That different Jews have disparate views is not news. What is news is when most Jews agree on a particular idea or approach. And so it is with the curious consensus of Jews on abortion.
In mid-2012, the Public Religion Research Institute (“PRRI”) ” target=”_blank”>BT Yevamot 69b.) In later stages of pregnancy, they viewed the fetus as a part of the mother like a limb or appendage of the mother. (See, e.g., ” target=”_blank”>litmus test of one’s commitment to Modern Orthodoxy or, alternatively, to a pre-modern, culturally conservative orthodoxy. The latter tends to hold that abortion is permissible only where the danger to the mother’s life is clear and direct and generally forbidden otherwise. But there are exceptions. And one can even ” target=”_blank”>read detailed descriptions or ” target=”_blank”>readily available.
Moreover, we also know today, and really only recently, that while only one-fifth to one-third of babies born at 23 weeks of gestation survive, by week 24 fifty percent or more do. By week 26, over ninety percent of babies born prematurely can ” target=”_blank”>begun to have a discussion about the need to have a discussion about these issues.
