I recently approached an intersection where a homeless veteran was holding a sign. The sign read: “I’m broke, but not broken.” Unfortunately, the flow of traffic did not permit me to stop and hand this soul a dollar or engage him in any way. But the sign stuck with me. What a powerful statement and what an empowering mindset. All delivered via a random messenger.
The lesson speaks for itself. It teaches that we all have the capacity to overcome adversity by not allowing the circumstances of our lives to define us, to demoralize us or to alienate us from ourselves. It is, after all, the same instinct and perspective that has encapsulated Jewish history—the astounding ability to emerge from the most withering of circumstances with our life-force intact.
But it was not only the message that resonated with me; it was also the messenger. This “random” vet, this street prophet, a man I will probably never encounter again, was a trumpeter of a deep and timeless truth.
I always tell people that we are here to be both students and teachers and that there’s no such thing as a random encounter. Each one of us, regardless of our socio-religious spheres, has a voice that can uniquely and compellingly express energizing truths. These life truths are not only conveyed by scholars, gurus, self-help experts, influencers, podcasters, etc. Quite often we encounter prophets who come to us in the most surprising of garbs. If I could have sat down with that vet, I would have asked him how he was able to weather the storms and deprivations of his life, and I have no doubt I would have left with a deeper sense of gratitude and awareness.
Though this experience left me wanting and wondering, it reminded me of other encounters I have had. For many years, I used to frequent a synagogue in Hancock Park after I dropped off my kids at school. Along with the regular attendees, there were a few homeless men who would regularly enter the shul and politely ask for money. There was one gentleman, however, who especially caught my attention. Unlike the others, he walked around carrying a small box that alternatively held snacks, pencils and other supplies that he sold. Instead of simply asking for a handout, this man was determined to support himself.
He hated being a beggar. His face was etched in pain and shame. I turned to him, looked him straight in the eye and said, “You’re not a beggar, you’re my teacher.”
One morning he walked over to me and confessed that he hated being a beggar. His face was etched in pain and shame. I turned to him, looked him straight in the eye, and said, “You’re not a beggar, you’re my teacher.” Incredulous, he asked me what someone like him could possibly teach someone like me. I told him that his determination to live a dignified life despite his immense challenges inspired and humbled me. I was not being polite or patronizing. My statement reflected a sincere realization. I’ll never forget the look of astonishment on his face. In that fleeting moment, that man felt a sense of dignity that he hadn’t felt in years.
Most of us don’t realize how profoundly we impact the world, unaware of the lessons that we impart through the lives and encounters that we navigate. This dissonance finds poetic expression in a Jewish teaching. Our Sages strongly discouraged exaggeration when speaking about others. They made, however, one exception: when offering a eulogy.
As Rabbi Joel Sirkis (the BACH) teaches, we can’t possibly fathom the void that the passing of each person creates. Every soul invisibly but palpably impacts the world around them, so whatever exaggeration you are expressing at a eulogy may not come close to capturing the true impact of this person.
Every person walking this planet wants to feel significant. Sometimes we need the pained words of a homeless prophet to remind us of the dignity inherent in every soul.
Shlomo Seidenfeld is a freelance rabbi, speaker and real estate agent.
Broke, But Not Broken
Rabbi Shlomo Seidenfeld
I recently approached an intersection where a homeless veteran was holding a sign. The sign read: “I’m broke, but not broken.” Unfortunately, the flow of traffic did not permit me to stop and hand this soul a dollar or engage him in any way. But the sign stuck with me. What a powerful statement and what an empowering mindset. All delivered via a random messenger.
The lesson speaks for itself. It teaches that we all have the capacity to overcome adversity by not allowing the circumstances of our lives to define us, to demoralize us or to alienate us from ourselves. It is, after all, the same instinct and perspective that has encapsulated Jewish history—the astounding ability to emerge from the most withering of circumstances with our life-force intact.
But it was not only the message that resonated with me; it was also the messenger. This “random” vet, this street prophet, a man I will probably never encounter again, was a trumpeter of a deep and timeless truth.
I always tell people that we are here to be both students and teachers and that there’s no such thing as a random encounter. Each one of us, regardless of our socio-religious spheres, has a voice that can uniquely and compellingly express energizing truths. These life truths are not only conveyed by scholars, gurus, self-help experts, influencers, podcasters, etc. Quite often we encounter prophets who come to us in the most surprising of garbs. If I could have sat down with that vet, I would have asked him how he was able to weather the storms and deprivations of his life, and I have no doubt I would have left with a deeper sense of gratitude and awareness.
Though this experience left me wanting and wondering, it reminded me of other encounters I have had. For many years, I used to frequent a synagogue in Hancock Park after I dropped off my kids at school. Along with the regular attendees, there were a few homeless men who would regularly enter the shul and politely ask for money. There was one gentleman, however, who especially caught my attention. Unlike the others, he walked around carrying a small box that alternatively held snacks, pencils and other supplies that he sold. Instead of simply asking for a handout, this man was determined to support himself.
One morning he walked over to me and confessed that he hated being a beggar. His face was etched in pain and shame. I turned to him, looked him straight in the eye, and said, “You’re not a beggar, you’re my teacher.” Incredulous, he asked me what someone like him could possibly teach someone like me. I told him that his determination to live a dignified life despite his immense challenges inspired and humbled me. I was not being polite or patronizing. My statement reflected a sincere realization. I’ll never forget the look of astonishment on his face. In that fleeting moment, that man felt a sense of dignity that he hadn’t felt in years.
Most of us don’t realize how profoundly we impact the world, unaware of the lessons that we impart through the lives and encounters that we navigate. This dissonance finds poetic expression in a Jewish teaching. Our Sages strongly discouraged exaggeration when speaking about others. They made, however, one exception: when offering a eulogy.
As Rabbi Joel Sirkis (the BACH) teaches, we can’t possibly fathom the void that the passing of each person creates. Every soul invisibly but palpably impacts the world around them, so whatever exaggeration you are expressing at a eulogy may not come close to capturing the true impact of this person.
Every person walking this planet wants to feel significant. Sometimes we need the pained words of a homeless prophet to remind us of the dignity inherent in every soul.
Shlomo Seidenfeld is a freelance rabbi, speaker and real estate agent.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Before Oct. 7 and After: Arab Audiences Keep Watching ‘Fauda’
For These Israelis, Voting Is Worth a $10,000 Trip Home
A Harira Hug in the Sukkah
Table for Five: Sukkot
Can We Rescue Our Youth from Social Media?
‘Let No Person Judge Himself’ — On the Apostate, Self-Hatred, and the Wrong Questions
Israeli Ambassador Yechiel Leiter’s Son Undergoes Brain Surgery After West Bank Terror Attack
Shaare Zedek Medical Center in Jerusalem said Wednesday night that after undergoing lifesaving procedures in its trauma unit, Leiter underwent complex brain surgery lasting several hours along with additional treatments.
More Than a Toolkit: Helping Jewish Students Navigate Campus
First launched in 2024 and updated again this year, the guide offers practical resources and advice for navigating the current campus climate.
The Beat Goes On
While so much of the world seems obsessed with and consumed by its hatred of Israel and Jews, Israelis continue to build, create, work, celebrate, argue, raise families, and plan for the future.
Viral AI Video Targets Jewish Comedian
“The biggest concern is that people now have a pathway to shut down Jewish voices through complete falsities that people will believe. … For the future of Jewish entertainment, it’s very scary.”
Yiddish Historians: Writing in Their Own Language for Their Own People
Mark Smith has compiled an important anthology of Jewish history using 49 works by Yiddish historians to recreate or at least open the door to a world of Jewish thought that was once almost mainstream, but which no longer exists, except in the minds of too few specialists.
The Everlasting Melody
Most Jews who have sung “Eitz Chaim” over the past half-century probably never knew Portnoy. They did not know when he wrote the melody or how young he was when he composed it. They simply knew the song.
We Made This Mistake With Social Media. Let’s Not Make It Again With AI.
The failure of the social media era was not simply that we failed to predict what would happen. It was that we continued giving technology companies the benefit of the doubt long after there were compelling reasons not to.
Rosner’s Domain | Who Is to Blame for Antisemitism?
If Jews come to believe that changing their policies is the key to fixing antisemitism, they are likely in for disappointment.
Who’s Really the Victim?
Those who would revel in Israel’s demise are claiming victimhood on every front and denying attacks on us in the same breath.
The Price at the Pump Is the Price of Terror
Every time Americans fill their cars, buy groceries or book an airline ticket, they are paying an invisible terrorism tax.
Sukkot: A Place for Every Jew
Family wants everyone around the table, because we care about each other.
Biblical Deterrence
After Oct. 7, the sentiment in Israel toward the Iranian leadership was unequivocal: You went medieval — so we will go biblical.
How Sukkot Makes Us Whole
This year, I bless us that we open our eyes to truly see the beauty and the holiness of the world, and of the person before us at each and every moment, and to see the godliness of their aspirations and their fears.
The New Ushpizot
Ushpizin invite us to “welcome in our ancestral constellation and dwell amongst them.” This year, it’s Ushpizot, for the women. It’s the year of the Feminist Visitation.
Macklemore, Or Less
In between his songs, he proclaimed, “Free Palestine,” which is fine, asserted that opposing Israeli military actions is not antisemitic, which is accurate, and accused Israel of apartheid and genocide, which is offensive, untrue and hateful.
The Rokeach’s Remarkable Sukkah
To Rabbi Eleazar ben Judah of Worms (1176-1238), the medieval German pietist known as the Rokeach, the sukkah symbolized Jewish military might.
Men Need a Sukkah, Not a Manosphere
There is deep wisdom for men in Sukkot and its ritual objects.
The Sukkah and the Power of Endurance
They can destroy our Temples, demonize us in social media, shower us with hate, but they can’t destroy a spirit that never stops building. That enduring spirit is the power of the sukkah.
NY Mag’s Habibi City
A satirical response to Zaina Arafat’s erasure of Jews in her New York Magazine article “Habibi City,” written as Zaina Arafat.
The ‘Fauda’ Enigma
In many of the nations that believe Israel has no right to exist and routinely root for terrorists to slaughter Jews, a TV show that depicts Israeli covert operatives outsmarting and dispatching Arabs has an inexplicably loyal global audience.
More news and opinions than at a Shabbat dinner, right in your inbox.