Muslims and Jews Are Not Destined to Be Enemies – New York Must Lead the Way
At a moment when hatred and distortion are being normalized and fear amplified, we are stating something simple and urgent: Muslims and Jews refuse to allow antisemitism, extremism, or ideological manipulation to define our future – or our faiths.
A Druze Sheikh, Sheikh Musa Drammeh and Farhana Korshed joining interfaith leaders in Jaffa to light Peace December candles.
On Jan. 1, as a new year begins and New York swears in a new mayor, Muslim and Jewish New Yorkers, distinguished faith leaders, interfaith organizations and community organizers are holding our own celebratory event called The Unbreakable Bond. This is not a symbolic gesture or a public-relations exercise. It is a moral declaration.
At a moment when hatred and distortion are being normalized and fear amplified, we are stating something simple and urgent: Muslims and Jews refuse to allow antisemitism, extremism, or ideological manipulation to define our future – or our faiths.
Let me speak plainly, because moral clarity requires it. Hatred of Israel fuels hatred of Jews. Hatred of Jews corrodes the ethical foundation of any society. And any ideology that excuses or normalizes antisemitism ultimately betrays Islam itself, whose foundational teachings, not those distorted over centuries by extremists for political gain — demand justice, truthfulness and the protection of innocent life.
This is not rhetoric. It is reality.
Just days ago, I returned from Israel as part of a week-long educational study tour with the OHR Torah Interfaith Center of Israel and the Combat Antisemitism Movement. Alongside Muslim leaders, women of faith and interfaith advocates from across the United States, we traveled not as tourists, but as witnesses.
Sheikh Drammeh
We met Jewish and Arab citizens living under the same democratic framework. We asked difficult questions — and we listened to answers that do not fit the simplistic narratives often repeated thousands of miles away. More than once, Arab Israelis told us that even if a Palestinian state were created, they would choose to remain Israeli citizens because of the rights, stability and dignity they experience. Acknowledging that truth does not erase Palestinian suffering – but it does dismantle the false claim that coexistence is impossible.
I speak as a Muslim, an African-born naturalized American and an interfaith leader. From that position, honesty matters. Israel has quietly saved African lives — providing free, lifesaving medical treatment, training African doctors and sharing expertise in agriculture, water technology and innovation. These acts were not demanded, and were not transactional. Gratitude for such deeds is not weakness; it is moral integrity.
Confusion around the word Zionism is often exploited to justify hatred. At its most basic and accurate meaning, Zionism is the belief that the Jewish people, like all peoples, have the right to a homeland where they can live in safety and dignity. The Quran, whose core teachings — not the later radical interpretations or hadith — recounts God instructing Moses and his people to enter the Holy Land assigned to them. Faith and attachment to land are not contradictions.
History also matters. After World War II, dozens of nations emerged through decolonization across Africa, Asia, and Europe. Israel is not an anomaly—it is part of that global transformation. Yet Israel alone is relentlessly singled out. There are 193 countries in the United Nations, 57 in the Organization of Islamic Cooperation, and 22 in the Arab League. There are roughly 16 million Jews worldwide, with Israel as their one homeland — a country smaller than many global cities and home to 10 million people, including 2 million Arab citizens. These facts demand serious questions, not hate filled slogans.
Oct. 7, 2023 was a day of unimaginable violence that shook not only Israel, but Jews around the world. It revealed how fast moral clarity can crumble when hate and bigotry is masked as activism. In its aftermath, it has become painfully clear that defending human life also demands defending truth.
While we were in Israel, an antisemitic massacre occurred in Australia — claiming innocent lives, including a Holocaust survivor. That tragedy made one thing clear: silence is no longer an option.
Standing against antisemitism requires visibility as well as words. Raising the Israeli flag is not provocation; it is recognition — of sovereignty, democracy and the right of a people to exist in safety. What unites antisemites across borders is not theology, but an obsessive hatred of Israel. That hatred must be confronted openly, courageously, and peacefully.
This moment is not about choosing sides in a conflict, it is about choosing truth over distortion, dignity over hatred, and courage over silence. Let us raise a generation of Muslims who are not taught to hate — and a generation of Jews who do not feel abandoned.
New York can and must be a model: a city where disagreement does not become dehumanization, and solidarity does not require uniformity.
Justice without vengeance. Truth without fear. Peace grounded in reality.
Shalom. Salaam.
Sheikh Musa Drammeh is president of Muslims-Israel Dialogue.
We may be able to tolerate an irrational mob that goes after anything associated with Israel, but academics whose lives revolve around the search for truth and knowledge?
“Shavua” is an interactive journal woven with Jewish wisdom, inviting readers to pause, reflect and add their own thoughts to an ongoing Jewish conversation.
For decades, the world’s biggest musical acts brought their concert tours through Israel: Michael Jackson, Madonna, U2, Paul McCartney, Pearl Jam, Alanis Morissette, Rihanna and Rage Against the Machine.
The Haredi Public Party was created because the Haredi public deserves more than excuses, Israeli society deserves more than permanent confrontation, and the Jewish people deserve an Israel capable of reconciling Torah, responsibility and national unity.
These countries plotted – or at least one of them plotted – to advance peace agreements with Israel simply to lull it to sleep ahead of a war at a more convenient time. Or so the “sources” say.
Because antizionists like El-Sayed interweave their antizionism with anti-Americanism and antisemitism, every self-respecting American Jew should work even harder to oppose him.
It is crucial that El-Sayed be defeated so the Democratic Party will understand that being taken over by such extremists is the road to electoral oblivion.
The scholar’s earlier affinity for the Jewish state is worth revisiting and appreciating, reminding us in this moment of uncertainty that more positive possibilities could very well emerge between two nations, a friendship as existed decades ago, renewed.
More news and opinions than at a Shabbat dinner, right in your inbox.
Muslims and Jews Are Not Destined to Be Enemies – New York Must Lead the Way
Sheikh Musa Drammeh
On Jan. 1, as a new year begins and New York swears in a new mayor, Muslim and Jewish New Yorkers, distinguished faith leaders, interfaith organizations and community organizers are holding our own celebratory event called The Unbreakable Bond. This is not a symbolic gesture or a public-relations exercise. It is a moral declaration.
At a moment when hatred and distortion are being normalized and fear amplified, we are stating something simple and urgent: Muslims and Jews refuse to allow antisemitism, extremism, or ideological manipulation to define our future – or our faiths.
Let me speak plainly, because moral clarity requires it. Hatred of Israel fuels hatred of Jews. Hatred of Jews corrodes the ethical foundation of any society. And any ideology that excuses or normalizes antisemitism ultimately betrays Islam itself, whose foundational teachings, not those distorted over centuries by extremists for political gain — demand justice, truthfulness and the protection of innocent life.
This is not rhetoric. It is reality.
Just days ago, I returned from Israel as part of a week-long educational study tour with the OHR Torah Interfaith Center of Israel and the Combat Antisemitism Movement. Alongside Muslim leaders, women of faith and interfaith advocates from across the United States, we traveled not as tourists, but as witnesses.
We met Jewish and Arab citizens living under the same democratic framework. We asked difficult questions — and we listened to answers that do not fit the simplistic narratives often repeated thousands of miles away. More than once, Arab Israelis told us that even if a Palestinian state were created, they would choose to remain Israeli citizens because of the rights, stability and dignity they experience. Acknowledging that truth does not erase Palestinian suffering – but it does dismantle the false claim that coexistence is impossible.
I speak as a Muslim, an African-born naturalized American and an interfaith leader. From that position, honesty matters. Israel has quietly saved African lives — providing free, lifesaving medical treatment, training African doctors and sharing expertise in agriculture, water technology and innovation. These acts were not demanded, and were not transactional. Gratitude for such deeds is not weakness; it is moral integrity.
Confusion around the word Zionism is often exploited to justify hatred. At its most basic and accurate meaning, Zionism is the belief that the Jewish people, like all peoples, have the right to a homeland where they can live in safety and dignity. The Quran, whose core teachings — not the later radical interpretations or hadith — recounts God instructing Moses and his people to enter the Holy Land assigned to them. Faith and attachment to land are not contradictions.
History also matters. After World War II, dozens of nations emerged through decolonization across Africa, Asia, and Europe. Israel is not an anomaly—it is part of that global transformation. Yet Israel alone is relentlessly singled out. There are 193 countries in the United Nations, 57 in the Organization of Islamic Cooperation, and 22 in the Arab League. There are roughly 16 million Jews worldwide, with Israel as their one homeland — a country smaller than many global cities and home to 10 million people, including 2 million Arab citizens. These facts demand serious questions, not hate filled slogans.
Oct. 7, 2023 was a day of unimaginable violence that shook not only Israel, but Jews around the world. It revealed how fast moral clarity can crumble when hate and bigotry is masked as activism. In its aftermath, it has become painfully clear that defending human life also demands defending truth.
While we were in Israel, an antisemitic massacre occurred in Australia — claiming innocent lives, including a Holocaust survivor. That tragedy made one thing clear: silence is no longer an option.
Standing against antisemitism requires visibility as well as words. Raising the Israeli flag is not provocation; it is recognition — of sovereignty, democracy and the right of a people to exist in safety. What unites antisemites across borders is not theology, but an obsessive hatred of Israel. That hatred must be confronted openly, courageously, and peacefully.
This moment is not about choosing sides in a conflict, it is about choosing truth over distortion, dignity over hatred, and courage over silence. Let us raise a generation of Muslims who are not taught to hate — and a generation of Jews who do not feel abandoned.
New York can and must be a model: a city where disagreement does not become dehumanization, and solidarity does not require uniformity.
Justice without vengeance. Truth without fear. Peace grounded in reality.
Shalom. Salaam.
Sheikh Musa Drammeh is president of Muslims-Israel Dialogue.
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