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June 26, 2020

Haim Kick Off ‘Women in Music’ Celebrating Their Jewish Roots and Pastrami at Canter’s Deli

To celebrate the release of their already-acclaimed third album, Jewish sister group Haim returned to the place they had their first-ever concert: Canter’s Deli in Los Angeles.

In a live-streamed event, the trio held their June 26 release party for their new album “Women in Music Pt. III,” by playing their new songs in the deli’s dining room. The soft-rock band — who were paid in matzah ball soup the last time they performed there —  cited the home of classic knishes and black and white cookies as the place that launched their career. 

“Shout out to Alex Canter, for making our dreams come true,” Alana Haim cheered.

The release kicks off Haim’s deli tour, where they will perform their new songs at iconic Jewish delis across the nation. The release was streamed online to raise money for The Bail Project, which prevents incarceration and assists those who cannot afford bail. 

The sisters, who are proud supporters of Israel and originally went by the band name “The Bagel Bitches,” have developed a cult following among Jewish listeners, particularly Jewish women.

“Women in Music Pt. III” is poised to be Haim’s most successful album yet. It has already spiked to number one on the iTunes charts, a first for the group. While trending on Twitter, the band received rave reviews from The New York Times, Pitchfork and Rolling Stone. The fact that the album was initially supposed to be released  in April, but was delayed due to the COVID-19 pandemic, has not hampered the trio’s success.

The sisters performed in the booths, playing an assortment of drums, guitars and keyboards, along with saxophonist Henry Solomon. After opening with the song “Summer Girl,” Haim took a celebratory shot, followed by a couple of tequila-induced coughs. “​Can we buy you guys a shot? We’re in the dining room,” said customer Jaimie Ramos, who was eating in the deli’s adjacent room.

“This is a very full circle moment,” said bassist Este Haim. “We had our first show at Canters in 2000.” Alana responded, “I don’t know how they let us play here. I was seven or eight!”

“I remember I had butterfly clips.” Danielle Haim chimed in. Reminiscing over their childhood sparkly jeans and inhaling the fumes of fresh pastrami, Haim were right at home. 

Haim Kick Off ‘Women in Music’ Celebrating Their Jewish Roots and Pastrami at Canter’s Deli Read More »

Letters: Civil Unrest, Ballot Initiative for Schools, Public Health and Services

Jews and Blacks
Kudos to cartoonist Steve Greenberg for his two pieces dealing with the effects of racism on Black Americans. I’m sure it’s not the last we’ll see from him regarding this important issue.

Greenberg’s work also serves as somewhat of a counterpoint to the compelling story by Thane Rosenbaum (“When Jews Join a Righteous Cause,” June 12) in his articulate, accurate and troubling account of anti-Semitism among a segment of current African American movements in our country.

Rosenbaum describes Jews’ history of actions during the civil rights movement, he expresses valid concern regarding the expressions and acts among some members of Black Lives Matter. He  correctly observes that while many Jews are aware of anti-Semitism among some in the Black community, they typically look beyond the negativity and employ their interpretation of Judaism as doing what’s right for others.

While Rosenbaum derides “tikkun olaming” among contemporary Jews who are protesting alongside Blacks as possibly setting themselves up for “major disappointment,” he seems to ignore the point that “healing the world” is indeed serious Judaism in practice and derived from teachings and a moralistic culture developed over 5,000 years.

I think Greenberg truly understands tikkun olam. He continues to creatively expose current events that are indicative of evil and corruption, threatening not only Jews but all others who are victimized.
Stu Bernstein, Santa Monica

Seeing Freud as a Family Man
Dana Gerber believes Sigmund Freud was one of the most complex Jewish fathers of the modern era. He shattered the innocence of fatherhood through his now generally discredited theory (“5 Jewish Fathers Who Have Lessons to Teach,” June 19).

Martin Freud, the oldest of Freud’s six children, describes his father in a very different light. He writes in his biography, “Sigmund Freud: Man and Father,” “During the summer holidays, which might last as long as three months, we children were in firm possession of father. He then threw aside all his professional worries and was all laughter and contentment. He had ein froeliches Herz … translated as a merry heart.” Such a description is a far cry from a complex father who used cocaine and was a misogynist, as Gerber wrote.

Gerber must have read the wrong biography. I’ll take Martin Freud’s.
Ken Lautman, Los Angeles

Thinking Before You Act
Genius. That’s what I thought when I read Shmuel Rosner’s column “But It All Seems So Real …” (June 19) explaining how demonstrators were acting like 4-year-olds throwing temper tantrums when what is needed is focus, calm consideration and persistence. Justice is not possible when there is “no … period of deliberation.”

A recent article in the Cato Policy Report May/June 2020, explains how public policy is “[a] panic-driven rush to action … ‘often with little regard for efficacy or unintended consequences,’ ” that often does more harm than good. Destructive change can come in days, constructive change can take years.
Warren Scheinin, Redondo Beach

Ballot Initiative for Schools, Public Health and Services
We’re all getting tested in ways nobody could’ve expected. We’re lucky to have Gov. Gavin Newsom continuing to lead California’s COVID-19 response but potential state and local budget cuts pose an additional threat to historically underfunded communities of color.

We cannot compound a health crisis with a budget crisis, so we need to invest in a recovery that doesn’t leave any Californian behind.

The Schools & Communities First initiative, which qualified for the November ballot after having submitted 1.7 million signatures of support, would reclaim $12 billion a year so we can invest in what we value — our public schools, public health and critical local services — by closing corporate tax loopholes. This initiative would protect homeowners and renters, small businesses and agriculture. Our analysis shows that 94% of the revenue would come from only 10% of the most under-assessed commercial and industrial properties in the state — meaning a fraction of California’s largest corporations would finally pay their fair share.

Simply put, we can’t afford corporate tax loopholes at the expense of our schools and communities anymore.
Christopher Carson, via email

Rabbis in the Fight for Justice
I am pleased that this online story included a link to a list of those who signed the letter (“60 L.A. Rabbis Sign Letter Asking Government and Police to Do More to Protect Black Americans,” June 9). 

Too bad these clergy didn’t have enough common decency to include a strong statement about the police officers killed during the riots, about those who lost their livelihoods as a result of  rioting, looting and arson, and about vandalism and anti-Semitic acts directed at their Jewish community. What are they doing to protect their Jewish people?
Paul Jeser, via email

Graduating During a Pandemic
The end-of-the-school-year graduation issue was excellent (“Pomp Without Circumstance,” June 12). These young adults are awesome.

The one thing that disappointed me was that there was not one student from any public schools. Including Jewish students from public schools recognizes the diversity of Jewish people and could be the defining factor in a young adult showing interest in Jewish culture and religion.
Richard Glaser, Los Angeles

Managing Editor’s response:  The Journal reached out to several local public schools but received no submissions.

Food for Thought
Thank you, Sephardic Spice Girls, for your delectable recipes.

This morning, I was making your yellow shakshuka for my husband (adding coconut milk is amazing), and it got me thinking of how powerful the simple, human act of sharing a meal together helps people bond with each other’s cultures.

This was what the late Israeli Prime Minister Golda Meir did with the late Egyptian President Anwar Sadat and his wife over Meir’s chicken soup on many Friday nights for years. And eventually, a lasting peace resulted between Egypt and Israel from that small beginning.
Mina Friedler, Venice


Now it’s your turn. Don’t be shy, submit your letter to the editor. Letters should be no more than 200 words and must include a valid name and city. The Journal reserves the right to edit all letters. letters@jewishjournal.com.

Letters: Civil Unrest, Ballot Initiative for Schools, Public Health and Services Read More »

Sarsour Organization Promoted Juneteenth Rally as Open to Everyone ‘Minus Cops and Zionists’

MPower Change, which calls itself the largest Muslim-led social and racial justice organization in the U.S. and is headed by Linda Sarsour, encouraged its social media followers to attend a Juneteenth rally that was open to everyone “minus cops and Zionists.”

Ariel Behar of The Investigative Project on Terrorism wrote in a June 24 op-ed published in the Algemeiner that MPower Change’s June 17 tweet stated that it was joining a Juneteenth rally on June 19 hosted by an organization called Muslims for Abolition. Muslims for Abolition is part of an organization called Believers Bailout; Believers Bailout describes itself as “a community-led effort to bail out Muslims in pretrial incarceration and ICE custody.”

The image in the tweet states: “Open to all, minus cops and zionists [sic].”

 

StandWithUs co-founder and CEO Roz Rothstein tweeted on June 24, “Linda Sarsour says: No Zionists at civil rights rallies — Linda, that didn’t work out too well for everyone when you tried that with the Women’s March. Why would you do this again? Stop hijacking movements.”

 

Journal columnist and Israel-based writer Hen Mazzig similarly tweeted on June 22, “*Open to all* (minus ~90% of Jewish people who are Zionists). We won’t make this moment about us, if you won’t. Stop it. This fight is too important for anti-Semites to abuse this way.”

 

He added in a later tweet: “Jews should start holding protests against anti-Semitism and the other oppressions we face and put ‘no anti-Zionists’ on the invite. And then yell at people who get outraged and claim they are bigots who never supported these causes in the first place.”

 

Israellycool blogger David Lange wrote in a June 21 post about the advertisement, “Why not just say ‘No Jews allowed’ and be done with it?”

MPower Change and Believers Bailout did not respond to the Journal’s requests for comment.

Juneteenth commemorates June 19, 1865, the day federal orders proclaimed slaves in Texas, the last state harboring slaves, were free.

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Tales of Gardening

Our family decided to plant a garden. For those who know me, I’m not a gardener. I enjoy purchasing roses of different colors and displaying the beauty on our Shabbat dinner table. But as we determined ways to spend our time at home, gardening seemed like a way to distract our minds from the confusion and chaos of the outside world.

Some sunflower seeds. A ton of soil. Water each day and a bunch of sunlight. Each day, my family walks by our little patch and remarks on the status of the seedlings. Sometimes, the greenery seems wilted, other times fresh and tall. Our family looks forward to “feeding” these additions, enjoying the journey of new life in our home.

I thought I would be eager to see the first sunflower blossom. That when a head of a sunflower emerged, I would feel accomplished. But as the weeks go by, I am less and less eager to see the flowers bloom. It will be lovely to see the various colors, but the lengthening shoots have become our companions. Our family compares the length of one stalk to another. It is no longer waiting until petals arrive and, instead, choosing to grow with the sunflowers. Spending time each day to breathe in the wonder of something being alive is a very special gift; to appreciate its presence and marvel at its ability to reach high toward the sky.

As we navigate reemergence into this world, whatever it may look like, let us not forsake the blessings of being able to witness growth in one another. Growth in ourselves. For some, a wake-up call as to what we are meant to do and why we are here. For others, a recalibration of priorities and interests. For many, an evaluation of faith and a reminder to show gratitude for those we love.

The Psalmist reminds us, “Humankind, their days are like those of grass; they bloom like the flower of the field.”

Meaning, it is a gift to witness growth. We must never take for granted the ability to stretch a bit farther.

So, look to the heavens, keep reaching, acknowledge from where you have come and where you want to go. And thank God for the miracle of your beautiful journey. Our little garden. A lesson from God.

Shabbat shalom.

Tales of Gardening Read More »

Georgia Gov Signs Hate Crime Bill Into Law

The bill, which passed the state legislature on June 25, implements harsher penalties for those who target an individual based on race, gender, religion or sexual orientation. Kemp lauded the bill as “a sign of progress.”

“Georgia is a state too great to hate,” he added.

Jewish groups applauded the bill becoming law.

“While we are thrilled at the important passage of this bill, we also must recognize that there is still so much work to be done to build a just and inclusive Georgia — especially as we look back at the horrific murders of Ahmaud Arbery and Rayshard Brooks these past few months in the state,” Anti-Defamation League (ADL) CEO Jonathan Greenblatt said in a statement. “This statement from our good friends at the Georgia NAACP [National Association for the Advancement of Colored People] and Ahmaud Arbery’s mother, Wanda Cooper-Jones, is an important indication of the pain enveloped in this big win, and the tremendous work we have before us.”

He added: “We thank the Governor, Lieutenant Governor, and House and Senate leadership for working across party lines to get the bill across the finish line. ADL is hopeful that this spirit of bipartisanship will continue because the hate crimes law is not an end to itself, but a critical step towards addressing systemic racial injustice in Georgia and bias and injustice in our system.”

The American Jewish Committee similarly tweeted, “We commend Georgia for passing hate crimes legislation #HB426 — a bipartisan law that will protect all Georgians! We thank @GovKemp, Lt. Governor @GeoffDuncanGA, House Speaker David Ralston, and House Representative @ChuckEfstration for their leadership.”

 

Before the bill was signed into law, Georgia was one of four states without a hate crimes law. Momentum for the law grew after Arbery, an African American, was killed in February after two white men confronted him while he was jogging. The two men, as well as a third individual, have been indicted on murder charges in Arbery’s death.

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It’s OK to Audit Life — for Now

I returned to synagogue one recent Shabbat. It wasn’t the first time I’d prayed with others; our backyard minyan was given the green light a few weeks ago, and there have been services in the shul’s parking lot. But going inside was different.

In the moments before I entered the building, I had a flashback to the dread I’d felt when I returned to the Young Israel of Scarsdale, N.Y., for the first time after the funeral of our rabbi and rebbetzin, who tragically perished in a fire in their home 12 years ago. I wondered then if I would ever feel comfortable or happy in the sanctuary again, surrounded by the memories of such devastating trauma. But of course, with time, the synagogue became a place of simcha. Returning to the shul now, I wasn’t suffused with grief as I had been then. But the surreal feeling, the how could this be happening, was all too familiar.

So many aspects of the experience of Shabbat that should have been ordinary were, instead, jarring. I was relieved to find a strip of blue tape where I usually sit, indicating it was an available spot in compliance with social distancing. But I missed my friend with whom I’ve shared the pew for more than a decade; she’d chosen to daven in the outside service. Only seven women, including me, populated the women’s section, leaving not six feet of space between me and the next congregant, but 18 feet in every direction. We prayed with our masks on, and I struggled to envision the smiles I hoped were hiding behind the sinister-looking facade.

There is something deeply unsatisfying about exercise over FaceTime or, more critically, saying Yizkor via Zoom before Yom Tov.

The young man chanting the parsha was required to have every aliyah and raise and dress the Torah, as though life for the rest of the community — the honors that would have been bestowed for births or engagements or yahrzeits — had simply stopped. On a positive note, we were permitted to sing during musaf, and the strength of the communal voices made my heart soar as my glasses fogged over.

As the pandemic appears to subside in our neck of the woods but continues to rage in others, I thank God every day that so far, I and my loved ones have been spared the illness and economic pain that have been visited on so many. Over these past three months, I’ve asked myself repeatedly, “What are you complaining about?” and I don’t have a good answer. I’ve struggled to move from feeling guilty to accepting the displacement and anxiety caused by the new normal. The disruption of daily routines has taken a toll.

Like many others, I still spend many hours in front of my computer screen, working. But before COVID-19, there was more to my week. There were shivah visits to pay and weddings to attend, workout sessions with a trainer, volunteering at a legal clinic and participating in writing workshops. And although some of these pursuits can continue in an altered format, there is something deeply unsatisfying about exercise over FaceTime or, more critically, saying Yizkor via Zoom before Yom Tov.

And yet, we must start to take steps toward reclaiming all the aspects of our lives that made them rich and fulfilling before the pandemic. I’ve enrolled in a Zoom summer course — a philosophy class that’s over my head but I’m excited. It meets three times a week for five weeks, and I’m relying on the schedule to provide the grounding that my rudderless summer lacks.

But I’m cutting myself some slack. As committed as I am to learning something new and engaging with my classmates, I’ll remain in audit mode, sitting in the virtual back row as I get my bearings back in the world. I can’t jump in with both feet yet, and that’s OK. We’ve all been through something destabilizing, even if others have suffered on a different level. It’s OK to take the reentry slowly. It’s OK to audit life, for now.


Reyna Marder Gentin is a graduate of Yale Law School. Her debut novel, “Unreasonable Doubts,” a romantic legal thriller (with a Jewish bent), is available here.

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Should St. Louis Take Down the Statue of Its Anti-Semitic Namesake? Activists Say Yes.

(JTA) — On top of a hill in front of an art museum in the biggest park in St. Louis stands a statue of an anti-Semite.

The monument to the city’s namesake, the medieval French king Louis IX, depicts the king astride a horse, wearing a crown and a robe and holding a sword in his right hand. Erected 116 years ago in Forest Park, it is one of the city’s best-known monuments.

Now, a coalition of activists want it taken down because Louis IX persecuted Jews, presided over a notorious mass burning of the Talmud, issued an order of expulsion against his Jewish subjects and led two Crusader armies in unsuccessful offensives in North Africa.

At a time when statues of Confederate leaders and other figures condemned for racist actions are coming down across the country, activists in St. Louis want the Louis IX statue to come down too. A petition launched last week is calling on the city not only to take the statue down, but to change the city’s name.

A group of local Catholics is defending the statue, and a group of far-right protesters are planning to rally for the statue on Saturday.

“The impossible is becoming possible,” said Umar Lee, a local activist who started the petition and also took part in a successful drive to remove a nearby Confederate monument in 2017.

“So we’re at this juncture in time when we’re reimagining things and also, we’re taking a hard look at the history,” he said. “Monuments don’t exist in the past. They exist in the present. It’s not necessary to have a monument glorifying the individual in order to recognize history. King Louis IX will be in the history books no matter what we do in St. Louis.”

The petition calls Louis a “rabid anti-Semite” who inspired Nazi Germany, and Jewish leaders have joined the call for the statue’s removal. Rabbi Susan Talve, the founding rabbi of the city’s Central Reform Congregation, said taking it down would help advance racial justice in the United States.

“We’ve been talking about that statue for a long time,” she said, adding that removing the statue would be “a very important part of reclaiming history, reclaiming the stories that have created the institutionalized racism that we are trying to unravel today. If we’re not honest about our history we will never be able to dismantle the systems of oppression that we are living under.”

But as in other cities where activists have sought to remove monuments, the removal effort has sparked a backlash. Every night, a group of several dozen Catholics gathers by the statue to recite the rosary. One of them, Anna Kalinowski, called the statue a “remarkable work of art.” She emphasized that she reveres Louis IX as “a man who really wanted to follow God and he really wanted to do the right thing.” She feels his persecution of the Jews should be viewed in historical context.

“He wanted people to be Catholic because the Catholic Church believed that when you’re Catholic that is the way to fully serve God,” she said. “He believed that with his whole heart and soul and he wanted that for the Jewish people. Do we think that the way he went about that is wrong now? Sure. I mean, everybody has a right to their opinion on that, but at the time we can’t be so sure because we have to be careful and look at the context of his actions.”

But Talve said that even at the time of Louis IX’s reign in the 13th century there were people who recognized that ordering the expulsion of Jews, burning their sacred texts and leading Crusades was wrong.

“I’m not exactly sure what people are meaning when they say that, when they say you can’t judge what was happening in the Middle Ages by today’s standards, but you know what? Pillaging and looting at any time I think was wrong,” she said. “Asserting that your way is the only way I think is always wrong.”

Lee and other activists will be gathering near the statue on Saturday morning in advance of the rally.

Jim Hoft, the editor of the far-right website Gateway Pundit and one of the rally organizers, posted a call for “all Catholic and Christian men and their allies” to gather by the statue at noon to recite the rosary. Kalinowski said her group is not affiliated with the Saturday rally.

Lee said he’s bracing himself for possible violence. But no matter what happens, he sees the protest movement as an opportunity to be honest about history.

“I don’t believe anyone should be free of critical historical analysis,” he said. “It’s very problematic if you say that because someone is a saint, they can’t be analyzed through a critical lens.”

Should St. Louis Take Down the Statue of Its Anti-Semitic Namesake? Activists Say Yes. Read More »

In Germany, Where Police Brutality Is Rare, Cadets Learn Mandatory Holocaust History

(JTA) — In the United States, applicants can become police officers in as little as 11 weeks, the requirement in Georgia. In Germany, the process takes at least 2 1/2 years and involves learning Holocaust history: For example, since 1984, all trainees in Berlin must visit the former Sachsenhausen concentration camp.

That’s from a New York Times report this week on how Germany reorganized its police force after World War II, and the pros and cons of following the country’s lead in the U.S., where debate about police reform has raged since an officer killed George Floyd in Minneapolis by kneeling on his neck.

In addition to decentralizing and “denazifying” the police, who were a crucial force in carrying out Hitler’s orders and murdered over a million people during the war, Germany sought to instill a new culture in its officers — what a historian calls demilitarization. Cadets must pass personality and intelligence tests before taking law, ethics and police history courses. They are taught to rarely draw their weapons. Minor things such as parking tickets are handled by unarmed officers.

Learning about the Holocaust plays a key role in the training. One officer interviewed said his entire graduating class watched “Schindler’s List” together in 1994. Through the federal police union, two trips to Israel and the Yad Vashem Holocaust memorial museum are offered every year.

Germany is a much smaller country than the U.S., but there have been results. From the report:

“[P]olice fatally shot 11 people and injured 34 while on duty in 2018, according to statistics compiled by the German Police Academy in Münster.

“In the United States, with a population four times that of Germany, 1,098 people were killed by police in 2019, according to Mapping Police Violence. In Minnesota alone, where Mr. Floyd was killed, police fatally shot 13 people.”

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Israel, UAE Announce Collaboration Against COVID-19

Israel and the United Arab Emirates (UAE) announced on June 25 that the two countries are collaborating to combat COVID-19.

The Jerusalem Post and Times of Israel reported that Israeli Prime Minister Benjamin Netanyahu said during a June 25 speech at an Israel air force graduation ceremony that the two countries will be partnering on “research and technology development, in areas that will improve the health security of the entire region.”

“[The partnership] will bring a blessing to many in our region,” he later added.

A UAE Foreign Ministry spokesperson later tweeted, “In light of strengthening international cooperation in the fields of research, development & technology in service of humanity, two private companies in UAE sign an agreement with two companies in Israel to develop research technology to fight COVID-19.”

The Post’s Lahav Harkov noted on Twitter that in May, she had reported that the UAE, along with Bahrain and another unnamed Gulf Arab nation, had contacted Israel about potential partnerships in the fight against COVID-19. Yoel Hareven, director of Sheba Medical Center’s International Division, told Harkov at the time, “There are a lot of things happening above and below the surface. [The Gulf Arab nations] believe very strongly in the connection with Israeli medicine and Israel generally.”

Additionally, since March, the Israeli government and the Palestinian Authority (PA) have been cooperating with each other against COVID-19.

However, the Times of Israel noted that UAE Minister of State Yousef Al-Otaiba wrote in an op-ed earlier in the month that Israeli annexation of the West Bank could derail progress on relations between Israel and the Gulf Arab nation states.

“We face too many common dangers and see the great potential of warmer ties,” he wrote at the time. “Israel’s decision on annexation will be an unmistakable signal of whether it sees it the same way.”

As of this writing, there are 22,800 confirmed COVID-19 cases in Israel and 314 deaths from the virus.

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This Elementary School Teacher is Highlighting the Positives of Zoom Learning

While every parent in the country seemed to be complaining about just how impossible distance learning was during lockdown, elementary school teacher Nataly Peleg sang a different tune. Zoom, together with other digital materials, was a boon for Peleg and her students — so much so that she believes it should be incorporated permanently into the education system. “I think we need to mix it up,” she said. “School should be for the social aspect and peer learning. Remote learning has a ton of other benefits.”

It helps, of course, that Peleg is a computer whizz who took to Zoom effortlessly, and she acknowledged that it wasn’t ideal for many of her colleagues who struggled with the technical aspects of running a remote classroom. She also admitted that the format greatly limited crucial aspects of communication like body language. But for that reason, she learned to speak in a much more animated way.

One of the main benefits was saving precious class time by not having to constantly battle disruptive students. “I’d have one boy tell another, ‘Dude, see you later on Fortnite?’ and instead of shouting over them and arguing with them to listen, I can just tell them, ‘Now’s not the time’ and press the ‘mute all’ button.” Peleg can’t praise the mute button highly enough. It enabled the quieter children to find their own voice and speak up without fear of being interrupted. The Zoom format in general made children much less susceptible to the peer pressure of “being cool and acting out,” she said. She also was able to divide the class into groups to work in virtual “breakout” rooms without all the noise and arguing about who is in which group that usually accompanies such an exercise; instead, the students just accepted Zoom’s randomized selection. 

School should be for the social aspect and peer learning. Remote learning has a ton of other benefits.

Another major advantage Peleg said, was the lack of time limits. Students did classwork in their own time and sent it in via WhatsApp. This meant that for the first time, Peleg actually could go over their work thoroughly as opposed to giving a cursory glance over their shoulders as she would in school. She said it also proved beneficial to her students with attention deficit hyperactivity disorder and others who struggle with deadlines. Peleg made it clear to her students that she was there for them to call or text whenever. For some of her students, including a pair of 10-year-old twins whose parents are both essential workers, her virtual presence was essential.

Zoom also offered a level of intimacy and closeness that the school confines never afforded, Peleg said. Occasionally, one of her own children or her dog would appear in the frame and delight the students. Parents also were given insight into how and what their children were taught. She received more thank-you’s from parents and students during lockdown than in her 15 years of teaching combined. 

Peleg credits her school for being an early adopter in remote learning. “We were prepared for it long before COVID-19,” she said, “though we always imagined it would be for war, not this. School isn’t made for the kids of today,” she added. “It’s not interactive enough and doesn’t give each child what they need. [The coronavirus] taught us that children should be given more freedom to learn what interests them and to be autodidactic.”

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