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August 14, 2019

When Things Really Heat Up, Go Persian With These Modest Recipes

The best recipes are those that come with stories, or at least, context.

Persian food has variations of “peasant food,” as well as more intricate dishes but I prefer the former over fancy kabobs or stews.

When you’re Iranian, everything is political, from food to eyebrows.

The regime banned male eyebrow plucking in 2015, condemning it (and “devil worshipping” spiky hair) as too Western.

It’s no surprise to any Iranian that in terms of food, a plate of bread, cheese and fresh herbs, or nun-o-paneer-o-sabzi — is as political as it gets.

Ayatollah Khomeini, the supreme leader of the 1979 Iranian revolution who died in 1989, soared to popularity on … bread, herbs and cheese.

Today, Supreme Leader Ali Khamenei swears by nun-o-paneer-o-sabzi for the same reasons as Khomeini: its unambiguous symbolism.

In Persian culture, such “modest” food is akin to being a gentle saint who disavows materialistic impulses.

Hence Khamenei, who is believed to control a financial empire worth $200 billion, according to the U.S. Embassy in Baghdad, has a stake in reiterating that he’s a simple man of the people who enjoys even simpler food.

This may have worked for Khomeini 40 years ago, but Iran today is a nation under unprecedented financial duress, and Iranians are losing patience with the country’s leaders. Both ayatollahs may have been made from the same mold, but the cheese is getting moldier.

I can’t confirm what kind of cheese and herbs Khamenei eats while purportedly worrying about the suffering of Iranians, but something tells me it includes cow’s milk feta, with a heaping side of mint, radish and absolute power.

It probably also includes tareh, which I can never find at non-Persian markets, but is delightful and resembles small leeks, without the bulbs.

You don’t have to be the supreme leader to enjoy his purported diet. Forget meat on an August day. Here are three ways to enjoy modest Persian treats without turning on the stove:

Nun-o-Paneer-o-Sabzi  (“Bread, Cheese and Herbs”)

This also happens to be the name of a classic Persian pop song, and that alone conveys something about Persians’ unique priorities.

On a thin piece of lavash bread (available even at Trader Joe’s), place a few ounces of cow’s or sheep’s milk feta cheese (solid is preferred to pre-crumbled), and add your favorite fresh herbs. I recommend basil, tarragon and tareh (chives). Roll up the bread, pour a cup of Persian tea (I prefer Sadaf’s green label), relax and imagine you’re a Middle Eastern dictator in one of your villas.

Must-o-Khiar (Yogurt and Cucumbers)

In a medium-sized bowl, place two cups of plain Greek yogurt, 1 tablespoon of finely chopped fresh dill, 1 1/2 teaspoons of dried mint, 1/2 teaspoon of garlic powder and salt, to taste.

Peel two Persian cucumbers (or 1/3 of an English cucumber) but don’t grate them; this isn’t Greek tzatziki.

Dice the cucumbers in 1/2-inch cubes and add them to the bowl. Mix all the ingredients, and for an unconventional way to eat yogurt — but one that Persians love — use as a dip for plain potato chips. Sit back and enjoy the heavenly combination of cool yogurt with pops of herbs and garlic. It’s even better enjoyed in a hammock outside your villa.

Golab (Rosewater Drink)

I don’t recommend this for the faint of heart, which is ironic because Golab is precisely what Persians offer those who feel faint or anxious. If you’re not Persian, drinking something that can be described only as liquid rose may not be for you, though I find it intoxicatingly refreshing.

Into a tall drinking glass, pour 10 ounces of cold water, 2 tablespoons of rosewater (available online or at any Middle Eastern market), and 3 tablespoons of sugar. Don’t omit the sugar, or your mouth will never forgive you. Mix well until the sugar is dissolved, and enjoy the views from your villa through rose-colored glasses.

Tabby Refael is a Los Angeles-based writer and speaker. 

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Finding Love in the Era of Hate

I have a friend who hates President Donald Trump. But when he looks at the policies of some Democratic candidates — like open borders, abolishing ICE, Medicare for all, etc. — he says, “I think I hate this even more.”

In other words, he may hate Trump, but he hates leftist policies a little more.

I have another friend who loves Israel, and who would have celebrated the move of the U.S. Embassy to Jerusalem had President Barack Obama ordered it. But he hates Trump so much that he came up with reasons to dislike the move.

He loves Israel, but he hates Trump a little more.

I knew people who hated Obama so much they could never give him any credit for anything good he did, even if they knew it was good. The examples go on.

We’re living at a time when we’re being defined not by what we love, but by what we hate. I hear of families and friendships breaking up over someone’s politics. Hey, I love you, but I hate your politics even more. So please stay away.

What has happened to us? How did we allow our hates to trump our loves? And what is it about hate that is so intoxicating? Isn’t love supposed to be humanity’s aphrodisiac? Didn’t the Beatles tell us that “All You Need is Love”?

I suppose we’re wired to fear things we hate more than to seek things we love. That tiger that ran toward our cavemen ancestors took priority over those juicy berries waiting to be picked.

We’re living at a time when we’re being defined not by what we love, but by what we hate.

Today, it’s as if we’re all seeing tigers ready to devour us. And when something wants to devour us, how can we not fear it and hate it? Our love for berries can wait.

This is the condition of modern-day America: We’ve put love on hold. With perceived threats coming at us from all sides, fear and hate have won the day.

“It would not be much of a stretch to say that ‘hate’ is almost always the lead story on the evening news, and the demonization of others who do not share our view of the world is the driving force behind most of the human suffering that we visit upon each other on a daily basis,” wrote professor Frank T. McAndrew in the July 2016 issue of Psychology Today.

A key factor behind this hatefest, according to McAndrew, is “the ease with which we put people into categories.” In this line of thinking, “We see our own group’s moral values as more desirable and as superior to those of others. This proclivity can be amplified and magnified by religious ideologies that convince us that God is on our side.” 

But isn’t God supposed to be on the side of love? That has become a quaint notion. Religious values today are easily interchanged with political values and are used to cut out anyone with whom we disagree. If you don’t share my deeply held values, I want nothing to do with you. I love you, but I hate your values a little more.

We can fight hate pollution by putting more love in the air — not just love for our cherished causes but love for our families, our neighbors, our community, our cranky uncles and, yes, our imperfect country.

The media’s bias for a good fight and the explosion of social media outlets like Twitter have magnified our worst instincts. Because we don’t have to face one another anymore, we can hide in our cozy bunkers as we unleash our digital darts on those we cannot stand.

I get that most of our community abhors Trump, and that we all have a tendency to dislike anyone who doesn’t vote like us. And I get that we are living through uniquely divisive, corrosive and alarming times when emotions like anger and hate are often inevitable. 

But isn’t it still a sad development for society when hate and rage have conquered love? Even when it is justified, hate has no business being more powerful than love. We can’t allow our fear of tigers — imaginary or real — to paralyze us with dread while our hearts burn with rage.

Love needs to make a comeback, even in these crazy times, especially in these crazy times. Our rabbis and leaders can show us the way. We don’t have to love everybody, but we can act more lovingly. We can fight hate pollution by putting more love in the air — not just love for our cherished causes but love for our families, our neighbors, our community, our cranky uncles and, yes, our imperfect country.

Love is more than a feeling, it’s also an attitude, a way of approaching life’s conflicts. A resentful attitude makes everything worse; a loving attitude makes a complicated life worth living.

Regardless of which political side you’re on, let’s put animosity back in its place and a little love back in our hearts.

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Aug. 16, 2019

Aug. 16, 2019 Read More »

Michael Sackler-Berner On His New Music Video ‘Death To The Uptight’

Michael Sackler-Berner’s music has been lauded as “uplifting” by The Huffington Post and as “haunting, intense” by Guitar World’s Acoustic Nation.  His latest album, “Short Stories,” was released earlier this year to critical acclaim with Indie Voice Blog declaring it a “masterpiece in indie music.

The New York-based singer/songwriter/guitarist has had music featured in such hit television shows as “Chicago Fire,” “Sons Of Anarchy,” “Nurse Jackie” and Netflix’s “Bloodline.” Sackler-Berner is also the frontman and rhythm guitarist for the popular, not-so-side project The Slim Kings, which features Liberty DeVitto (long-time Billy Joel drummer). Sackler-Berner has played and recorded with such musical greats as Jim Keltner (George Harrison, John Lennon, Traveling Wilburys), Reggie McBride (Stevie Wonder, Elton John, Rod Stewart), David Kahne (Paul McCartney, Regina Spektor) and Val McCallum (Jackson Browne, Willie Nelson, Bonnie Raitt).

“Death To The Uptight” – as exclusively embedded below – is the latest music video from Sackler-Berner. About the song, he explained: “The song started as a slice of life, Americana thing about a corrupt, broken country with people living like hamsters in a wheel. Sound familiar?”

Continued Sackler-Berner: “Wouldn’t it be great if just for a moment everything was alright’ was something Tom Petty said between songs at a concert I saw around the time I was writing the lyrics. His comment was a perfectly-vague and optimistic counterpoint or solution to the dark view of the world I had painted in the verses. So, I tweaked it a bit, and used it for the chorus… After all, even if it is just a moment, wouldn’t it be great?”

Per the music video for “Death To The Uptight,” Sackler-Berner is very proud of it: “The video ended up being an identity trip. Sometimes I don’t really know who I am, or how I am being perceived, and I feel disjointed. I can feel like an uptight cop, an artsy fartsy photographer, a glutinous businessman, or an overheated road worker. At best, I am a combination of lots of things that results in the more grounded, composed version of myself that sits in the driver’s seat and sings the songs I write.” Concluded Sackler-Berner: “In the end, all those versions of ourselves are subject to interpretation, like an ink blot test, and eventually fly off the cliff at the same time, in the same car.”

Listen to the interview here.

More on Michael Sackler-Berner can be found online at www.msbrecords.com.

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New York Times Demotes Editor Who Authored Book on Anti-Semitism Over Racially Insensitive Tweets

(JTA)- The New York Times demoted Jonathan Weisman, the paper’s deputy Washington editor, after social media users complained that the Jewish journalist posted multiple racist tweets.

“Jonathan Weisman met with [Executive Editor Dean Baquet] today and apologized for his recent serious lapses in judgement,” the Times said in a statement. “As a consequence of his actions, he has been demoted and will no longer be overseeing the team that covers Congress or be active on social media.”

In one tweet, since deleted, Weisman implied that several lawmakers of color from urban districts were not representative of the Midwest and the South. In another, he appeared to tell an African-American politician that she wasn’t black.

“I accept Dean’s judgment,” Weisman told the Times. “I think he’s right to do what he’s doing. I embarrassed the newspaper, and he had to act.”

Weisman is the author of a book on racism entitled “(((Semitism))): Being Jewish in America in the Age of Trump.” In an op-ed for JTA published last year, he wrote about how he had “traversed the country to warn of the dangers of rising nationalism, organized bigotry and anti-Semitic hate.”

The New York Times has recently come under fire for how it covers issues of race in America. A recent headline that stated “Trump Urges Unity vs. Racism” following a series of mass shootings generated controversy among readers who said that it failed to note the president’s alleged role in stoking racial and ethnic tensions. Earlier this year, the paper apologized for publishing what they called an “anti-Semitic political cartoon.”

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Neo-Nazis Plaster Racist Fliers on 3 Seattle Synagogues

(JTA) — Neo-Nazis affiliated with the anti-Semitic Daily Stormer Book Club plastered racist fliers on three Seattle synagogues.

The fliers were posted over the weekend by a masked man and featured an illustration of Democratic Reps. Rashida Tlaib of Michigan, Ilhan Omar of Minnesota, Alexandria Ocasio-Cortez of New York and Ayanna Pressley of Massachusetts biting an arm marked America, according to Patch.com.

The flier read “Send them back” and “deport the commie brown infestation.” The first phrase echoes recent language from President Donald Trump, who called on the freshman lawmakers, known as “The Squad,” to “go back and help fix the totally broken and crime-infested places from which they came.”

Omar was born in Somalia; the other three were born in the United States. All are women of color.

Patch reported that other fliers were posted at North Seattle synagogues and at local churches.

“In a recent trend that we have observed across the country, these cowardly acts are meant to spread hateful and racist propaganda — sowing seeds of hate against our most vulnerable,” a representative of the local chapter of the Anti-Defamation League said.

The Daily Stormer Book Club is affiliated with neo-Nazi Andrew Anglin, who was recently ordered to pay $14 million to a Jewish woman in Montana he told readers of his Daily Stormer website to harass.

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