The recent appointment of Dr. Julianne Malveaux as Dean of Cal State LA’s new College of Ethnic Studies was met with outrage from the Jewish community after it was revealed that she has a history of defending Nation of Islam leader Louis Farrakhan. Despite Farrakhan’s well documented espousal and promotion of blatant antisemitism–he has argued that Jews control the media, the economy, and government and are responsible for 9/11 and the slave trade; called Judaism a “deceptive lie” and a “theological error”; and referred to Jews as “Termites,” “Satan,” and “the enemy of God”–Malveaux has denied that Farrakhan and his supporters are antisemitic. Instead, she accuses Farrakhan’s critics of racism and heaps additional opprobrium on Jews who urge leaders in the Black community to condemn Farrakhan’s antisemitism.
The Jewish community is also concerned about Malveaux’s public expression of antipathy toward Israel and Zionists. In May, during Israel’s war with Hamas, she claimed, “Israel has a lock on U.S. foreign policy, and too many Jewish people say that criticism of Israel makes you anti-Semitic.” And in a 2019 piece she effectively called for the elimination of the Jewish state and argued that BDS is a legitimate way to achieve that end.
Malveaux’s anti-Jewish and anti-Zionist views are not unique—in fact, they are shared by many others in the discipline of Ethnic Studies, including at her own institution.
Consider, for example, Melina Abdullah, a professor of Pan African Studies in the new College of Ethnic Studies. Abdullah has not only praised and partnered with Farrakhan in her role as founder and leader of Black Lives Matter LA, but she has also expressed her adulation for Farrakhan and demonized those who decry his antisemitism—in her CSULA classroom. In the final class of her semester-long course on Black Power (PAS 4400), which was live-streamed on her personal Facebook page last Fall, Abdullah praised Farrakhan’s leadership and accused his critics of malevolently conspiring to discredit him with trumped up charges of antisemitism.
Consider, too, Rabab Abdulhadi, Professor of Race and Resistance at CSU’s other College of Ethnic Studies at San Francisco State University and Director of Arab and Muslim Ethnicities and Diasporas (AMED). A founder of the U.S. Campaign for the Academic and Cultural Boycott of Israel and leader in the anti-Israel BDS movement, Abdulhadi has consistently used her classroom, AMED-sponsored events and AMED’s official Facebook page to demonize and delegitimize Israel and Zionists, and to encourage activism against them.
Since 2015, at least 50 AMED-sponsored classes and events have contained expression so blatantly anti-Zionist—including calling for and condoning anti-Israel violence and advocating for the elimination of the Jewish state—that it meets the International Holocaust Remembrance Alliance definition of antisemitism, and more than one-third of the AMED-sponsored classes and events involved the promotion of BDS. The Department’s Facebook page was frequently used by Abdulhadi to post messages vilifying Israel, promoting BDS, and denigrating Israel’s supporters, including and especially Jewish and pro-Israel students at SFSU, such as when she posted a message to the AMED Facebook page stating that “welcoming Zionists to campus … [is] a declaration of war against Arabs, Muslims, [and] Palestinians.”
Unfortunately Abdullah and Abdulhadi are not rogue Ethnic Studies professors with little influence or support from their respective colleges.
Unfortunately Abdullah and Abdulhadi are not rogue Ethnic Studies professors with little influence or support from their respective colleges. As one of a handful of faculty appointed by the former CSU Chancellor to the Task Force for the Advancement of Ethnic Studies in 2014 and a member of the Steering Committee of the university-wide Council on Ethnic Studies, Abdullah has played a major role in shaping the face of the discipline at Cal State. Abdulhadi, too, has been given free rein in implementing her vision of ethnic studies at SFSU. She has argued that using her classroom and university resources for anti-Zionist advocacy and BDS promotion are “part of my job duties … reasons why SFSU hired me in the first place,” and that such advocacy and activism are wholly consistent with “the mission and raison d’être of ethnic studies in general and the College of Ethnic Studies in particular.” Dr. Kenneth Monteiro, the Dean of SFSU’s College of Ethnic Studies who hired Abdulhadi, has backed this claim by consistently rebuffing Abdulhadi’s critics and vigorously defending her right to use her classroom and university resources to wage war against the Jewish state and its supporters.
In light of the antisemitic animus of Abdullah and Abdulhadi that has become, through their own successful efforts, institutionalized at CSU, the Jewish community must grapple with the distinct possibility that Malveaux was not hired to lead the new College of Ethnic Studies despite her anti-Jewish and anti-Zionist views, but because of them. They must also recognize what this means for Jewish students at CSU, who, as a result of the successful passage of AB 1460—a bill strenuously supported by Abdullah, Abdulhadi and Monteiro—will soon be forced to take an ethnic studies course that is likely to include the promotion of anti-Jewish and anti-Zionist ideologies and activism that can’t help but incite antisemitic hostility on their campuses.
And finally, given the outsized role that CSU’s two Colleges of Ethnic Studies will have in educating and training the next generation of K-12 ethnic studies teachers, the Jewish community must recognize the clear danger posed to Jewish children throughout the state if AB 101, the ethnic studies high school graduation requirement bill currently being considered by the California state legislature, becomes law.
Tammi Rossman-Benjamin is the director of AMCHA Initiative, a nonpartisan, nonprofit organization dedicated to combating antisemitism at colleges and universities in the United States. She was a faculty member at the University of California for 20 years.
What Appointment of New Cal State LA Ethnic Studies Dean May Mean for Jewish Students
Tammi Rossman-Benjamin
The recent appointment of Dr. Julianne Malveaux as Dean of Cal State LA’s new College of Ethnic Studies was met with outrage from the Jewish community after it was revealed that she has a history of defending Nation of Islam leader Louis Farrakhan. Despite Farrakhan’s well documented espousal and promotion of blatant antisemitism–he has argued that Jews control the media, the economy, and government and are responsible for 9/11 and the slave trade; called Judaism a “deceptive lie” and a “theological error”; and referred to Jews as “Termites,” “Satan,” and “the enemy of God”–Malveaux has denied that Farrakhan and his supporters are antisemitic. Instead, she accuses Farrakhan’s critics of racism and heaps additional opprobrium on Jews who urge leaders in the Black community to condemn Farrakhan’s antisemitism.
The Jewish community is also concerned about Malveaux’s public expression of antipathy toward Israel and Zionists. In May, during Israel’s war with Hamas, she claimed, “Israel has a lock on U.S. foreign policy, and too many Jewish people say that criticism of Israel makes you anti-Semitic.” And in a 2019 piece she effectively called for the elimination of the Jewish state and argued that BDS is a legitimate way to achieve that end.
Malveaux’s anti-Jewish and anti-Zionist views are not unique—in fact, they are shared by many others in the discipline of Ethnic Studies, including at her own institution.
Consider, for example, Melina Abdullah, a professor of Pan African Studies in the new College of Ethnic Studies. Abdullah has not only praised and partnered with Farrakhan in her role as founder and leader of Black Lives Matter LA, but she has also expressed her adulation for Farrakhan and demonized those who decry his antisemitism—in her CSULA classroom. In the final class of her semester-long course on Black Power (PAS 4400), which was live-streamed on her personal Facebook page last Fall, Abdullah praised Farrakhan’s leadership and accused his critics of malevolently conspiring to discredit him with trumped up charges of antisemitism.
Consider, too, Rabab Abdulhadi, Professor of Race and Resistance at CSU’s other College of Ethnic Studies at San Francisco State University and Director of Arab and Muslim Ethnicities and Diasporas (AMED). A founder of the U.S. Campaign for the Academic and Cultural Boycott of Israel and leader in the anti-Israel BDS movement, Abdulhadi has consistently used her classroom, AMED-sponsored events and AMED’s official Facebook page to demonize and delegitimize Israel and Zionists, and to encourage activism against them.
Since 2015, at least 50 AMED-sponsored classes and events have contained expression so blatantly anti-Zionist—including calling for and condoning anti-Israel violence and advocating for the elimination of the Jewish state—that it meets the International Holocaust Remembrance Alliance definition of antisemitism, and more than one-third of the AMED-sponsored classes and events involved the promotion of BDS. The Department’s Facebook page was frequently used by Abdulhadi to post messages vilifying Israel, promoting BDS, and denigrating Israel’s supporters, including and especially Jewish and pro-Israel students at SFSU, such as when she posted a message to the AMED Facebook page stating that “welcoming Zionists to campus … [is] a declaration of war against Arabs, Muslims, [and] Palestinians.”
Unfortunately Abdullah and Abdulhadi are not rogue Ethnic Studies professors with little influence or support from their respective colleges. As one of a handful of faculty appointed by the former CSU Chancellor to the Task Force for the Advancement of Ethnic Studies in 2014 and a member of the Steering Committee of the university-wide Council on Ethnic Studies, Abdullah has played a major role in shaping the face of the discipline at Cal State. Abdulhadi, too, has been given free rein in implementing her vision of ethnic studies at SFSU. She has argued that using her classroom and university resources for anti-Zionist advocacy and BDS promotion are “part of my job duties … reasons why SFSU hired me in the first place,” and that such advocacy and activism are wholly consistent with “the mission and raison d’être of ethnic studies in general and the College of Ethnic Studies in particular.” Dr. Kenneth Monteiro, the Dean of SFSU’s College of Ethnic Studies who hired Abdulhadi, has backed this claim by consistently rebuffing Abdulhadi’s critics and vigorously defending her right to use her classroom and university resources to wage war against the Jewish state and its supporters.
In light of the antisemitic animus of Abdullah and Abdulhadi that has become, through their own successful efforts, institutionalized at CSU, the Jewish community must grapple with the distinct possibility that Malveaux was not hired to lead the new College of Ethnic Studies despite her anti-Jewish and anti-Zionist views, but because of them. They must also recognize what this means for Jewish students at CSU, who, as a result of the successful passage of AB 1460—a bill strenuously supported by Abdullah, Abdulhadi and Monteiro—will soon be forced to take an ethnic studies course that is likely to include the promotion of anti-Jewish and anti-Zionist ideologies and activism that can’t help but incite antisemitic hostility on their campuses.
And finally, given the outsized role that CSU’s two Colleges of Ethnic Studies will have in educating and training the next generation of K-12 ethnic studies teachers, the Jewish community must recognize the clear danger posed to Jewish children throughout the state if AB 101, the ethnic studies high school graduation requirement bill currently being considered by the California state legislature, becomes law.
Tammi Rossman-Benjamin is the director of AMCHA Initiative, a nonpartisan, nonprofit organization dedicated to combating antisemitism at colleges and universities in the United States. She was a faculty member at the University of California for 20 years.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
When Penalty of Death Is Deserved
The Return of the Shabbat Table
The Enduring Allure of Communism
Songs of Freedom Concert, Lone Soldier Center Gathering, Women of Iron Awards, Nir Oz Fundraiser
Sailing Tahiti on The Jet Set TV: Why Windstar Cruises Delivers Small Ships, Big Experiences
Print Issue: Reflections | April 3, 2026
The Fourth Son in the Haggadah Echoes Kafka’s Investigative Dog
A Bisl Torah — Dayeinu: Enough or More than Enough
This week, you likely belted out the words Dayeinu.
Order, Please – A poem for Passover
Ahoy! I have been to the supermarket – There is matzah on the end caps, and this time it’s not because it’s Hanukkah or Rosh Hashana!
Why the Seder Is the Oldest Classroom in Human History
We are the people who said, three thousand years ago, that no human ruler is God. And tyrants have never forgiven us for it.
Rabbis of LA | Rabbi Shapiro Wants Music in All Aspects of Temple Life
Second of two parts
Antisemitism, Deicide, and Revolution
The United States Conference of Catholic Bishops did a remarkable thing: It issued a memorandum to all American Catholic bishops urging them to prepare their teachings carefully during this Easter period and ensure that they accurately present the Church’s positive teachings about Jews.
Ruth Wisse Challenges Americans to Live American, Jewish and Zionist Values
On March 25, Professor Ruth Wisse, the legendary Yiddish literature and Jewish culture scholar, used an all-American platform to inspire Americans with Jewish, Zionist and quintessentially American, lessons.
Shuk-style Mazal Market Returns with Pre-Passover ‘Renewal’
“Mazal Market will exist as long as there is a need for it. It’s a place where everyone feels like they’re Jewish enough together.”
Israeli Entrepreneurs Fuel California’s Economy with High-Paying Jobs
California has long been home to Israeli entrepreneurs and companies spanning tech, cybersecurity, custom software, financial services and full-service restaurants. These businesses generate jobs and strengthen the state economy.
Israel Bachar on Antisemitism, Hollywood and Mobilizing Global Support for Israel
While some voices on the far left and far right attempt to portray Israel as dragging the U.S. into war, Bachar stressed that this is not the reality, noting that the United States is acting based on its own strategic interests.
Chametz Is More than Crumbs in the Corners of our Homes
Chametz is also something that gathers in the corners of our being, the spiritual chametz that, like the physical particles we gather the night before Passover, can infect, wither, influence and sabotage us as we engage with others.
Kugel Kugel Everywhere
At Passover time, all kugels are welcome.
Joan Nathan’s Passover Favorites
Nathan’s family holidays go back 46 years with rotating guests and a community that forms around her ever-changing table.
Magic of Mimouna and a Walnut Cookie Recipe
They are perfect for a Mimouna table because they are flourless and can be baked during Passover, before Mimouna.
Alpine Flavors—a Crunchy Granola Recipe
Every Passover, I prepare a truly delicious gluten-free granola. I use lots of nuts and seeds (pistachios, walnuts, almonds and pumpkin seeds) and dried fruits (apricots, dates and cranberries).
Table for Five: Passover
The Our Ongoing Exodus
From Late-Night Vacuuming to Transcendence: A Passover Meditation
Passover itself denotes transcendence. Leaving one’s limitations. Leaping beyond the ordinary.
Pesach Reflections
How does the Exodus story, Judaism’s foundational narrative of freedom, speak to the present? We asked local leaders, including rabbis, educators and podcasters, to weigh in.
Rosner’s Domain | Be Skeptical of Skeptics, Too
Whoever risks a decisive or semi-decisive prediction of the campaign’s end (and there is a long list of such figures on the Israeli side as well as the American side) is not demonstrating wisdom but rather a lack of seriousness.
When We Can No Longer Agree on Who Is Pharaoh
The Seder asks us to remain present to the tension between competing fears and obligations. It does not require choosing one lesson over the other, but rather, it creates space for us to articulate our concerns and listen to the fears and hopes that shape others’ views.
More news and opinions than at a Shabbat dinner, right in your inbox.