The average 12-year-old student at a yeshiva has more wisdom than almost any student at Harvard or most other universities. (A yeshiva is an Orthodox Jewish school with an emphasis on religious studies. About half the school day is devoted to religious studies — taught from the original Hebrew sources.)
This is probably true for many 12-year-olds in traditional Christian schools as well.
College students do have more knowledge than almost any 12-year-old in religious school. But they have much less wisdom.
I know this because I was a yeshiva student from the age of 5 until 19. To appreciate how much wisdom I was taught is to appreciate the root of our society’s present crisis: Secular life doesn’t teach wisdom (nor, it should be noted, do many schools that call themselves “Christian” or “Jewish”). Generations of Americans have not been taught wisdom; instead, they have been told that it is sufficient to rely on their feelings to understand life and to determine right from wrong.
Here are just three examples of basic insights into life that most 12-year-old yeshiva students know and that few secular students — or, for that matter, secular professors — know.
No. 1: I knew well before the age of 12 that people are not basically good. Any young person who studies the Bible — and believes in it — knows that God says, “The will of man’s heart is evil from his youth.” (Genesis 8:21).
Aside from the issue of God’s existence, this is probably the most important issue in life. It might be said that wisdom begins with this realization about human nature. It is hard to imagine any person who believes human nature is good attaining wisdom.
To be clear, the message of the Bible is not that human nature is basically bad. What matters is that we acknowledge the reality, noted in the Bible and affirmed by all of human history, that human nature is not inherently good.
No. 2: Precisely because human nature isn’t good, the preoccupation of my religious education was how to work on myself to make me a better person. Every yeshiva student in the world memorizes the Talmudic aphorism, “Who is the strong man? The one who conquers his urge(s).”
One of the great differences between a religious and secular education can be summarized thus: I was taught that the greatest problem in my life is me. In the secular world, students are taught that the greatest problems in their lives are others. That is the genesis of the current American tragedy.
Vast numbers of young people blame others and/or America for their problems and their overall unhappiness. Few are taught to struggle with their own nature. Blacks are told to struggle with whites, with America, and with systemic racism. Women are not taught to first work on themselves but to blame men and fight misogyny, patriarchy and America for their unhappiness.
No. 3: People are to be judged by the standards and behavior of the generation in which they lived.
Ask any yeshiva student — even one in elementary school — to explain the verse in Genesis, “And Noah was a righteous man in his generations.” (6:9) He or she will tell you what I first learned in fourth grade: that the ancient rabbis debated what the words “in his generations” were meant to teach. Some rabbis argued that they were inserted to teach that Noah was a particularly righteous man only in comparison to the (awful) generations in which he lived. Other rabbis argued that these words were there to make the point that if Noah was a righteous man in the awful generations in which he lived, he must have been a particularly righteous man, since it is very difficult to be good when those around you are bad.
Whichever interpretation one agreed with, it was clear that people are to be judged according to the time in which they lived, not by the present time. In the present Age of No Wisdom, the best educated — usually the same people who most lack wisdom — dismiss the unique moral accomplishment of America’s Founders because most of them owned slaves. Fools — the term for people who lack wisdom — judge the Founders by our time, not by the Founders’ time when slavery was universal.
Wisdom can sometimes be a product of aging but given how many old fools there are and how many young people have some degree of wisdom, it should be clear that wisdom, like math, a foreign language, and any other discipline must be taught. Only then is one likely to become wiser with age. Otherwise, a young person without wisdom is most likely to become an old person without wisdom.
When America was more religious, wisdom was taught to young people. This is another reason to fear a thoroughly secularized America — it is producing a nation of fools. The proof is our universities. The most secularized institutions in America are also the most foolish institution in America.
Dennis Prager is a nationally syndicated radio talk-show host and founder of PragerU. His latest book, The Rational Passover Haggadah, was published by Regnery on March 1. He may be contacted at dennisprager.com.
The College Education Crisis Today is a Crisis of Wisdom
Dennis Prager
The average 12-year-old student at a yeshiva has more wisdom than almost any student at Harvard or most other universities. (A yeshiva is an Orthodox Jewish school with an emphasis on religious studies. About half the school day is devoted to religious studies — taught from the original Hebrew sources.)
This is probably true for many 12-year-olds in traditional Christian schools as well.
College students do have more knowledge than almost any 12-year-old in religious school. But they have much less wisdom.
I know this because I was a yeshiva student from the age of 5 until 19. To appreciate how much wisdom I was taught is to appreciate the root of our society’s present crisis: Secular life doesn’t teach wisdom (nor, it should be noted, do many schools that call themselves “Christian” or “Jewish”). Generations of Americans have not been taught wisdom; instead, they have been told that it is sufficient to rely on their feelings to understand life and to determine right from wrong.
Here are just three examples of basic insights into life that most 12-year-old yeshiva students know and that few secular students — or, for that matter, secular professors — know.
No. 1: I knew well before the age of 12 that people are not basically good. Any young person who studies the Bible — and believes in it — knows that God says, “The will of man’s heart is evil from his youth.” (Genesis 8:21).
Aside from the issue of God’s existence, this is probably the most important issue in life. It might be said that wisdom begins with this realization about human nature. It is hard to imagine any person who believes human nature is good attaining wisdom.
To be clear, the message of the Bible is not that human nature is basically bad. What matters is that we acknowledge the reality, noted in the Bible and affirmed by all of human history, that human nature is not inherently good.
No. 2: Precisely because human nature isn’t good, the preoccupation of my religious education was how to work on myself to make me a better person. Every yeshiva student in the world memorizes the Talmudic aphorism, “Who is the strong man? The one who conquers his urge(s).”
One of the great differences between a religious and secular education can be summarized thus: I was taught that the greatest problem in my life is me. In the secular world, students are taught that the greatest problems in their lives are others. That is the genesis of the current American tragedy.
Vast numbers of young people blame others and/or America for their problems and their overall unhappiness. Few are taught to struggle with their own nature. Blacks are told to struggle with whites, with America, and with systemic racism. Women are not taught to first work on themselves but to blame men and fight misogyny, patriarchy and America for their unhappiness.
No. 3: People are to be judged by the standards and behavior of the generation in which they lived.
Ask any yeshiva student — even one in elementary school — to explain the verse in Genesis, “And Noah was a righteous man in his generations.” (6:9) He or she will tell you what I first learned in fourth grade: that the ancient rabbis debated what the words “in his generations” were meant to teach. Some rabbis argued that they were inserted to teach that Noah was a particularly righteous man only in comparison to the (awful) generations in which he lived. Other rabbis argued that these words were there to make the point that if Noah was a righteous man in the awful generations in which he lived, he must have been a particularly righteous man, since it is very difficult to be good when those around you are bad.
Whichever interpretation one agreed with, it was clear that people are to be judged according to the time in which they lived, not by the present time. In the present Age of No Wisdom, the best educated — usually the same people who most lack wisdom — dismiss the unique moral accomplishment of America’s Founders because most of them owned slaves. Fools — the term for people who lack wisdom — judge the Founders by our time, not by the Founders’ time when slavery was universal.
Wisdom can sometimes be a product of aging but given how many old fools there are and how many young people have some degree of wisdom, it should be clear that wisdom, like math, a foreign language, and any other discipline must be taught. Only then is one likely to become wiser with age. Otherwise, a young person without wisdom is most likely to become an old person without wisdom.
When America was more religious, wisdom was taught to young people. This is another reason to fear a thoroughly secularized America — it is producing a nation of fools. The proof is our universities. The most secularized institutions in America are also the most foolish institution in America.
Dennis Prager is a nationally syndicated radio talk-show host and founder of PragerU. His latest book, The Rational Passover Haggadah, was published by Regnery on March 1. He may be contacted at dennisprager.com.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Rabbis of LA | Rabbi’s Heroic Friend Remembers Oct. 7
EarlyJ Invests More Than $510,000 to Expand Jewish Parenting Centers Across California
Our Eyes Blink — A poem for Parsha Vezot Hab’rachah
AFHU Bel Air Affaire, Los Angeles Jewish Film Fest Screening
A Moment in Time: Give a Child a Summer to Remember
A Bisl Torah ~ Fragility Beckons Daily Courage
October Seventh and the Reversal Caused by Sukkot
The Antisemitism You Won’t Hear About in the News
Liat Cohen-Reeis, director of the Antisemitism Task Force at StandWithUs San Diego, has tried to bring local news media’s attention to antisemitic incidents, but has encountered disinterest.
Print Issue: Crisis of Truth | October 2, 2026
An uproar over an article showing discrimination against Jewish and Israeli writers dramatizes how ideology and politics prevail over truth.
A Free Makeover: A Bath, a Haircut and a Second Chance
At the shelters, the grooming does more than make the dogs look and smell better.
Rochelle Furstenberg, Iconic Writer, Editor, Passes Away in Jerusalem
Furstenberg has been an iconic writer and editor in Israeli and American publications for decades, including for the L.A. Jewish Journal, and her death, even at the age of 90, on the eve of Rosh Hashana, deeply moved Jerusalemites who knew her.
What Kind of Judaism Do We Want After Oct. 7?
Arthur Green, “Can Judaism Be Saved: Its Future After Gaza” (Teaneck, NJ: Ben Yehuda Press, 2025) pp. 139.
Your Organization Doesn’t Need a Chatbot. It Needs Its Hours Back.
The point of all this isn’t to replace the people who keep our institutions running. It’s to give them back the hours they spend being human copy machines, so they can spend those hours on the work only people can do.
The Architecture of L’Dor Vador: How Physical Structures Shape Jewish Values and Intergenerational Life
This is more than a proposal to construct apartments. It is an invitation to reconsider what a Jewish institution can be.
Stuffed with Spice and Simcha
The custom of eating stuffed vegetables on Simchat Torah is to symbolize the scrolls of the Torah filled with the wisdom of the holy text.
Table for Five: Simchat Torah
Exclusive After-Party
Crisis of Truth
An uproar over an article showing discrimination against Jewish and Israeli writers dramatizes how ideology and politics prevail over truth.
Rosner’s Domain | Election Day Will Just Be a Beginning
Israelis are an impatient bunch, but their political processes can drag on and on – and on.
Saudi Arabia Is Encircled. The Way Out May Run through Jerusalem
Saudi Arabia’s growing vulnerability presents Israel – and the United States – with an opportunity to deepen the partnership between two of the region’s most important forces against extremism.
Two Elections, One People
On October 27, Israelis will elect the 26th Knesset. A week later, on November 3, Americans will vote in pivotal midterm elections.
The Return to Biblicalness
Shattering as it’s been, there’s something to be said for this abrupt return to biblicalness. By this awkward word I don’t mean belief in religion, necessarily, but appreciation for values that have fallen into disfavor in our supposedly enlightened age.
FlyDubai Flight to Tel Aviv Diverted to Saudi Arabia After Cockpit Stabbing
Israeli officials spent much of the day examining whether the incident aboard Flight FZ1073 was an attempted terrorist attack.
The Sukkot Miracle in the Sky: The Heroes Who Saved an Israel-Bound Plane
Here was an extraordinary chain of people of different nationalities whose actions resulted in lives being saved.
From Darkness to Hope
While we cannot choose when darkness comes, each one of us can choose how we respond to it.
The Wrong Lesson from Madison Square Garden
In an instant, Mr. Lander went from being a fellow protester to being treated by some in the crowd as morally disqualified because of one word attached to him: “Zionist.”
Empathy and Apathy
In our upside-down world, where truth is murdered by ideology, empathy is not merely lacking: it has been corrupted.
More news and opinions than at a Shabbat dinner, right in your inbox.