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Married, but not in Israel

Located in the eastern Mediterranean, the island of Cyprus feels very familiar to Israelis, due to its warm climate, arid stretches of mountainous land filled with olive trees and beautiful beaches.
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September 18, 2013

Located in the eastern Mediterranean, the island of Cyprus feels very familiar to Israelis, due to its warm climate, arid stretches of mountainous land filled with olive trees and beautiful beaches.

Not a bad place for a wedding, right?

Every year, according to Israel’s Central Bureau of Statistics, about 20,000 Israeli couples get married outside of Israel, many of them in Cyprus. But it wasn’t the dream of a destination wedding, or of getting married in far-flung yet familiar-seeming territory that shaped the decisions.

Many simply felt they had little choice but to marry abroad: Israel’s religious authorities — the only entities authorized to perform weddings in Israel — are prohibited from marrying couples unless both partners share the same religion. To have their marriages recognized by the Ministry of the Interior for the purpose of spousal benefits, mixed-religion couples must have civil marriages abroad. 

“Civil union” has been available since 2010, but only for the very small number of couples of which both partners have “no religion” listed on their government I.D. cards. As of early this past summer, only about 80 couples have entered into an Israeli civil union, most likely because anyone born into a family with a stated religion isn’t eligible. 

Israel actually has a common-law arrangement through New Family, an organization that advocates equality for all families. Partners are issued Domestic Union Cards, which serve as legal proof of status as common-law spouses in most (though not all) institutions in Israel and many abroad. But it is not the full-fledged marriage that most Israelis and their parents have long dreamed about.  

A growing number of couples — no one knows how many — of the same religion, who could therefore marry in Israel, also fly abroad for a quick civil marriage ceremony to avoid having to deal with the notoriously bureaucratic Orthodox rabbinate, or its Muslim and Christian equivalents.

An entire industry, most notably on the island of Cyprus and in the Czech Republic, has grown up around the phenomenon of overseas weddings. And it doesn’t cater just to Israelis.

The Web site of Cyprus Wedding Celebrations, a company based near Limassol, offers information in a variety of languages, including Russian, Ukrainian, Dutch and Hebrew. Dina Martjens, the company’s founder, said in a phone interview that she annually arranges 50 to 80 weddings for overseas couples, many of them from Israel and other Middle Eastern countries.

There are thousands of couples who are eligible to be married in their home countries, “but want to avoid the Big Fat Greek Wedding so common in the Middle East, especially in Lebanon and Israel, where you have to invite the whole kibbutz,” Martjens said, referring to the lavish affairs common in many societies.

Because Cyprus issues a marriage certificate the same day as the wedding, most Israeli couples return home the day of the civil ceremony. A small number stay longer to enjoy a honeymoon by the beach or head for one of the many quaint villages that dot the countryside. 

Companies based in both Israel and Cyprus arrange flights and ground transport, book the wedding venue, and secure the wedding license and marriage certificate. They can arrange for witnesses and post-wedding fees and ensure that all the documentation gets to the right clerk. 

“Those who come just for the day get married at the municipality. They wait their turn, and the actual ceremony takes seven minutes,” Martjens said.

Wedding in Cyprus, an Israeli agency that specializes in weddings on that island and in the Czech city of Prague, serves 1,200 couples a year, roughly 60 percent of them unable to marry through the rabbinate.  

“The rest are Jews who don’t want to make a wedding via the rabbinate, and there are also a small number of Arab couples — one spouse Muslim, one Christian,” said Igal Lukianovsky, the agency’s owner.

Eighty percent of Lukianovsky’s clients marry in Cyprus because it takes less than an hour to fly there from Tel Aviv and it is relatively inexpensive. Wedding in Cyprus, for example, offers a one-day, all-inclusive wedding package starting at 520 euros ($690) and a two-night package for 570 euros ($755). A single day in Prague will cost a couple 700 euros ($928).   

Arranging a wedding in Prague is more complicated, Lukianovsky said, because Czech authorities require more documents than the Cypriot authorities.

That didn’t deter Roey Tzezan, a Haifa-based scientist, from having a civil ceremony in Prague three years ago, despite the fact that both he and his now-wife, Gali Alon, are Jewish.

“We don’t like the way the rabbinate has a monopoly over marriage and its attitude toward women and human rights in general,” Tzezan said.

The couple also opted for a Masorti/Conservative wedding in Israel, even though it wasn’t recognized by Israeli authorities.

“We’re extremely connected to the deep roots of Jewish tradition and feel it’s important to remain part of the Jewish world. At the same time, as long as the rabbinate dictates norms to the Israeli nation, we cannot consider ourselves fully part of Israel’s Jewish community.”

Uri Regev, president of Israel’s Hiddush-For Freedom of Religion and Equality, said marrying abroad isn’t a solution to the religious establishment’s “monopoly” on marriage and divorce.

“Many Jewish couples don’t realize that marrying in Cyprus doesn’t exempt them from falling into the rabbinical courts if the marriage ends in divorce. And if they’re not Jewish, dissolving the marriage is even more complicated.”

Regev said that opinion polls show that “a clear majority” of Israelis “want freedom of marriage” — the right to an Orthodox, non-Orthodox or civil marriage that will be recognized by the state.

“Israelis want the same rights people enjoy in every normal democracy,” Regev said. 

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