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Monday, November 30, 2020

New York Times Publishes a Rejection of Yossi Klein Halevi’s Plea for Reconciliation

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David Suissa
David Suissa is President of Tribe Media/Jewish Journal, where he has been writing a weekly column on the Jewish world since 2006. In 2015, he was awarded first prize for "Editorial Excellence" by the American Jewish Press Association. Prior to Tribe Media, David was founder and CEO of Suissa Miller Advertising, a marketing firm named “Agency of the Year” by USA Today. He sold his company in 2006 to devote himself full time to his first passion: Israel and the Jewish world. David was born in Casablanca, Morocco, grew up in Montreal, and now lives in Los Angeles with his five children.

If you want to better understand why peace between Israel and the Palestinians is a hopeless illusion, read Raja Shehadeh’s response in The New York Times this week to Yossi Klein Halevi’s soulful and conciliatory “Letters to My Palestinian Neighbor.”

Instead of responding in kind, Shehadeh falls back on the tired trope of chronic victimhood that has served only to perpetuate Palestinian misery. In this narrow view, every Palestinian woe is Israel’s fault; and Palestinians are a weak people with no agency just waiting for big, bad Israel to “withdraw from the territories it has occupied and leave us to go on with our lives.”

Shehadeh, who’s an author and an intellectual, knows better than to simplify such a bedeviling conflict whose complexity Halevi tried to honor. He knows, for example, that on the very day the IDF would abandon the territories, terror groups like Hamas and ISIS would jump to try to fill the vacuum and massacre Palestinians, just like Hamas did in Gaza.

But such complexity plays no role in Shehadeh’s takedown of Halevi’s offer to embark “on a journey of listening to each other.”

Shehadeh acknowledges that Halevi recognizes the importance of a Palestinian “counterstory,” one of “invasion, occupation and expulsion,” a history of “dislocation” and “humiliating defeats.” But how does he respond to such humility and contrition? By blasting Halevi for being “condescending” and for focusing so much of his book on trying to help Palestinians understand the Zionist story that is ingrained in Halevi’s soul.

Shehadeh also knows better than to casually dismiss Israeli offers of peace rejected by Palestinians as “old and discredited narratives.” He can’t even bring himself to admit that Palestinians are partly responsible for the absence of peace. The furthest he will go is to say, “I was involved in the Oslo negotiations and I can tell you that Israel shares plenty of responsibility for their failure.”

Everything else in his piece is a hodgepodge of polite aggression disguised as sophisticated lamentations. He claims that, “To make peace possible the Palestinians are not required to become Zionists,” as if Halevi ever asked for that. Betraying his intent to undermine Halevi’s book, he twists a plea to “understand us” into a demand to “become Zionist.”

Perhaps the deepest sign of his bad faith is when he admits to having zero interest in Israelis understanding his narrative: “Unlike you,” he writes triumphantly, “I will not demand that you see the Nakba, the catastrophe that Israel’s founding caused for my people, in the same way as I see it.”

Why? Because “You couldn’t.” Shehadeh is so drenched in smug victimhood that he can’t possibly imagine a Jewish neighbor being able to understand his narrative—not even a neighbor who has already made a genuine effort to do precisely that.

What he wants is that Israel recognizes its responsibility and “put a recognition of that culpability on the agenda for negotiations when the time comes for arriving at a settlement between us.”

But that time will never come if the Shehadehs of the Palestinian world continue to treat Palestinians as hopeless victims who are too weak to ever understand the authentic longings of their Jewish neighbors.

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