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June 1, 2016

Obama renews waiver delaying Jerusalem embassy relocation

President Barack Obama on Wednesday renewed a presidential waiver suspending the relocation of the U.S. Embassy from Tel Aviv to Jerusalem for another six months.

“Pursuant to the authority vested in me as President by the Constitution and the laws of the United States, including section 7(a) of the Jerusalem Embassy Act of 1995 (Public Law 104-45) (the “Act”), I hereby determine that it is necessary, in order to protect the national security interests of the United States, to suspend for a period of 6 months the limitations set forth in sections 3(b) and 7(b) of the Act,” Obama wrote in a memorandum directed to Secretary of State John Kerry.

The Jerusalem Embassy Act, passed by a supermajority of Congress in 1995, stated that “the United States Embassy in Israel should be established in Jerusalem no later than May 31, 1999.” An inbuilt waiver authority allowed the president to postpone the move, in the interests of “national security,” for six-monthly periods. Presidents Bill Clinton, George W. Bush and Obama have all issued waivers at six-month intervals ever since.

“>reported at the time. Clinton hasn’t taken a position on the issue in 2016. On her 2008 campaign website – under the heading “Standing with Israel against terrorism” – her position paper “>page does not exist in the revamped 2016 campaign site.

A recent Gallup poll  Obama renews waiver delaying Jerusalem embassy relocation Read More »

Political lessons for June

Two big things are happening in the coming week: the California primary and the 49th anniversary of the Six-Day War. Absolutely no relation? Think again. There are lessons in what happened on June 5, 1967, that can help guide the decisions we make on June 7, 2016, and in November.

We all know about the election, but a quick refresher on the war: In the months leading up to June 1967, tensions mounted between Israel and its Arab neighbors. Dozens of terror attacks by Palestinian fedayeen plagued Israel’s northern border, followed by Israeli reprisals. Egypt massed tanks and troops on Israel’s southern borders, expelled United Nations peacekeeping troops from the Sinai and closed the Straits of Tiran to Israeli vessels, a clear act of war. Egypt sent fighter jets over Israel’s nascent nuclear weapons installation at Dimona, and Egypt, Syria and, eventually, Jordan signed a mutual pact to create a united Arab front against the 19-year-old state. 

As Arab leaders envisioned a victory lunch in Tel Aviv and Arab mobs in the streets called for “Death to the Jews,” Israelis waited for the inevitable attack. Though Israel held a qualitative military edge, the combined Arab nations had several times Israel’s number of planes, guns, tanks and soldiers. Israel had no margin for error.

“The vast array of Arab forces on all of Israel’s borders, combined with the anti-Zionist frenzy sweeping the Arab world, produced a momentum for Israel’s destruction that no Arab leader could resist,” Michael Oren says in an interview addendum in his book, “Six Days of War” (2002), the best history on the subject.

Then, at dawn on June 5, 1967, the Israelis launched “Operation Focus,” a pre-emptive strike against Egypt. Within hours, the air forces of Egypt, Syria and Jordan lay in smoldering ruins. By the last day of the war, Israel had captured territories four times its former size. The war changed the map of the Middle East — of the world — in ways so profound, the fight over the spoils of that conflict continue to this day.

So what are the lessons?

Leadership Matters

Let’s start with Levi Eshkol. He was prime minister of Israel during the war and seemed to be a nebbish, a kind of nothing. At least, that’s what most Israelis thought of him. He was soft-spoken and deliberate, a shtetl-born, Yiddish-speaking bureaucrat who had none of the charisma or youth of the younger generation of sabras like Moshe Dayan and Yitzhak Rabin. One joke about Eshkol — there was literally a whole book of them — was that when a stewardess asked Eshkol if he preferred coffee or tea, he responded, “I’ll take half and half.”

Yet, in hindsight, Eshkol is the unsung hero of the war. He held out against his generals’ and his Cabinet’s repeated calls for action in order to give America and the rest of the world a chance to intervene diplomatically. What looked like dithering insecurity was actually a keen awareness that, after the war, Israel would still need to rely on foreign leaders and international opinion to rearm and maintain security.

Experience Matters

Eshkol knew the nation’s infrastructure because he’d helped build it. He was a man of wide learning and substance. Dayan, Rabin and other generals were already battle-tested. The other men and women at Israel’s helm at its moment of greatest crisis were seasoned military, political and national leaders. If it had been amateur hour in Israel’s war room, it would have been lights out.

Strategy Matters

One huge difference between the bellicose Arab leaders and the Israelis was that the Israelis had a plan. The Arab leaders gave blood-boiling speeches that whipped up the crowds and played like gangbusters on television. Eshkol could barely orate — he fumfered his way through one infamous radio address. But the Israelis had spent five years meticulously and quietly perfecting a first-strike capability should the need arise. Eshkol didn’t focus on empty promises and big speeches, but on policies and plans.

Allies Matter

As the noose tightened around Israel’s neck, Eshkol’s reason for waiting and waiting can be summed up in two words: Lyndon Johnson. Eshkol understood that a small country — every country, for that matter — needs friends. Privately, Eshkol was livid with Johnson for his refusal to push for a diplomatic or international solution to the crisis. But to his generals, he made the case that without Johnson’s tacit “green light,” Israel would be alone in battle, and in victory. It was a smart move. Once war broke out, Johnson kept the Soviets from rushing to Egypt’s side. When the war was over, America swung firmly into Israel’s camp. Of the billions of dollars America has given Israel in foreign aid, the vast majority came after 1967.

So those are the lessons. Sure, the crises of today may not be as immediate as the one Israel faced, or the solutions as lightning-quick. But our challenges — from nuclear weapons to climate change — are no less existential.

Feel free to decide which of the candidates for president of the United States best understands and could follow these lessons. I’m not naming any names. 


Rob Eshman is publisher and editor-in-chief of TRIBE Media Corp./Jewish Journal. E-mail him at robe@jewishjournal.com. You can follow him on Instagram and Twitter @foodaism and @RobEshman

Political lessons for June Read More »

Jewish campus organizations offer students support after UCLA murder-suicide causes campus lockdown

In the wake of an apparent murder-suicide that claimed two lives on Wednesday at UCLA, the UCLA Jewish campus organization Hillel at UCLA is offering counseling to UCLA students in need of assistance.

“[We will] find out where students are at,” Hillel at UCLA Executive Director Rabbi Aaron Lerner said in an interview at his office Wednesday. “I don’t want to put anything on them and say they must be traumatized, but there’s also the possibility this brings out real stuff, real trauma.”

Hillel, which serves approximately 1,500 students on campus, went into lockdown in response to the incident, as did all of the buildings on the sprawling West Los Angeles campus.

“Our job is to be there for them,” Lerner said of the students served by Hillel.

The shooting occurred at the UCLA Henry Samueli School of Engineering and Applied Science’s Boelter Hall. The shooter and one victim died in the incident, according to the UCLA newsroom’s webpage.

Chabad of UCLA is also making itself available to students in need of support.

“Just please know that we are here for you and whatever emotional, mental, or spiritual needs you may have, whether it may be counseling, discussing the event, venting, praying or just being together and hearing the words of encouragement,” a statement at chabaducla.com reads.

IKAR’s Rabbi Sharon Brous was participating in a meeting at Hillel at UCLA at the time of the incident. In an interview Wednesday afternoon, she denounced the epidemic of gun violence in this country.

“There’s really no place we’re safe from gun violence in this country,” Brous said.

Life at the UCLA campus appeared to return to normal by around 12:45 p.m. Students were walking on campus, discussing the day’s events and boarding buses at the intersection of Hilgard and Westholme avenues, across the street from the Hillel at UCLA campus and more.

Jen Pierre, graduate student, was among those walking on campus after the conclusion of the lockdown.

“We heard an active shooter was at the engineering building; we went into lockdown,” Pierre said. “I’m thankful I’m still alive,” Damien, a musicology student who asked to go by his first name only, told the Journal outside of the university’s law school building.

Congressman Ted Lieu (D-Los Angeles) was among local elected officials to respond to today’s tragedy.

“My thoughts and prayers – and those of my entire staff – are with those affected by today’s tragic events at UCLA,” Lieu said in a statement. “My office stands ready to assist in any way.”

Jewish campus organizations offer students support after UCLA murder-suicide causes campus lockdown Read More »

A Moment in Time: Where is Your Voice in the Narrative?

Dear all,

Ron and I recently went to a Roman Vishniac photo exhibit.  I was moved by this one particular image (above) of young boys studying in cheder.  So I took a photo
of the photo (yes, it was permitted)!

Now, as I look at the new picture, I see my own reflection looking on with the boys. 
And it makes me think….  We all get to participate in their conversation.

These texts belong to us.  They are our story, our history, and our future.  They
don't belong only to those who make a life of study.  They belong to us.  And our voices are in the narrative.

Each of us has a Jewish text or passage that is personally meaningful.

Own It.
Embrace it. 
Imagine the voices that quoted it in the past. 

And for a moment in time, remember that your voice has a holy place in the
narrative as well.


With love and Shalom,


Rabbi Zach Shapiro

A Moment in Time: Where is Your Voice in the Narrative? Read More »

5 insights derived from Shavuot to better acquaint you

This week Jewish communities around the world celebrate Shavuot.  Compared to Sukkot and Passover, the two other pilgrimage holidays, Shavuot is not nearly as well known, let alone observed.  While rabbinic in its origin, the one-day festival commemorates the receiving of the Torah at Mt. Sinai. Here are 5 insights derived from Shavuot to better acquaint you with this important day.

First:  We Jews are the People of the Book. Can you think of another group of people that when they drop religious texts kiss it upon picking it up?  When the Torah’s paraded around, everyone stands and frequently kiss it as it’s brought near? If it’s dropped, they fast, or give Tzedakkah as a form of expiation?  Within many synagogue prayer books, and bound copies of the Torah, you’ll commonly find lipstick remains on meaningful pages of these holy texts.

My advice is not to worship the Torah; live by it.  When it’s paraded around, spare your kisses for your family and friends.  Don’t pray to the Torah; pray to God—it’s author. Shavuot is a good time to start.

Second: Shavuot teaches us to “number our days.”  We count seven weeks, (49 days) plus one, from the second night of Passover to Shavuot.  Each day is measured.  Psalm 90 instructs us, “To number our days wisely, so that we may acquire a heart of wisdom.”

Shavuot teaches us to make every day count.  That we are conscious of our mortality makes life more precious. With Torah—celebrated and received at Mt. Sinai on Shavuot—we are given the tools to better navigate through life.  With Torah—we can more fully understand the ultimate purpose behind our existence.

Third: Shavuot is a compliment to Passover.  You can’t have one without the other.  Physical liberation, as it’s celebrated on Passover, is a necessary first step.  But what do you do after you’re physically free?  On Shavuot we’re given spiritual freedom, intellectual liberation.  Life needs structure.  Not enslavement. The most creative human beings rarely depend on spontaneity.  They adhere to a discipline. On Shavuot we receive the Torah with the hopes it can teach us how to live more meaningful, disciplined lives within the bounds of physical freedom.

Fourth: Shavuot is a joyous time. Why the seven-week period between Passover and Shavuot, referred to as the counting of the omer, has become associated with a quasi-mournful time in the Jewish calendar is a pity. 

Popularly linked to the second century rabbinic leader, Akiba ben Joseph whose 24 thousand students were either killed fighting alongside Bar Kochba against Rome; killed the result of a plague; or treated each other so poorly they became irrelevant and died out. 

That observant Jews customarily refrain from listening to music, cutting their hair or get married during the time leading up to Shavuot (with the exception of Lag B’omer), reflects a dour mindset filled with martyrdom and needless restriction.

Each day, if not each week, between Passover and Shavuot should be cause for boundless celebration and anticipation. We should be chanting Hallel during the daily morning service. Like Passover and Sukkot, Shavuot is a holiday filled with great festivity.  The days leading up to it should be as well.

Fifth: The gates of Judaism are wide open to non-Jews; Jews by choice are welcomed, deeply appreciated and admired.

On Shavuot we read the Book of Ruth. Ruth was a Moabite woman who converted to Judaism.  The Moabites’ were described in the Bible as longtime enemies of the Jewish People—that’s not insignificant.

The point being, whoever is sincere in wanting to become Jewish, regardless of one’s background, one’s gender, race, ethnicity etc., is welcomed.  Jews by choice are among the Jewish People’s greatest gifts. They bring fresh insight into our traditions.  They have a love for God, Torah and Israel. 

The late great American sociologist, Egon Mayer predicated by the year 2020, more than 10% of the U.S. Jewish community will be comprised of Jews by choice.  I’d love that number to increase to over 50%, so exceptionally valued are Jews by choice, so important are they to the vitality and depth of Judaism.

Shavuot’s religious significance is on par with Passover and Sukkot.  The holiday is filled with insight and meaning, of which these are just five.  Many more await you when you engage in Shavuot’s observance; take it seriously.  You won’t regret that you did.

5 insights derived from Shavuot to better acquaint you Read More »

Haim Saban’s confidence in Hillary Clinton

Three weeks ahead of the California primary, I was ambling through a crowded tent at the Museum of Contemporary Art’s (MOCA) annual gala when I spotted the Egyptian-born media mogul Haim Saban holding court at the front of the room. 

I made my way to the long communal table where he was seated, hoping to take the pulse of the billionaire Democrat once said to be the largest individual donor to the Democratic National Committee. He also happens to be a longtime and devoted friend of the Clintons. 

A year ago it seemed unthinkable that Hillary Clinton’s historic bid for the Oval Office could be eclipsed by a septuagenarian Jewish socialist or a bloviating bulvan from New York real estate, but here we were, inching closer to a general election and Clinton’s path to the White House seemed to be growing ever more treacherous: Two months out from the Democratic National Convention, she was still battling her opponent from her own party, even as her Republican challenger clinched his nomination and got straight to work rousing the ghosts of Clinton past.   

“I’m not worried,” Saban said in his unmistakable Middle Eastern accent. 

Beyond his many roles as a businessman — media proprietor, investor, executive, producer — and philanthropist, Saban has carved a second side career in politics, funding and supporting Democratic campaigns and candidates. He also established The Saban Center for Middle East Policy, a foreign policy think tank in Washington, D.C., in order to influence U.S. strategy in that region.

Saban has always been unequivocal about his motives: “I’m a one-issue guy, and my issue is Israel,” he famously told The New Yorker. Israel is his metaphorical mother, the place that welcomed his family after they were forced to flee Egypt, and he served in the Israel Defense Forces, which he continues to support as a primary philanthropic commitment. 

Saban’s involvement in American politics has also coincided with his connection to the Clintons, a relationship that has grown and strengthened over the years. Saban served on the President’s Export Council during Bill Clinton’s administration, advising the White House on trade issues, and reportedly even spent a few nights sleeping there. In 2008, he supported Hillary Clinton’s first bid for the White House, over Barack Obama, though he has since become a vociferous defender of Obama’s record on Israel. (He called Obama’s support for Israel at the United Nations Security Council “unprecedented.”) 

When I first interviewed Saban in 2010, he spoke admiringly of both Clintons, describing them as “inspiring leaders” — but it was clear he had special affection for Hillary. He told me he was “devastated” when she lost her first run for president, and he was clearly impressed with her continued devotion to public office. 

“Look at her,” he said. “She ran for president, she didn’t get it, she could have said, ‘OK, time for me to either go back to the Senate, or I’m just gonna go have fun.’ And instead, she takes on this job [secretary of state] that is a grind like no other … 

“These are people that were born to serve and to lead.” 

According to a list the Clintons released to The New York Times, Saban has contributed between $5 million and $10 million to the Clinton Foundation, and since last June, according to the Federal Election Commission, he and his wife, Cheryl, have contributed $7 million to Priorities USA, a political action committee supporting Hillary Clinton.

His financial contributions suggest a robust confidence in her leadership, but in the weeks since the MOCA gala, her campaign has been challenged by an unending onslaught of obstacles: in the press, headlines on the “stigma” of supporting her; on television, presumptive Republican nominee Donald Trump accusing Bill Clinton of “rape”; and then the State Department’s inspector general formally condemning Hillary’s use of a private email server while serving as secretary of state — all of which have contributed to a precipitous decline in her popularity, according to polling data from March up through now. 

Public appetite for delving into Clintonian drama never seems to abate, and the so-called “negatives” might seem enough to sink even the hardiest candidate. It has taken a lot less than Hillary has already endured to end previous presidential runs: You might recall George H.W. Bush’s famous last words, “Read my lips, no new taxes”; or when Michael Dukakis got dwarfed by a tank; or how Democratic candidate Howard Dean’s primal scream spelled presidential doom in 2004. 

Hillary Clinton, by contrast, has shown a remarkable, almost robotic resilience to challenges, which should give even her most ardent detractors some level of confidence in her implacable ability to lead — even under duress. And yet, when it comes to her campaign, she’s likely to have to fight an increasingly uphill battle against a reckless renegade real estate tycoon — all the way to Election Day. 

So, I called Saban at his office last week to ask why he believes Clinton will win.

“Well,” he began, “it comes from my faith in the American people. I believe that, at the end of the day, the American people are going to do the right thing for America and for the world.” 

But, I countered, isn’t it true that many of the American people he speaks of are the very ones empowering and emboldening Donald Trump?  

“Donald Trump is a disaster,” Saban retorted. “He is a bully who doesn’t have the curiosity to understand the issues; he contradicts himself repeatedly; his views of the world are an unmitigated disaster for America and for the American people, and I believe that all of this will become clearer with time.”

Saban pointed out that Clinton has, in fact, amassed several million more primary votes than either Bernie Sanders or Donald Trump. “That is very indicative of where the American people are,” he said. “Hillary Clinton is a person who has been committed to public service from the very first day she got out of law school until this very day; she has never, ever deviated from being a committed public servant and her history speaks for itself.” 

Overall, Saban seemed less concerned with the need to reiterate Clinton’s credentials than the need to obliterate Trump’s. In just under 30 minutes, he managed to call Trump just about every name in the book: buffoon, bully, clown, fraud, pathological liar and, finally, “a cynical, self-serving, self-centered egomaniac.” 

“He’s not a successful businessman; he is not a billionaire; this is a guy, who, I promise you, doesn’t pay taxes … and he is an oppressor of the weak,” Saban said. He illustrated his critique with a personal anecdote: “He claims that he ‘never settles’ — well, all I can tell you as chairman of Univision is that he sued us and he settled.” 

At this point, one of Saban’s PR reps, who was also on the phone, sensed that Saban was getting a little excited and requested that the details of the settlement not be disclosed in my article. “To be honest with you, I want my opinion of Trump out there,” Saban insisted. “I think that he is a danger to America.”

Saban is equally concerned that Trump would be a danger to Israel: 

“One day he says he’s going to be neutral on the issue of the Israeli-Palestinian problem, and the next day — I guess after he gets some Republicans to give him a lot of money — he says, ‘Yes, Israel should build in the settlements.’ The danger here is that he doesn’t understand the conflict between those two statements; he just doesn’t get it. He is an improviser on every single issue. There is not one issue that he has studied enough to be able to speak about it in a way that makes sense. And then he goes back on everything he says: One day, he says he’s gonna block the Muslims, and the next day he says, ‘Well it was just a suggestion.’ What a candidate says … these words carry weight. We cannot just dismiss the fact that he keeps contradicting himself. We don’t know what he stands for.”

Of course, Clinton’s critics also claim that she cannot be trusted, citing her use of the private email server, the transcripts of her speeches to Wall Street that she refuses to release, and the potentially problematic donations from foreign powers to the Clinton Foundation. I ask Saban why he trusts her.

“Because I know her personally, and I know what her beliefs are. I know that she wants what’s good for the American people, and she wants what’s good for [the] U.S.-Israel relationship. For me, that’s enough,” he said. “And then you add to that, that no one has run for office over the last 30 years with her kind of experience, [and with the] relationships and respect that she has with leaders around the world. And when you compare the relationship [world leaders] have with Hillary versus Trump — who says about our staunchest ally throughout all times, the UK, that he’s not gonna get along with [British Prime Minister David] Cameron, this is an outrage that’s beyond comprehension! Who in the world does he think he is?”

With all the focus on Trump, it is clear Saban isn’t worried about Bernie Sanders pulling off a major victory in California next week. But it must give him pause that Sanders’ performance during this campaign earned him a coveted five appointments to the Democratic Party Platform Committee, to which Sanders included Arab American Institute founder James Zogby and leftist philosopher Cornel West, both vocal critics of Israel and Israeli policy, who wish to see fundamental changes made to the U.S. relationship with Israel. 

Saban was reluctant to speculate about the outcome of those appointments or the potential influence they might have on the future of the Democratic Party, but he did sum up Bernie Sanders as “an anti-Israel person,” claiming the appointments are consistent with “who he has been for 25 years.” 

“There’s no surprise there,” Saban said. 

Later in the day, Saban’s team reached out to me about scheduling a second interview because something was weighing on him that he felt was important to add to our conversation. The next morning, he painted a portrait of a plausible future scenario:

Let’s say the prime minister of Israel disagrees with the president of the United States on an issue like, say, the Iran Deal.  And let’s say the Israeli prime minister is so concerned about the deal’s ramifications for his country’s security, he travels to the United States to make a personal plea to the U.S. Congress not to support the president’s legislation. 

“If, God forbid, Donald Trump makes it to the Oval [Office] and something similar to what happened with the Iran Deal [were to occur], I believe that he would most probably take action that would cause irreparable damage to this important relationship to both countries. 

“Between friends,” Saban added, “there is room for disagreement. But you do not disagree with Donald Trump.”

Remember secretary Clinton’s infamous phone call with Bibi Netanyahu, when she reportedly lectured him for nearly 45 minutes? “I learned that Bibi would fight if he felt he was being cornered, but if you connected with him as a friend, there was a chance you could get something done together,” Clinton later wrote in her State Department memoir.

If anyone is unclear on the candidates’ very different approaches to Israel, Saban offered the following comparison: 

“The difference between the two is: One has marched as the grand marshal in support of Israel in the streets of New York, and one has, for 25 years, had a policy for protecting Israel from all the threats around it. One has negotiated a truce with Egypt’s help and a cease-fire with Hamas, and one has marched down the streets of New York… 

“You decide who would be more appropriate to safeguard that relationship.”


Danielle Berrin is a senior writer and columnist at the Jewish Journal. Follow her on Twitter @hollywoodjew

Haim Saban’s confidence in Hillary Clinton Read More »

Get The Read of Your Life: Meet NY’s Most Coveted Coffee Cup Reader

Tapping into your future can be as simple as peeking into your leftover cup of joe, at least if you stop by New York’s most famous coffee fortune teller from Queens.

Sema Bal, a Turkish expat who moved to New York by way of Australia more than 20 years ago, made her first debut on television last year after being featured on the Bravo’s infamous “Real Housewives of New York.”

Since then, the gifted psychic has not only been visited by numerous clients from surrounding states, but has also been approached by major TV execs in hopes of launching a reality show.

“[Producers] approached me, but they wanted to include my kids,” Bal said. “But I don’t want to get my kids involved.”

While Bal uses her intuition to get a feel for your future, she refuses to identify herself as a psychic. The coffee fortune teller uses the energy you give off to interpret the meaning of the remainder of your coffee grinds.

“There is no religious component to it,” Bal said. “I use your energy to interpret the meaning of the coffee grinds.”

Turkish coffee differs from other varieties as the beans are ground extremely fine, leaving a muddy sediment that forms at the cup’s base. To brew the coffee, about two teaspoons of finely ground java is placed in a long-handed pot, known as the cezve.

The dark mixture is then poured into two espresso sized cups and is cooled, allowing for the grounds to settle at the bottom of the cup.

While waiting for the coffee to simmer down, Bal does a preliminary reading involving cards to connect with clients’ loved ones who passed away.

Carole Radziwill, a star of the RHONY show, was especially moved by Bal’s reading of her late husband and former American television journalist Anthony Radziwill. 

“That is the most specific information any psychic has ever said to me,” Radziwill, who referred to Bal as amazing, noted during a Bravo interview.

Bal has been reading coffee cups for nearly 30 years. It was only 12 years ago, however, that the fortune teller went public and decided to use her gift to help others.

She first learned of her intuitive powers as a child, when she started seeing what her mother initially thought to be imaginary friends. But as time passed, Bal’s mother realized her daughter had inherited the family’s gift.

“My mother thought in the beginning it was imaginary friends till I describe her people and talk about it,” Bal explained. “Then, she realized I was gifted like herself and others in my family.”

Bal, an author of two books, attributes her passion of reading coffee grinds to her mother, who was her inspiration behind her latest book The Secret of the Coffee Grinds. Her first book, Lilith’s Awakening, taps into the paranormal realm. 

While the humble wife and mother of three can foresee illness and divorce, those are among the few things she adamantly stays away from. Providing readings about children are also out of limits.

“I’ll read their cups, but if they have chronic diseases they need to go see the doctors,” she explained.

For those seeking a reading, Bal emphasizes people must remain open minded and come without any specific expectations. It’s recommended that clients even mediate an hour to two hours prior to a reading in order to completely relax their mind.

“When I’m doing readings some energies can be stronger than others,” Bal said. “Sometimes a client will come, if I found they have been talking or thinking about someone else, their energy will jump over.”

The “coffee psychic” has even launched her own workshop where everyday patrons can learn to read to coffee grinds. Bal holds a five hour-long workshop, focusing on techniques of reading Turkish coffee remains.

During the workshop, Bal not only reviews the history of Turkish coffee reading, but also holds a Tarot card roundtable followed by a one-on-one coffee cup reading.

Upcoming readings are expected to be held this November and May 2017.

For more information, visit Get The Read of Your Life: Meet NY’s Most Coveted Coffee Cup Reader Read More »

Calendar: June 3-9, 2016

SAT | JUNE 4

“HELLO SUSANNA”

Comedian and writer Susanna Leonard deviates from the funny stuff in her first solo performance, “Hello Susanna.” Leonard uses the memoirs of her great-aunt to bring her ancestor Anna Ruth Lisser (née Tishler) to life in this performance, in which the character struggles with her identity and religion after leaving her husband and her adopted country of Israel. This preview performance of “Hello Susanna” is part of the Hollywood Fringe Festival. 2:30 p.m. $12. Stephanie Feury Theater, 5636 Melrose Ave., Los Angeles. (323) 463-7378. ” target=”_blank”>hollywoodfringe.org.

UCLA CAMARADES WITH PIANIST NEAL STULBERG

Come enjoy a night of chamber music with pianist Neal Stulberg, presented by the premier instrumental ensemble from UCLA. 8 p.m. $10; $5 for students. Boston Court, 70 N. Mentor Ave., Pasadena. (626) 683-6883. SUN | JUNE 5

LOS ANGELES BREAD FESTIVAL

Make your own matzo and challah at the second annual L.A. Bread Festival. Join chef Sonya Masinovsky as she guides you through the traditions and process of making your own matzo, gather around the community wood-burning oven as it bakes, then dip it into an assortment of horseradish, olive oil and other dips. Afterward, you can bake your own challah. Presented by NuRoots, these events are on the second day of the two-day festival — a celebration of Southern California’s artisanal bread renaissance and an opportunity for the public to experience the best breads of L.A. 10 a.m. Free. Grand Central Market, 317 S. Broadway, Los Angeles. (213) 624-2378. ” target=”_blank”>israeliamerican.org.

SUMMERFEST 2016

Get ready for summer fun with arts and crafts, waterslides, food, games and much more. Bring friends — and your swimsuit. There will also be an auction for four Park Hopper Disneyland tickets. 11:30 a.m. Free. Temple Etz Chaim, 1080 E. Janss Road, Thousand Oaks. (805) 497-6891. ” target=”_blank”>bcc-la.org.

MON | JUNE 6

JEWISH BUSINESS NETWORKING

Bring business cards and come schmooze at this meeting of JNET Hollywood, the new chapter of the Jewish business networking organization. Featured speakers include Alex Kwechansky, specialist in business fraud analysis, resolution and prevention, who will speak on “What You Didn’t Know You Needed To Know About Business Fraud,” and Ruth Segal Kay, community outreach representative for Concepts for Living. Her lecture is titled “A Solution for Seniors Who Need Extra Care and Cannot Remain at Home.” No cost for first-time guests. Each attendee will have a chance to give a 30-second introduction on his or her business. Light refreshments will be served. 6:30 p.m. Free. Temple Israel of Hollywood, 7300 Hollywood Blvd., Los Angeles. WED | JUNE 8

MUSLIM-JEWISH COMMUNITY IFTAR

Come be a part of one of the largest gatherings of Muslims and Jews in America. Transform the community through the power of relationships by breaking the fast during the sacred Islamic month of Ramadan. Presented by NewGround: A Muslim-Jewish Partnership for Change. Dinner is halal certified; kosher meals available upon request. 7 p.m. $40. Wilshire Boulevard Temple, Glazer Campus, 3663 Wilshire Blvd., Los Angeles. (213) 388-2401. THUR | JUNE 9

STORIES FROM SINAI: A MOTH-STYLE NIGHT OF STORYTELLING

There is a legend that every single Jewish soul has stood at Sinai and that no matter the path, everyone eventually finds their way back home. In honor of Shavuot, join the American Jewish University Miller Introduction to Judaism Program for a night of powerful storytelling, as Jews by Choice share their personal, hilarious and emotional stories of finding their home as a Jew. This event is supported by NuRoots and co-sponsored by the Jewish Journal, IKAR, ATID (Sinai Temple) and Open Temple. 7 p.m. $18; $15 for Chai Intro Alumni Society. Beit T’Shuvah, 8831 Venice Blvd., Los Angeles. Calendar: June 3-9, 2016 Read More »

The Talmudic Sex exchange, part 2: ‘The Talmud gets a lot wrong, but it asks the right questions’

Maggie Anton is the award-winning author of “Rashi's Daughters,” historical novels set in the household of the great medieval Jewish scholar, whose daughters studied Talmud when these sacred texts were forbidden to women. The first book of her new series, “Rav Hisda's Daughter: A Novel of Love, The Talmud and Sorcery,” which takes place in 3rd-century Babylonia as the Talmud is being created, was selected for 2012 National Jewish Book Award in Fiction and Library Journal's choice for Best 2012 Historical Fiction.

This exchange focuses on her new book, Fifty Shades of Talmud: What the First Rabbis Had to Say About You-Know-What. Part 1 can be found here.

***

Dear Maggie,

According to your first answer, the Talmudic sages sound very progressive on sexual matters – not only for their times, but also in comparison to today’s norms. 

But surely sex in the Talmud isn’t all forward thinking and feminism. There are a number of curious restrictions and false, unscientific beliefs that your book mentions here and there (e.g. the idea that female orgasms produce male sons, and that that is something to aspire to). One might ask – why should we go to the Talmud for sexual advice and inspiration when we have better updated sources that don’t make us cringe as often?  

Yours,

Shmuel.

***

Dear Shmuel

I love your question since it basically asks why go to the Talmud for any advice and inspiration when we have so many newer sources that don’t make us cringe. It’s not surprising that there are false, unscientific beliefs about sex in the Talmud. Nearly all its medical advice is incorrect, as would be expected from a culture that believed illness was caused by demons or the Evil Eye. Considering that the Talmud was composed over a thousand years ago, during the so-called Dark Ages, I find it surprising how much of its advice can be useful and doesn’t make me cringe. 

I go to the Talmud for advice and inspiration because I’m a Jew and the Talmud has been the source of Jewish Law and tradition for over 1500 years. Yes, there are Talmudic discussions that make me cringe even more than the sex parts do; there are Torah passages that make me cringe too. While we should recognize, and accept, that the Talmud is a product of its times, we also know that human nature isn’t so different now than it was in the fourth century. People still have strong sexual urges that can cause problems unless properly channeled, ideally into marriage, as the Rabbis advise. And it is comforting, and reassuring, to learn that even pious Talmudic sages had difficulties controlling these urges.

We can find plenty of Talmudic discussions that address other practical issues we grapple with today. While the Torah lists many sins or crimes requiring the death penalty, the Rabbis put so many burdens on proving these that capital punishment was essentially abolished. They dealt with income inequality by taxing the rich heavily to support the poor and shamed those who tried to escape their obligations to give charity. The Sages, while disapproving of falsehoods in general, agreed that sometimes it is acceptable, even necessary, to lie to prevent a greater evil. They vigorously debated the extent of responsibility parents have to support their children and vice versa, and many additional subjects that deal with how to interact with our fellows in a just and functional society. The Rabbis may not always have the right answers, but they often ask the right questions – questions Jews are still struggling with.

What the various sages say in discussing these age-old questions, and many others, can provide us with wisdom that is meaningful to us in the twenty-first century. Talmudic debates also provide us the tools to weigh different arguments, to discard those that aren’t true or won’t work, to think things through before we decide how to act. These are skills that seem sadly lacking in today’s society.

The Talmudic Sex exchange, part 2: ‘The Talmud gets a lot wrong, but it asks the right questions’ Read More »

The Blame Game: Of Gorillas and Children.

As a social media addict, I confess there have times when at the park I took my eyes off of my children  to take a photo only to be shocked at how far away from me they had walked.  They were not kidnapped.  I got lucky.

We live in a society that loves to cast blame.  When something bad happens, our immediate question is “who’s at fault?”  Attorneys are standing by to sue, not because it’s moral, but because it’s legal. Someone better pay for what happened.

This week, a mother looked away at her phone, and her child ended up in the hands of a gorilla in Cincinnati Zoo.

It’s the questions we ask that get us in trouble.  “Where was the mother?”  “Why was she so irresponsible?”  “Why would they shoot an innocent gorilla?”  “Why was the zoo so irresponsible about the gates?”

We forget that not everything bad that happens is someone's fault. Sometimes it's bad luck.

In the rush to blame, we forget that in the end the life of a child is more important than the life of an animal.

Those damned questions.

Have we ever taken our eyes off of our children?

Do we really love the gorilla more than the zookeepers do who have dedicated their lives to the zoo and to the gorilla?

If my child found his way into that cage, with the possibility of being torn into pieces, how would I want the scenario to end?

Sometimes, bad things happen and we need to respond. Our response should be an outpouring of love for a child that could have been killed, an outpouring of love for a shot gorilla, an outpouring of love for the shocked parents, and an outpouring of love for the zookeepers who did their best in a bad situation.

This time, we adults, all of us are to blame.  We reacted poorly.  As a mob, we blamed everyone but ourselves.

We should all be in this together, not split each other apart.

Let’s build a society in which we take more responsibility than we cast blame, in which we show more compassion and less harsh judgment.

The Blame Game: Of Gorillas and Children. Read More »