fbpx

A Moment in Time: Rosh HaShanah – We Ascend

[additional-authors]
September 3, 2026

Dear all,

Maya and Eli started first grade this week. Later this week, they turn 7!

Last weekend, Temple Akiba’s religious school reopened its doors following summer recess.

And next week, Jews throughout the world will welcome Rosh HaShanah—the Jewish New Year.

There is something powerful about this time of year. We return to familiar rhythms: a new school year, a new cycle of Torah, a new Jewish year.

But we do not return as the same people.

We move through cycles, but hopefully, we also ascend. We take the experiences of the past year—our joys and disappointments, our mistakes and discoveries—and, if we are paying attention, transform them into wisdom that can guide each moment in time.

So as we prepare to enter a new year, perhaps we should ask ourselves:

Did we notice goodness?

Did we appreciate the people who enriched our lives?

Did we partner with God in making our corner of the world a little better?

Did we honor the traditions that connect us to those who came before—and to those who will come after us?

But reflection is only half of what Rosh HaShanah asks of us. A new year also demands aspiration.

Will we create goodness?

Will we uplift those around us?

Will we open doors through which God’s presence can enter our world?

Will we find our place in the rhythm of our Houses of Gathering—our synagogues and communities—so that the next generation can inherit not simply our traditions, but our love for them?

The New Year invites us to begin again—not by erasing who we have been, but by building upon who we have become.

May this Rosh HaShanah renew our souls, deepen our gratitude, sharpen our purpose, and give us the courage to imagine the people and the community we can yet become.

L’shanah tovah u’metukah—may it be a good and sweet new year.

With love and Shalom,

Rabbi Zachary R. Shapiro

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

Latest Articles

The Beat Goes On

While so much of the world seems obsessed with and consumed by its hatred of Israel and Jews, Israelis continue to build, create, work, celebrate, argue, raise families, and plan for the future.

Viral AI Video Targets Jewish Comedian

“The biggest concern is that people now have a pathway to shut down Jewish voices through complete falsities that people will believe. … For the future of Jewish entertainment, it’s very scary.”

Yiddish Historians: Writing in Their Own Language for Their Own People

Mark Smith has compiled an important anthology of Jewish history using 49 works by Yiddish historians to recreate or at least open the door to a world of Jewish thought that was once almost mainstream, but which no longer exists, except in the minds of too few specialists.

The Everlasting Melody

Most Jews who have sung “Eitz Chaim” over the past half-century probably never knew Portnoy. They did not know when he wrote the melody or how young he was when he composed it. They simply knew the song.

Who’s Really the Victim?

Those who would revel in Israel’s demise are claiming victimhood on every front and denying attacks on us in the same breath.

Biblical Deterrence

After Oct. 7, the sentiment in Israel toward the Iranian leadership was unequivocal: You went medieval — so we will go biblical.

How Sukkot Makes Us Whole

This year, I bless us that we open our eyes to truly see the beauty and the holiness of the world, and of the person before us at each and every moment, and to see the godliness of their aspirations and their fears.

The New Ushpizot

Ushpizin invite us to “welcome in our ancestral constellation and dwell amongst them.” This year, it’s Ushpizot, for the women. It’s the year of the Feminist Visitation.

Macklemore, Or Less

In between his songs, he proclaimed, “Free Palestine,” which is fine, asserted that opposing Israeli military actions is not antisemitic, which is accurate, and accused Israel of apartheid and genocide, which is offensive, untrue and hateful.

The Rokeach’s Remarkable Sukkah

To Rabbi Eleazar ben Judah of Worms (1176-1238), the medieval German pietist known as the Rokeach, the sukkah symbolized Jewish military might.

The Sukkah and the Power of Endurance

They can destroy our Temples, demonize us in social media, shower us with hate, but they can’t destroy a spirit that never stops building. That enduring spirit is the power of the sukkah.

NY Mag’s Habibi City

A satirical response to Zaina Arafat’s erasure of Jews in her New York Magazine article “Habibi City,” written as Zaina Arafat.

The ‘Fauda’ Enigma

In many of the nations that believe Israel has no right to exist and routinely root for terrorists to slaughter Jews, a TV show that depicts Israeli covert operatives outsmarting and dispatching Arabs has an inexplicably loyal global audience.

More news and opinions than at a Shabbat dinner, right in your inbox.