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November 24, 2015

Partition and the triumph of Zionist pragmatism

Two scholars examine, from the Jewish and Palestinian perspectives, the historic United Nations vote on the partition of Palestine on Nov. 29, 1947, which ultimately led to the creation of  the Jewish State of Israel.


 

In a famous diary entry after the First Zionist Congress in 1897 in Basel, Switzerland, Theodor Herzl confided: “At Basel, I founded the Jewish State. If I said this out loud today, I would be answered by universal laughter. Perhaps in five years, certainly in 50, everyone will know it.” Indeed, in 1897, to call for a state for the Jews, who last held the reins of sovereignty 1,900 years earlier, was a comical — if not, dangerous — proposition in the eyes of many. Traditionally, observant Jews regarded the incipient Zionist movement as a rogue band of transgressors seeking to replace God by hastening the messianic end. Assimilated Jews in Europe and America, for their part, were unsettled by bold assertions of Jewish nationalism, which they felt undermined their loyalty to their home countries.  

And yet, laughable as it may have seemed in 1897, Herzl’s prediction of a Jewish state was realized in 1948. The intervening 51 years were a time of extraordinary tumult, marked by moments of unsurpassed tragedy and great triumph. This period witnessed a profusion of modern variants of an old ideal: the impulse of shivat Zion, the return of the Jews to their ancestral homeland in Zion. A wide range of supporters sought to give new force to this ancient principle, albeit in very different ways. The debate among Zionist factions was cacophonous from the inception. For example, the leading proponent of cultural Zionism, Ahad Ha’am, sat and listened to Herzl’s proclamations at the First Zionist Congress in 1897 like “a mourner at a wedding feast.” 

In the midst of this cacophony, Zionism succeeded as a national movement, not by giving free rein to idealistic fantasies, but rather as a result of its pragmatism. This was challenging, as sharp ideological divergences never ceased among its adherents and continue to this day. Moreover, the success of the movement in gaining a foothold in Palestine in the early decades of the 20th century constantly raised expectations along the way — from the early calls for a “national home” to the more audacious demand for a Jewish state.   

The task of managing expectations and crystallizing a unified stance fell on David Ben-Gurion, the towering Jewish political figure of the era. No act of political pragmatism required more of his skills than steering the Zionist ship toward acceptance of the recommendation of the United Nations in 1947 to partition Palestine into Jewish and Arab states.  

The favorable vote by the U.N. General Assembly to approve the partition plan on Nov. 29, 1947 (33-13-10) was a momentous occasion, greeted with joy throughout the Jewish world. In Palestine, a third of the population of Tel Aviv took to the streets, while in Jerusalem, dancing broke out as crowds listened to Jewish Agency official Golda Meyerson (later Meir) declare: “We labored for this moment, we hoped for it, we sacrificed for this moment, we believed above all, we believed. We had faith that this moment would come. And when it did come, it was so great, it is beyond our powers to express.” 

And yet, the joy of the moment concealed deep tensions and concerns. Accepting the U.N. partition plan, which called for the Jewish state to occupy about 55 percent of the land of Palestine, meant surrendering territory that Zionists of various stripes held dear. Already a decade earlier, the arguments for and against partition had been rehearsed by Zionists around the deliberations of the Peel Commission, the British body set up to investigate how to respond to the general strike by Arabs in Palestine in 1936. After hearing testimony from various stakeholders, the Peel Commission recommended in 1937 that the British scale back their mandate over Palestine, which would then be divided into Jewish and Arab states. The British government never implemented the recommendation, in large measure due to unequivocal Arab opposition.

Even the Zionists were divided. At the 20th Zionist Congress in 1937, religious Zionists expressed opposition to partition, stating that “we have no right to surrender the Land of Israel, either a large or small part of it.” The right-wing Revisionist Zionists of Vladimir Jabotinsky, meanwhile, continued to agitate for a Jewish state on both banks of the Jordan River. For these groups, the question of sovereignty — whether there should be a state — and partition were distinct. They favored the former, but not the latter if it entailed territorial compromise. 

On the other side of the political spectrum, the leftist Ha-Shomer Ha-Tzair opposed the partition plan because it called for a Jewish rather than bi-national state — and in a diminished territorial space at that. To the chorus of opponents must be added the religious anti-Zionists of the Edah Charedis and radical peace advocates such as Judah L. Magnes, the founding chancellor of the Hebrew University, who opposed the twin goals of a Jewish majority and a Jewish state in Palestine.  

If that were not enough, Ben-Gurion himself had his own trepidations. He gave voice on various occasions to Ahad Ha’am’s sentiment from 1897 about feeling like a mourner at a wedding feast. In the wake of the Peel Committee recommendation, Ben-Gurion recognized that partition was a painful compromise, requiring the loss of precious pieces of biblical Israel. At the same time, he firmly believed that as long as the Arabs rejected it, it was tactically wise for the Zionist movement to accept partition.  

This view foreshadowed his stance in the summer and fall of 1947, when the United Nations was engaged in intensive discussions over the future of Palestine. With his distinctive mix of force and savvy, Ben-Gurion gathered allies among fellow Zionists to accept the U.N. partition proposal, arguing that the prospect of Jewish sovereignty trumped immediate territorial aggrandizement as a guiding principle. In this sense, the U.N. vote on Nov. 29 marked a triumph of Zionist political pragmatism, which was an essential precondition of the statehood that would follow a half-year later.

By contrast, there were few traces of pragmatism, or of the tactical sophistication of Ben-Gurion, on the Palestinian Arab side. Before rushing to moral judgment on the matter, it might be better to recall that pragmatism bore a much heavier cost for the Arabs. It was far easier for Jews to compromise on the boundaries of a state that had seemed like a distant fantasy 50 years earlier than for Arabs, native to Palestine and constituting a significant demographic majority, to accept a state of their own on only 45 percent of the land of Palestine.  

The gap in political pragmatism between Zionist and Arab leaders 68 years ago was indeed striking — and has had dramatic consequences for Israelis and Palestinians ever since. But so, too, is the gap in pragmatism between today’s Israeli leaders and the Zionist leaders of that era, for whom the benefits of sovereignty in the form of a Jewish state clearly outweighed the allure of territorial aggrandizement.

David Myers and Hussein Ibish recently taught a course for the New Israel Fund in Los Angeles on the shared and diverging paths of Zionism and Palestinian Nationalism, as seen from their different points of view.
These essays, and other future teaching engagements, are the outgrowth of that course.


David N. Myers is the Sady and Ludwig Kahn Chair in Jewish History at UCLA.

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The refugee dilemma: Fighting to defend the defenseless

On Nov. 19, less than a week after the deadly series of terrorist attacks in Paris, Mark Hetfield, president and CEO of HIAS, the 134-year-old refugee resettlement organization, was summoned to the Rayburn House Office Building in Washington, D.C., to testify before Congress. The topic was the swelling Syrian refugee crisis.

Hetfield, 48, a lawyer and policy specialist in refugee and immigration resettlement, had been tracking the Syrian crisis since it began in 2011. What started as a civil war between Syrian president Bashar Assad and a handful of rebel groups seeking to unseat him had morphed in large part into a religious war with the self-declared Islamic State (ISIS) leading the rebellion, internally displacing 11 million Syrians and pushing another 4.1 million out of the country.  

Hetfield hoped to convince Congress to take in 100,000 Syrian refugees “over and above” the United States’ annual refugee quota of 70,000, a number far exceeding the additional 10,000 Syrians President Barack Obama had already agreed to welcome. (In Hetfield’s address to Congress, he called the American gesture “tepid.”) Hetfield knew a green light was unlikely: In the week after the Paris attacks, the revelation that a fake or stolen Syrian passport may have been used by one of the terrorists to infiltrate the refugees streaming into Europe set off panic among some Americans that Syrian refugees are indistinguishable from the Islamic State terrorists they are fleeing. As the U.S. election cycle continues to heat up, the refugees have become a political flashpoint, with distortions and fear-mongering shifting focus away from their desperate situation.

As civil discourse last week descended into talk of Muslim registries and permitting only Syrian Christians to enter the U.S., Hetfield prepared to fight the toxic political climate of xenophobia and fear. 

“Politicians who fixate on the refugee crisis — it’s perplexing,” Hetfield said from his office in New York the night before his hearing. “They do it because it’s easy. Refugees are defenseless; they don’t have a constituency, they don’t vote. And it’s lot easier dealing with refugees than it is dealing with ISIS.”

The day before Hetfield testified, a number of U.S. governors had announced that their states would not host Syrian refugees, prompting a bill in Congress that would make passage into the United States even harder (the bill later passed, although President Obama has promised to veto it). National polling revealed that a majority of Americans were overwhelmingly opposed to taking in any Syrian refugees.

“It’s totally unacceptable and irrational to us,” Hetfield said. He was especially disappointed in the governors. “They just haven’t done their research,” he said. “Every refugee [admitted to the U.S.] is vetted right side up, upside down and sideways — they’re vetting these people to death. It would be so painful and so difficult and so slow for [a terrorist] to go through that, they’d have to be nuts. There are so many other, easier ways to get into this country.”

Hetfield earned his law degree from Georgetown University and practiced immigration law at a Washington, D.C., law firm before moving to the nonprofit sector. He joined HIAS in 1989, where he has spent the majority of his career, working in Rome, New York and now Washington. His credentials in refugee resettlement work also include a stint as senior adviser for the United States Commission on International Religious Freedom, where he directed a study on the treatment of asylum seekers. He also worked for the Immigration and Naturalization Service in Washington and Haiti. 

Hetfield said the current Syrian crisis is among the worst humanitarian disasters he has seen in his 25-year career. Most Syrian refugees not only have the requisite “well-founded fear of persecution,” they have a well-founded fear of slavery, torture or death. Desperate to flee Islamic State barbarism, as well as Assad’s indiscriminate bombing and air strikes by the U.S., Russia and other Western countries, many families braved the perilous journey across the Mediterranean to Europe. This year alone, an estimated 3,329 people died journeying toward freedom. 

At the House Subcommittee on Immigration and Border Security hearing, Hetfield pointedly described HIAS (formerly known as the Hebrew Immigrant Aid Society) as an “agency of the American Jewish community.” Founded in 1881, HIAS was created to help Jews fleeing pogroms and other acts of violence in Russia and Eastern Europe, and calls itself the oldest refugee protection agency in the world. Although the matter of allowing Syrian refugees to immigrate to the U.S. has found both support and antipathy among American Jews, Hetfield believes Jews have a moral obligation to help. 

“Let’s face it, people turned away [refugees] because they were Jewish in the 1930s,” he said. “Refugees were not desirable, and it was specifically Jewish refugees that were not desirable.”

A Syrian refugee boy is seen shortly after arriving on the Greek island of Lesbos in a raft overcrowded with migrants and refugees, Nov. 20, 2015. Photo by Yannis Behrakis/Reuters

The current crisis has inspired a wave of comparisons between the plight of Syrian refugees and Jews fleeing Nazism. The Washington Post unearthed a 1938 article from the British Daily Mail archives lamenting, “The way stateless Jews and Germans are pouring in from every port of this country is becoming an outrage.” The Guardian noted the “rabid intolerance” with which Great Britain treated Jewish refugees in need. And in the U.S., the American Institute of Public Opinion found that, in 1939, 61 percent of Americans were opposed to taking in even 10,000 Jewish children. The same sort of xenophobia that has accompanied talk of Syrian refugees — conflating their identity as Muslims with terrorism — also afflicted the Jews. 

“Part of [the] hostility [toward Jews] was fueled … by stereotypes of the refugees as harbingers of a dangerous ideology,” The Washington Post reported, noting that many Europeans perceived Jews to be inclined toward communism and “anarchist violence.”

“Perhaps as many as half a million German Jewish asylum seekers were turned away by authorities ahead of the outbreak of World War II,” the Post reported. According to the Guardian, the only countries that took in Jewish refugees were Canada (5,000), Australia (10,000), South Africa (6,000) and the U.S. (33,000 before the war; 124,000 during the war), bringing the total to less than 200,000, while 6 million perished in the Holocaust.

“So, oddly enough, we find ourselves to be in solidarity with Muslim refugees,” Hetfield said. “Particularly when they’re targeted because they are Muslim. That makes us even more sympathetic, as a Jewish agency, to their plight.”

Los Angeles Museum of the Holocaust (LAMOTH) President E. Randol Schoenberg, an attorney specializing in the reclamation of Jewish goods stolen by the Nazis and a central character in the recent film “Woman in Gold,” wrote a Facebook post citing connections between the Jewish plight of the 20th century and the Syrian plight of today.

“Whenever there is anti-immigrant rhetoric, I am reminded of how our country refused entry to so many Jews during the Holocaust,” Schoenberg wrote. “Our own State Department instructed American consulates to withhold even the limited visas permitted under our strict immigration quotas. … ”

Schoenberg recalled, in particular, a satirical ad film director and producer Ben Hecht took out in the Los Angeles Times declaring, “For Sale to Humanity: 70,000 Jews” — that is on display at LAMOTH. Published in 1943, the ad called for the U.S. to rescue 70,000 Jews from Romania, promising, facetiously, that there would be “no spies smuggled in among these Jews.” “If there are,” read the ad copy, “you can shoot them.”

Then, as now, the stateless refugee was considered a dangerous threat. 

“Obviously, many American[s] in 1943 felt the same as many do today — that we cannot risk admitting enemy agents among the throng of refugees,” Schoenberg wrote. “During World War II, this type of fear meant that millions of honest, innocent people were unable to escape their murderers. … I hope we don’t make the same mistake again.”

After the Paris attacks, Bruno Stagno Ugarte, the French-based Human Rights Watch executive director for advocacy, took to the airwaves to debunk the myth that one of the Paris attackers was Syrian. “That’s a false association,” he told MSNBC. “The evidence points to the fact that … this ghastly attack here on [Nov. 13] was homegrown terrorism. It was planned, organized and executed by people born and raised in Europe [and] does not discredit the hundreds of thousands of refugees that are fleeing violence. These are people that need our compassion; these are people that need international protection.”

“It simply does not make sense for U.S. lawmakers to react to the situation in Paris by proposing drastic legislative changes to the U.S. refugee resettlement program.” — Mark Hetfield, president and CEO of HIAS

In Congress, however, House Speaker Paul Ryan (R-Wis.) declared a need for caution. “This is a moment where it is better to be safe than to be sorry,” he said. “[S]o we think the prudent, the responsible thing is to take a pause in this particular aspect of this refugee program in order to verify that terrorists are not trying to infiltrate the refugee population.”

Already, all refugees hoping to enter the U.S. are subjected to rigorous security screenings that can take from 18 months to two years to complete. Much of this is the result of a program overhaul that took place after the terrorist attacks of 9/11, when the Department of Homeland Security inherited the refugee program from the Justice Department’s immigration office. “Their entire focus is on making sure we’re safe,” Hetfield said of Homeland Security. 

The typical refugee screening includes a series of intensive, detail-oriented interviews that are recorded and sent to Washington, where each is vetted for consistency and truthfulness. Refugees are also required to submit a set of fingerprints, which are checked against law enforcement databases and intelligence agencies, international and domestic. “The [Paris terrorist] with the Syrian passport was actually French, and he was a criminal,” Hetfield said, noting differences in the procedures for U.S. refugees versus European ones. “In [the U.S.], a case like that would have been picked up. In Europe, [migrants] are showing up uninvited — they’re asylum seekers. So they can’t be vetted until after they are already on European soil.” 

According to the Migration Policy Institute in Washington, the U.S. has taken in 784,000 refugees since 9/11. “Only three have been arrested subsequently on terrorism related charges,” Canadian politician and historian Michael Ignatieff wrote in the New York Review of Books.

“Refugees who arrive in the United States have undergone extensive security vetting prior to setting foot on U.S. soil,” Hetfield told Congress. “Refugees to Europe are not screened until after they enter. This is the distinction. It simply does not make sense for U.S. lawmakers to react to the situation in Paris by proposing drastic legislative changes to the U.S. refugee resettlement program.” 

In 2013, the United Nations High Commissioner for Refugees (UNHCR) introduced eye scans of the iris into the refugee program, mainly for identification purposes in the distribution of aid. These days, however, Hetfield said the practice can also serve other important identification and tracking purposes — with nearly 100 percent accuracy. By this point, the scrupulousness of U.S refugee screenings has severely slowed, or in worse cases stopped, the ability to process refugees. Since the Syrian civil war began in 2011, only 1,854 Syrian refugees have been admitted to the U.S. “So they’re not, like, pouring in,” Hetfield told the Journal.

He was blunt in his address to Congress: “[T]he security protocols in place [today] are stronger than anything I have seen in my 26 years of working in this field. So strong that it has made the refugee resettlement program into more fortress than ambulance, causing massive backlogs of holds of legitimately deserving and unnecessarily suffering refugees.” 

Where else can refugees go? Camps in Jordan and Turkey are massively overwhelmed, and aid is dwindling. An underfunded World Food Program has forced food rations down to 50 cents per person per day, and the UNHCR has amassed only half its projected budget for Syrian needs. A cease-fire in Syria does not seem likely anytime soon (a prospect Ignatieff’s New York Review of Books piece called a “cruel mirage”), and even if one comes, the country has been ravaged, leaving little left to return to in Syria.

Jewish refugees aboard the MS St. Louis, 1939.

If U.S. allies such as France and Germany are left alone to shoulder the majority burden of the refugee crisis, that, too, could lead to disaster, empowering far-right nationalist groups such as Marine Le Pen’s National Front that are calling for closed borders. “If Europe closes its borders, if the frontline states can no longer cope, the U.S. and the West will face millions of stateless people who will never forget that they were denied the right to have rights,” Ignatieff wrote.

The UNHCR has asked the U.S. to take in half of the 130,000 most vulnerable refugees they’ve identified at a Turkish camp — among them orphans, disabled and the badly injured. But in the current climate, as calls to monitor Muslim immigrants or accept only non-Muslims into the country have grown, this request seems unlikely to be fulfilled any time soon. 

The path is brighter after refugees are inside the U.S. Despite protests from Congress and governors, only the president and the Department of Homeland Security can determine a refugee’s path once he or she is resettled in America. State legislators cannot refuse refugees placed by Homeland Security in their state. And even if a state is hostile to refugees, refusing aid or other subsidies available through the refugee program (such as federal money for public education), they are still obligated to help refugees, who have legal protections and can ultimately decide to live wherever they want.

“Refugees have rights,” Hetfield said. “Unlike an undocumented immigrant, a refugee has the right to be here, and they have access to certain public benefits that other noncitizens may not have access to.” 

In Hetfield’s view, the problem with hostile rhetoric, particularly when it comes from state leaders, is that it sets the tone for the state. 

“We’re seeing a similar thing in Israel,” Hetfield said, “where the Israeli government sets the tone for asylum seekers they’re getting from Africa, calling them ‘infiltrators’ and ‘illegal work migrants.’ That tone trickles down and has an impact on way people are treated. Our concern is that you’re going to see a similar thing happen here, now that governors are say[ing] ‘Muslims are terrorists until proven otherwise — particularly Syrian Muslims.’ It creates a very poisonous environment.” 

Last week, the United States Holocaust Memorial Museum in Washington issued a statement drawing parallels between World War II and today, calling on Americans “to avoid condemning today’s refugees as a group.”

“Acutely aware of the consequences to Jews who were unable to flee Nazism … we should not turn our backs on the thousands of legitimate refugees.

“It is important to remember that many are fleeing because they have been targeted by the Assad regime and ISIS for persecution and in some cases elimination on the basis of their identity.”

But even in the United States, distrust exists between Jews and Muslims. Hetfield does not deny this tension. “I don’t want to be totally Pollyannaish about it. Some Muslims we work with make assumptions about us,” he said, citing occasional verbal clashes between right-leaning Jews and pro-BDS Muslims who accuse Jews of oppressing Palestinians. “Those two sides reinforce one another,” he added. But antagonism “is definitely the exception, not the rule.” 

Hetfield said he is not bothered by the idea of helping Muslims. “We resettle people who need help. We do it on the basis of their protection needs, and that’s it. That’s the criteria of a refugee.”

What he fears most is that all this xenophobia is playing directly into the hands of the so-called Islamic State. “That’s a tactic of ISIS,” Hetfield said. “They’re trying to turn us against helping these refugees; they’re trying to make it look like the West hates all Muslims, to make them more vulnerable to recruitment and susceptible to that psychological warfare. They want to terrorize us; they want to scare us; they want to make us hate Muslims.

“That’s the most dangerous thing being done right now. The real threat to our national security and national character is the xenophobia and anti-Islam rhetoric that all these leaders are spewing.”

The refugee dilemma: Fighting to defend the defenseless Read More »

A plea for Syrian refugees: ‘never again’

Having spent a career helping women and civil society activists in the most challenging places on Earth, we thought we had seen the worst man could do. Helping society rebound in the killing fields in Cambodia; documenting Saddam’s genocide in northern Iraq; helping resolve conflicts during the violent transition from apartheid to majority rule in South Africa; working to empower moderate women and activists in the face of extremism in Gaza; and secretly supporting women’s rights under the draconian Taliban in Afghanistan — none of this prepared us for the scale of the horror that reigns in Syria today.

[RELATED: Fighting to defend the defenseless]

The Democracy Council has been working in Syria for more than 10 years: We know who the good guys are and who the terrorists are. Our friends and colleagues risk their lives every day to fight terror and extremism. Walking through a makeshift hospital for Syrians run by a German group Uossm (pronounced “awesome”) in Reyhanli, Turkey, a few months ago, we saw hundreds of amputees, mostly children. We decided immediately that it was not only our moral, humane duty to help relieve the suffering, but it was also in America’s national interest to help save a generation and not give in to terror.

We thought raising some money to cover the salaries of teachers of internationally recognized curriculums, and doctors to provide basic medical services to women and families that we know in refugee camps inside Syria and Turkey would never be viewed as anything other than positive, charitable work. The issue is simple: Syria has a devastated population that faces a choice of living under a violent dictatorship and religious fanaticism or fleeing. A few quick phone calls elicited a host committee comprising a panoply of our local community: Republican and Democratic members of Congress, Reform, Conservative and Orthodox rabbis, a Methodist pastor, women’s rights leaders, Syrian Americans, Jewish Americans, etc. Never did we anticipate any negative reaction from any American.

Boy, were we wrong.

Some of the feedback opposing a benefit to support the refugees referenced the individual’s opposition to helping “Arabs.” Some claimed that such efforts helped facilitate the Paris bombings. Many contained threats with an attempt to correlate support to the refugees as support for ISIS. Unable to fully contain myself, I found myself asking how teaching a 6-year-old how to read or providing prenatal care to expectant mothers who fled their homes to get away from extremists was supporting those very same extremists? The question generated the typical, ‘You don’t know what you are doing’ conversation-killer being repeated by many from the far right.

The number of dead, displaced and mutilated since 2011 is well known. As a state-sponsor of terror, Syrian President Bashar Assad’s dictatorship is rivaled only by the horrific atrocities perpetrated by the Islamic State of Iraq and Syria (ISIS). The mass devastation was brought home to my organization in the past few weeks, even before the Paris bombings woke up the general public. In the last three weeks alone, two colleagues reporting on ISIS terror were beheaded in Turkey. A friend working to train Syrian independent journalists was found hanged in the Istanbul airport. This does not even take into account the ever-growing list of activists killed in Syria every day fighting for the basic rights and freedoms that we take for granted.

Roughly one in four Syrians has been forcibly displaced by the violence and extremism of Assad and ISIS leader Abu Bakr al-Baghdadi. This includes every sector of the population — women, children, the elderly, Christians and Muslims. There is a whole generation of Syrians ages 5 to 16 that is not receiving basic health care or primary education. They are not terrorists. They are children who, without support, will grow up without hope, education or any ability to ever provide for themselves. They are not migrants, but refugees, defined by the United Nations High Commissioner as “persons fleeing armed conflict or persecution. These are people for whom the denial of asylum has potentially deadly consequences.” History unequivocally shows us that the fires of extremism are fed with ignorance and hopelessness. This underscores the fact that in addition to our human duty to provide basic services to those in need, it is in America’s national security interest to support stable, educated, healthy communities that will not succumb to the hateful propaganda of ISIS out of sheer desperation.

Thoughtful people may disagree over the process by which the United States admits refugees. (Although, being intimately familiar with the interagency vetting and interviewing process and the two-year wait time, we are unsure how the screening process could be improved.) But this is another conversation that should not impact the ability to provide emergency relief and basic services to those desperately in need. To do otherwise as a response to overly partisan domestic politics is to give the terrorists what they want — irrational fear — and diminish who we are as Americans and our promise of “never again.”


James Prince is president of the Democracy Council and an adjunct professor at Pepperdine University. Jonathan Tamayo is a graduate student at Pepperdine.

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Chanukah gift guide 2015

Marmol Radziner Architects, one of the city’s leading architecture firms in both new construction and historic restorations, also creates furniture, home accessories and jewelry. Marmol Radziner’s Menorah ($140) channels a streamlined, modern sensibility into this ritual object made in L.A. out of walnut wood and brass. marmolradzinerjewelry.com

Bring some elegant warmth into your home for the holiday with Menorah Matches from Hudson Grace. The blue-tipped matches are 4 inches, and come in a 4 1/2-inch square, screen-printed box made in England ($12). hudsongracesf.com

Ben Medansky, part of L.A.’s ceramics renaissance, makes distinctive utilitarian objects in his downtown L.A. workshop. His Blue Band Cup ($48) is the perfect texture and size for cradling a hot beverage during the winter months. benmedansky.com

Liza Shtromberg’s Western Wall Jewelry celebrates Jewish life and Israel, and many are emblazoned with Hebrew symbols and phrases. Since 2000, Shtromberg has maintained a retail shop on Hillhurst Avenue in Los Feliz; her Beverly Hills boutique is open by appointment only. jewishjewelrylizashtromberg.com

Jaffa Dolls embody an ideal do-good-while-shopping effort. The eco-friendly, machine-washable creations are handmade by Jewish and Arab artisans as part of the Arous el-Bahar (Bride of the Sea) Association for Women in Jaffa. These colorful, compact dolls ($34) — each emblazoned with a heart — promise endless cuddles and hope. jaffadolls.com

From abstract motifs to company logos, architect Gregory Roth of Burbank-based Modern Bite baking company applies show-stopping designs to kosher-certified shortbread cookies. Come Chanukah, the Modern Bite Festival of Lights Cookie Gift Box ($30) is a sure bet for anyone who enjoys a beautiful and sweet treat. modernbite.com

Your foodie friends will be thrilled to receive kosher La Fenêtre Wines. Under his Santa Maria-based label, winemaker Joshua Klapper offers three kosher options: pinot noir, cabernet sauvignon, as well as a kosher blend of cabernet sauvignon, cabernet franc and petit verdot that evokes a classic Bordeaux ($40 per bottle, plus shipping). lafenetrewines.com

Israeli-born chef Tal Ronnen has been attracting kosher-style eaters at Crossroads restaurant on Melrose Avenue not because of any strict adherence to kashrut, but as a result of his wildly inventive haute vegan dishes. Now his recipes, techniques and plant-food-centric insights are available in a cookbook, “Crossroads: Extraordinary Recipes From the Restaurant That Is Reinventing Vegan Cuisine” (Artisan, $35). crossroadskitchen.com

Chanukah gift guide 2015 Read More »

Calendar: November 27 – December 3

FRI | NOV 27

“CENSORED VOICES”

Winner of the 2015 Ophir Award for Best Documentary, “Censored Voices” has its Los Angeles theatrical premiere. This Israeli documentary presents, for the first time, uncensored recordings of conversations between Israeli soldiers and renowned author Amos Oz just after the 1967 Six-Day War, during which Israel took ownership of Jerusalem, Gaza and the West Bank. The outcome of the Six-Day War is portrayed as a righteous undertaking, but behind the euphoria of a proud new national narrative are some voices with something different to say. The film shows the men, almost 50 years later, hearing the recordings for the first time, and they offer disturbing confessions as they wrestle with the elimination of Palestinians, the dehumanizing nature of war and the echoes of the Holocaust. Directed by Mor Loushy. Laemmle Royal, 11523 Santa Monica Blvd., Los Angeles. (310) 478-0401. Laemmle Town Center 5, 17200 Ventura Blvd., Encino. (818) 981-9811. “>laemmle.com.

TUES | DEC 1

WHY ITALIAN JEWS LIKED FASCISM

What did Jews think of fascism in interwar Italy? Most would think they resisted Mussolini and his dictatorship, especially because of his alliance with Hitler, but Shira Klein will share quite the opposite. She argues that Italian Jews rarely opposed Mussolini until 1938, when the fascist government enacted a series of racist laws against them. Klein, an assistant professor of history at Chapman University, draws her arguments from a variety of sources, from memoirs to photographs to songs. Noon. Free. 6275 Bunche Hall, 315 Portola Plaza, Los Angeles. (310) 825-5387. ” target=”_blank”>jewishla.org/mainstage2015.

WED | DEC 2

“FEASTING, FASTING AND EATING DISORDERS IN THE JEWISH COMMUNITY”

The Renfrew Center Foundation presents a seminar addressing eating disorders within the Jewish community, examining in particular the frequency of such behavioral disorders among adult Jewish women, and presenting innovative treatment strategies utilizing Jewish rituals and traditions. Speakers include Marjorie C. Feinson, a professional development specialist for the Renfrew Center Foundation and a university professor specializing in women’s mental health, who directed the first community study of disordered eating and domestic abuse among women in Israel. Also participating will be Sarah Bateman, the Renfrew Center’s liaison to the Jewish community, who has been practicing social work for more than 10 years. Dairy breakfast included. 8:45 a.m. $75. JW Marriott Santa Monica Le Merigot, 1740 Ocean Ave., Santa Monica. (800) 736-3739. ” target=”_blank”>templeetzchaim.org.

THUR | DEC 3

AN EVENING WITH MICHAEL MEDVED

Michael Medved, nationally syndicated radio host and best-selling author of “The Ten Big Lies About America,” joins the Annual Orthodox Union West Coast Convention. The community is welcome to join the evening focusing on “Leadership in Troubled Times.” 8 p.m. Free. Pre-lecture dinner $35. 5:45 p.m. Dinner reservation required. Beth Jacob Congregation, 9030 W. Olympic Blvd., Beverly Hills. (310) 278-1911. Calendar: November 27 – December 3 Read More »

Unity At Last?

From Harvard academic, ” target=”_blank”>Dominique Sopo’s “Faced With Hatred, We Must Respond With Unity,” and even to the Grand Mufti of Egypt, Shawki Ibrahim Abdel-Karim Allam, who ” target=”_blank”>held captive by ISIS for nearly a year. “I know them: bombing they expect. What they fear is unity.”

If we take a moment to step back from all this chaos and look at the bigger picture, we will see that through a process of ebb and flow, humanity is ceaselessly enhancing its connectedness. Today we have gone beyond the point of no return; separation is no longer an option. No nation can maintain a viable society or a sustainable economy if it is isolated (see what is happening in North Korea, which is not even completely isolated). Protectionism and isolation can only lead to war, most likely a world war. The problem is that so will continued intermingling of nations without proper handling of the process.

And while humanity is being pushed toward unity from every possible direction, we are doing everything we can to avoid it. When reality goes one way, and humanity goes the other, humanity is bound to lose. Unity is not an antidote to terrorism; it is the makeup of reality.

We typically define unity and harmony in our bodies by a single word: “health.” And while our global society is just as interdependent as the organs in our bodies, we refuse to act as healthy bodies should, and choose instead to grab as much as we can, wherever we can, and preferably at the expense of someone else. To put it differently, rather than acting like healthy cells, we act more like Cancer. Is it any wonder our human society is sick?

The sooner we begin to redirect our minds into seeing the world as complementing elements rather than as competing fragments, the sooner we will heal our world. Nature is showing us where we need to go; it is up to us to assume this direction, abandon the notion of survival of the fittest, and recognize that we are all in one boat, and either we all sail together and reach the shore safely, or we drill bullet holes in the hull and drown.

We are not at war yet, but we have suffered several painful wake-up calls recently. Let us realize that unity is in our favor. It allows us to thrive and prosper not at each other’s expense, but rather contribute our unique skills and talents to the betterment of our own lives and the lives of everyone around us.

Successful sports teams and successful companies always talk about the key role that unity and mutual support play in their achievements. We can also learn from history how disengagement among factions of nations has caused their demise. And we can all learn from nature how everything thrives only when it maintains a healthy give-and-take relationship with its environment. Whichever way we choose, we must indoctrinate ourselves with the notion that a united society is a thriving society. We have come to a point where this is the key to our survival.

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So no Charedi draft, until next time

The current wave of violence in Israel – Palestinian attackers have kept trying, and at times succeeding, to kill Israelis in the last two days – is a blessing for no one. Israelis are suffering, Palestinians are suffering, Israelis are getting killed, Palestinians are getting killed. But some people did benefit from it yesterday: Israel's politicians. Their show of lack of seriousness – legislating one day, changing the legislation the next day, declaring a revolution one day, canceling it the next day – was overshadowed by terrorism. Israel just reversed its policy on the issue of “sharing the burden” of military service, and this dramatic development barely got any attention from a public and a media too busy with looking around for knives to worry about the Charedi draft.

Unceremoniously, the Knesset “approved in second and third readings an amendment to the Equal Service law, which dramatically rolls back the 2014 reforms on ultra-Orthodox recruitment into the IDF and strikes the communal penalties imposed if the annual quotas for Charedi soldiers are not met”. That is to say: whatever the previous government was able to achieve in its attempt to finally put an end to the unjust, not smart, and unsustainable draft exemption for ultra-Orthodox youngsters, was rolled back. The Charedis did not just get what they want legislation-wise. They also regained their confidence that whatever might happen with the draft in the future is only a temporary obstacle that, with a little patience and a show of stubbornness, they can quite easily overcome.

Not long ago, in an article for Moment Magazine, I explained that for the Charedi draft exemption to end, one of three things has to happen: either Israeli voters make it a high priority (politicians understand what the voters truly care about); a crisis with the existing IDF draft makes the current arrangement no longer sustainable; or the Charedim themselves gradually and voluntarily alter their ways.

Yesterday it was quite evident that the public is not likely to make this a priority. Or, at least, that the politicians are not afraid that the public will make it a priority. Israelis, in general, do not approve of the current arrangement and want more Charedis to contribute to Israel's defense. But the politicians were not bothered by what the public thinks. They were not bothered by it because they don't think that many votes will be changed as a result of dissatisfaction regarding the draft.

Will a crisis do the trick? That is always a possibility. Last week, as draft numbers were made public, Israelis, once again, learned that 50% of 18 year old Israelis do not serve in the IDF. About half of them are Israeli Arabs. The rest are mostly Charedi, or religious men and women. Obviously, this is not a healthy situation. It is not one that makes it easy for other Israelis to educate their sons and daughters to serve. It is a situation that prompts more calls for civil disobedience – one of the leaders of the NGOs that work to promote a change in the draft laws called for such disobedience last week, concluding that no other measure is likely to change the politicians' hearts (or political calculations). If young people will heed their call, if angry Israelis will take matters into their hands, they can easily force the Prime Minister to reconsider his latest legislative actions. But of course, in a sensitive time such as this, calling for dodging the draft is trickier than ever.

Will Charedi draftees alter their ways? That is the promise the coalition keeps making. It might be an excuse: all the coalition really wants is to retain its power, and hence it is willing to sacrifice the once sacred goal of sharing of the burden in exchange for Charedi votes. Or it could be a realistic assessment of what is desirable and possible: rather than picking a fight in which the state can't win – because no one is going to send thousands of Charedi men to jail over their refusal to serve – choosing a path that leads to less friction while hoping for further change within Charedi society.

Do we see any change in Charedi society? Surely, we do. Charedis are becoming more mainstream “Israeli” in many ways. Their youngsters are not always happy to feel isolated from the rest of society, they have strong views on political and military issues, they have a strong sense of patriotism – they might not identify publically with the secular state, but they do have a strong affinity with the Jewish public (and negative views concerning the non-Jewish public). Many young Charedis want to serve, or take part in some way in defending Israel. Many are afraid to do such a thing because of the implications such deeds might have on their future within Charedi society. There are members of the Netanyahu coalition that are quite cynical about the legislation passed yesterday, but there are also members who truly believe that change is coming from within and that coercion is the wrong, destructive path to solving a complicated issue.

The problem with the new legislation is that, once again, what Israelis see is postponement: we will not know for a long while if the new, more mellow version of the legislation has the right impact. In the meantime, there is no equality. There is Charedi triumphalism that could lead to more stubbornness on other issues. There is more reason for youngsters to feel disheartened by the demand that they keep contributing by serving in the IDF. And there is another reason for all Israelis to suspect that their legislators and leaders are engaged in political survival much more than in solving important problems.

In fact, this might be the most disappointing outcome of last night's voting. That is, because there is a good case to be made for the old legislation and there is a good case to be made for the new legislation. There is a good case to be made for the approach of more coercion and more pressure, and there is a good case to be made for the approach of less coercion and more reliance on gradual social integration.

There is no case to be made for zigzagging, indecision, caving under political pressure. There is no case to be made for changing a decision from a year ago that was never truly tested. There is no case to be made for a lack of seriousness and for wasting time on empty legislative maneuvers. There is no case to be made for a government that, rather than doing, is spending its energy on undoing.

So no Charedi draft, until next time Read More »

NYC subway covered in Nazi insignia for Amazon ad promotion

A New York City subway has been covered with the Nazi insignia in an ad promotion for a new Amazon series.

The Metropolitan Transportation Authority’s highly trafficked 42nd Street shuttle is covered in the Nazi and Imperial Japan insignias to promote “The Man in the High Castle,” a show that imagines an alternate history in which the Axis powers win World War II after exploding a nuclear device on Washington, D.C.

The 260 poster ads include the Nazi Reichsadler eagle but do not contain any swastikas.

The ad campaign will run until Dec. 14.

MTA instituted a policy in April that bans political ads from its subways and buses. Under the resolution, MTA permits only the display of commercial advertising, public service announcements and government messages on its buses and subways.

The Amazon ads do not violate this policy, an MTA spokesman told The Gothamist, which first reported the ad campaign.

“The updated standards prohibit political advertisements. Unless you’re saying that you believe Amazon is advocating for a Nazi takeover of the United States, then it meets the standards. They’re advertising a show,” MTA spokesman Adam Lisberg told The Gothamist.

Evan Bernstein, the Anti-Defamation League’s New York regional director, called the ads insensitive, according to The Gothamist.

“Half the seats in my car had Nazi insignias inside an American flag, while the other half had the Japanese flag in a style like the World War II design,” commuter Ann Toback, executive director of The Workman’s Circle, a Jewish organization, told The Gothamist. “So I had a choice, and I chose to sit on the Nazi insignia because I really didn’t want to stare at it.  I shouldn’t have to sit staring at a Nazi insignia on my way to work.”

 
 

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Conservative Judaism seeks its true name

This article originally appeared on Huffington Post.

I grew up as a Conservative Jew, my father a Conservative Rabbi. The appellation “conservative” was not a perfect fit for the Judaism I learned as a child. Conserving ancient traditions was essential, to be sure, but the Judaism I practiced was also dynamic, innovative, unafraid.

In Jewish tradition, your name is part of your essence. Recently I led a session of colleagues, professionals and lay leaders at United Synagogue convention to seek a name and description of the Judaism we love. “Conservative” is not really it.

Conservative Judaism is quintessentially the Judaism of relationship. Balancing relationships with other Jewish denominations, reaching out to the non-Jewish world, and most important, understanding our tradition as one in continuing dialogue with God. Every relationship is both a legacy and a promise; it depends upon what has gone before, but if it does not grow and change, it cannot live.

So the assembled leaders suggested many different ways of not merely naming, but describing the tradition: “Dynamic Judaism.” “Honoring our past and embracing our future.” “Where heritage meets what's happening.” “Ancient texts, modern Jews.” There were also plays on words, such as, “Ladder day Jews.”

All of these efforts were an attempt to articulate what Conservative Jews find so compelling about our texts, traditions and interpretations. Listening carefully to those who spoke, I can distill it into three categories: Faith, Fidelity and Community.

Faith begins with faith in God. That faith spreads its wings to a faith in the journey that God has given us. Through all the storms of Jewish history, we discern a genuine Jewish mission. Perhaps that is why the most important early figure of Conservative Judaism in the United States, Solomon Schechter, was a passionate Zionist. Part of our biblical mission was to recreate the Jewish homeland. He believed as well that through the storms and anguish, Jews would endure and carry the banner of Abraham and Sarah to the new world.

Fidelity means that we carry the past proudly. Our texts and traditions and forebears are part of the way we live each day. I open the day with a prayer and close the night with a prayer. The prayer is one of gratitude to God. But equally I am mindful of the chain of Jews, stretching back millennia, whose whispers, morning and night, form a chorus with my own that echoes through the ages. That is fidelity.

Community, or Klal Yisrael, acknowledges that we are a people linked arm in arm throughout history. Conservative Judaism has been the most community oriented of all streams of Jewish life. Repeatedly in Jewish organizations and federations Conservative Jews have taken positions of leadership. Judaism is not an individual spiritual discipline but a communal religious enterprise. How we help one another, comfort the bereaved, feed the hungry, shelter the homeless, support our sisters and brothers in Israel and throughout the world, is at the center of our mission.

We did not end the convention with a conclusion, not yet. But we have laughed and cried and prayed and struggled and rejoiced with each other for thousands of years, and deeply believe that Conservative Judaism, whatever it is called, is the most authentic modern expression of that journey. So let us continue to seek to express what we believe we are — the beating heart of the Jewish world. From flourishing commitment will grow a name worthy of our passion.

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A Race to Space, Curing Baldness and More – This Week from the Startup Nation

Israeli Innovators Looking to Win Big at CES in Las Vegas

CES is one of the biggest conferences of its kind in the world, drawing some 3,600 exhibitors and 150,000 people, with plenty of media coverage on the latest and coolest gadgets to hit the circuit. The Israeli delegation will feature 16 companies displaying their inventions as they aim to demonstrate to the world how innovative the startup nation really is.

“>Read more here. 

Will These Israeli Students Cure Baldness?

When 25-year-old Technion student Alexey Tomsov needed to come up with a project for the prestigious iGEM synthetic biology competition, he decided to untangle a problem close to home – baldness. After examining the market, he decided to develop a topical solution that stops hair loss without affecting the rest of the patient’s body. Together with a group of his classmates, he embarked on a journey…

“>Read more here. 

An Unexpected Israeli Export to Russia

While the European Union has decided to label Israeli goods generated in settlements, Russia will be “opening its doors” to importing Israeli poultry products, the Agriculture Ministry said on last week. After a lengthy period of examinations that began four years ago, Russia has completed its checks and approved the import of Israeli poultry products into the country, under the supervision of Veterinary Services at the Israeli Agriculture Ministry.

“>Read more here.  

Rent or Design Your Favorite Legos Online With ‘Pley’

Legos may seem like a great gift to get your kids, but unfortunately they can also rob you of a small fortune.  Best-seller kits on Amazon range from $100-200. And it’s not a one-off cost; once children complete one set, they quickly want another. That’s why two Israelis, Lanan Ranchman and Elina Furman, came up with a very simple idea – why not rent Lego kits? They looked for rental services online, but did not find any. So, they decided to implement their own.

“>Read more here. 

The Race to Space – How Israel Ranks?

Israel is known globally as a high tech nation, producing some of the most up to date commercial utilities in a variety of fields. At the same time it is a leading weapons exporter, researching and constructing its own military capabilities, including a number of missile systems.  What is less well known is that these two characteristics have combined to make Israel the smallest member of a very special club of nations – the potential space travelling  states…

“>Read more here. 

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