We’re accustomed to politicians courting the Black Vote, or the Jewish Vote, or the Youth Vote. But what about the Antisemitic Vote?
CNN correspondent John King asserted on July 21 that “there could be some risks” for Kamala Harris if she chooses Pennsylvania Governor Josh Shapiro as her running mate because “he’s Jewish.”
CNN correspondent John King asserted on July 21 that “there could be some risks” for Kamala Harris if she chooses Pennsylvania Governor Josh Shapiro as her running mate because “he’s Jewish.”
In other words, antisemitic voters would not cast their ballots for a Harris-Shapiro ticket. That may be true. The question is whether courting the votes of bigots should be an acceptable political strategy.
There was a time when America’s major political parties were reluctant to nominate a Catholic for president, for fear of alienating anti-Catholic voters. The Democrats shattered that taboo by nominating New York governor Al Smith for president in 1928.
But some prominent Democrats, including Franklin D. Roosevelt, continued to court the votes of other bigots. From loudly denying that he invited African-Americans to a 1929 luncheon, to refusing to support anti-lynching legislation in the 1930s, FDR repeatedly sought to show white racists that he deserved their votes. So did Jimmy Carter, when he declared during the 1976 Democratic primaries that he supported the right of whites to safeguard the “ethnic purity” of their neighborhoods against the “intrusion of blacks” and other “alien groups.”
White racists were not the only bigots whose votes FDR courted. He was concerned about the Antisemitic Vote, too. The issue came up when FDR met privately with U.S. Senator Burton Wheeler (of Montana), one of his close political allies, on August 4, 1939. Wheeler’s confidential memo about the meeting, dictated to his secretary immediately afterwards, preserved the contents of their conversation.
The two discussed possible presidential candidates in the event that FDR decided not to run for re-election the following year. Among the names that came up were Secretary of State Cordell Hull and Democratic Party chairman James Farley.
A Hull-Farley ticket “could not get elected,” the president asserted. The problem, Roosevelt and Wheeler agreed, was that “the Jewish-Catholic issue would be raised.” That was because Farley was Catholic and, as Wheeler put it, “Mrs. Hull is a Jewess.”
FDR corrected him: “Mrs. Hull is about one-quarter Jewish.” (They were both wrong: her father was Jewish.) The president continued: “You and I, Burt, are old English and Dutch stock. We know who our ancestors are. We know there is no Jewish blood in our veins, but a lot of these people do not know whether there is Jewish blood in their veins or not.”
According to Senator Wheeler’s memo, the conversation also included a casual use of the n-word by the president. It was not the first time FDR used that slur behind closed doors.
Franklin Roosevelt, like many politicians before and after him, was keenly attuned to the advantages of choosing candidates, or taking positions, that would appeal to particular segments of the voting populace–even if it meant excluding a possible candidate because antisemitic voters might disapprove of his wife’s ancestry.
The prevalence of antisemitism in American society in the 1930s sometimes is cited as the reason for Roosevelt’s policy of suppressing Jewish refugee immigration far below the limits allowed by law. Ken Burns made that argument in his Holocaust film a few years ago.
But that excuse ignores the fact that if FDR had just permitted the existing immigration quotas to be filled—without liberalizing the immigration system itself—many Jewish refugees could have been saved. More than 190,000 quota places from Germany and German-occupied countries were left unused from 1933 to 1945.
The claim that antisemitism in American society tied FDR’s hands on immigration is not merely a misunderstanding of Roosevelt’s policy options; it’s also a way of saying that the president understandably adopted a policy of reducing Jewish immigration in order to avoid alienating anti-Jewish voters. It implicitly justifies FDR’s decision to court the Antisemitic Vote.
The Democrats’ nomination of Sen. Joseph Lieberman for vice president in 2000 should have put an end to the old policy of courting antisemitic votes. But a new constituency of antisemitic voters has arisen during the past year—the pro-Hamas protesters who have been using “Zionist” as a codeword for Jew, who have been brandishing signs calling for a “Final Solution,” and who have been celebrating the October 7 attacks, celebrations that President Joe Biden recently characterized as antisemitic.
Pursuing the votes of antisemites and other racists is wrong. It gives legitimacy to dangerous extremists who should be kept on the margins of society, not treated as a legitimate part of mainstream American political culture.
Those voters are the ones whom CNN’s John King evidently had in mind when he warned of the “risk” of nominating a Jew for vice president. That risk is real—but the Democrats should ignore it, because pursuing the votes of antisemites and other racists is wrong. It gives legitimacy to dangerous extremists who should be kept on the margins of society, not treated as a legitimate part of mainstream American political culture. Bigots deserve to be ostracized, not courted.
Dr. Medoff is founding director of The David S. Wyman Institute for Holocaust Studies and author of more than 20 books about Jewish history and the Holocaust. His latest is Cartoonists Against Racism: The Secret Jewish War on Bigotry, coauthored with Craig Yoe.
Courting the Antisemitic Vote
Rafael Medoff
We’re accustomed to politicians courting the Black Vote, or the Jewish Vote, or the Youth Vote. But what about the Antisemitic Vote?
CNN correspondent John King asserted on July 21 that “there could be some risks” for Kamala Harris if she chooses Pennsylvania Governor Josh Shapiro as her running mate because “he’s Jewish.”
In other words, antisemitic voters would not cast their ballots for a Harris-Shapiro ticket. That may be true. The question is whether courting the votes of bigots should be an acceptable political strategy.
There was a time when America’s major political parties were reluctant to nominate a Catholic for president, for fear of alienating anti-Catholic voters. The Democrats shattered that taboo by nominating New York governor Al Smith for president in 1928.
But some prominent Democrats, including Franklin D. Roosevelt, continued to court the votes of other bigots. From loudly denying that he invited African-Americans to a 1929 luncheon, to refusing to support anti-lynching legislation in the 1930s, FDR repeatedly sought to show white racists that he deserved their votes. So did Jimmy Carter, when he declared during the 1976 Democratic primaries that he supported the right of whites to safeguard the “ethnic purity” of their neighborhoods against the “intrusion of blacks” and other “alien groups.”
White racists were not the only bigots whose votes FDR courted. He was concerned about the Antisemitic Vote, too. The issue came up when FDR met privately with U.S. Senator Burton Wheeler (of Montana), one of his close political allies, on August 4, 1939. Wheeler’s confidential memo about the meeting, dictated to his secretary immediately afterwards, preserved the contents of their conversation.
The two discussed possible presidential candidates in the event that FDR decided not to run for re-election the following year. Among the names that came up were Secretary of State Cordell Hull and Democratic Party chairman James Farley.
A Hull-Farley ticket “could not get elected,” the president asserted. The problem, Roosevelt and Wheeler agreed, was that “the Jewish-Catholic issue would be raised.” That was because Farley was Catholic and, as Wheeler put it, “Mrs. Hull is a Jewess.”
FDR corrected him: “Mrs. Hull is about one-quarter Jewish.” (They were both wrong: her father was Jewish.) The president continued: “You and I, Burt, are old English and Dutch stock. We know who our ancestors are. We know there is no Jewish blood in our veins, but a lot of these people do not know whether there is Jewish blood in their veins or not.”
According to Senator Wheeler’s memo, the conversation also included a casual use of the n-word by the president. It was not the first time FDR used that slur behind closed doors.
Franklin Roosevelt, like many politicians before and after him, was keenly attuned to the advantages of choosing candidates, or taking positions, that would appeal to particular segments of the voting populace–even if it meant excluding a possible candidate because antisemitic voters might disapprove of his wife’s ancestry.
The prevalence of antisemitism in American society in the 1930s sometimes is cited as the reason for Roosevelt’s policy of suppressing Jewish refugee immigration far below the limits allowed by law. Ken Burns made that argument in his Holocaust film a few years ago.
But that excuse ignores the fact that if FDR had just permitted the existing immigration quotas to be filled—without liberalizing the immigration system itself—many Jewish refugees could have been saved. More than 190,000 quota places from Germany and German-occupied countries were left unused from 1933 to 1945.
The claim that antisemitism in American society tied FDR’s hands on immigration is not merely a misunderstanding of Roosevelt’s policy options; it’s also a way of saying that the president understandably adopted a policy of reducing Jewish immigration in order to avoid alienating anti-Jewish voters. It implicitly justifies FDR’s decision to court the Antisemitic Vote.
The Democrats’ nomination of Sen. Joseph Lieberman for vice president in 2000 should have put an end to the old policy of courting antisemitic votes. But a new constituency of antisemitic voters has arisen during the past year—the pro-Hamas protesters who have been using “Zionist” as a codeword for Jew, who have been brandishing signs calling for a “Final Solution,” and who have been celebrating the October 7 attacks, celebrations that President Joe Biden recently characterized as antisemitic.
Those voters are the ones whom CNN’s John King evidently had in mind when he warned of the “risk” of nominating a Jew for vice president. That risk is real—but the Democrats should ignore it, because pursuing the votes of antisemites and other racists is wrong. It gives legitimacy to dangerous extremists who should be kept on the margins of society, not treated as a legitimate part of mainstream American political culture. Bigots deserve to be ostracized, not courted.
Dr. Medoff is founding director of The David S. Wyman Institute for Holocaust Studies and author of more than 20 books about Jewish history and the Holocaust. His latest is Cartoonists Against Racism: The Secret Jewish War on Bigotry, coauthored with Craig Yoe.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Israel on Campus Coalition Conference Convenes for the Largest Gathering of Pro-Israel Students in the U.S.
Thank you Travel and Leisure: 3 Minutes in Extreme Cold
Discovering: The Art of Slow Travel.
Shocking, Alarming News: The Jews Didn’t Do It!
Jewish Democrats Caught Between Devil and Deep Blue Sea
Holocaust Museum LA Names Honorary Director, Skirball Sunset Concerts Continues with Innovative Rockers
Rabbis of LA | Rabbi Burg Returns to Los Angeles
First of two parts
Where Beauty Culture Fails
Humanity was created for greater things than the perfect selfie.
Two Mountains — A poem for Parsha Re’eh by Rick Lupert
I see two mountains…
Can We Make Anti-Zionism as Taboo as Anti-Semitism?
Anti-Zionism is wrong whether or not it is anti-Semitic. But how do we make that case when the word Zionism has become so toxic?
A Moment in Time: God Laughs, We Discover
A Bisl Torah — Commuting
When taken with someone special, appreciate the commute.
Ulysses’ Restraint by Homer and Ben Zoma but Not by Zionists
Print Issue: “I Stand With the Jews” | August 7, 2026
Why international celebrity and singer Boy George risked his career to stand with Israel.
Beyond the Nebbish: New Hollywood Initiative Seeks to Transform Jewish Representation on Screen
The writers described the experience as personally meaningful, saying it strengthened their connection to Judaism, influenced the stories they wanted to tell and helped build a new sense of community.
Bringing Israeli Doctors Back
ScienceAbroad works with two groups in medicine: physicians who leave Israel for fellowships and Israeli students who attend medical school in Europe.
More Than Flavor: The Healing Power of Herbs and Spices
This week, Rachel and I share our column with our good friend Jill Sharfman.
Table for Five: Re’eh
Flesh And Blood
The Antizionist’s Dilemma
It’s not easy being an antizionist these days. Especially if you’re determined to live in accordance with your most important moral imperative: the denigration of the world’s only Jewish state.
A Brave Voice: Why Boy George Risked His Career to Stand With the Jews
Here was an artist with no personal stake in the Israeli-Palestinian conflict, who understood the potential consequences of publicly taking a position, yet chose to publicly support Israel and what he believed was right.
Training Leadership of the Head, the Hand and the Heart
Rosner’s Domain | Are They Disarming Hamas or Netanyahu?
This war over narrative won’t just be between Israel and Hamas. It will also be an internal war over the narrative as Israel’s election is getting closer.
How the Supreme Court Adapted Parshat Shoftim
The Torah offers a better model than avenging and avoiding. It offers a safe opportunity for parties to meet and peacefully explain their perspectives, which might have been misunderstood. They can offer apologies and, where necessary, make amends for harms caused.
Can One Be a Non-Observant Orthodox Jew?
The tradition has always been bigger than any one person’s grip on it. What draws me is simple: I think these texts are a good part of why we are still here as a people. I want to know them and, in my own way, embrace them. Orthodox is where I turn.
Lies, Damned Lies and the Right Side of History
One question alone matters these days: Does this fact strengthen my tribe, or is it bad for it? If bad, it must be suppressed, denied, explained away. The higher truth is the narrative that serves the cause, the quest of the righteous and true.
Life Lessons in Old Age
Hardship and joy are present at every step. There is no time when it will be all good, so focus on the good and carry on. There are always moments to savor and appreciate.
More news and opinions than at a Shabbat dinner, right in your inbox.