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August 27, 2015

Poem: Ritual

Is it for our smiling faces
that she gets up at seven on Fridays to put an apron on
and stand in front of a hot stove, even in the summer heat
when the air conditioner’s not working well, even when
her ankle is swollen and her medicine is making her throat dry
and her body tired?
Is it for the kisses planted on both her cheeks
that she cooks a feast every week for fifteen people?
pot roast and carrots, chicken, salmon, eggplants,
and special vegetarian dishes for her oldest granddaughter.
Is it the ritual she loves? — setting wine and challah on a white cloth
so her children, some married, some with children of their own,
can come stand around her table and listen in silence
as one of her sons reads Kiddush.
Or are these the gestures of a woman who gives without thinking?
whose fingers turn a beet into a delicacy,
whose hands find pleasure in onions, parsley, and garlic cloves.

Lori Levy is the author of “In the Mood for Orange,” published in Israel in a bilingual English/Hebrew edition. Her poems have appeared in literary journals in the United States, England and Israel.

Poem: Ritual Read More »

Exploring Jewish-Tunisian heritage through food

Artist Orly Olivier’s work revolves around the food and heritage of her Jewish-Tunisian family. She hosts group dinners, cooking workshops and makes visual art under the name Petit Takett. The name is a reference to Takett’s, her paternal grandmother’s restaurant in La Goulette, the port of the Tunisian capital of Tunis. 

According to Olivier, a British soldier approached her father and uncle when they were children in Tunisia in the late 1940s or early ’50s. “The soldier offered them chocolate and said, ‘Take it.’ In the Judeo-Arabic they spoke, they thought it was a nickname, and my grandma named her restaurant after the nickname given to my uncle.”

After several years of cooking meals for large groups, Olivier’s culinary exploration of her roots will take the shape of an exhibition at the Skirball Cultural Center. The show, which opens Sept. 1 and runs through Jan. 10, 2016, is called “Petit Takett: Love, Legacy and Recipes From the Maghreb.”

Olivier lays bare her family history in the exhibition. In one photo, her father, Sylvain, is making boulettes (North African meatballs) in their Los Angeles kitchen in 1983, while a tiny Orly looks on. Another photo shows a recipe card for chakchouka, a North African tomato and pepper stew with eggs. It’s written by Sylvain in blue pen, the paper stained with oil. 

I interviewed Olivier sitting at a sunny backyard table at her midcentury modern tract home in a quiet neighborhood at the border of Highland Park and Pasadena. As butterflies flitted through the leaves of a grapefruit tree, we dug our forks into bowls of chakchouka. It was the same recipe she inherited from her father, made with roasted red and green bell peppers and roma tomatoes, serrano chilis from her garden, farm-fresh eggs and homemade harissa.

“This was a Sunday morning tradition at my parents’ house,” Olivier told me. “My dad made chakchouka any Sunday that he was home, in this big, giant enamelware blue-and-white pot. It was the best smell.”

Sylvain died in 2001 of complications from a living-donor liver transplant when Olivier was 20; her mother, Marsha, died in 1999 of Hodgkin’s lymphoma. 

“I feel like they’re sort of everywhere with me all the time. This project has been about making that a priority in my life, keeping their memory with me,” Olivier said.

A decade after her father’s death, she discovered a box of his recipes in storage, with a couple dozen recipe cards for traditional Tunisian dishes. They include chreime, a spicy fish stew; aubergine farsi, a broiled eggplant dip; hand-rolled couscous; boulettes; banatage, mashed potatoes balls with sauteed meat inside; and numerous small salads served before the meal, such as mazoura, a spicy carrot and caraway salad.

Finding those recipes, Olivier said, “really resonated with me, and it made me realize that all the years that I’d been a photographer, shooting photographs of my family, this was sort of where it was building up to be.”

Olivier’s father emigrated from Tunisia in 1955 to Israel, where he completed his military service, and arrived in the United States in 1962. He ran an antique shop in West L.A., where he met Olivier’s mother. Olivier was born in 1981 and raised in Pacific Palisades, though she spent three years in Israel as a teenager and graduated from high school there. A graduate of Art Center College of Design, she is currently managing director of the Breed Street Shul Project, which is rehabilitating the landmark Breed Street Shul in Boyle Heights.

“Breed Street is a bridge to the past, to people’s Jewish histories in Los Angeles, and it offers a unique opportunity for people to re-engage in that and think about how the cultures have evolved and changed over time,” she said. “Petit Takett is also that in a way. I’m taking my family’s history and making it my own in a way that’s meaningful to me.”

Olivier’s mother’s family is based in Los Angeles, and her father’s relatives often visited from abroad. Sylvain came from a large family (he was one of 12 children, of which nine survived into adulthood). The exhibit at the Skirball includes mementoes from Olivier’s childhood, including a hamsa amulet and a vintage commercial sign from her father’s kitchen, as well as the recipe box itself. There also are photos of Olivier and her sister, Remy, wearing handmade costumes and enacting plays for their extended family at home.

“After Shabbat dinner at my parents’ house, my sister and I would gather all the children and we’d put on these elaborate performances with ridiculous outfits, and my parents often participated in this,” she said. 

The show includes her mother’s traditional North African dress, in cobalt blue and gold, that she wore for Shabbat dinners.

“It’s my Halloween costume every year, and I feel like Princess Jasmine in it,” she said. “My father had a matching white one that he would wear all the time for Shabbat dinner. It was a symbol of Shabbat for me, and of a really different culture from the American landscape I grew up in.”

The show also includes letterpress posters Olivier designed, inspired by her father’s recipes. They use different fonts and images to make the ingredients leap off the page, suggesting the emotional resonance that recipes can offer. They provide a map of sorts, to smells and tastes and visuals that can evoke vivid memories.

The exhibition will be installed in the Ruby Gallery, Skirball’s community space, across from Zeidler’s Café. There’s also a participatory aspect of the show. Visitors will be encouraged to reflect on their own family gatherings by submitting favorite recipes on cards provided by the gallery. Those will be displayed like a mosaic, inspired by North African tiles.

“I think the table is like a mosaic, where we all come together, and every piece of the table — the plates, the people, the food that you serve — fills the mosaic, and when it comes together, it’s a new picture,” Olivier said.

“Food has memories that go beyond words. Food can relate to many people. It’s very universal,” Doris Berger, the show’s curator, said. “[Olivier] starts with herself and her own culture. And that’s the closest and dearest and most authentic to her, obviously. But she starts to use it as a platform to venture out into all our cultures, and creates a possibility to remind ourselves we all have a certain heritage and certain memories, and we can bring them back, and food is a platform to do that.”

Last year, Olivier hosted a series of Shabbat dinners at Thank You For Coming, a food collective and art space in Atwater Village. Olivier will continue that practice at the Skirball with a series of related programs that explore various dimensions of food traditions.

As part of the Skirball’s ongoing “Skirball Playdates” for young children and their parents, the “playdate” on Sept. 20 invites families to prepare a delicious Tunisian dish and design table settings. Leading up to Sukkot, Olivier will lead a workshop for adults on Sept. 27, to create napkins using the Japanese shibori indigo tie-dye technique. Olivier will also host a Tunisian dinner on Oct. 18, featuring an array of salads, an entrée of vegetarian couscous and a dessert of basbousa (citrus semolina cake). There  will also be a family sleepover for children and their parents to enjoy food and reflect on family stories on Nov. 14.

For Olivier, Petit Takett is about more than just a restaurant in Tunisia. It’s a concept that travels across time and space, from a kitchen in Tunis to a dinner table in Los Angeles. Food can be a powerful connection to the past, but it’s also a way to carry the past with you, to create a life that honors one’s heritage. In her art and in her food, Olivier continues the legacy of cooking and entertaining that her parents handed down to her.

This article was made possible with support from Cal Humanities, a nonprofit partner of the National Endowment for the Humanities.

Details about the exhibition and related programs, including separate admission fees, will be available at Exploring Jewish-Tunisian heritage through food Read More »

לחיות עם האיום האיראני אלעד מסורי

זה‭ ‬היה‭ ‬כאשר‭ ‬הייתי‭ ‬ילד‭ ‬בן‭ ‬חמש.‭ ‬אני‭ ‬זוכר‭ ‬שאימי‭ ‬ליוותה‭ ‬אותי‭ ‬בחזרה‭ ‬מהגן‭ ‬לביתנו‭ ‬אשר‭ ‬היה‭ ‬ממוקם‭ ‬בשכונה‭ ‬שבה‭ ‬גדלתי‭ ‬בצפון‭ ‬תל‭ ‬אביב. ‬שאלתי‭ ‬אותה‭ ‬שאלה‭ ‬שאז‭ ‬נראתה‭ ‬לי‭ ‬כל‭ ‬כך‭ ‬נורמלית:‭ ‬‮”‬אמא‭, ‬באיזה‭ ‬גיל‭ ‬הולכים‭ ‬לצבא‭?‬”

“‬שמונה‭ ‬עשרה‮”‬‭ ‬היא‭ ‬ענתה‭ .‬‮”‬ומה‭ ‬אני‭ ‬צריך‭ ‬לעשות‭  ‬בצבא‭?‬‮”‬‭ ‬המשכתי‭ ‬לשאול‭.‬היא‭ ‬הביטה‭ ‬בי‭ ‬והשיבה:‭ ‬‮”‬אל‭ ‬תחשוב‭ ‬על‭ ‬זה‭ ‬עכשיו,‭ ‬עד‭ ‬שתהיה‭ ‬גדול‭ ‬בטח‭ ‬כבר‭ ‬יהיה‭ ‬שלום‭ ‬ואולי‭ ‬לא‭ ‬תצטרך‭ ‬ללכת‭ ‬בכלל‮”‬‭.‬ שלוש‭ ‬עשרה‭ ‬שנה‭ ‬לאחר‭ ‬מכן‭ ‬היא‭ ‬ליוותה‭ ‬אותי‭ ‬לבסיס‭ ‬קליטה‭ ‬ומיון‭ ‬של‭ ‬צה”ל‭ ‬ונפרדה‭ ‬ממני‭ ‬בדמעות‭ ‬כאשר‭ ‬עליתי‭ ‬לאוטובוס‭ ‬שלקח‭ ‬אותי‭ ‬ואת‭ ‬שאר‭ ‬החיילים‭ ‬החדשים‭ ‬לשירותינו‭ ‬הצבאי‭.‬

תחילה‭ ‬לבסיס‭ ‬הטירונות,‭ ‬ובהמשך‭ ‬גם‭ ‬לשירות‭ ‬צבאי‭ ‬של‭ ‬יותר‭ ‬משלוש‭ ‬שנים‭ ‬בגבול‭ ‬לבנון‭.‬

היום,‭ ‬כמבוגר,‭ ‬אני‭ ‬מבין‭ ‬את‭ ‬התהליך‭ ‬שעברה‭ ‬אימי‭ ‬ואת‭ ‬התקווה‭ ‬האמיתית‭ ‬שהייתה‭ ‬לה‭ ‬לגביי‭ ‬השלום‭ ‬במזרח‭ ‬התיכון‭ ‬שימנע‭ ‬מהילד‭ ‬שלה‭ ‬ללכת‭ ‬לצבא‭ ‬ולהילחם.‭ ‬

גדלתי‭ ‬בתוך‭ ‬תרבות‭ ‬של‭ ‬צבא,‭ ‬כבר‭ ‬מגיל‭ ‬קטן‭ ‬למדתי‭ ‬בבית‭ ‬הספר‭ ‬שאנחנו‭ ‬מוקפים‭ ‬במדינות‭ ‬אוייב‭ ‬והתחנכתי‭ ‬על‭ ‬סיפורי‭ ‬המלחמות‭ ‬שאותן‭ ‬תמיד‭ ‬ניצחנו.‭ ‬

ניצחנו‭ ‬בכל‭ ‬המלחמות‭ ‬כיוון‭ ‬שלא‭ ‬הייתה‭ ‬ברירה‭ ‬אחרת,‭ ‬ישראל‭ ‬לא‭ ‬יכולה‭ ‬להרשות‭ ‬לעצמה‭ ‬להפסיד‭!‬עבורנו‭ ‬תבוסה‭ ‬של‭ ‬מדינת‭ ‬ישראל‭ ‬מהווה‭ ‬את‭ ‬סוף‭ ‬קיומו‭ ‬של‭ ‬העם‭ ‬היהודי.‭ ‬

הפעם‭ ‬הראשונה‭ ‬בה‭ ‬למדתי‭ ‬על‭ ‬‮”‬האיום‭ ‬האיראני‮”‬,‭ ‬הייתה‭ ‬בשבת‭ ‬קיצית‭ ‬אחת‭ ‬בשנת‭  ‬3991‭. ‬ישבתי‭ ‬אז‭ ‬בבית‭ ‬סבי‭ ‬דוד‭ ‬וסבתי‭ ‬חנה‭ ‬שבתל‭ ‬אביב‭ ‬וקראתי‭ ‬את‭ ‬מהדורת‭ ‬סוף‭ ‬השבוע‭ ‬של‭ ‬‮”‬ידיעות‭ ‬אחרונות‮”‬.‭ ‬בכתבת‭ ‬השער‭ ‬היה‭ ‬תחקיר‭ ‬עיתונאי‭ ‬מעמיק‭ ‬שחשף‭ ‬את‭ ‬תחילתו‭ ‬של‭ ‬פרויקט‭ ‬הגרעין‭ ‬האיראני.‭ ‬

מאותו‭ ‬היום,‭ ‬במשך‭ ‬יותר‭ ‬משני‭ ‬עשורים,‭ ‬כל‭ ‬ילד,‭ ‬נער‭ ‬ומבוגר‭ ‬בישראל‭ ‬לא‭ ‬הפסיקו‭ ‬לשמוע‭ ‬ברדיו,‭ ‬לקרוא‭ ‬בעיתון‭ ‬או‭ ‬לצפות‭ ‬בטלווזיה‭ ‬על‭ ‬הרצון‭ ‬של‭ ‬איראן‭ ‬להשמיד‭ ‬את‭ ‬מדינת‭ ‬ישראל‭.‬

זה‭ ‬לא‭ ‬פשוט‭ ‬לגדול‭ ‬במדינה‭ ‬שמוקפת‭ ‬באוייבים‭ ‬המנסים‭ ‬להשמיד‭ ‬אותה.‭ ‬אנחנו,‭ ‬הישראלים,‭ ‬תלויים‭ ‬בשעון‭ ‬מתקתק‭ ‬שסופר‭ ‬את‭ ‬הזמן‭ ‬לאחור‭ ‬עד‭ ‬לרגע‭ ‬שבו‭ ‬אירן‭ ‬תגיע‭ ‬לפצצה‭ ‬הנכספת‭.‬

אף‭ ‬פעם‭ ‬לא‭ ‬הצלחתי‭ ‬להבין‭ ‬מה‭ ‬האינטרס‭ ‬האיראני‭ ‬בתקיפת‭ ‬ישראל‭ ‬שפעם‭ ‬הייתה‭ ‬ידידה‭ ‬מאד‭ ‬טובה‭ ‬שלה‭ ‬ובעלת‭ ‬בריתה‭.‬

במהלך‭ ‬ילדותי‭ ‬שמעתי‭ ‬סיפורים‭ ‬נפלאים‭ ‬מהוריי‭ ‬על‭ ‬העם‭ ‬הפרסי.‭ ‬אבי,‭ ‬יואל,‭ ‬היה‭ ‬שחקן‭ ‬כדורגל‭ ‬בנבחרת‭ ‬ישראל‭ ‬ובתחילת‭ ‬שנות‭ ‬ה‭- ‬07‭ ‬הוא‭ ‬טס‭ ‬למשחק‭ ‬גמר‭ ‬אליפות‭ ‬אסיה‭ ‬לנוער‭ ‬בטהרן‭ ‬מול‭ ‬נבחרת‭ ‬איראן,‭ ‬ממש‭ ‬לפני‭ ‬המהפכה‭ ‬האסלאמית‭ ‬במדינה‭.‬

השיח’‭ ‬הפרסי‭ ‬העניק‭ ‬לו‭ ‬אז‭ ‬מתנת‭ ‬פרידה‭ ‬מיוחדת:‭ ‬סט‭ ‬גדול‭ ‬ומפואר‭ ‬של‭ ‬סכו”ם‭ ‬מכסף‭ ‬בתוך‭ ‬תיבה‭ ‬גדולה‭ ‬עטופה‭ ‬בקטיפה‭ ‬יוקרתית‭.‬

בכל‭ ‬פסח‭ ‬אמא‭ ‬שלי‭ ‬הייתה‭ ‬פותחת‭ ‬את‭ ‬תיבת‭ ‬הסכו”ם‭ ‬המיוחדת‭ ‬הזאת‭ ‬והיינו‭ ‬אוכלים‭ ‬באמצעות‭ ‬הסכו”ם‭ ‬המהודר‭ ‬שבתוכה‭ ‬לכל‭ ‬אורך‭ ‬החג.‭ ‬

כשחושבים‭ ‬על‭ ‬זה,‭ ‬מעט‭ ‬מוזר‭ ‬לאכול‭ ‬בחג‭ ‬הפסח,‭ ‬החג‭ ‬שמסמל‭ ‬עבורנו‭ ‬את‭ ‬היציאה‭ ‬מעבדות‭ ‬לחירות,‭ ‬באמצעות‭ ‬סכו”ם‭ ‬שקיבלנו‭ ‬מראש‭ ‬מדינה‭ ‬אשר‭ ‬מאיימת‭ ‬להשמיד‭ ‬אותנו.‭ ‬

נושא‭ ‬הגרעין‭ ‬האיראני‭ ‬מגיע‭ ‬אליי‭ ‬מנקודות‭ ‬מבט‭ ‬שונות:‭ ‬אזרח‭ ‬שחי‭ ‬וגדל‭ ‬בישראל,‭ ‬חייל‭ ‬ששירת‭ ‬בעבר‭ ‬בצה”ל,‭ ‬וכיום‭ ‬כעיתונאי‭ ‬ישראלי‭  ‬שחי‭ ‬בארצות‭ ‬הברית‭.‬

בכל‭ ‬נקודות‭ ‬המבט‭ ‬בהן‭ ‬בחרתי‭ ‬להביט,‭ ‬תמיד‭ ‬הגעתי‭ ‬לאותה‭ ‬המסקנה:‭ ‬לא‭ ‬יתכן‭ ‬שהאיום‭ ‬האיראני,‭ ‬אותו‭ ‬איום‭ ‬שמלווה‭ ‬אותי‭ ‬במרבית‭ ‬חיי,‭ ‬יפתר‭ ‬בהסכם‭ ‬שברירי‭ ‬שכזה‭.‬

כאשר‭ ‬הממשל‭ ‬האמריקאי‭ ‬בראשות‭ ‬אובמה‭ ‬הכריז‭ ‬כי‭ ‬זהו‭ ‬ההסכם‭ ‬שימנע‭ ‬מאיראן‭ ‬הגעה‭ ‬לנשק‭ ‬גרעיני,‭ ‬עלו‭ ‬בראשי‭ ‬תמונות‭ ‬מהנאום‭ ‬המפורסם‭ ‬של‭ ‬ביל‭ ‬קלינטון‭ ‬בשנת‭ ‬4991‭ .‬

ביל‭ ‬קלינטון‭ ‬היה‭ ‬ללא‭ ‬ספק‭ ‬היה‭ ‬אחד‭ ‬הנשיאים‭ ‬האהובים‭ ‬עליי,‭ ‬אהבתי‭ ‬את‭ ‬האנושיות‭ ‬שלו‭ ‬וכיבדתי‭ ‬את‭ ‬העובדה‭ ‬שהוא‭ ‬באמת‭ ‬למד‭ ‬את‭ ‬ההיסטוריה‭ ‬של‭ ‬המזרח‭ ‬התיכון‭ ‬ואת‭ ‬הסכסוך‭ ‬של‭ ‬ישראל‭ ‬מול‭ ‬שכנותיה‭ ‬בפרט‭.‬

אותו‭ ‬קלינטון‭ ‬שכל‭ ‬כך‭ ‬הערכתי,‭ ‬הכריז‭ ‬על‭ ‬הסכם‭ ‬פירוק‭ ‬הנשק‭ ‬הגרעני‭ ‬של‭ ‬צפון‭ ‬קוריאה‭ ‬ודיבר‭ ‬על‭ ‬איך‭ ‬העולם‭ ‬יהיה‭ ‬מקום‭ ‬בטוח‭ ‬יותר‭ ‬לאחר‭ ‬ההסכם.‭ ‬היום‭ ‬כולנו‭ ‬יודעים‭ ‬שהוא‭ ‬טעה‭ ‬ובגדול‭.‬

כישראלי‭ ‬שגדל‭ ‬במזרח‭ ‬התיכון,‭ ‬למדתי‭ ‬להכיר‭ ‬את‭ ‬המנטליות‭ ‬של‭ ‬השכנים‭ ‬שלי‭. ‬אני,‭ ‬כמו‭ ‬רוב‭ ‬הישראלים,‭ ‬כבר‭ ‬השכלנו‭ ‬להבין‭ ‬מתי‭ ‬עושים‭ ‬מאיתנו‭ ‬צחוק‭ ‬ומתי‭ ‬משקרים‭ ‬לנו.‭ ‬

אין‭ ‬לי‭ ‬ספק‭ ‬שאיראן‭ ‬בדתה‭ ‬את‭ ‬כוונותיה‭ ‬במהלך‭ ‬הסכם‭ ‬הגרעין‭ ‬עם‭ ‬המעצמות‭ ‬וארצות‭ ‬הברית‭ ‬ושהיא‭ ‬תמשיך‭ ‬לחתור‭ ‬לבניית‭ ‬פצצה‭ ‬גרעינית‭. ‬השאלה‭ ‬היא‭ ‬רק‭ ‬מתי‭ ‬והאם‭ ‬נצליח‭ ‬לגלות‭ ‬את‭ ‬הניסיונות‭ ‬הללו‭ ‬לפני‭ ‬כן‭.‬

ניסיונותיו‭ ‬של‭ ‬ג'ון‭ ‬קרי‭ ‬להגן‭ ‬בחירוף‭ ‬נפש‭ ‬על‭ ‬ההסכם‭ ‬עם‭ ‬איראן‭ ‬מול‭ ‬הקונגרס‭ ‬האמריקאי‭ ‬מקומם‭ ‬אותי‭.‬

האיש‭ ‬הזה‭ ‬מוכן‭ ‬לשים‭ ‬את‭ ‬גורל‭ ‬המדינה‭ ‬בה‭ ‬נולדתי‭ ‬בחסדו‭ ‬של‭ ‬משטר‭ ‬איסלאמי‭ ‬קיצוני‭ ‬המממן‭ ‬אירגוני‭ ‬טרור‭ ‬כמו‭ ‬חמאס,‭ ‬אל‭ ‬קעידה‭ ‬ושאר‭ ‬מליציות‭ ‬חמושות‭ ‬אשר‭ ‬מבעירות‭ ‬את‭ ‬סוריה,‭ ‬מצרים‭, ‬חצי‭ ‬האי‭ ‬סיני‭ ‬ומדינות‭ ‬אחרות‭ ‬במזרח‭ ‬התיכון‭.‬

כל‭ ‬ילד‭ ‬שיקרא‭ ‬את‭ ‬ההסכם‭ ‬יבין‭ ‬שזה‭ ‬בלתי‭ ‬הגיוני‭ ‬לתת‭ ‬לאיראן‭ ‬את‭ ‬האפשרות‭ ‬להגיש‭ ‬לבדה‭ ‬את‭ ‬העדויות‭ ‬על‭ ‬הפעילות‭ ‬הגרענית‭ ‬שלה‭ ‬או‭ ‬להתריע‭ ‬על‭ ‬ביקור‭ ‬בכורים‭ ‬הגרעיניים‭ ‬שלה‭ ‬42‭ ‬ימים‭ ‬מראש‭.‬

זוהי‭ ‬בדיחה‭ ‬שהישראלים‭ ‬מסרבים‭ ‬לצחוק‭ ‬ממנה.‭ ‬

זה‭ ‬נראה‭ ‬כאילו‭ ‬תפקידו‭ ‬של‭ ‬קרי‭ ‬הוא‭ ‬לדאוג‭ ‬לכך‭ ‬שתקיפה‭ ‬באיראן‭ ‬או‭ ‬מלחמה‭ ‬נוספת‭ ‬במזרח‭ ‬התיכון‭ ‬לא‭ ‬תתרחש‭ ‬במשמרת‭ ‬שלו‭.‬

לעומת‭ ‬זאת,‭ ‬ממשלת‭ ‬ישראל‭ ‬מסרבת‭ ‬לטפל‭ ‬בבעיית‭ ‬הגרעין‭ ‬האיראני‭ ‬עם‭ ‬“פלסטר‮”‬‭ ‬והיא‭ ‬מבקשת‭ ‬לטפל‭ ‬בה‭ ‬באנטיביוטיקה‭ ‬חזקה‭ ‬שתסיים‭ ‬את‭ ‬האיום‭ ‬הזה‭ ‬אחת‭ ‬ולתמיד.‭ ‬

אם‭ ‬יהיה‭ ‬אפשר‭ ‬לעשות‭ ‬זאת‭ ‬בעזרת‭ ‬דיפלומטיה‭ ‬זה‭ ‬יהיה‭ ‬נפלא!‭ ‬ אבל‭ ‬במזרח‭ ‬התיכון,‭ ‬כך‭ ‬למדתי,‭ ‬אסור‭ ‬לעולם‭ ‬להסיר‭ ‬את‭ ‬האופציה‭ ‬הצבאית‭ ‬מהשולחן.‭ ‬

בשנת‭ ‬1891‭ ‬יצאה‭ ‬ישראל‭ ‬למתקפה‭ ‬אווירית‭ ‬שכונתה‭ ‬‮”‬מבצע‭ ‬אופרה‮”‬‭ ‬בו‭ ‬היא‭ ‬השמידה‭ ‬את‭ ‬הכור‭ ‬העיראקי‭ ‬של‭ ‬סאדם‭ ‬חוסיין.‭ ‬העולם‭ ‬וארצות‭ ‬הברית‭ ‬גינו‭ ‬את‭ ‬הפעולה‭ ‬הצבאית‭ ‬וטענו‭ ‬שהיא‭ ‬פגעה‭ ‬ביציבות‭ ‬במזרח‭ ‬התיכון‭.‬

עשר‭ ‬שנים‭ ‬לאחר‭ ‬מכן,‭ ‬ארצות‭ ‬הברית‭ ‬יצאה‭ ‬למלחמת‭ ‬‮”‬סופה‭ ‬במדבר‮”‬.‭  ‬רק‭ ‬נסו‭ ‬לדמיין‭ ‬מה‭ ‬היה‭ ‬קורה‭ ‬אם‭ ‬לעיראק‭ ‬היה‭ ‬עדיין‭ ‬את‭ ‬הנשק‭ ‬הגרעיני‭ ‬שלה.‭ ‬האם‭ ‬סאדם‭ ‬חוסיין‭ ‬היה‭ ‬מהסס‭ ‬להשתמש‭ ‬בו‭ ‬כדי‭ ‬להציל‭ ‬את‭ ‬ארצו‭ ‬ואת‭ ‬השילטון‭ ‬הדיקטטורי‭ ‬שלו?‭ ‬

ישראל‭ ‬למדה‭ ‬את‭ ‬איראן‭ ‬טוב‭ ‬יותר‭ ‬מכל‭ ‬מדינה‭ ‬אחרת‭ ‬והרעיון‭ ‬שנפקיד‭ ‬את‭ ‬הביטחון‭ ‬הקיומי‭ ‬שלנו‭ ‬בידי‭ ‬ארצות‭ ‬הברית‭ ‬הוא‭ ‬מגוחך‭ ‬ולעולם‭ ‬לא‭ ‬ייושם‭ ‬על‭ ‬ידי‭ ‬מנהיג‭ ‬ישראלי.‭ ‬

אנחנו‭ ‬הישראלים‭ ‬חיים‭ ‬עם‭ ‬האיום‭ ‬האיראני‭ ‬כבר‭ ‬שנים‭ ‬רבות‭ ‬ויודעים‭ ‬מה‭ ‬קורה‭ ‬אצלנו‭ ‬בשכונה‭ ‬טוב‭ ‬יותר‭ ‬מכל‭ ‬אחד‭ ‬אחר,‭ ‬ולכן‭ ‬כל‭ ‬הנסיונות‭ ‬של‭ ‬ממשל‭ ‬אובמה‭ ‬להרגיע‭ ‬אותנו‭ ‬הם‭ ‬חסרי‭ ‬סיכוי‭.‬

אז‭ ‬בואו‭ ‬נעשה‭ ‬הסכם‭ ‬קטן‭ ‬עם‭ ‬הממשל‭ ‬האמריקאי‭ ‬הנוכחי‭ ‬אנחנו‭ ‬לא‭ ‬נלמד‭ ‬אתכם‭ ‬להפוך‭ ‬המבורגרים‭ ‬ואתם‭ ‬אל‭ ‬תנסו‭ ‬ללמד‭ ‬אותנו‭ ‬להכין‭ ‬חומוס.‭ 


לחיות עם האיום האיראני אלעד מסורי Read More »

#myLAcommute LA has been good to me, but I miss home

MARIA MAFUFANO

I want to be a teacher or maybe a social worker. I’m figuring it out as I go. I’m from West Africa. I moved to Los Angeles six months ago to study child development at Cal State Northridge and to be with my mom. I didn’t see my mom for 10 years. It was good seeing her again.

L.A. has been good to me but I miss everything about Africa, especially my dad, my best friends, and nature. It helps that there are a lot African restaurants and markets in L.A. They remind me of home.

I can’t wait to go back to Africa. If I had the opportunity to leave today, I would leave today.

Martin Luther King Boulevard to Wilshire Boulevard

#myLAcommute is a project of Zócalo Public Square.

#myLAcommute LA has been good to me, but I miss home Read More »

So you suddenly want to listen to what the military says? 2 notes on Iran

1.

In recent weeks some writers have been trying to convince their readers – and Obama administration officials have been encouraging this – that while the Israeli “government” opposes the Iran deal, Israeli “intelligence officials” really support the deal. These people point to several former officials that do not see the agreement as hugely damaging to Israel and even as somewhat beneficial, former officials such as Admiral Ami Ayalon. A debate about this is already under way, as Martin Kramer criticized JJ Goldberg for what he termed “polemical and politicized nonsense”. But really, the focus should not be the articles of one single person. Goldberg was hardly alone in highlighting the views of a few Israeli dissenters. The views of these few dissenters served many other writers and activists who make a case in favor of the deal.

There is not much I can contribute to the factual debate. Yes – it is most likely just nonsense. Yes – “politicized” nonsense. Israel is a free country in which people have a right to have a view. That a few of them chose to be in favor of the deal (and if you look at the many accounts describing this supposed “support” for the deal it is always the same three names) doesn't make Israel's “intelligence community” generally supportive of the deal. Ayalon decided to be a dissenter on the Iran deal. Good for him. Just remember that he is not a man behind which the “intelligence community” rallies, but rather one man who thinks differently. In a place like Israel you can always find someone who thinks differently – conveniently, you can always find someone who thinks like you do.  

But there's another noteworthy issue regarding this debate, and that is the sudden tendency of supporters of the deal to put the opinion of military (or intelligence) officials on a pedestal higher than the one reserved for political leadership.

That is a dangerous tendency, because in a democracy you want the political leaders to be the ones calling the shots. It is also a dishonest tendency, because in many cases the same writers and activists who currently use the views of military officials against the Israeli government would be the first ones to warn against adhering to the views of military officials when they disagree with other government officials.

For example, when former Chief of Staff Moshe Yaalon opposed Ariel Sharon's disengagement from Gaza, you could hardly find people on that end of the spectrum supporting the view of the military professional against the one of the politician. Similarly, when Chief of Staff Shaul Mofaz was against PM Ehud Barak's plan to withdraw from Lebanon, most pundits of – well, let's just say it – leftist tendencies did not hale Mofaz's “professional” opinion and did not use it to criticize Barak's “political” decisions.

Bottom line: with all due respect to generals and former generals, Israel's policy is determined by the political leadership. That is a good thing.

2.

Look at this interesting poll from CNN on what Americans think on the Iran deal. One version of the survey included the following question:

As you may know, the U.S. and other countries have imposed strict economic sanctions against Iran while that country has nuclear facilities which could eventually allow it to produce its own nuclear weapons. Do you favor or oppose an agreement that would ease some of those economic sanctions and in exchange require Iran to accept major restrictions on its nuclear program but not end it completely and submit to greater international inspection of its nuclear facilities?

Another version included a different question instead:

As you may know, the U.S. Congress must approve the agreement the United States and five other countries reached with Iran that is aimed at preventing Iran from developing nuclear weapons before it can take effect. Do you think Congress should approve or reject the deal with Iran?

The result: the first question provided a majority in favor of the deal – 50% to 46%. The second question provided a majority in opposition to the deal, namely, a majority that want Congress to reject it – 56% to 41%.

What can we learn from these two questions? That the deal is a confusing matter, and that some of the voters are confused about it. That there is no clear majority for any position and a lot depends on the way the deal is portrayed. We also learn that the trend is against the administration's position, as in both questions the percentage supporting the Obama position was higher in previous surveys taken in previous months.

Why, then, does the trend in Congress seem to be in favor of the administration's position? Why would Congress ignore a growing disillusionment with the agreement? I assume it is because of two main reasons: most legislators assume that by the time they have to face the voters, the deal will be a long forgotten issue that won’t be likely to come back and haunt them. They don't see in the battle on Iran the same zeal and enthusiasm that was evident in the debate about, for example, healthcare reform. Moreover – and here, again, healthcare reform is good example – legislators today are more concerned about opposition from within their own party than about the worries of the general population. They tend to vote along party lines because facing a challenge from an enthusiastic and angry left in the primaries is more threatening than having to face a challenger from the right that will make Iran an issue against them.

So you suddenly want to listen to what the military says? 2 notes on Iran Read More »

Why join a synagogue?

Why join a temple? When a b’nai mitzvah or a funeral comes along, why not just “rent a rabbi”? After all, you save the dues and you “pay only for what you need.” The problem, of course, is that in this complex world, troubling news and a search to find meaning, “what we need” is a whole lot more than a once- or twice-a-year relationship can provide. 

In 2000, Robert Putnam lamented in “Bowling Alone” that Americans were becoming increasingly isolated in a society that no longer valued community. The data clearly show that we are moving away from community and increasingly into our own self-created bubbles. And in these bubbles we read and digest opinions that mostly agree with our own, without meaningful interchange and debate. Putnam’s metaphor for the devolution of communal participation was the plethora of bowling leagues in America in the 1950s and how they had disappeared over time, replaced by people bowling alone.

In 2013, the Pew Research Center reported that only 31 percent of people who identify as Jews are affiliated with a synagogue. And for those of us in positions of synagogue leadership, I can tell you that these numbers are not static. They are moving — the wrong way! Fewer and fewer people are maintaining memberships in synagogues nationwide.

One reason for abandoning the communal experience is that familiar institutions, be they bowling leagues or synagogues, were unable to keep up with the times and no longer offered meaningful experiences. We became trapped in institutions that were in an endless loop of repetition. Lost were creativity, flexibility and collective joy. 

In the 1990s, I delivered a High Holy Days sermon each year to a makeshift congregation composed of unaffiliated young Jews looking for a meaningful experience outside of the formal congregational structure. This group had concluded early on something that many of us would later discover — that the traditional model of a synagogue did not offer sufficient meaning and purpose to maintain its relevance and attractiveness to people striving for more.

Eventually, however, it became clear that to raise a family with Jewish values and a sense of belonging to something greater than ourselves required commitment to a congregation. My wife and I found such a place in Stephen Wise Temple, with a rich menu of social justice activities, learning and celebration. Now I am president of that congregation, and I find myself explaining that it’s not about how much you use a temple, but how well you use what it offers and, importantly, how critical it is that we support the institution for the benefit of all those we serve.

I love Stephen Wise Temple, our spiritual home, but there is no shortage of other temple options in Los Angeles. To that congregation of the unaffiliated and others who have eschewed temple membership in the past, I urge you to “come home” to an ongoing, continuous relationship with your people. It is time to return to the greater Jewish community and acknowledge that to live a Jewish communal life is not an episodic experience. To learn and live Jewish values every day is to enhance one’s life.

Another disturbing extension of this “bowling alone” challenge to a vibrant and meaningful Jewish community is the “rent a rabbi” movement. Why not be tutored at home, learn a passable minimum and consummate the event with a big party? Parents are choosing b’nai mitzvah experiences devoid of interaction with other families engaged on the same journey; it’s all about me and not about us.

Don’t get me wrong — better to do something, anything, than not provide your child the singular experience of becoming a bar or bat mitzvah. But the “do-it-yourself” model takes a sacred rite of passage and turns it into “Jewish performance art.” It is devoid of context and community. My message to these young families is the same. Come home.

I can attest to the quality of the old, makeshift High Holy Days congregation, its warmth and sense of belonging. But like the carnival pulling into town each year, it picks up stakes, not to reveal itself again until the following autumn. I also have little doubt that the rabbis for hire produce an excellent “product.” But here’s the secret:  Synagogue life is changing. People are reading our ancient texts in ways that are life affirming and relevant to a world drowned in a cacophony of voices that increasingly are turning up the volume. People are working on meaningful social action projects that engage us with changing the city of L.A. and the world around us. One can find meaning and change the world in exciting ways through the strength of numbers.

It is not by accident that our people organized their communities into congregations. Through a congregation, one’s Jewish life experience is enhanced and expanded from an episodic relationship to a partnership with a community that is lasting and offers a rich menu of experiences throughout the year — experiences in personal development, education and in changing the world. But it is also enhanced by having clergy and a congregation to help when one is challenged by the vicissitudes of life. I had one of these moments when my father died, when my community was there to celebrate his life, just as it was there to celebrate happier events.

Within the context of a congregation, one can follow up on High Holy Days celebrations with adult education, Torah study, book clubs, visiting scholars and a variety of other activities. But one also benefits from celebrations throughout the year — dining together in a sukkah, dancing with the Torah on Simchat Torah, studying into the evening on Shavuot, experiencing Havdalah by candlelight. 

Temples have evolved to be so much more than simply being there to mark the passage of the seasons and holidays. Valley Beth Shalom gave birth to Jewish World Watch, fighting genocide in Africa. Stephen Wise Temple gave birth to a network of three summer “Freedom Schools,” teaching literacy and providing enrichment for inner-city children, while providing meaningful volunteer experiences for more than 100 Jewish teens each summer. (Full disclosure: My wife is the executive director of this independent nonprofit.) And as our community struggles with the appropriate response to the Iran agreement, it is in synagogues — and not on Facebook or in endless email blasts — where a multitude of voices are heard and where contrary views are shared and debated, all with the sensitivity and shared compassion only face-to-face interactions can provide.

Perhaps it is time for the “nonjoiners” to rethink whether there might be greater meaning and greater support through a congregational experience. I understand there is a cost to membership, but most temples accommodate people at whatever level they can afford.

Perhaps now is a time when the idea of a more permanent relationship with our people might be a powerful addition to your life. Our temple stands for two principles that describe the mission of most temples, namely, making meaning and changing the world. We must resist the temptation to disconnect from others. The loss to the individual is profound. The emptiness of a rent-a-clergy experience, of a “go-it-alone” Jewish existence creates a disconnection from what has been for thousands of years the core Jewish experience, namely, community.

The holidays approach. The time to join with your people in new and exciting ways awaits. Don’t go through life alone, in a bubble, disconnected. Sure it can be fun to bowl alone, but how much more stimulating and exciting to bowl with friends, in community. So come home to a temple near you. Find meaning. Change the world. We have been here waiting for you. 

Glenn Sonnenberg, an attorney, is president of Latitude Real Estate Investors and president of Stephen Wise Temple. He sits on the boards of Bet Tzedek, The Jewish Federation of Greater Los Angeles, Para Los Ninos, USC Gould School of Law and Wise Freedom School Partners. He is passionate about creating an inviting Jewish communal life for our children and grandchildren.

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Cooking 101: A practical lesson for college students

Spending a lovely summer back home in the Los Angeles area, Morgan Lieberman was doing what she enjoys most: using her camera to shoot photos. From time to time during those warm days, she found her way into my kitchen — and my heart — shooting photos of food for the Journal and its monthly magazine, TRIBE.

When she returned to the University of Missouri this month, however, Morgan and her longtime friend Caroline moved into an apartment with a tiny kitchen. This is their junior year at the university, and it comes with the challenges of independent living. For one thing, it means an end to the in-house chef who cooked all their meals last year in a sorority house.

But inspired by the food photos Morgan took while working in L.A., she and her roommate are now planning to cook together. They have collected a selection of practical recipes and plan to publish a cookbook to share with their college friends that will focus on easy-to-make dishes.

Some of their ideas include bruschetta, paninis, salads and lots of veggie dishes, plus fun desserts. Who wouldn’t want to end a hard night of studying with a Chocolate-Covered Ice Cream Pop?

BRUSCHETTA (GARLIC BREAD WITH TOMATOES AND BASIL)

It is a perfect last-minute accompaniment to an appetizer tray — unbelievably easy to prepare with ingredients usually on hand.

  • 1/2 cup olive oil
  • 3 tablespoons minced garlic
  • 12 slices (1/2 inch thick) crusty Italian bread
  • 5 tomatoes, diced
  • 2 tablespoons chopped fresh basil leaves
  • Salt and freshly ground black pepper to taste
  • 12 whole small basil leaves for garnish

 

In a large skillet, heat the olive oil and 1 tablespoon of the garlic over medium heat. Add the bread slices in a single layer and fry them on both sides until crisp. 

Meanwhile, in a bowl, combine the tomatoes, the remaining 2 tablespoons garlic, the chopped basil leaves, and salt and pepper. Place the bread slices on a large serving platter and spoon the tomato mixture onto each slice. Garnish with whole basil leaves and serve immediately. 

Makes 12 servings.

SMOKED SALMON AND CREAM CHEESE PANINI 

This sandwich, cut into quarters, makes an elegant appetizer or a simple and delicious lunch.

  • 12 slices sandwich bread or 6 rolls, cut in half horizontally
  • 1/2 cup cream cheese
  • 6 slices smoked salmon
  • 6 slices Monterey Jack cheese

 

Place bread on a cutting board. Spread cream cheese on 6 slices of bread or bottom halves of rolls. Top each with a slice of smoked salmon and a slice of cheese. Top with remaining 6 slices of bread or tops of rolls. 

Preheat panini press or grill to medium heat.

Place sandwiches in panini press and close the lid. Grill sandwich until the bread is golden brown and cheese is melted. Slice into halves or quarters and serve immediately. 

Makes 6 paninis.

TOMATO, MOZZARELLA AND BASIL PANINI

  • 12 slices sandwich bread or 6 rolls, cut in half horizontally
  • 1/2 cup mayonnaise
  • 6 slices tomatoes
  • 6 slices mozzarella cheese
  • 6 fresh basil leaves

 

Place bread on a cutting board. Spread mayonnaise on 6 slices of bread or bottom halves of rolls. Top each with a slice of tomato, a slice of mozzarella and a basil leaf. Top with remaining 6 slices of bread or tops of rolls. 

Preheat panini press or grill to medium heat.

Place sandwiches in panini press and close the lid. Grill sandwich until bread is golden brown and cheese is melted. Slice into halves or quarters and serve immediately. 

Makes 6 paninis.

CHOCOLATE-COVERED ICE CREAM POPS

  • 1 pint ice cream (use your favorite flavor)
  • 1 pound semisweet chocolate, melted
  • Edible gold flecks or colored sprinkles (optional) 

 

Line a tray with wax paper and place it in the freezer. Remove the ice cream and the chilled tray from the freezer. Using a small ice cream scoop, scoop out 12 bite-size balls of ice cream, insert a wooden stick in the center of each scoop, and place on chilled tray. Place in the freezer for at least 1 hour. 

Remove one ice cream ball at a time and, holding the stick, quickly dip the ball in warm melted chocolate, covering the entire surface. Return the chocolate-coated ice cream balls to the tray and continue with the remaining ice cream balls. Sprinkle with edible gold flecks, if desired. Wrap in wax paper and return to the freezer for at least one hour until frozen solid. 

Makes 12 servings.


Judy Zeidler is a food consultant, cooking teacher and author of “Italy Cooks” (Mostarda Press, 2011). Her website is judyzeidler.com.

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Iran may have built extension at disputed site, U.N. nuclear watchdog says

Iran appears to have built an extension to part of its Parchin military site since May, the U.N. nuclear watchdog said in a report on Thursday, as part of its inquiry into possible military dimensions of Tehran's past nuclear activity.

A resolution of the International Atomic Energy Agency's Parchin file, which includes a demand for fresh IAEA access to the site, is a symbolically important issue that could help make or break Tehran's July 14 nuclear deal with six world powers.

The confidential IAEA report, obtained by Reuters, said:

“Since (our) previous report (in May), at a particular location at the Parchin site, the agency has continued to observe, through satellite imagery, the presence of vehicles, equipment, and probable construction materials. In addition, a small extension to an existing building” appeared to have been built.

The changes were first observed last month, a senior diplomat familiar with the Iran file said.

The IAEA says any activities Iran has undertaken at Parchin since U.N. inspectors last visited in 2005 could jeopardize its ability to verify Western intelligence suggesting Tehran carried out tests there relevant to nuclear bomb detonations more than a decade ago. Iran has dismissed the intelligence as “fabricated”.

Under a “road map” accord Iran reached with the IAEA parallel to its groundbreaking settlement with the global powers, it is required to give the Vienna-based watchdog enough information about its past nuclear activity to allow it to write a report on the long vexed issue by year-end.

“Full and timely implementation of the relevant parts of the road-map is essential to clarify issues relating to this location at Parchin,” the new IAEA report said.

According to data given to the IAEA by some member states, Parchin might have housed hydrodynamic experiments to assess how specific materials react under high pressure, such as in a nuclear blast.

“We cannot know or speculate what's in the (extended) building … It's something we will technically clarify over the course of the year,” the senior diplomat said. The report said the extended building was not the one that some countries suspect has housed the controversial experiments.

“It’s funny that the IAEA claims there has been a small extension to a building … Iran doesn't need to ask for the IAEA's permission to do construction work on its sites,” Reza Najafi, Iran's envoy to the agency, was quoted as saying by ISNA news agency.

GROUNDBREAKING NUCLEAR ACCORD

Under its Vienna accord with the powers, Iran must put verifiable limits on its uranium enrichment program to create confidence it will not be used to develop nuclear bombs, in exchange for a removal of sanctions crippling its economy. Iran has said its nuclear work is for only civilian uses.

Iran's stockpile of low-enriched uranium gas of a fissile purity of up to 5 percent had since May decreased by around 870 kilograms to 7,845.4 kg, the report said. Once the July deal is implemented, which is expected to happen some time next year, this stockpile must be reduced to 300 kg.

Iran has for years been accused of stonewalling the IAEA inquiry into “possible military dimensions” (PMD) of its nuclear project. But the Islamic Republic delivered on a pledge under the “road map” to turn over more information by Aug. 15.

The IAEA report said the agency was still reviewing the PMD information Iran provided. Agency Director-General Yukiya Amano said on Tuesday the information was substantive but it was too early to say whether any of it was new.

The success of the deal between Iran and the powers will hinge on IAEA verification of Iranian compliance.

The agency has come under pressure, especially from U.S. lawmakers who will hold a critical vote next month on whether to ratify the deal between Iran and the powers, for not publishing its “road map” agreement with Tehran.

Amano last week rejected as “a misrepresentation” suggestions from hawkish critics of the nuclear accord that the IAEA had quietly agreed to allow Iran to inspect sections of Parchin on the agency's behalf.

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White supremacist surprised his victims were not Jewish

Prosecutors in Kansas rested their case on Thursday in the murder trial of a white supremacist after playing a recorded call in which he expressed surprise the three people fatally shot outside two Jewish centers last year were not Jewish.

Frazier Glenn Cross, 74, a former senior member of the Ku Klux Klan who is representing himself, could be sentenced to death if convicted of murdering the three people in April 2014 in suburban Kansas City, Missouri. He also is charged with the attempted murder of three others. Cross has pleaded not guilty to all the charges but has said several times in court that he is the killer.

Before resting their case, prosecutors played a recording of jail telephone call in October 2014 in which Cross can be heard saying he took a swig of whiskey in his car in celebration moments after the shootings.

“I've never felt such exhilaration and overpowering joy,” Cross said on the recorded call.

Cross told jurors he made the call. While it is not clear who Cross was calling, he said in court on Thursday that he knew and wanted the call to be recorded and to be made public.

He says on the recording he was surprised non-Jews would be at the two centers but did not regret the killings.

“It makes them accomplices of the Jews,” Cross says on the recording. “They are against us.”

Cross is charged with fatally shooting Reat Underwood, 14, and his grandfather William Corporon, 69, outside the Jewish Community Center of Greater Kansas City, as well as Terri LaManno, 53, outside a Jewish retirement home in Overland Park, Kansas.

Cross, also known as Glenn Miller, is expected to begin presenting his defense on Friday, including testifying himself. Judge Thomas Kelly Ryan on Thursday told Cross he would not be allowed to present as evidence videos, books and articles that support his anti-Semitic views.

“You are depriving me my right to give my state of mind,” Cross told the judge.

Over three-plus days, prosecutors presented witnesses, video and forensic evidence they have said connects Cross to the killings.

Cross has asked few questions of the prosecution's witnesses and has been admonished repeatedly by Ryan for expressing his views instead of asking questions.

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