguments are indeed made, if often confusingly and even more often angrily. And yet, if the cabinet decides to prioritize the attempt at defeating Hamas over the lives of the hostages, that’s a decision that can be defended. 

It is also possible to defend a decision based on the assumption that the only way to release the hostages without paying a price that Israel could not pay is to launch an attack and raise the pressure on Hamas. Past instances somewhat prove that Hamas is readier to talk when the pressure is on. Experience teaches that Hamas is a tough negotiator and only caves when it has its back to a wall. A reasonable analysis of Hamas’ options would lead to the conclusion that Hamas would never make a deal for the hostages that leaves the door open for Israel to relaunch the war after the deal is done. And if that’s the case, Hamas is likely to drag its feet and postpone a deal for as long as possible, risking the lives of the hostages and their future. Thus – cabinet members argue – if we truly want the hostages back, our better option is to wage war. 

Smoke rises over the Gaza Strip after an Israeli bombardment, seen from a position on the Israeli side of the border on May 19, 2025 (Photo by Amir Levy/Getty Images)

Is this argument valid? Let’s look at more facts. Fact: for a year-and-a-half the IDF was unable to find a way to release the hostages from captivity by force. With very few exceptions, hostages were freed by negotiation. Fact: the most successful negotiations took place when Israel was attacking, or when the U.S. president-elect hinted that if a deal isn’t made by Hamas all hell will break loose. Fact: Hamas has not once retreated from its demand that the war must end before all hostages are released. Fact: Israel was the one refusing to discuss the possibility of ending the war (because this means Hamas stays). 

Can we use these facts as a key to determine whether a deal or pressure is more likely to lead to the release of hostages? The answer is no. Different people, professional soldiers and experienced diplomats, former negotiators and current decision makers all have a opinion on this question. And to be honest: often times it is quite difficult to separate their view on this supposedly operational question from the views they have on supposedly unrelated things, such as their support or dislike of the current government. 

That’s one reason why the debate about the hostages is so fierce and even ugly. Of course, any debate about the hostages must be highly emotional, it must have an aura of urgency, it must be heated – this is human life we are talking about, there are families involved and there is the almost intolerable thought about the poor souls underground, waiting for rescue, counting the days. But the debate turns from heated to ugly because most Israelis became convinced that the arguments publicly presented for and against are only the cover for dark, defeatist or sinister motivations. Cabinet supporters assume that the opposition is ready to capitulate, to let Hamas stay, to risk losing the war. Cabinet opponents assume – well, we covered that. They assume that politics is what the coalition truly cares about, not the war, or the hostages. 

And hovering over all of it there are the questions we’d only be able to answer after the fact. Can Israel even defeat Hamas? Forget about the problem of a hostage release – can it defeat Hamas? And what will be the price for defeating Hamas? Earlier this week, dozens of countries essentially threatened Israel with sanctions if the crisis continues and the war is not ended. The response from Israel was justifiably angry, but the fact remains – Israel’s ability to withstand international pressure, including, possibly, from the U.S., is not unlimited. It could be forced to end the war before its main objective – ensuring a future Gaza without Hamas – is met. 

Such a conclusion to the war will have both a psychological and a geopolitical effect, both difficult to navigate. 

Psychologically speaking, the public is likely to be frustrated, angry, possibly scared. If Israel cannot win the war decisively, if Hamas is able to withstand the attack and recover having launched the deadliest attack ever on Israel on Oct. 7, what are we to learn from the experience: that Israel isn’t strong enough? That our future is in doubt? If Israelis are frustrated and scared, this could lead to radicalization, it could lead to people fleeing to other countries, it could have many unforeseen consequences. Among which – a push to replace the current leaders with better ones. That is one reason why Israelis suspect that the government has some illegitimate motivation to prolong the war, even if the chance of winning it is slim. 

The geopolitical effect could be no less disturbing. What would Hamas learn from this experience, what would other organizations learn from it, how would Israel’s enemies respond in case Hamas is able to survive? Would we still be able to say that Iran was weakened because of the war, would we still be able to argue that the blows Hezbollah absorbed were a great achievement, would we still be able to claim that Israel is stronger today, having spent a year-and-a-half battling its enemies?

Knowing when to stop is often the most difficult decision a leader must make in a time of war. Earlier this week, several cabinet members compared Israel’s current demand for total defeat of Hamas to the demand by the World War Two allies for total defeat of the Nazis. Such a comparison involves two assumptions. One – that Hamas is comparable to the Nazis. Two – that defeat of Hamas is within reach. Maybe a lack of historical literacy, or maybe a lack of imagination, make the Nazi example the one most often used by Israeli politicians on almost all matters. But what if Hamas isn’t Nazi Germany (it’s not – because it doesn’t have the same power). And what if Israel today is less like Eisenhower after Normandy, and more like Napoleon after Borodino?


Shmuel Rosner is senior political editor. For more analysis of Israeli and international politics, visit Rosner’s Domain at jewishjournal.com/rosnersdomain.

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