Dean Chemerinsky writes:
Dear Editor,
Ken Marcus continues to make his nonsensical accusation that there is a Jewish-free zone at Berkeley Law. There is not now and never will be such a thing. Berkeley Law, and the Berkeley campus, has a strict rule prohibiting discrimination and indeed has an “all-comers” rule that all student organizations and all student events must be open to all students. I know of no instance in which this has been violated or any Jewish student excluded.
Mr. Marcus continually focuses on a bylaw adopted by a handful of student groups that pledge to exclude speakers who support Zionism and Israel’s policies. I am stunned that Mr. Marcus never once has called me or anyone at the Law School to learn what has actually happened.
For example, if he had done so, he would know that two dozen law professors, including me, signed a statement: “we also condemn the discriminatory bylaw adopted by a small minority of our law student groups refusing to accept speakers who have Zionist views or beliefs. We believe this rule is not only wrong but is antithetical to free speech and our community values. These bylaws would also impermissibly exclude a large majority of our faculty from participating in the work of these organizations, including our Dean. Many Jews (including some of us signing below who are Jewish) also experience this statement as antisemitism because it denies the existence of the state of Israel, the historical home of the Jewish people.”
If Mr. Marcus had called, he would have learned that no speaker has been excluded on account of these or any other views.
We also could have discussed how student groups inevitably may choose speakers because of their viewpoints. The Jewish Law Students Association can refuse to invite Holocaust deniers. The Black Law Students Association can refuse to invite white supremacists. I may not like the choices they make about what viewpoints they invite or not invite, but that is their First Amendment right.
What is not allowed is excluding a speaker based on religion or race or sex or sexual orientation. And that has not – and I am confident will not happen at Berkeley Law. To be clear, the law, and campus policies, distinguish between word and deed, expression and action. To date the offending student groups have issued statements, declarations, and intentions. Those are constitutionally protected forms of expression. To date, no student has been excluded, cancelled, disinvited, or interrupted. To date no student has been denied the right or the ability to express themselves, to exercise their freedom of speech. Should that happen—and we are working hard to make sure it does not—that would represent a cross-over from expression to conduct and that would be subject to serious discipline
It is time to stop repeating the lie of a Jewish-free zone at Berkeley Law.
Erwin Chemerinsky
Dean and Jesse H. Choper Distinguished Professor of Law
University of California, Berkeley School of Law
Kenneth L. Marcus responds:
Dean Erwin Chemerinsky says he is “stunned” that I “never once has called [him] or anyone at the Law School to learn what has actually happened.” I am flattered at the suggestion that he would like to hear from me. In fact, my colleagues and I have spoken with many people at the law school, if not with the dean himself, and have fully learned what actually happened. Indeed, it seems that by now everyone understands what actually happened. We just don’t understand why Dean Chemerinsky hasn’t been able to fix it.
In fairness, although he has not called me either, Dean Chemerinsky deserves kudos for engaging personally on this issue, and for responding to my articles, even if neither his engagement nor his responses have hit the mark. If we had spoken directly, Dean Chemerinsky might understand that it is too much for even one student group to exclude Zionists (Jews by any other name) in their constitutions and bylaws, let alone nine.
Second, Dean Chemerinsky would also know that Berkeley’s administration should stop denying that these nine groups have created Jewish-free zones. These are Jewish-free platforms, podia, or spaces. The fact is that these groups have constitutionally barred most Jews from speaking to Berkeley Law’s major identity groups. Dean Chemerinsky hasn’t denied even a single fact that I have written about Berkeley Law. He just doesn’t like the term “Jewish-free zones.” There is a simple way to stop people from talking about Jewish-free zones: Abolish them. Eliminate the barriers that prevent any group, including Zionists, from speaking.
Third, if he had reached out, Dean Chemerinsky would stop denying that “no speaker has been excluded on account of these or any other views.” With due respect to the good dean, this is absurd. Mr. Chemerinsky and his Berkeley Law colleagues now acknowledge that these nine groups’ bylaws “impermissibly exclude a large majority of [Berkeley’s Law] faculty from participating in the work of these organizations, including [him].” Since he acknowledges that this is impermissible, he should stop permitting it. More to the point, he should stop funding it.
In addition, we all know what happens when campus groups announce “no Zionists”– Jewish students either stop participating or they suppress that part of their Jewish identity to be accepted. Dean Chemerinsky suggests he will act once a Jewish speaker is turned away or a Jewish student is formally excluded. Once the bylaws were formalized that ship sailed. By not acting now, the damage is done.
And if student groups take further discriminatory action by excluding Zionists in the future, there will be no way for Chemerinsky to know that they have done so. It is not as if they will tell the dean that they are doing what he has described as “impermissible.”
These constitutions are not mere statements or declarations. They are binding commitments. In this case, nine groups have adopted policies that bind them to do what Dean Chemerinsky concedes to be impermissible. This is what judges call “facially” unlawful.
At the end of the day, what matters is not so much what we call these “discriminatory bylaw[s]” (his word) but, rather, what we do about them. In his position, Dean Chemerinsky can do more than sign statements. He can eliminate the discrimination that he has identified. At a minimum, he can inform nine student groups that the University of California will no longer fund them as long as they are bound by their bylaws to do what the federal and state law prohibit.
Kenneth L. Marcus is chairman of the Louis D. Brandeis Center for Human Rights Under Law and Distinguished Senior Fellow at George Mason University Scalia Law School’s Center for Liberty & Law.
On “Jewish Free Zones” at Berkeley, the Debate between Chemerinsky and Marcus Continues
Jewish Journal
Dean Chemerinsky writes:
Dear Editor,
Ken Marcus continues to make his nonsensical accusation that there is a Jewish-free zone at Berkeley Law. There is not now and never will be such a thing. Berkeley Law, and the Berkeley campus, has a strict rule prohibiting discrimination and indeed has an “all-comers” rule that all student organizations and all student events must be open to all students. I know of no instance in which this has been violated or any Jewish student excluded.
Mr. Marcus continually focuses on a bylaw adopted by a handful of student groups that pledge to exclude speakers who support Zionism and Israel’s policies. I am stunned that Mr. Marcus never once has called me or anyone at the Law School to learn what has actually happened.
For example, if he had done so, he would know that two dozen law professors, including me, signed a statement: “we also condemn the discriminatory bylaw adopted by a small minority of our law student groups refusing to accept speakers who have Zionist views or beliefs. We believe this rule is not only wrong but is antithetical to free speech and our community values. These bylaws would also impermissibly exclude a large majority of our faculty from participating in the work of these organizations, including our Dean. Many Jews (including some of us signing below who are Jewish) also experience this statement as antisemitism because it denies the existence of the state of Israel, the historical home of the Jewish people.”
If Mr. Marcus had called, he would have learned that no speaker has been excluded on account of these or any other views.
We also could have discussed how student groups inevitably may choose speakers because of their viewpoints. The Jewish Law Students Association can refuse to invite Holocaust deniers. The Black Law Students Association can refuse to invite white supremacists. I may not like the choices they make about what viewpoints they invite or not invite, but that is their First Amendment right.
What is not allowed is excluding a speaker based on religion or race or sex or sexual orientation. And that has not – and I am confident will not happen at Berkeley Law. To be clear, the law, and campus policies, distinguish between word and deed, expression and action. To date the offending student groups have issued statements, declarations, and intentions. Those are constitutionally protected forms of expression. To date, no student has been excluded, cancelled, disinvited, or interrupted. To date no student has been denied the right or the ability to express themselves, to exercise their freedom of speech. Should that happen—and we are working hard to make sure it does not—that would represent a cross-over from expression to conduct and that would be subject to serious discipline
It is time to stop repeating the lie of a Jewish-free zone at Berkeley Law.
Erwin Chemerinsky
Dean and Jesse H. Choper Distinguished Professor of Law
University of California, Berkeley School of Law
Kenneth L. Marcus responds:
Dean Erwin Chemerinsky says he is “stunned” that I “never once has called [him] or anyone at the Law School to learn what has actually happened.” I am flattered at the suggestion that he would like to hear from me. In fact, my colleagues and I have spoken with many people at the law school, if not with the dean himself, and have fully learned what actually happened. Indeed, it seems that by now everyone understands what actually happened. We just don’t understand why Dean Chemerinsky hasn’t been able to fix it.
In fairness, although he has not called me either, Dean Chemerinsky deserves kudos for engaging personally on this issue, and for responding to my articles, even if neither his engagement nor his responses have hit the mark. If we had spoken directly, Dean Chemerinsky might understand that it is too much for even one student group to exclude Zionists (Jews by any other name) in their constitutions and bylaws, let alone nine.
Second, Dean Chemerinsky would also know that Berkeley’s administration should stop denying that these nine groups have created Jewish-free zones. These are Jewish-free platforms, podia, or spaces. The fact is that these groups have constitutionally barred most Jews from speaking to Berkeley Law’s major identity groups. Dean Chemerinsky hasn’t denied even a single fact that I have written about Berkeley Law. He just doesn’t like the term “Jewish-free zones.” There is a simple way to stop people from talking about Jewish-free zones: Abolish them. Eliminate the barriers that prevent any group, including Zionists, from speaking.
Third, if he had reached out, Dean Chemerinsky would stop denying that “no speaker has been excluded on account of these or any other views.” With due respect to the good dean, this is absurd. Mr. Chemerinsky and his Berkeley Law colleagues now acknowledge that these nine groups’ bylaws “impermissibly exclude a large majority of [Berkeley’s Law] faculty from participating in the work of these organizations, including [him].” Since he acknowledges that this is impermissible, he should stop permitting it. More to the point, he should stop funding it.
In addition, we all know what happens when campus groups announce “no Zionists”– Jewish students either stop participating or they suppress that part of their Jewish identity to be accepted. Dean Chemerinsky suggests he will act once a Jewish speaker is turned away or a Jewish student is formally excluded. Once the bylaws were formalized that ship sailed. By not acting now, the damage is done.
And if student groups take further discriminatory action by excluding Zionists in the future, there will be no way for Chemerinsky to know that they have done so. It is not as if they will tell the dean that they are doing what he has described as “impermissible.”
These constitutions are not mere statements or declarations. They are binding commitments. In this case, nine groups have adopted policies that bind them to do what Dean Chemerinsky concedes to be impermissible. This is what judges call “facially” unlawful.
At the end of the day, what matters is not so much what we call these “discriminatory bylaw[s]” (his word) but, rather, what we do about them. In his position, Dean Chemerinsky can do more than sign statements. He can eliminate the discrimination that he has identified. At a minimum, he can inform nine student groups that the University of California will no longer fund them as long as they are bound by their bylaws to do what the federal and state law prohibit.
Kenneth L. Marcus is chairman of the Louis D. Brandeis Center for Human Rights Under Law and Distinguished Senior Fellow at George Mason University Scalia Law School’s Center for Liberty & Law.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
The Charles Bronfman Prize Announces CultivAid CEO Tomer Malchi as 2026 Laureate
Israeli Colleges and Universities Support Reservist Students in a Difficult Time
Antisemitism Un-Masked on Broadway
“Netflix is a Joke” Returns to LA with Jewish Acts Galore
The Book and the Sword
In the Desert – A poem for Parsha Bamidbar
A Bisl Torah — Your Time Capsule
If you created a time capsule representing who you are and what you stand for, what would be included?
Not Wandering in the Wilderness with Bewilderness
A Moment in Time: “Me Time”
Inaugural ‘Core Vital Voices Conference’ for Orthodox Women Who Provide End of Life Care
Chaplains are called to be present. We hold, we witness, we support others in accessing their spiritual resources, and we accompany. We honor the grief, loss, and love by seeing and hearing them when it is unbearable.
Print Issue: The Speech I Won’t Give at Georgetown Law | May 15, 2026
An outcry over my support for Israel in my Jewish Journal columns forced me to withdraw from my commencement address at Georgetown Law School. Here is the speech I was going to give.
Israel’s Noam Bettan Advances to Eurovision Grand Final
This is the fifth time that Israel has qualified for the Eurovision final in the past six years.
The Klezmatics Are Made for These Times
“We Were Made for These Times” is as inventive and joyous an album as I’ve heard in a long time. And the most proudly Jewish.
Motherhood, War and Media: WIZO Luncheon Reflects a Changing Reality Since Oct. 7, 2023
In a sold-out event at the Four Seasons Hotel in Beverly Hills, WIZO (Women’s International Zionist Organization) hosted its annual Mother’s Day Luncheon.
Brian Goldsmith’s Senate Bid Rooted in Fighting Antisemitism in California
He became the first senior adviser to Democratic Majority for Israel PAC, helping elect pro-Israel politicians to Congress and winning more than 80% of races.
AJU’s Ziegler School: Growth and Transformation
The challenge is how we can reinvent rabbinical training so that it’s not clinging to models that no longer work, is sustainable, and addresses the needs of today and tomorrow’s Jewish community.
A Guava Gourmet Cheesecake for Shavuot
Let’s just say, Shavuot gives us a wonderful, guilt-free excuse to indulge in this guava mango cheesecake!
Celebrate National Hamburger Month
While there may be limitations on how to enjoy burgers due to the laws of kashrut, it just means Jews have to get a little more creative.
Table for Five: Bamidbar
Counting Soldiers
Kehillat Israel to Return to Palisades 16 Months After Devastating Fire
It’s not just a momentous occasion for the congregation but is significant for the larger Palisades community as well, as it helps restore a sense of faith that the community will reemerge stronger than ever.
‘Once Upon My Mother’ Brings Roland Perez’s Extraordinary True Story to the Screen
The story centers on Esther Perez (portrayed by Leïla Bekhti), a Moroccan-Jewish immigrant and devoted mother of six. When her newborn son Roland is diagnosed with a clubfoot and given a bleak prognosis, Esther refuses to accept limits placed on his future.
An American Shabbat
When I travel in America, I love being invited to observe Shabbat building bridges – uniting tribes – among Christians.
Synagogues Have Become the New Front Line for Jews in New York
The moment Jewish houses of worship become targets for political intimidation, the line between activism and harassment disappears.
Rosner’s Domain | Remembering the Inimitable Abe Foxman
In the introduction to the book about the U.S. community I wrote about a decade and a half ago, a little story about Foxman appeared, which I thought was appropriate as a farewell to this man and to an era.
The Remnant of Israel and the Meaning of Monticello
America’s third president’s home survived thanks to the efforts of a proud Jew thankful for freedom of religion in the United States.
The End of an Anti-Israel Propaganda NGO – More to Come?
Perhaps this also signals a belated reckoning for other false-flag NGOs claiming to promote human rights. The damage from terror-supporting propaganda will take many years to reverse, but at least further abuse can finally be prevented.
More news and opinions than at a Shabbat dinner, right in your inbox.