“I’m an Israeli” does not roll off the tongue easily—in part because at most times, it doesn’t feel true. While technically, yes, since I landed at Ben-Gurion Airport last week, I have been a citizen of the State of Israel, officially fulfilling the Zionist dream and carrying the weight of our history as a nation on my shoulders, there are still insecurities that create a disconnect with those around me. My lack of sufficient Hebrew makes me feel foreign. My discomfort with cafe culture manifests as feeling anxious if I’ve been sitting outside enjoying myself for too long. And then there is my secularity, my lack of religious observance, which may not render me out of place in Tel Aviv, but it does leave me feeling a bit out of step with a huge part of the country.
And yet at other times, being Israeli feels like the most monumental thing in the world, and I become hyper-aware of being Israeli, with all the sentiment and melodrama that comes with it. Growing up, both my Israeli counselors at summer camp and those from my own community who made aliyah were glorified instinctively. Even those who were just studying abroad or living in Jerusalem for a short while for whatever reason were regarded as triumphant, transcending the bounds of American Judaism and making all of us proud. Being in Israel was being on another level of being, and several times a day I am reminded of that especially when I think of the life I left behind.
The question is: Can these feelings exist at the same time? Can I feel not Israeli yet accomplished as a citizen of the Jewish state at the same time? If I still must translate words on my phone under the restaurant table, if I have no I.D.F service to show for, can I still feel appropriately part of this great civilization that none of my ancestors helped to build?
A question I received on social media earlier this week helped me arrive at an answer. On Instagram, I was asked if I was looking forward to acclimating to Israeli culture now that I am settled. This benign question made me realize that in just one week of living here, I have learned that Israeli culture does not in fact exist. That is, of course, if by “culture” we are talking about one thing, like German beer and lederhosen, like Japanese sushi and kabuki theater. To Jews who have been to Israel many times, this may come as an unsurprising or even cliche revelation. Of course, Israeli culture is an amalgamation of Jewish Diaspora experiences from all over the world. Israel is really the one place where one can find kebab and shakshuka, but also attend a Friday night dinner with gefilte fish all in the same neighborhood. But it’s hard to understate the significance of this atmosphere to an adjusting oleh, or immigrant, like me.
Israel would certainly not exist without immigrants.
Israel would certainly not exist without immigrants. That is not a hyperbole: There literally would be no Jewish state if not for millions of storm-tossed souls leaving Europe, the Middle East, North America and Africa. One can say the same thing about the United States, but in my short time here, I have learned that if the U.S. is the melting pot, where all cultures blend under one stars and stripes flag, Israel is the salad bowl, the mosaic, where various waves of immigrants are more distinct and defined. I have noticed that in Israel it is not rude to refer to people by their nationality. For example, it is quite common to say: “My friend is an Argentinian or my roommate is Iraqi,” whereas in the U.S., making a point to note someone’s ethnic origin, especially in liberal spaces, is more awkward if not flat-out rude. But in Israel, this categorization is a part of getting to know someone, and reasonable people do not intend anything malicious by doing so. This habit is a testament to the very fabric of the state, a celebration of differences, as opposed to the American habit of steering clear.
It is from this analysis that I crafted my answer to the question of whether I will be “acclimating to Israeli culture.” Sure, perhaps in a couple of months I will like Mizrahi techno music more and maybe I will start riding a bike to more places, but make no mistake: My freshness in this country already renders me one-hundred percent Israeli. The most Israeli thing one can ever do is move to Israel. Moving to Israel is the past, present and future of the country, and indeed, Jews making the decision to pack up and go predicts whether Israel survives. My culture, as it is today, at this moment, is already Israeli if we define singular Israeli culture as the solution to an impossibly long equation: a salad that would not taste the same without that specific ingredient. That ingredient might be cliche, an Ashkenazi left-wing Jew from New York, but it is essential all the same.
I trust that my minor feelings of discomfort will not wane anytime soon. There will certainly be more challenges up the road that put my foreignness front and center. But in these moments, I hope, I will remember that if not for these growing pains, there would hardly be any Jewish state at all.
Blake Flayton is the New Media Director and columnist for the Jewish Journal.
My First Week as an Israeli
Blake Flayton
“I’m an Israeli” does not roll off the tongue easily—in part because at most times, it doesn’t feel true. While technically, yes, since I landed at Ben-Gurion Airport last week, I have been a citizen of the State of Israel, officially fulfilling the Zionist dream and carrying the weight of our history as a nation on my shoulders, there are still insecurities that create a disconnect with those around me. My lack of sufficient Hebrew makes me feel foreign. My discomfort with cafe culture manifests as feeling anxious if I’ve been sitting outside enjoying myself for too long. And then there is my secularity, my lack of religious observance, which may not render me out of place in Tel Aviv, but it does leave me feeling a bit out of step with a huge part of the country.
And yet at other times, being Israeli feels like the most monumental thing in the world, and I become hyper-aware of being Israeli, with all the sentiment and melodrama that comes with it. Growing up, both my Israeli counselors at summer camp and those from my own community who made aliyah were glorified instinctively. Even those who were just studying abroad or living in Jerusalem for a short while for whatever reason were regarded as triumphant, transcending the bounds of American Judaism and making all of us proud. Being in Israel was being on another level of being, and several times a day I am reminded of that especially when I think of the life I left behind.
The question is: Can these feelings exist at the same time? Can I feel not Israeli yet accomplished as a citizen of the Jewish state at the same time? If I still must translate words on my phone under the restaurant table, if I have no I.D.F service to show for, can I still feel appropriately part of this great civilization that none of my ancestors helped to build?
A question I received on social media earlier this week helped me arrive at an answer. On Instagram, I was asked if I was looking forward to acclimating to Israeli culture now that I am settled. This benign question made me realize that in just one week of living here, I have learned that Israeli culture does not in fact exist. That is, of course, if by “culture” we are talking about one thing, like German beer and lederhosen, like Japanese sushi and kabuki theater. To Jews who have been to Israel many times, this may come as an unsurprising or even cliche revelation. Of course, Israeli culture is an amalgamation of Jewish Diaspora experiences from all over the world. Israel is really the one place where one can find kebab and shakshuka, but also attend a Friday night dinner with gefilte fish all in the same neighborhood. But it’s hard to understate the significance of this atmosphere to an adjusting oleh, or immigrant, like me.
Israel would certainly not exist without immigrants. That is not a hyperbole: There literally would be no Jewish state if not for millions of storm-tossed souls leaving Europe, the Middle East, North America and Africa. One can say the same thing about the United States, but in my short time here, I have learned that if the U.S. is the melting pot, where all cultures blend under one stars and stripes flag, Israel is the salad bowl, the mosaic, where various waves of immigrants are more distinct and defined. I have noticed that in Israel it is not rude to refer to people by their nationality. For example, it is quite common to say: “My friend is an Argentinian or my roommate is Iraqi,” whereas in the U.S., making a point to note someone’s ethnic origin, especially in liberal spaces, is more awkward if not flat-out rude. But in Israel, this categorization is a part of getting to know someone, and reasonable people do not intend anything malicious by doing so. This habit is a testament to the very fabric of the state, a celebration of differences, as opposed to the American habit of steering clear.
It is from this analysis that I crafted my answer to the question of whether I will be “acclimating to Israeli culture.” Sure, perhaps in a couple of months I will like Mizrahi techno music more and maybe I will start riding a bike to more places, but make no mistake: My freshness in this country already renders me one-hundred percent Israeli. The most Israeli thing one can ever do is move to Israel. Moving to Israel is the past, present and future of the country, and indeed, Jews making the decision to pack up and go predicts whether Israel survives. My culture, as it is today, at this moment, is already Israeli if we define singular Israeli culture as the solution to an impossibly long equation: a salad that would not taste the same without that specific ingredient. That ingredient might be cliche, an Ashkenazi left-wing Jew from New York, but it is essential all the same.
I trust that my minor feelings of discomfort will not wane anytime soon. There will certainly be more challenges up the road that put my foreignness front and center. But in these moments, I hope, I will remember that if not for these growing pains, there would hardly be any Jewish state at all.
Blake Flayton is the New Media Director and columnist for the Jewish Journal.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Israeli Filmmaker Bashes Israel, Palestinians Still Cancel Him
Sinai Temple Gala, Black-Jewish Entertainment Alliance, ‘Jewish Tomorrow’ Podcast
Have You Found Your Mission?
Artificial Everything: The More AI Grows, the Blander it Becomes
Small Eyes – A poem for Parsha Sh’lach
A Bisl Torah — A Real Graduation Message
A Moment in Time: “29 Years in the Rabbinate”
Moses Found Brevity to be the Soul of Levity and Wit
Sleepless in Jerusalem, Mad About the Knicks
I’ve been a sports nut my whole life, so it was no big deal to be up in the middle of the night to follow a major sporting event.
Print Issue: Is History Asking Too Much of Us? | June 12, 2026
The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.
Jonah Platt Brings Jewish Identity Conversation to Cedars-Sinai Rooftop
This marked J-STAR’s second event overall, with this gathering held in celebration of Jewish American Heritage Month.
Voice Actor Jeff Bergman on Replacing Don Rickles in ‘Toy Story 5’
“We very much want to keep the spirit and the essence of that iconic character that Rickles created.”
Why I Cried Watching ‘Crossing Delancey’ Performed Live on Stage
As I left the theater, wiping my eyes, I felt renewed gratitude for traditions that slow us down enough to truly see one another.
Miznon Expands with New West Third St. Location and a Kosher Restaurant, Malka
The concept, brought to life by Israeli chef Eyal Shani, is deceptively simple: pita as a canvas, filled with everything from lamb kebab and rib-eye minute steak to schnitzel and their signature candy steak, overnight seared brisket, aioli, mustard, pickles, tomato, and red onion.
A Magical Potato Carpet Ride
Who doesn’t love potatoes? And this potato carpet recipe is sure to satisfy the potato lovers in your life.
Sushi Day Recipes with Marisa Baggett
Whether you’re a longtime sushi lover or a newbie to preparing this creative cuisine, Baggett’s recipes are a delicious way to mark the holiday.
Table for Five: Shlach
Spying Out The Land
What Antisemitism Requires of Us
The current Jewish debate cannot end with a choice between fighting antisemites and strengthening Jewish life. Both are necessary, but neither fully answers what this moment requires.
Is History Asking Too Much of Us?
The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.
Rosner’s Domain | Can Israel’s Image Be Fixed?
Israelis view themselves as fighting for survival, just, fair, moral and brave, while the rest of the world sees something else entirely, viewing Israel as a country that has lost its brakes, destabilizing the order and running amok without justification.
The Nakba as Libel: How a Narrative Engine Drives Antizionism
The Nakba narrative does not merely tell a story of displacement. It functions as a libel. Understanding that distinction is essential to understanding why the world reacted to Oct. 7 the way it did.
Do Not Blame the Child, Blame the Leadership
The answer is not hatred of ordinary Haredim. The answer is a clear law against organized calls for refusal.
The Courage of Jacob and Commitment to the Union
Liberation of the slaves was a cause long dear to Jewish hearts.
Nothing to Fear but Fear
If I toss out a can of baked beans that expired one day earlier for fear of botulism, what do you think goes through my mind when it comes to bears, mountain lions, sharks and rattlesnakes?
The Many-States Solution
As we weigh the benefits and downsides of a potential two-state solution, the unguaranteed but plausible prospect of an unprecedented regional peace should be considered as part of that discussion.
What Can AI Do for Us?
The question is not whether Jewish communities will use AI; they already are. The question is whether we will adopt these tools passively, or shape them deliberately according to Jewish values, Jewish learning, and Jewish responsibility.
More news and opinions than at a Shabbat dinner, right in your inbox.