Six months ago, it would have been a no-brainer. Six months ago — before Jewish and Israeli speakers were shouted down, campus marches parroted blood libels, and student-led BDS resolutions proliferated — an acceptance would have marked the end of the decision-making process.
On Thursday, March 28, the Ivy League schools released their application decisions. Despite the rapidly-shrinking self-imposed quota on Jews accepted into these schools, as documented in Tablet by Armin Rosen, a still sizable number of Jewish students beat the odds and received a golden ticket. But the open hostility on those campuses since the attacks of Oct. 7 have changed the once-easy conversation.
At Yeshiva University (YU), I haven’t experienced any belligerence. The worst enmity I know of was a failed attempt at burning a restaurant’s Israeli flag a block from campus, and I didn’t hear about it until the New York Post picked it up two weeks later. Our students mobilize to arrange support missions and days of loving-kindness instead of Jew hatred and acrimony.
For me, YU offers unmatched intellectual and religious benefits. I relish the seven hours a day I get to spend in the Beis Medrash studying Torah. I am blessed to study Jewish thought and history rigorously, with the confidence that my professors approach academic Judaic Studies as G-d-fearing Jews. I could not invoke the Talmudic sages’ distinction between ownership and possession in a class discussion about John Locke’s defense of private property in any other university; Yeshiva University allows me to develop religiously and academically, in harmony. If these opportunities excite a potential Ivy League admit, I welcome them with open arms aboard a well-trodden path.
Similarly, if another educational institution provides a better fit than the “elite” universities — whether because of a certain academic specialty, a desired professor, or even a fierce desire to avoid brutal New England winters — I encourage those students to take advantage.
The Jewish people — and patriotic Americans — cannot afford to simply give up on the Ivies and their peers; we must not cede the credentials they offer to our antagonizers.
But concerns about campus rancor, while legitimate, should not be the reason to flee from the Ivies for calmer pastures, at YU or otherwise. The Jewish people — and patriotic Americans — cannot afford to simply give up on the Ivies and their peers; we must not cede the credentials they offer to our antagonizers.
I share the righteous indignation towards the moral rot revealed in post-secondary education. I do not dispute that the scandal of Claudine Gay’s plagiarism and moral failure represents just a tip of the iceberg of the intellectual corruption that reaches the highest levels. But I also know that hundreds of years of ubiquitous name recognition does not disappear overnight. The Columbia or Harvard name on a diploma still carries weight and will continue to do so, even amongst those of us who feel nothing but disdain for those institutions. As much as we might want to deny it, “Yale University” on the top of a resume creates a unique impression in nearly all professional contexts.
Jewish communal interests — including but not limited to American support for the State of Israel — require Zionists and committed Jews to have a foot in the door at the uppermost levels of government and public policy. Rightly or wrongly, those positions generally require elite credentials, and to have people in place twenty years from now requires braving the storm today.
Jewish communal interests — including but not limited to American support for the State of Israel — require Zionists and committed Jews to have a foot in the door at the uppermost levels of government and public policy. Rightly or wrongly, those positions generally require elite credentials, and to have people in place 20 years from now requires braving the storm today. If, instead, the Jewish community abandons these schools entirely, we will be set back for a generation. The reality is, a large portion of future presidential administrations and congressional staffers will come from the ranks of Ivy League alumni or those who graduated similarly-regarded schools. It would be irresponsible to abandon the playing field.
I do not envy the next four years those Jewish students will face in the lion’s den. I can only imagine how difficult it must be to sit in Calculus with students who protest in support of Hamas in their free time. But our shared mission beckons. The Jewish people need leaders with access to the halls of power, emerging both from YU, with the Judaic grounding and synthesis that it provides, and from the ivory towers of Princeton, Cambridge and Philadelphia.
Rabbi Dr. Ari Berman, the president of Yeshiva University, often stresses “hakol lichvodo,” that all of our actions should be in the service of G-d and the Jewish people. For those who received an invitation to what Dr. Gil Troy has termed the “Poisoned Ivies,” I urge you to not shy away from your responsibility to our people and to America.
In Megillas Esther, Mordechai beseeches Esther, “Who knows if it was for this occasion that you were elevated to royalty?” To those fortunate enough — or perhaps, unfortunate enough — to be accepted to an Ivy League school, you have an opportunity through which you will be able to help our nation. To throw that aside — to ditch the Ivies — would be short-sighted and an abdication. I urge you to take advantage, and I look forward to working with you from here in Washington Heights.
Matthew Minsk is a sophomore at Yeshiva University majoring in political science and mathematical economics. He is a Straus Scholar at the Straus Center for Torah and Western Thought.
Don’t Ditch the Ivies
Matthew Minsk
Six months ago, it would have been a no-brainer. Six months ago — before Jewish and Israeli speakers were shouted down, campus marches parroted blood libels, and student-led BDS resolutions proliferated — an acceptance would have marked the end of the decision-making process.
On Thursday, March 28, the Ivy League schools released their application decisions. Despite the rapidly-shrinking self-imposed quota on Jews accepted into these schools, as documented in Tablet by Armin Rosen, a still sizable number of Jewish students beat the odds and received a golden ticket. But the open hostility on those campuses since the attacks of Oct. 7 have changed the once-easy conversation.
At Yeshiva University (YU), I haven’t experienced any belligerence. The worst enmity I know of was a failed attempt at burning a restaurant’s Israeli flag a block from campus, and I didn’t hear about it until the New York Post picked it up two weeks later. Our students mobilize to arrange support missions and days of loving-kindness instead of Jew hatred and acrimony.
For me, YU offers unmatched intellectual and religious benefits. I relish the seven hours a day I get to spend in the Beis Medrash studying Torah. I am blessed to study Jewish thought and history rigorously, with the confidence that my professors approach academic Judaic Studies as G-d-fearing Jews. I could not invoke the Talmudic sages’ distinction between ownership and possession in a class discussion about John Locke’s defense of private property in any other university; Yeshiva University allows me to develop religiously and academically, in harmony. If these opportunities excite a potential Ivy League admit, I welcome them with open arms aboard a well-trodden path.
Similarly, if another educational institution provides a better fit than the “elite” universities — whether because of a certain academic specialty, a desired professor, or even a fierce desire to avoid brutal New England winters — I encourage those students to take advantage.
But concerns about campus rancor, while legitimate, should not be the reason to flee from the Ivies for calmer pastures, at YU or otherwise. The Jewish people — and patriotic Americans — cannot afford to simply give up on the Ivies and their peers; we must not cede the credentials they offer to our antagonizers.
I share the righteous indignation towards the moral rot revealed in post-secondary education. I do not dispute that the scandal of Claudine Gay’s plagiarism and moral failure represents just a tip of the iceberg of the intellectual corruption that reaches the highest levels. But I also know that hundreds of years of ubiquitous name recognition does not disappear overnight. The Columbia or Harvard name on a diploma still carries weight and will continue to do so, even amongst those of us who feel nothing but disdain for those institutions. As much as we might want to deny it, “Yale University” on the top of a resume creates a unique impression in nearly all professional contexts.
Jewish communal interests — including but not limited to American support for the State of Israel — require Zionists and committed Jews to have a foot in the door at the uppermost levels of government and public policy. Rightly or wrongly, those positions generally require elite credentials, and to have people in place 20 years from now requires braving the storm today. If, instead, the Jewish community abandons these schools entirely, we will be set back for a generation. The reality is, a large portion of future presidential administrations and congressional staffers will come from the ranks of Ivy League alumni or those who graduated similarly-regarded schools. It would be irresponsible to abandon the playing field.
I do not envy the next four years those Jewish students will face in the lion’s den. I can only imagine how difficult it must be to sit in Calculus with students who protest in support of Hamas in their free time. But our shared mission beckons. The Jewish people need leaders with access to the halls of power, emerging both from YU, with the Judaic grounding and synthesis that it provides, and from the ivory towers of Princeton, Cambridge and Philadelphia.
Rabbi Dr. Ari Berman, the president of Yeshiva University, often stresses “hakol lichvodo,” that all of our actions should be in the service of G-d and the Jewish people. For those who received an invitation to what Dr. Gil Troy has termed the “Poisoned Ivies,” I urge you to not shy away from your responsibility to our people and to America.
In Megillas Esther, Mordechai beseeches Esther, “Who knows if it was for this occasion that you were elevated to royalty?” To those fortunate enough — or perhaps, unfortunate enough — to be accepted to an Ivy League school, you have an opportunity through which you will be able to help our nation. To throw that aside — to ditch the Ivies — would be short-sighted and an abdication. I urge you to take advantage, and I look forward to working with you from here in Washington Heights.
Matthew Minsk is a sophomore at Yeshiva University majoring in political science and mathematical economics. He is a Straus Scholar at the Straus Center for Torah and Western Thought.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Rethinking Rabbinical Education for a New Era
The Hidden Cost of Campus Antisemitism: Faculty Mental Health
Quo Vadis after October 8th: A Pledge for a New Direction in Memory Politics to End Political Homelessness
The Crisis in Jewish Education Is Not About Screens
Theodor Herzl’s Liberal Nationalist Leap of Hope – and America’s
Nation of Laws – A poem for Parsha Mishpatim
Borrowed Spotlight Art Exhibit Pairs Holocaust Survivors with Celebrities
Cindy Crawford, Wolf Blitzer and Chelsea Handler are among the celebrities who were photographed with survivors.
A Bisl Torah — Holy Selfishness
Honoring oneself, creating sacred boundaries, and cultivating self-worth allows a human being to better engage with the world.
A Moment in Time: “Choosing our Move”
Waiting for Religious Intelligence as for AI and Godot
Award-Winning Travel Author Lisa Niver Interviews Churchill Wild Guide Terry Elliott
Print Issue: One Man’s Show | February 6, 2026
How Meir Fenigstein Brings Israeli Stories to the American Screen
Does Tucker Carlson Have His Eye on The White House?
Jason Zengerle, a contributing writer for The New York Times Magazine, and staff writer at the New Yorker wrote a new book about Carlson, “Hated By All The Right People: Tucker Carlson and The Unraveling of The Conservative Mind.”
Michelle Heston: Valentine’s Day, Cake Love & Chocolate Ganache
Taste Buds with Deb – Episode 142
Love Stories – A Persian Love Cake
Love is precious and this Persian Love Cake is the perfect way to show a little love to your friends and family.
Table for Five: Mishpatim
Empathy for Strangers
Meir Fenigstein: One Man’s Show
How Meir Fenigstein Brings Israeli Stories to the American Screen
Rosner’s Domain | In 2026, It’s Right vs. Right
The elections of 2026 will not be “right vs. center-left.” They will be “right vs. right.”
Bret Stephens Has Kicked Off a Long Overdue Debate: Are Jews Fighting the Right Way?
Why is it that despite the enormous resources and money we spend fighting antisemitism, it just keeps getting worse?
Why “More Jewish Education” Keeps Making Things Worse
If we want a different future, we must be willing to examine what already exists, what has failed, and what is quietly working.
Cain and Abel Today
The story of Cain and Abel constitutes a critical and fundamental lesson – we are all children of the covenant with the opportunity to serve each other and to serve God. We are, indeed, each other’s keeper.
Belonging Matters. And Mattering Matters Too.
A society that maximizes belonging while severing it from standards produces conformity, not freedom. A society that encourages mattering divorced from truth produces fanaticism, not dignity. Life and liberty depend on holding the two together.
The Chief Rabbi and the Commander in Chief: A Presidents’ Day Reflection
Both the Chief Rabbi and America’s Commander in Chief understood that America and Israel were bonded by the Bible, allies in a faith guided by God’s ancient promise of freedom centuries ago.
The Writing on Jerusalem’s Walls: A Sober Glimpse at Israel’s Future
The Israeli public may look at Jerusalem with nostalgic longing, but it misses the glaring warning sign the city is raising. The current Jerusalem model is not sustainable at the national level.
Theology and the Absence of Moral Agency in Gaza
Fear alone cannot explain Gaza’s moral void after Oct. 7.
In Combatting K–12 Antisemitism, You Can’t Educate Haters Out of Power
The hostility we’re seeing today in K–12 schools has very little to do with education and everything to do with power.
More news and opinions than at a Shabbat dinner, right in your inbox.