Editor’s note: Over Rosh Hashanah, local rabbis spoke on a variety of topics, but three in particular took aim at the policies of President Donald Trump’s administration. Rabbi Neil Comess-Daniels of Beth Shir Shalom in Santa Monica made national and international headlines when he excoriated his former congregant, Stephen Miller, now Trump’s senior adviser. IKAR Senior Rabbi Sharon Brous received a thunderous standing ovation after her 30-minute sermon pointing out how unwell our country is but that it’s not too late to build a new America. And Rabbi Steven Leder of Wilshire Boulevard Temple spoke about the “daily cocktail of anxiety” we see in the news and how the Unetane Tokef prayer can help guide us in these troubled times. Below are edited excerpts from their Rosh Hashanah sermons.
Rabbi Neil Comess-Daniels: An Open Letter to Stephen Miller
I was once your rabbi. When you were about 9 or 10 years old, your family belonged to Beth Shir Shalom in Santa Monica. You attended our religious school.
The actions that you now encourage President Trump to take make it obvious to me that you didn’t get my/our Jewish message. I understand that you were a major contributor to the zero-tolerance policy Attorney General Jeff Sessions initiated to punish and deter desperate families from coming to the United States by separating children from their parents at the border. That notion is completely antithetical to everything I know about Judaism, Jewish law and Jewish values.
Mr. Miller, the policy that you helped to conceive and put into practice is cruel. What you would have learned from me is that ours is a spiritual path that is focused on one task: bringing the shattered pieces of the vessel in which the universe was born back together in both a literal and spiritual repair — a healing of transcendent influence and impact. Mr. Miller, Judaism is a way of responding to the mundane and the unexpected, always seeking the response that is at once the most just and the most merciful. We Jews have chosen our history to be our mandate. We choose to recall and emphasize our most ancient ancestor, Abraham, as a “wandering Aramean,” i.e., a refugee, an immigrant. We choose to remember and underscore that the quintessential experience of the Jewish people is both the slavery in and the exodus from ancient Egypt. We are all refugees, Mr. Miller.
Honestly, Mr. Miller, you’ve set back the Jewish contribution to making the world spiritually whole through your arbitrary division of these desperate families at our southern border. It’s not that we can’t reverse what you’ve done. We can, we are, and we will.
We’re not going away, Mr. Miller, and whether you identify now as Jew is not really my concern. What is troublesome is that some of my colleagues and others are concerned about what I might have taught you when you were a member of our community. I can assure you, as I can assure them, that what I taught is a Judaism that cherishes wisdom, values honed over four millennia, wide horizons and an even wider embrace.
Is there still time, is there still a chance that you might change your attitude? That’s up to you, Mr. Miller. I will never give up hope that you can open your heart.
In the meantime, I will act in accordance with the values that our tradition conveys, values that go beyond the superficial and time-limited expediencies of your allegiance to party and a temporal leader, and I will engage against you in a machloket l’shem shamayim, a struggle for the sake of all that is righteous, not merely what you may deem as right.
Know this: Regardless of whether the Trump administration decides to be accountable, we are choosing to be accountable. We believe, as Abraham Joshua Heschel taught us so precisely, “In a free society, some are guilty, all are responsible.” Because we want this society to remain free, we will continue to act. Someone needs to clean up this mess and, in concert with many others, it will be your long-suffering, uncomfortable Jewish people.
Do you know the Yiddish word mensch, Mr. Miller? In Yiddish, a mensch is a fully-constituted, human and humane being. In Hebrew it parallels to the word ish. Hillel the Elder taught us: “B’makom she-ein anashim, hishtadeil l’hiyot ish”. (Avot 2:5) In other words, “In a place where no one is acting like a mensch, be one!” That’s what we will be doing, Mr. Miller, because that’s who we are. We can only hope you will decide to join us.
Read more of his sermon’s here.
Rabbi Sharon Brous: Building A New America
We are not well when racist dog whistles today sound more like bullhorns, when Black athletes are scorned and penalized for engaging in nonviolent protests against police violence. When the Justice Department actively works to roll back civil rights achievements of previous administrations
Yes, it’s a victory that only a dozen pathetic Nazis showed up to march in [Washington,] D.C. on the anniversary of Charlottesville, but friends — they’ve moved from the streets to the ballots! There are now several avowed white nationalists, Holocaust deniers and Nazis on the ballot in state and federal races this fall. Organizations that monitor hate groups say it’s clear that white nationalists feel emboldened when the president himself advances their agenda every time he discharges an insult about Muslims, Mexicans, African Americans. No, we are not well.
We are not well when there are one or two shooting incidents in American schools every single week. When middle schoolers report being afraid to return to the classroom because they’re scared they might get shot. And when the Secretary of Education toys with the idea of allowing states to siphon federal funding intended for the arts and music, mental health and technology programs instead to the purchase of guns for teachers. We are not well.
“Oh, keep your politics off the pulpit!” they say.
As if our Torah is not an inherently political document. As if the story of slaves rising up before the most powerful ruler of the ancient world to demand freedom and dignity is not a political message.
This I know: Our Torah did not survive thousands of years only to be muted precisely the moment its eternal message matters most. We make a mockery of our tradition when we suggest that the way we live in human society, the way we treat one another, the way we care for — or neglect to care for — the least among us is outside the scope of religion.
What we need is not to return to a time of mythical greatness. We need to build America anew, equipped to hold us in all our diversity and complexity.
Yes, we are unwell, but we can — and we must — build a new America.
And it’s already happening. This year, we witnessed the beginning of a nonviolent revolution, as a million students walked out of their classrooms and took to the streets. This army is led by 16-year-olds who, while hiding under desks and behind file cabinets, saw their friends shot. Who saw the sickening inaction, the hypocrisy and complacency of our elected officials, and stood up to insist that if the grown-ups wouldn’t do it, they would bend the arc of history themselves.
Our children are in the streets shouting, Pasul! Pasul! It’s not kosher! This is old America, the America of greed, corruption and hatred, of systems built to protect and sustain white supremacy, to entrench power in the hands of the few and keep guns in the hands of the many. It is foul and corrupted. And unlike us, the grown-ups, these kids won’t even consider that change is impossible.
It is their passion that will lead the way to a new America. It’s their moral clarity. Their fidelity to the truth. Their chemical allergy to hypocrisy. They are leading, and we need to stand behind them now, with the full force of our political, spiritual, intellectual and material resources. To do anything less would be a gross abdication of moral responsibility.
There may be a time when it really is too late to redeem America. Thank God, we are not there yet.
The new America won’t come easily; we’re going to have to fight for it.
We will rebuild this nation with love. There is a new America being born, and it is fierce, gorgeous and fair. It is built on justice and mercy, and it makes room for everyone.
To usher this new America into the world, we — every one of us — will need to be brave, brave, brave.
Read, listen or watch the full sermon here.
Rabbi Steven Z. Leder: Double Down on Your Relationships
I suffer from anxiety. It is very real and sometimes very frightening. It can ruin parts of days, weeks, months and years. As a rabbi, I see so much dysfunction, so much hurtful gossip, so much cancer and death that it is hard not to feel like I’m next.
And, of course, there is the news. That daily toxic cocktail of mind-boggling instability, criminality and drama in Washington, tweeting and testing the very fabric of democracy itself — wildfires, Putin, Assad, Iran, North Korea, global warming, Mueller, racism, corruption, sex scandals, immigration cruelty, floods, homelessness — over and over and over and over and over and over and over and over again. And tonight we’re supposed to wish each other a shanah tovah? Really? Yes. Really.
Our ancestors put celebrating on Rosh Hashanah ahead of the past remorse we face on Yom Kippur. First comes hope in the future, then the muck of our past. And believe me, the sages knew a lot more about anxiety than we do. Consider the Unetane Tokef prayer we say on Rosh Hashanah. The one that asks, “Who by water? Who by fire? Who will be troubled? Who will be needy? Who shall live and who shall die?” That prayer was written at least 13 centuries ago.
Life 13 centuries ago was nothing but anxiety. Rape, murder, muggings, death by fire or flood or plague or starvation or war were regular, daily occurrences. But our ancestors had a different, more powerful prescription for managing their anxiety and fear. I try to use it every day. Remember how that prayer ends; what comes after that long list of terrible things to worry about in the coming year? It ends with three simple things that can get us all through. “But teshuvah (repentance), tefilah (prayer) and tzedakah (generosity),” says that wise prayer, “Ma-a-virin et roah ha-gezarah (will make whatever comes next year easier to live with and through).”
This was the ancient rabbis’ simple, three-part formula for surviving in their time, and it can be ours, too. First, teshuvah — repentance. And what is repentance really, other than trying to make things right with others? Our ancestors lived in small villages, where the key to survival was the quality of relationships with a handful of people who really mattered. Are we any different? Do any of us have more than a small handful of people in our lives who really matter?
So double down, says the Unetane Tokef. When you are in pain, when you are lost, when you are afraid — double down on your relationships. Cherish them. Nurture them. Whoever you came here with tonight or called to wish a shanah tovah, that person by your side right now, he loves you, she loves you, he will shelter you when the rain falls, she will hold you when the darkness is too dark to see. No one endures suffering better alone. Tend to your relationships with teshuvah. Do not let the centrifuge of life’s stresses whirl your family and your friendships apart.
Double down. Make things right with the people you love. For only love can lift us from our suffering and our fear. Click here to read the entire sermon.