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December 18, 2025

The Intense Psychology of Israeli Protection Dogs and Their Trainers

With the rise in violence against Jewish communities around the world, an Israel-based company is seeing an increased demand for their security products — protection dogs. Israel Protection K9 co-founder, Eli Bobroff took The Journal on a walk and demonstrated what exactly that means.

I met up with Bobroff and his Belgian Malinois Raja in Pan Pacific Park just before 7:00 a.m. Even at that early hour, there were plenty of distractions that would rattle even the best behaved family dogs: joggers, off-leash dogs playing fetch, and the screeching, drilling and hammering noises coming from the Holocaust Museum Los Angeles’ ongoing renovation.

Bobroff has a masterful grasp of dog psychology. To watch him work with Raja is akin to watching the last two minutes of an episode of “The Dog Whisperer” when the dog is perfectly trained and the owner has all the answers. Raja is a four-legged domestic force field. One conversation with Bobroff was enough to outline an entire documentary series about elite protection canines.

Raja is 7 years-old and weighs 75 pounds, with a thick light brown coat, and pointy black-outlined ears. Raja walks towards me in the parking lot, confident posture even with a hockey mask-like muzzle over his snout. Bobroff warns me in a calm voice to not make any big gestures toward him — it’s a simple way to convey to Raja that I am to be trusted. Raja keeps firm eye contact with me.

“Some dogs are very eager to please, and Raja is very in touch with me,” Bobroff said. “Handling him is much easier because he’s already trying to do the commands before I even give them.” We walked around the sidewalk of the park, Raja at complete attention.

Other dogs passed by, some barking at one another, and some playing in the wet grass.

“His restraint with other dogs is off the charts,” Bobroff said. Bobroff raised his hand and told Raja a short command in Hebrew. He walks with us like a furry soldier. His owner eschews the guard dog characterization — Raja is a protection dog, not a guard dog. This dog, and few others like him, are exceptionally trained at their four acre facility outside of Jerusalem. Israel Protection K9 is a white-glove service but with a catch — they only do business with qualified, vetted clients. And that’s with a client base that is already limited; dogs like Raja can cost over $100,000 each. The check clearing is far from enough.

Petting Raja felt like petting any other family dog, but much more muscular. Raja’s chest and ribcage felt engineered. Every part of him seemed to serve a clear purpose.

Beyond what kind of person buys these protection dogs, what kind of person trains them? Bobroff’s earliest dog memories were around age five or six, growing up in Los Angeles with a golden retriever on his neighborhood block. His mother’s allergies kept them from owning one themselves. Still, Bobroff always identified as an animal lover.

Bobroff got married at age 19, and he and his wife moved to Israel, where he would work in healthcare. He admits that he has an appetite for intensity; he’s into black diamond snowboarding and skydiving. When he learned about Israel Defense Forces veterans training protection dogs with off-the-charts intellect and strength, he knew he wanted one. But Bobroff couldn’t afford it, so he and his wife bought a white German shepherd, which he trained himself. He learned how to train these dogs under the tutelage of Arik Deri, who Bobroff describes as “one of one — the best dog trainer in Israel. Their work grew into a partnership and they then formed the Israel Protection K9 company. Bobroff and his family returned to Los Angeles, and since then, the company’s inventory has grown to over 50 dogs. And their standards are as high as can be.

The training of the dogs from Israel Protection K9 begins before they’re even born.

“We choose the male and the female specifically to create a certain outcome to balance it, with very specific bloodlines,” he said. At most, they’re enlisting only one or two puppies from any given litter to go through the training program. Like Navy SEAL training, there’s a significant failure rate, only a few get the protection dog distinction.

“You can’t control nature and you don’t know throughout a year and a half how it’ll go with this  intensive training process,” he said. The puppies who make it through the program show early signs of capability. Their rapid development from puppy to bona fide trainee goes quickly from “zero training to level 100.”

He explained that the company is in a sense, “engineering the dog,” and the earlier you do this with a dog, the better.  A misconception about the protection dog industry is that the dogs are unhinged killers who live by no rules.

“You hear ‘protection dog’ and you picture [Hercules the Beast] from the film, ‘The Sandlot,’” he said. On screen, Hercules was a furious English mastiff that intimidated the entire town.

Not Raja.

At close range, Raja’s obedience and responsiveness show just how much of a well-calibrated tool he is.

“Look, he’s a weapon first, but he’s also a regular dog,” Bobroff said. When given the exact command — words and inflection that Bobroff doesn’t play around with — Raja can bite a target’s flesh down to their bone in 20 seconds. Not just reach, but crush the bone. Without the muzzle, Raja’s jaw muscles feel different, as if furry dog jowls could have toned biceps.

As the morning wears on, Pan Pacific Park starts to get slightly busier: parents pushing strollers, more dogs off leash doing their random friendly wrestling matches. Raja has no interest. He has a Kobe Bryant-like focus. Using a yellow rubber ball attached to a rope, Bobroff has Raja demonstrate just how high and far he can jump from a sitting posture—about four and a half feet high, and a broad distance of at least 9 feet.

“I could give him a command and he’ll clear this whole area and anyone he finds [to be a particular threat], he’ll take them out,” Bobroff said. No one else can activate Raja. Not a stranger, not even someone shouting the right commands in perfect Hebrew. Raja will just stare at you.

“You can’t steal this car and drive it,” Bobroff said. When asked if Bobroff says a particular word that sounds like an attack command, Raja is trained to the point that only with the correct nuances, will Raja treat it like a actualcommand.

“He might pick up that before I give a certain command, I may lift my lips a certain way or something like that, a cue that I’m giving subconsciously,” he said.

Raja is far beyond impressive. But who really needs a dog like this when there are plenty of conventional means of self-defense and protection?

“People come for many random reasons, stalkers, threats, and they also want them to be a family dog, and of course, there’s the dogs’ connection to Israel,” he said. Price becomes a secondary question for those focused on safety. Bobroff compares the six-figure price of a protection dog to that price of state-of-the art electronic civilian home security systems.

“The alarm doesn’t even do anything, there’s still a probably six, seven minute [law enforcement] response time,” he said. Dogs like Raja are ready to protect their protectees in an instant.

Prospective owners are put through a thorough background check, with many red flags — including if someone appears too enthusiastic about the dog’s killing power —that result in automatic disqualification.

Even when a client-dog match proceeds, as with any weapon, responsibility remains paramount. With unprecedented violence targeting the Jewish community, many are considering outside-the-box solutions to protection. Some of those come to Israel Protection K9 to see if dogs like Raja are an appropriate fit.

By the end of our walk, Bobroff said that his family has been fortunate to not have to engage Raja’s capabilities to the fullest extent.

But the very next morning, Bobroff called me to share the story of a close call the night before. He and his family were walking on a sidewalk in midtown Los Angeles when a hostile transient began following them at a close distance. The family, along with Raja, crossed the street, and the belligerent did too. Bobroff told his wife to walk ahead with the children. Raja was as ready as always. When the agitator moved closer, Bobroff warned him, “if you come any closer, my dog will attack you.”

The transient  took one look at the dog, decided it wasn’t worth it and left them alone.

Israel Protection K9 clients hope their dogs are a deterrent their clients never need to deploy. Like any family dog, the majority of Raja’s time is spent being a cuddly big brother to his two young human siblings.

“Our dogs are more stable than the average dog,” Bobroff said. “Raja cuddles with my kids every single morning.” It’s a welcome daily respite for both Bobroff and Raja, especially since the threats don’t seem to be waning. Bobroff spoke with The Journal two days after the Dec. 14 Hanukkah attack that left 15 dead in Bondi Beach near Sydney, Australia. In those 48 hours, Israel Protection K9 received an uptick in calls from potential new clients.

“Since Oct. 7 and now again after the Bondi attack, Jews around the world are reassessing what real security means for their families and communities,” Bobroff said. “Beyond targeted threats, people are also factoring in everyday concerns like home invasions and break-ins. When people realize a properly-trained protection dog provides roughly a decade of dependable protection, and that a full-time human guard can easily cost over $100,000 per year, it reframes the conversation. For many families, it becomes a practical and rational security decision.”

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At the End – A poem for Parsha Miketz

Miketz — At the end (Genesis 41:1–44:17)

At the end is a dubious place to begin.
…..You can only look back.
…..Regrets pour out of you.
…..Your autobiography is posthumous.

At the end, you start to question
…..the writing, the plot holes,
…..the performance,
…..the choices.

At the end, you’re begging for
…..a few more minutes
…..a second-to-last meal
…..a different story.

At the end, you get married.
…..You have children.
…..Your children have children.
…..Your name is their name.

At the end, your children’s children
…..are moving to Egypt
…..are cleaning the blood off
…..the multi-colored coat.

At the end, you wonder
…..did you have enough pizza?
…..Were your latkes the best?
…..Should you have gotten a dog?

At the end, Joseph
…..was the man for the job
…..loved his brothers
…..showed them all.


Rick Lupert, a poet, songleader and graphic designer, is the author of 29 books including “God Wrestler: A Poem for Every Torah Portion.” Visit him at www.JewishPoetry.net

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Antisemitism Is Thriving Because Schadenfreude Makes People Happy

There are endless explanations for why people hate Jews, but one we rarely talk about is that it makes people happy.

For better or for worse, Jews are seen as a successful bunch, and if there’s one thing we know about successful people, many people are happy when they fall.

There’s no word in English for this sentiment, but there is one in German: Schadenfreude. Derived from the words “schaden” (harm) and “freude” (joy), it describes the guilty pleasure many people feel from someone else’s downfall.

Jew-haters around the world must be in schadenfreude ecstasy right now. Every new attack on Jews, every news story about Jews freaking out and demanding more protection, is another reason to rejoice.

It’s a similar dynamic with Israel. Jew-haters know that Israel is a badass country that isn’t going anywhere. But thanks to the fact that Palestinians have the most popular cause on the planet, Jew-haters know they can bash Israel with abandon.

With powerful Israel becoming a pariah state throughout much of the world, the Jew-haters’ schadenfreude has reached record levels. Israel doesn’t need to disappear to make them happy; it just needs to take some big hits.

Oct. 7 was the biggest hit Israel ever took. People with no axe to grind were repulsed by the savagery of the Hamas attack, but Jew-haters hit the schadenfreude jackpot when they saw an Israel weaker than it’s ever been. That’s why we saw those perverse scenes of celebrations in the wake of the massacre.

Finally, those badass Israelis who are always kicking ass are getting their own asses kicked. It’s about time.

You’ll notice I’m staying away from Marxist-Leninist theories, oppressor-oppressed narratives, the war against Western colonialism, the delineation of antisemitism versus antizionism and other areas of study that help explain the bewildering phenomenon of Jew-hatred. Those areas, including the dark antisemitic stereotype of the conniving Jew, are obviously crucial, but I’m focusing here on something more linear and primal– on the sentiments of envy and resentment and the satisfaction people get from seeing the mighty fall.

Jews have always been a victim of their success, resented for their remarkable resilience through centuries of persecution.

After the lowest point in their history when six million brethren were murdered, Jews dug in and doubled down on success. I know it’s hard for Jews who are panicking today to think of “success,” but our enemies never stop thinking about it.

And it’s not just a myth.

Jews make up 0.2 percent of the world population but 54 percent of the world chess champions, 27 percent of the Nobel physics laureates and 31 percent of the medicine laureates. In the U.S., Jews make up 2 percent of the population but 26 percent of the Kennedy Center honorees, 37 percent of the Academy Award-winning directors, 38 percent of those on a recent Business Week list of leading philanthropists and 51 percent of the Pulitzer Prize winners for nonfiction.

Oh, and it was a Jew (Larry David) who created the funniest show in history (this writer’s opinion).

So, when Jew-haters see another attack against Jews, they’re not thinking empathy; they’re thinking comeuppance.

These bloody Jews are on top of the world. What do they have to complain about? It’s good to see them come down a notch or two.

One reason our fight against antisemitism is so complicated is that Jew-haters won’t allow Jews to be victims. Victimhood today confers both status and power. Don’t Jews already have more than enough?

I like to study faces and body language. In the hundreds of clips I’ve seen of anti-Israel demonstrators since Oct. 7, I rarely noticed any sadness for the plight of Palestinians. What I saw instead was swagger and bravado, a sense of owning justice and sticking it to those who deserved it.

Because the Gaza war provided so much anti-Israel ammunition for so long, there was a sense of liberation among protesters; a chance to unleash resentment that had built up for years.

The fact that this venom is still being unleashed after the end of the war tells us all we need to know. It’s not about creating a better future for the Palestinians. It’s about creating a terrible future for a people that had it coming. We can only imagine the schadenfreude Jew-haters experienced when Jews were murdered in Australia at the start of that highly visible and joyful holiday of Hanukkah.

I know that hatred for Jews is famously elastic, that haters find a way to hate Jews whether they’re rich, poor, weak, strong, left, right, capitalist, socialist, and so on. Today, maybe because of the extraordinary success of the Jewish state, the dominant reputation of Jews is strong, influential and successful.

A year ago, I quoted British philosopher Eve Garrard who argued that “There are (at least) three principal sources of pleasure which anti-Semitism provides. First, the pleasure of hatred; second, the pleasure of tradition, and third, the pleasure of displaying moral purity.” After seeing the post-war glee on the faces of Jew-haters, I’m suggesting today that we add the pleasure of schadenfreude.

It’s not pleasant, of course, to consider that the more successful one becomes, the more one is likely to be attacked. It’s also not pleasant to think that after all the complex explanations we read about Jew-hatred, a sentiment as primordial as shadenfreude can drive some of that hatred.

But human nature dies hard.

We can only hope for the day when “success” reclaims its place as something to be admired and emulated, not something to be embarrassed about because it’s twisted as “white privilege.”

Until then, we’ll have to settle for the consolation prize that we’re hated for doing great things– even if that ends up bringing temporary pleasure to Jew-haters.

Happy Hanukkah.

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‘Laemmle’s List’: A Hollywood Giant’s Unheralded Act of Heroism

Deborah Fletcher Blum will never forget her first visit to Universal Studios. That was when her mother casually revealed, almost as an afterthought, “Oh, and we’re related to Carl Laemmle, the man who founded Universal Studios.”

Blum was both surprised and flattered. While the revelation didn’t grant her unlimited access to the theme park, it offered something far more meaningful: a sense of connection to a pioneering family legacy that helped shape the film industry, and to a story she suddenly realized she was a part of.

This curiosity about Laemmle, who was her great-grandfather Sigmund Laemmle’s first cousin, led to an amazing revelation that not many knew about – Laemmle had saved 300 Jews. Although Laemmle passed away at the onset of World War II in September 1939, he recognized the growing danger facing Jews in Germany years earlier, as the Nazis rose to power. “He saw how critical and dangerous things were becoming for Jews,” Blum said, “and he felt a strong responsibility to help — especially people from his hometown.”

“He saw how critical and dangerous things were becoming for Jews … and he felt a strong responsibility to help — especially people from his hometown.” – Deborah Fletcher Blum

So Blum, a gallery owner, and her husband, filmmaker Warren Blum, along with their then-11-year-old daughter Esther, embarked on a journey from California to Germany, traveling to the town of Laupheim, where her great-uncle was born in 1867.

The result is “Laemmle’s List,” a documentary that traces the stories of three families Laemmle sponsored.

 

It’s a tribute to a relative she never met, and there is a strong chance that, if not for this film, many people would remain unaware of Laemmle’s heroism, much as Oskar Schindler’s courage and the roughly 1,200 Jews he saved during World War II might not have been as widely known without “Schindler’s List.”

“I learned about it through Rosemary Hill, another Laemmle relative who is more closely related to Carl,” Blum said. “Also, Dr. Udo Bayer, a historian from the same German town Carl was born in, became part of a recent wave of German reconciliation and began researching Laemmle. Carl was still very well remembered there as the founder of Universal, and he had stayed in touch with the town for years.”

According to Blum, Dr. Bayer heard how Laemmle had helped Jews escape Nazi Germany but lacked concrete proof. “He eventually asked one of his former students, who was studying in Washington, D.C., to go to the National Archives and see what records existed on Carl Laemmle,” she said.

What the student uncovered was a remarkable trove of documents: letters and affidavits written by Laemmle, in which he personally vouched to sponsor Jewish refugees fleeing Europe. These findings shed light on the immense obstacles he faced.

Before and during World War II, the U.S. government imposed strict bureaucratic restrictions, quotas and administrative hurdles designed to limit Jewish immigration — barriers that came to be known as “paper walls.”

At the height of the Holocaust, the United States admitted only about 10% of the total visas allowed by law. Officials within the State Department, including Assistant Secretary of State Breckinridge Long, instructed consulates to delay and obstruct applications through excessive paperwork, financial demands, affidavits, and arbitrary “security reviews.” Together, these measures formed the paper walls that effectively closed America’s doors to refugees.

“Laemmle vouched to support Jews if they couldn’t support themselves in the United States,” Blum said. “But there were quotas, and they weren’t even filling those. Other historians have pointed out that antisemitism played a role — they simply weren’t letting people in.”

Despite these barriers, Laemmle remained persistent and relentless. His prominence in the film industry and his financial resources may have helped him push through cases that would otherwise have been denied. Still, one can only wonder how many more lives he might have saved had those paper walls not stood in the way.

Laemmle opened Universal Studios in the San Fernando Valley in 1915. Built on a sprawling former farm, it was at the time the largest motion picture production facility in the world and helped cement Hollywood as the global center of filmmaking.

The film opens with Blum’s purchase of Carl Laemmle’s cane — the very one he is pictured holding at the opening of Universal Studios.

“I got a text from my cousin Greg [Laemmle, the owner of Laemmle Theatres chain], telling me that someone had contacted him after spotting the cane in an antique store,” Blum said. “He shared it with me, and it was fascinating. It has his signature, his name engraved on it, and ‘New York’ written in the middle.”

While researching the German town where Laemmle was born, Blum was surprised to discover that a local high school is named in his honor: the Carl-Laemmle-Gymnasium. The school’s vice principal, Dr. Bayer, has been instrumental in preserving and researching Laemmle’s legacy. Blum also learned that a statue of Laemmle stands nearby. After visiting the town herself, Blum realized that Laemmle’s name remains widely known and deeply respected there as the founder of Universal Studios.

So far, Blum has screened the film at Laemmle theaters around town and is planning additional showings at temples and Jewish organizations, followed by discussion sessions.

“We received really heartfelt notes from people who said how meaningful the film was for them,” Blum said. “It sparked conversations about personal experiences — people whose families had left Germany before the war but didn’t consider themselves Holocaust survivors because they were never sent to the camps. They had to leave because of the situation, and the film helped them reflect on that.”

The Blums also brought their family Menorah on their trip to Germany, incorporating it into many shots. “It was our way of bringing a bit of hope, a touch of Judaism, and the enduring presence of the Jewish people to places where Jews no longer live,” she said.

https://www.laemmleslist.com

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After Bondi Beach

On Sunday, I texted my friend Ariella in Sydney to offer my condolences. She wrote me back: “As you can imagine, we are shocked and in complete disbelief … however the writing was on the wall. The antisemitism in Australia is beyond comprehension. Our government is spineless.”

This attack was horrifying. A father and son armed with guns and pipe bombs murdered 15 people at a Chanukah celebration and injured many others. Among the victims were the event’s organizer, Rabbi Eli Schlanger, an 87-year-old Holocaust survivor, and a 10-year-old girl.

The murderers paid no attention to age or infirmity. They just wanted to kill as many as possible.

And yet, as Ariella pointed out, this attack is not at all surprising. There have been multiple arson attempts against Jewish targets around the world; among them have been attacks on Australian synagogues, private homes in Denmark, and the governor’s mansion in Pennsylvania.

And in just over half a year, attackers have murdered Jews in Washington, D.C., Boulder, Manchester, and now in Sydney.

This crescendo of violence has too often been met with half-hearted apathy. A year ago, an arson attack on the Adass Israel Synagogue in Melbourne nearly killed the people who were in the building. But Australian Prime Minister Anthony Albanese played tennis that day instead of visiting the synagogue. For progressive elitists like Albanese, too much attention to antisemitism is uncomfortable; they worry they might appear “Islamophobic.”

And because of this apathy, Jews no longer feel safe in Australia. After the massacre in Sydney, Avner’s, the local bagel shop, closed. The owner explained in a statement that he did so because, “In the wake of the pogrom at Bondi one thing has become clear—it is no longer possible to make outwardly, publicly, proudly Jewish places and events safe in Australia.”

The genesis of this violence is a decades-long anti-Zionist propaganda campaign to demonize the State of Israel. Since Oct. 7th, that campaign has metastasized, inciting increasingly violent attacks.

Anti-Zionism is killing Jews.

Anti-Zionism is killing Jews. 

Anti-Zionist propaganda is a tapestry of lies and half-truths. It claims that Jews in Israel are settler-colonialists, an invasive population that is destroying the indigenous people.

In other words, the Jews started this conflict.

Propaganda like this cares little for facts; the 3,000-year Jewish connection to the land of Israel is denied. It is a particularly bitter irony that this anti-Zionist murder took place on Chanukah, a 2,200-year-old holiday that celebrates Jewish sovereignty in Israel.

From there, it gets worse. There is the blood libel of genocide, the accusation that Israel has systematically set out to kill all Palestinians.

This claim has been around for years. The U.N.’s Francesca Albanese has accused Israel of genocide since 2014. Immediately after the Hamas attack on Oct. 7th, pro-Hamas groups around the world declared that the Israeli counterattack was genocide; this includes New York’s mayor-elect Zohran Mandani, who shouted this at a rally less than a week into the war.

The genocide libel was prepackaged propaganda, ready to disseminate the moment ‌Hamas attacked.

These inflammatory claims are only the first step. Then you have the argument that the best way to protect Palestinians is by “globalizing the intifada” and eliminating Israel’s supporters (i.e., Jews) around the world.

And now there’s a new term being used by pro-Hamas talking heads: Supporters of Israel are “Jewish supremacists.”

After the mass murder in Sydney, Nerdeen Kiswani, a New Yorker and the founder of Within Our Lifetime, wrote the following on X justifying the attack: “Chabad is a racist genocidal organization working as a literal foreign agent of Israel, all around the world. This organization should not be allowed to operate anywhere.”

In other words, don’t feel bad about Jews being murdered; they are, after all, genocidal racists.

Woven together, these propaganda threads create a unified message: Jewish interlopers, who are racist supremacists, are killing off the indigenous people of Palestine; and those interlopers, and their supporters around the world, must be destroyed.

This propaganda is an invitation to murder.

Many have spoken about what the Jewish communal response to this tragedy should be. I wish I could catalogue here all the meaningful suggestions. We need to ramp up security. To pressure politicians to stop ignoring antisemitism. To attack the purveyors of antisemitism and make them too toxic to be accepted by the mainstream. To build a network of positive social media influencers.

This makes a lot of sense. We need all of the above and more.

But what we must remember is that the battle against antisemitism begins in the Jewish heart. To defeat antisemitism, we need Jews to embrace a positive self-image.

After the Adass Israel firebombing a year ago, Rabbi Eli Schlanger of blessed memory made a video showing himself taking an electric menorah and attaching it to the roof of his car. He entitled the video, “Here is the best response to combat antisemitism.”

This is not just a slogan. Rabbi Schlanger is absolutely correct. When we encounter hate, the best weapon is Jewish pride.

 And that is precisely the message of Chanukah.

The purpose of lighting the menorah on Chanukah is pirsumei nisa, to publicize the miracle. By lighting the candles, we recall the Menorah in the Temple that lit miraculously. But, as the Maharal and others point out, the menorah also recalls the miracles of the battles the Jews fought against their oppressors.

The objective of the menorah is to publicize the miracle of Chanukah to non-Jews. According to the Talmud, the menorah should be lit during the time the Palmyrenes, members of a non-Jewish nation, are still in the marketplace. The goal is for Jews to share the Chanukah story with the world.

Moshe Benowitz explains why the Talmud specifically mentions Palmyrenes. There was a short-lived Palmyrene empire in the 3rd century that oppressed the Jews in the land of Israel, so much so that Rabbi Yochanan once remarked, “Happy is he who witnesses the fall of Palmyra.” In defiance, Jews exhibited the Chanukah menorah, a symbol of their previous victory over a Syrian empire, in front of the Palmyrene crowds.

Pirsumei nisa is also the rationale for reading the Megillah on Purim and drinking four cups of wine in celebration at the Seder.

The Megillah and the four cups have an internal audience; we share memories of the miracles with Jews attending the same synagogue or at the same Seder. Not so the menorah, which speaks to everyone outside, Jew and non-Jew.

And the question is: Why is the pirsumei nisa of Chanukah different?

Rabbi Joseph B. Soloveitchik offers a fascinating answer. He explains that the foundation of lighting the menorah is kiddush Hashem, sanctifying God’s name. The Seleucid empire tried to erase Judaism, but the Jews held tight to their traditions. They resisted and refused, sacrificing their lives in order to preserve their identity.

Even against overwhelming odds, they stood tall with pride.

And when we light the menorah, we remember those heroes.

This is why the menorah’s method of pirsumei nisa is different and focuses on telling the story to non-Jews. Rabbi Soloveitchik explains that the purpose of the menorah “is to show to the world that we will never bend before religious persecution and never lie down before anyone.”

The menorah is there to announce our Jewish pride to the world.

The first step in battling antisemitism begins here. Jews who apologize for being Jews will never fight back. Jews who are ambivalent about their own identity will only invite more criticism. Jews who piously care for every trendy cause, while at the same time throwing their brothers and sisters under the bus, will find that so-called allies are happy to throw them under the bus too.

The fight against antisemitism begins with lighting a candle in the presence of our enemies.

From there, anything is possible. Just ask the Maccabees.

In an interview last year, Rabbi Schlanger said that in response to antisemitism we should “be more Jewish, act more Jewish, and appear more Jewish.”

And after Bondi Beach, that is exactly what we will do.


Rabbi Chaim Steinmetz is the Senior Rabbi of Congregation Kehilath Jeshurun in New York.  

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StandWithUs Festival of Lights Gala Celebrates Heroes, Students, and Israel Advocates

StandWithUs marked its 24th anniversary with its annual Festival of Lights (FOL) gala on December 7, 2025, bringing together more than 850 guests at the Fairmont Century City.

Guests enjoyed a feast that included delicious latkes and sushi before making their way to the main buffet. The evening opened with a performance by stand-up comedian Elon Gold, arguably the busiest Jewish comedian in town. Gold shared hilarious anecdotes from his recent trip to Israel, joking about the abundance of stray cats and the lack of car washes. “There aren’t enough car washes,” he said. “I wrote ‘Free Palestine’ on every car just so they would wipe it down and wash the car.” He also recalled, with amusement, how difficult it is to find parking in Tel Aviv. “Once you find one, you just stay there for two months.”

Among the guests was Beverly Hills Mayor Sharona Nazarian, who took the stage to praise StandWithUs’ impact and presented co-founders Roz Rothstein, Jerry Rothstein, and Esther Renzer with a Certificate of Recognition.

This marked the beginning of a long and often emotional evening, which included a couple of special guests from Israel. Oz Davidian, a farmer from a moshav near the Nova Music Festival site, received the Guardian of Israel Award.

Roz and Jerry Rothstein and Esther Renzer, who presented the award, recalled meeting Davidian in Israel and asking what gave him the courage to repeatedly enter such a deadly scene. Davidian replied that he realized no one else was coming for those kids. With luck, faith, and sheer will, the “accidental hero” persisted and survived. The bond between Davidian and those he saved remains profound. One couple even named their newborn son Oz in his honor, and another got married after being rescued together by him. Clips from the documentary “Oz’s List,” which chronicles his extraordinary actions, were shown to the audience.

Another guest was Oran Almog  from Haifa, whose life was forever changed on October 4, 2003. Almog was 10.5 year-old when a suicide bomber detonated herself at the Maxim restaurant, killing Almog’s father, brother, grandparents and cousin, and leaving Almog blind. Nearly 22 years later, the mastermind behind that attack was released as part of a hostage deal with Hamas.

“I was shocked when the terrorist was released but I understand that keeping him, won’t bring back my loved ones,” he said. “It will however, bring other loved ones back home. Yes, it was a bad deal, but any deal with the devil is bad.”

Almog’s life since the attack stands as a testament to resilience. Faced with the choice “to survive or to live,” he chose to live fully. He learned Braille, mastered assistive technology, became a competitive sailor — winning third place in a world championship for blind sailors — volunteered and served with the IDF’s Special Forces, spoke before the UN Security Council, founded and partnered in startups, and continues to play guitar. “With strong willpower and support, one can emerge a winner,” he said.

Roz Rothstein, who is the daughter of Holocaust survivors, reflected as to why she and her co-founders, felt compelled to create the non-profit organization. “The Holocaust didn’t begin with gas chambers. It began with hateful words that became normalized and led to violence.”

She warned that those who “stand with Hamas and facilitate their treacherous strategies, are complicit in their lies – a lie repeated over and over became ‘truth.’”

Rothstein described a climate in which “hate against Israel and the Jewish people is louder, uglier, and more normalized than anything we have seen in decades,” with students bearing the brunt of it. “In the middle of this storm, our students — our children and our grandchildren — are being targeted simply for being Jewish or for supporting the Jewish state,” she said.

Carly Gammill, Director of Legal Policy and Litigation for StandWithUs Saidoff Law, detailed how the legal arm of the organization has expanded its response to antisemitic incidents that predated October 7, 2023. She described increased staffing, resources and legal training, as well as tangible results achieved through legal action on campuses, in school districts and workplaces, and through involvement in passing legislation in California.

“As long as StandWithUs exists, no student will ever face antisemitism alone,” said Gammill. “We will train them. We will empower them. And we will stand with them every step of the way.”

Each year, StandWithUs honors two student leaders with the “Star of David” Award, recognizing courage and resilience in the face of antisemitism. This year’s recipients were Aayush Keshari, a Hindu student leader at the University of Cincinnati and Sadie Gryczman, a senior at Santa Monica High School.

Keshari, who was recognized for spearheading programs that reached hundreds of students said that despite the fact he isn’t Jewish, he was targeted on campus because of his support of Jewish students. Furthermore, he said, the university didn’t do much to protect them.

Sadie convened campus-wide discussions, including bringing a Holocaust Survivor to share their story which drew 1,000 students and community members.

StandWithUs Board member Barak Lurie and Congressman Ritchie Torres

The evening’s keynote speaker was Congressman Ritchie Torres (NY-15), one of the most outspoken advocates for the U.S.-Israel relationship in Congress. In a thoughtful onstage conversation with StandWithUs board member and attorney Barak Lurie, Torres spoke candidly about his journey to becoming a staunch supporter of Israel, which he said began during his first visit to the country as a congressman. Touring the Old City, Yad Vashem and Sderot, he gained a deeper understanding of Israel’s security challenges. Reflecting on his own upbringing in a hostile neighborhood, but “the danger was guns, not rockets.”

Asked how support for Israel can remain nonpartisan in Congress, Torres rejected the notion that it is a right-left issue. “Zionism is a progressive rights movement,” he said, calling the Abraham Accords “profoundly progressive.” Israel, he added, with its freedoms and inclusion, is “the embodiment of progressive rights.”

Addressing criticism from the far left, Torres explained that his resolve comes from the words of Martin Luther King Jr.: “In the end, we will remember not the words of our enemies, but the silence of our friends.”

He emphasized that the burden of proof lies with Israel’s detractors. Warning about the influence of groups such as Queers for Palestine and the rapid spread of misinformation on social media, Torres said October 7, exposed trends that had been building for years. Still, he asserted that Israel has emerged as the region’s superpower. “The greatest deterrence to war is strength,” he said.

The gala was co-sponsored by board members Ellie and Bruce Lederman and Debbie and Naty Saidoff, with Naty Saidoff leading the fundraising portion of the evening.

The event concluded with a performance by Idan Raichel, one of Israel’s most talented and beloved musicians.

Idan Raichel

Magen-Am security team provided their services, as they do each year.

StandWithUs Festival of Lights Gala Celebrates Heroes, Students, and Israel Advocates Read More »

Monty Pickle and Halle Stanford: Jewish Joy, Entertainment and Pickle Latkes

“The Monty Pickle Show” is the first-ever series aimed at introducing kids to the Jewish experience.

A kosher dill with a lot of personality, Monty Pickle has a YouTube channel, where there are videos of him performing the new Hanukkah song “8 is Great” with Kosha Dillz, as well as cooking episodes: solo and with celebrity chef Duff Goldman.

“Duff taught me everything from rolling the matzo balls and popping them in the stew to adding a little bit of seasoning,” Monty Pickle told the Journal. “That guy knows lots and lots about cooking, and he’s a good pal.”

The goal of the show is to get kids and their parents laughing out loud together and celebrating being Jewish.

“Monty’s amazing,” executive producer and co-creator Halle Stanford, told the Journal.

A primetime and children’s Emmy award-winner, Stanford, who produced content for the Jim Henson Company for more than 30 years, served as an EP on celebrated kid’s programs such as “Fraggle Rock: Back to the Rock,” “The Dark Crystal: Age of Resistance” and “Harriet the Spy.

“I was really thinking a lot about children – Jewish children and non-Jewish children – getting to know the Jewish experience,” she said. “What better way to introduce them to it all than through an amazing pickle puppet.”

Stanford teamed up with former “Sesame Street” EP and creative director Benjamin Lehmann and world-renowned puppeteer Victor Yerrid to create Monty. Then went out and recruited colleagues from the kid’s content world, including Emmy-nominated children’s TV showrunner and writer Elise Allen, Emmy Award-winning producer Jill Hotchkiss and Emmy Award-winning producer, Jewish educator and founder of Hebrew Helpers Todd Shotz, to bring him to life.

Stanford grew up in a household of food lovers, but said her love of the Swedish Chef that really got her into cooking.

“The Swedish Chef on “The Muppet Show” made me laugh so hard; he was my first cooking show, [he was] before The Food Network,” she said. “For me, there’s always been this theme of puppets and food in my career and in my life.”

Like the Swedish Chef, Monty has tons of personality.

“I think that kids not only love food, they love seeing how food is made,” Monty said. “I think kids and adults like a little peek behind the curtain.”

With a sensitivity to pickle ethics, a wink and a laugh, Stanford and Monty shared a recipe for pickle latkes.

“There are two main ingredients: pickles and latkes,” Monty said.

Well, maybe there is a little more to it. That recipe is below.

Monty and Stanford are great fans of food, entertainment and education …  and one another.

“Halle is one of the most amazing and prolific producers in Hollywood, in family entertainment; her list of credits are ridiculously long,” Monty said. “When she asked me if I wanted to make a show with her that is all about Jewish culture and spreading Jew joy, I said, ‘Sign me up.’”

“There’s a lot of children’s media that does celebrate Jewish characters,” said Stanford, who created the show, “Sid, the Science Kid;” the first Jewish preschooler. “And you can even think of your favorite episode [in a specific show.]”

However, Monty hosts the first actual series that dives “deep into the pickle barrel of all kinds of Jewish cultural experiences,” she said. “There’s this opportunity that The Monty Pickle Show gets to fill, and we feel so privileged to be the ones bringing it to the table.”

Learn more at TheMontyPickleShow.com, subscribe to @MontyPickleShow on YouTube and follow @MontyPickleShow on Instagram and @Monty_Pickle_Show on TikTok.

For the full conversation, listen to the podcast:

Watch the interview:

Monty Pickle’s Pickle Latkes

Monty Pickle’s delightfully tangy, crispy twist on the beloved potato latke – with a double dose of dill pickle magic!

A Message from Monty Pickle: Happy Hanukkah, pickle pals! Monty Pickle here – former cucumber, current Jewish pickle, and culinary visionary. Now, I know what you’re thinking, “Monty, pickle latkes? Has the brine finally gone to your head?” To which I proudly reply: Absolutely not! But even if it had, it would only make me more delicious!  I may be a pickle, but I know we make everything better! Especially when it comes to Hanukkah! So, crank up the frying pan (or the air-fryer), grab some sour cream, and prepare yourself for crunch-induced, dill-lightful, enlightenment!

Makes ~12+ Latkes

Ingredients

Latke Batter:

4 large russet potatoes, peeled

1 yellow onion

⅓–½ cup minced dill pickles (add more for extra pickle punch)

2 Tbsp pickle brine

2 large eggs

4 tablespoons of matzo meal or ¼ cup potato starch

1 ½ tsp kosher salt (reduce to 1 tsp if pickles are very salty)

½ tsp black pepper

½ tsp garlic powder

¼ tsp celery seed (optional but deliciously pickle-y)

 

For Frying:

Vegetable oil (for pan-frying)

Cooking spray or a bit of oil (for air-frying)

 

For Serving:

Sour cream or Greek yogurt

Fresh dill

Extra chopped pickles or relish

 

Instructions

  1. Grate the potatoes and onion:

Option A: Box Grater (classic). Grate potatoes and onion on the large holes of a box grater.

– Option B: Food Processor (quick and easy). Chop potatoes and onion into chunks. Run through the shredding disc of a food processor.

  1. Squeeze out the moisture – cheesecloth method:

– Transfer the shredded mixture to a large piece of cheesecloth or a clean kitchen towel.

– Gather the ends, twist tightly, and squeeze out as much liquid as possible.

– Let the liquid sit in the bowl for 2 minutes.

– Pour off the liquid but scrape the white potato starch from the bottom back into your potatoes; it’s a built-in binder.

  1. Build the batter – pickles are added LAST:

To the bowl of dried potatoes, add eggs, matzo meal/potato starch, pickle brine, salt, pepper, garlic powder and celery seed. Mix thoroughly; mix with your hands for best results. Now, gently fold in the star of the latkes – the minced dill pickles – so they stay bright, crunchy and full of zing.

  1. Choose your cooking method

– Option A. Traditional Pan-Frying (classic and crispiest).

  1. Heat ¼ inch of oil in a skillet over medium-high heat until shimmering.
  2. Scoop spoonfuls of batter into the pan, flattening gently (a pickle jar is a great tool for this!)
  3. Fry 3-4 minutes per side until golden brown and crisp.
  4. Drain on a rack or paper towels.
  5. Sprinkle with a pinch of salt while hot. 

Option B. Air-Fryer (lighter but still crunchy)

  1. Preheat the air-fryer to 380°F (193°C).
  2. Lightly spray the basket or line with air-fryer-safe parchment.
  3. Scoop 2–3 tbsp of batter for each latke and flatten (again, with a pickle jar!) to about ½ inch thick.
  4. Spray or brush the tops with a thin coat of oil.
  5. Air-fry 8–10 minutes, flip, lightly oil again, and cook 6–8 minutes more until crisp and golden.
  6. Salt lightly after cooking.

Note: Smaller latkes crisp better and brown more evenly in the air-fryer.

  1. To serve, top warm latkes with a mixture of:

– A dollop of sour cream

– Fresh dill

– Extra chopped pickles or relish

– A squeeze of extra pickle brine (if you’re brave like Monty)

Eat with great relish while watching your favorite Monty Pickle videos.


Debra Eckerling is a writer for the Jewish Journal and the host of “Taste Buds with Deb.Subscribe on YouTube or your favorite podcast platform. Email Debra: tastebuds@jewishjournal.com.

Monty Pickle and Halle Stanford: Jewish Joy, Entertainment and Pickle Latkes Read More »

Former Hostage Eli Sharabi Speaks to Packed Sinai Temple

Eli Sharabi, a 52-year-old former hostage who spent 491 days in Hamas captivity in Gaza, shared his story with a packed Sinai Temple audience on Dec. 18. It was part of a book tour Sharabi is doing for his new book, “Hostage” (HarperCollins), which just became a New York Times bestseller.

For almost an hour, Sharabi recounted vivid, haunting moments in the hours following the initial terrorist attacks at Kibbutz Be’eri, beginning at 6:29 a.m. on Oct. 7, 2023. Sharabi shared some of the most horrifying details from the moment he was abducted into Gaza.

“After about half an hour of a slow drive, we arrived at our first stop — in a mosque,” Sharabi told the crowd, many breaking their stunned silence with groans. From day one in captivity, Sharabi and his fellow hostages were shackled together, iron chains on their legs. He would remain shackled for the next 485 days. They’d go months at a time without the privilege of brushing their teeth or bathing (only a bucket of cold water and soap). The Hamas terrorists demanded that they shave all of their body hair. They were fed a diet of rice and half a pita at most once a day. They faced a looming threat of beatings every time they had to use the toilet.

Sharabi also talked about the rotating cellmates, and how he could speak Arabic with the captors. He would take on a father-figure role with his fellow captives.

“The first day we arrived at the town I was 51 years old then, and the six other hostages were between 10 and 27,” Sharabi said. “They’re all half of my age. So I understood the role I’m going to take there almost immediately.”

Rabbis Erez Sherman and Nicole Guzik of Sinai took turns asking Sharabi questions. The husband-wife duo have held joint discussions and sermons during their three years as co-senior Rabbis, but never an interview together.

“Eli asked us before we went out to begin the conversation, ‘are you excited?’” Guzik told The Journal. “And [Sherman and I] looked at each other and we thought, ‘no, we’re not excited to do this, we are honored and we think it’s incredibly important to the witnesses to his story and to the other stories of the freed human beings, the freed Jews, the freed of hostages who are willing to share their stories.’”

The couple read Sharabi’s book and came up with questions separately. They were astounded at how similar their respective lists of questions were: “describe relationships with specific captors,” “what was the role of prayer and ritual during captivity,” “tell us about normal life in Kibbutz Be’eri.”

The one time Sharabi had tears well up in his eyes was when he talked about when he thought about his wife, daughters and brother during the 491 days.

“To see him tear up, while we know that he tells these stories day after day after day,” Sherman told The Journal.  “He was also tearing up from the emotions that were coming from the audience, from the people that were around him. Afterwards he said to us, ‘so how are you?’ How am I? Imagine what he was like, all alone with those kids in the tunnels.”

For the duration of the 16 months in captivity, Sharabi didn’t know who from his family and kibbutz was even alive.

One of the 2,000 attendees at Sinai that night, Lauren Rosenthal, came all the way from Irvine to see Sharabi. Since Oct. 7, 2023 Rosenthal and her friends had been “in a constant state of anxiety” for the return of the hostages, all the way through the release of the last living hostages on Oct. 13, 2025. On the night of Sharabi’s release, Feb. 8, 2025, Rosenthal and her friends stayed up all night awaiting to see which hostages would be returning. They were shocked at Sharabi’s condition, and heartbroken about how he would soon find out his loved ones’ fate.

“I remember he walked into the hospital wrapped in an Israeli flag, but then only in seeing him there with his mom and his sister,” Rosenthal told The Journal. “Of course he had his mom and his sister, but us watching this live on TV, we knew everyone else that had died that Eli thought would be there waiting for him.”

Photo by: D. Bana Photography

There was a collective amazement among the attendees, that Sharabi, the emaciated man who upon his release was only 94 lbs. (down from 154 lbs. when abducted by Hamas), but is now suited up, a New York Times Bestselling author and speaking to a congregation on Wilshire Boulevard in Los Angeles.

Another sentiment felt at the event was that Sharabi’s miracle survival story was being shared on night four of Hanukkah. Before speaking, Sharabi lit the fourth candle on the five-foot tall menorah on the bimah.

“Eli Sharabi is an inspiration and a light whose presence elevates the world around him,” fine art photographer and photojournalist Debbie Banafsheha told The Journal. “To have met Eli on Hanukkah, a celebration of light and miracles, feels profoundly meaningful, truly a moment I will never forget.”

The event was also a fundraiser for Ma’agalim, an Israel-based nonprofit that offers mentorship and support for at-risk and disadvantaged Israeli youth.

“Eli is here as an ambassador of the Jewish people to the world,” Ma’agalim founder and CEO Assaf Weiss told The Journal. “Hamas didn’t take Eli from his house because he was Eli Sharabi, the person, they took him because he was a Jewish man.”

Since Oct. 7, the need for supporting traumatized and unstable youth around Israel “has only deepened,” Samuel Franco, executive director of American Friends of Ma’agalim said in his remarks before introducing Sharabi. “All of Israel has been affected, but this population has been affected even more. We have a long waiting list of schools across Israel waiting for us to hire and train more mentors, waiting for us to reach teens, crying out for the stability and guidance they need.”

Ma’agalim’s mission reassured the crowd that their efforts from afar matter so much to individual Israelis who are struggling. Sharabi concluded the night commending Diaspora support for hostages coming home and showing solidarity with the people of Israel.

“To see their solidarity with the Israeli state and with Israelis, it’s very moving. You almost can’t understand that people hold your photos thousands of miles away from Israel and are praying for you and for your release. It’s amazing. So I’m grateful. I’m grateful for you people.” – Eli Sharabi

“So many people stopped their lives to support my family,” Sharabi said. “Then I found about the hundreds of thousands of Israelis that went out to the streets — marching and praying for us — people that you never knew and they cared for me and supported my family. It was amazing to understand all this. Then I started to go abroad to speak to prime ministers and parliament members and presidents and dozens of Jewish communities, loads and loads of Jewish people. To see their solidarity with the Israeli state and with Israelis, it’s very moving. You almost can’t understand that people hold your photos thousands of miles away from Israel and are praying for you and for your release. It’s amazing. So I’m grateful. I’m grateful for you people. Because of that, I’m waking up every morning and choosing life because I don’t have the privilege to stay in bed and cry all day — because of this love.”

Eli Sharabi (center) with Sinai Temple senior Rabbi Erez Sherman and senior Rabbi Nicole Guzik singing “Am Yisrael Chai” at the conclusion of the evening (Photo by: D. Bana Photography).

Former Hostage Eli Sharabi Speaks to Packed Sinai Temple Read More »

Print Issue: Zionism Is Great for the World | December 19, 2025

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