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Jews’ view of the pot initiative? Mixed

Marijuana is everywhere. Smokers come from every walk of life — from the college student to the cancer patient, from the wealthy older couple to the heroin addict who started out just smoking weed.
[additional-authors]
October 27, 2010

Marijuana is everywhere. Smokers come from every walk of life — from the college student to the cancer patient, from the wealthy older couple to the heroin addict who started out just smoking weed.

Jews care about this issue because Jews, like every other group, can be found among those who use, who dispense, who grow, and also those who disdain this all-pervasive drug. In fact, the halachah of pot is not entirely clear.

The Talmud states that the law of the land is the law. But when it comes to pot, what does that mean? State and federal rules on marijuana are rapidly changing. California has legalized medical use and decriminalized recreational possession of small amounts, but many smokers still rely on the black market. And marijuana remains completely illegal under federal law, although enforcement is inconsistent.  Now, Californians face Proposition 19 on the Nov. 2 ballot, a measure that would allow possession, purchase and taxation of marijuana for adult recreational use.

The Jewish perspective on pot is ambivalent, and observant Jews could plausibly take either side of Proposition 19, according to Rabbi Elliot Dorff, a professor of ethics and Jewish law and rector at the American Jewish University. On one hand, Judaism “is very insistent on responsibility for our actions,” Dorff said, meaning that becoming extremely intoxicated on any substance is forbidden. Any drug that harms the body is also forbidden because “in the Jewish tradition, God owns our bodies, and we have a fiduciary relationship to take care of [ourselves],” Dorff said.

On the other hand, marijuana may be more akin to alcohol — a drug that observant Jews may take in moderation — rather than tobacco, which the Jewish tradition frowns upon as dangerous and highly addictive, Dorff said. Where marijuana falls on that sliding scale is an “empirical question,” he added, and the answer may affect how Jews vote on Proposition 19. Schools, synagogues, drug control experts and law enforcement all have a role to play in providing that answer and determining the boundary between the law and making a responsible individual choice.

Cities Rule

The most distinguishing feature of Proposition 19 is how much authority it delegates to cities. Possession of up to 1 ounce would be legal statewide, but California already has made possession of that amount an infraction on par with a speeding ticket. The real meat of Proposition 19 is that cities would become free to make their own rules on regulating and taxing the commercial sale of marijuana to adults over the age of 21. 

“I think they’re trying to make sure cities can opt out, like with liquor stores [or] medical marijuana dispensaries,” said Kyle Kazan, a former Torrance police officer and member of Law Enforcement Against Prohibition (LEAP), which supports the measure. “You can zone it away.”

Story continues after the jump.

Opponents, however, see the delegation of authority to cities as a “legal nightmare,” which has become one of the catch phrases of the No on 19 campaign.  “You’re going to have 550 different versions of this law, city by city,” said Rodney Jones, chief of the Fontana Police Department and a Proposition 19 opponent. County sheriffs will have a particular problem, Jones said, because they cross city lines and will be responsible for enforcing small differences in rules on marijuana.

But Kazan said police already handle similar complexity in enforcing various city ordinances on the sale of liquor.  And if the initiative had set a single rule for marijuana sales statewide, supporters worry that “the other side would say, ‘How dare they have a one-size-fits-all solution?’ ” said Hanna Liebman Dershowitz, an attorney and member of the legal committee of Yes on 19.

The Case for Talking to Kids

Even if only a few cities authorize sales, both sides agree that Proposition 19 almost certainly would increase overall use of marijuana in California.  It would be more widely available in stores than it is on the black market now, and it would not be stigmatized as illegal. And unless governments levy huge taxes, it would also likely be much cheaper. The real debate is whether the inevitable increase in use will be more harmful than the status quo.

Drug war veterans have long argued that marijuana physically damages the brain and other organs, but the data on that are inconclusive. “ ‘Reefer Madness’ isn’t true,” said Keith Humphreys, a professor of psychiatry at Stanford University School of Medicine and former senior policy adviser at the White House Office of National Drug Control Policy under President Obama. “The [idea that] everyone who picks up a joint has their life ruined is absurd,” he said. 

But that doesn’t mean marijuana is harmless, Humphreys said. “I don’t deny that some people use marijuana and they’re fine, but if a million people pick up regular marijuana use, probably at least 10 to 20 percent will have significantly adverse experiences in life, maybe do badly in school, maybe get in a car accident.” Legal marijuana would be particularly harmful to high school students who are already on the verge of flunking out, he said.

Nobody knows exactly how much usage will increase, but Humphreys predicts the state could add anywhere from 1 million to 3 million new smokers. Vulnerable groups, such as teens and the poor, are particularly likely to smoke more, he said, because they have less disposable income and will be more attracted by the lower price.

Jason Ablin, head of school at Milken Community High School, has worked with high-school students for 20 years, but he’s not convinced that the status quo of criminalization is an effective deterrent, either.

“I think if kids are going to use drugs and alcohol, they’re going to find ways to acquire them — they do it with alcohol already,” Ablin said. “We have a lot of double standards with marijuana use. The association with marijuana is counter-culture, so that becomes a lot more damning than, say, alcohol,” he said.

For Dershowitz, that association is patently unfair. “As we look inward [following] Yom Kippur and the New Year, we also need to look outward to reflect on our actions as a society,” she said. Dershowitz is particularly troubled by the social and legal stigmas that follow a young person who is busted by law enforcement for marijuana, even now that the penalties have been reduced. “We should abhor a system that erases other people’s chances to turn toward the good simply because they’ve chosen an action that we singled out for disdain.”

Instead of focusing on heavy-handed scare tactics and criminalization, Ablin prefers to engage kids in a broader public policy discussion about the way society treats drugs in general. “Because I work in schools, I have a lot more confidence in kids to critically think through problems,” Ablin said. “You’re not getting anywhere with kids by talking at them. [You’ll do] much better work by listening to them.”

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