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December 6, 2012

Chanukah candles made from beeswax

This year during Chanukah, it might be a good idea to consider using beeswax candles to light the menorah.

According to Debby de Moulpied, founder and president of Bona Fide Green Goods in New Hampshire, paraffin candles, which are made out of petroleum, are hazardous to one’s health. “When you burn a paraffin candle, the fumes that come off of it are basically the same as the exhaust that comes out of the tailpipe of a diesel car,” she said. “You’re breathing in those fine particles and chemicals.”

Beeswax candles, on the other hand, burn 99 percent clean, and black soot will not form around them. Christine Barth of Oregon’s Beeswax Candle Works, a leader in beeswax candle making and selling, said that because she doesn’t work with paraffin, her workshop doesn’t smell like petroleum. Instead, it smells faintly of honey. As both Barth and de Moulpied pointed out, if you go this route, it’s important to make sure that the Chanukah candles are made out of 100 percent beeswax, because the legal regulation to be identified as beeswax is only 51 percent. 

Beeswax candles are more expensive than paraffin ones: At Bona Fide, a box of 45, 5-inch-tall Chanukah candles costs $26, while Beeswax Candle Works charges $16.25 for 45 5-inch candles. Other Chanukah candles range in price from about $3 to $10 for a box of 45. De Moulpied, however, says that beeswax burns four to five times longer than paraffin. The trade-off “turns out to be even,” she said.

Every year, Beeswax Candle Works sells thousands of bags of Chanukah candles, and, per one customer’s request, is now offering Shabbat candles that are 5 inches tall and burn for four to five hours. 

It’s no easy task to create the specialty candles, Barth said. It takes about 2 ounces of honey to make just one of them. On a larger scale, 8.5 pounds of honey are required to make 1 pound of beeswax. 

Despite the arduous process and higher cost, the health and environmental benefits of beeswax candles are clear. And burning beeswax, as opposed to paraffin, during the Festival of Lights may turn out to be a unique joy. “I can’t make any scientific claims, but I just know the experience of burning them is real wonderful,” Barth said. “They give off a beautiful ambient light. They’re just a beauty to burn.”

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My Single Peeps: Denise M.

Denise, 46, shows up at our interview dressed to the nines. The woman is put together — from her perfectly coiffed hair down to her Christian Louboutin shoes. A few years back, I was running around Manhattan with a friend and we met a group of tipsy girls on the street. My friend was trying to get one of the girls to join us for a drink, but her night was ending and she was on her way home. I jumped in: “How can I convince you to stay out with him?” She said, “Get me a pair of those red-bottoms and he can take me home.” It was a joke — but only sort of a joke. Women covet those shoes. And Denise knows how to rock a pair.

Denise looks high maintenance and she carries with her a heavy protective wall. So I assume she’s something she’s not when we start talking. But her wall quickly comes down and I realize my first assumption is wrong. She tells me she gets that a lot. “People who know me say, ‘When I first met you, I thought you’d be the biggest bitch — but you’re not.’ ” I think it’s our own intimidation, though. She’s really nice.

“I’ve spent my whole life in Los Angeles. I was a film major, but I ended up in the beauty industry, and I worked in the salon and on film sets for many years.” Denise was always interested in real estate, and for the last decade she made it her career. But, she tells me, “If I ever won the lottery, I would still do hair.” After a “great ride,” she rode out some tough years in real estate. “But it’s a busy time again. There’s an upswing.”

I ask her what she does for fun. “I love going to the beach. I like to travel. I like going on walks.” She clarifies that statement, as one date took her on a hike where there were rattlesnakes — “I like to walk on a path. I like to have fun, but I’m not a daredevil. I love being around friends. I like cooking. I love going to museums. I definitely have a passion for art — theatrical and fine arts. I come from a family of artists.”

She likes men who are warm, caring and ambitious. “But not neurotic. Because some men who are successful in their businesses are a little neurotic and can’t ever take a break from work — even if you go away or go out for the evening. A big turn-off to me is laziness. I can’t be with a lazy man. I like a man who takes care of himself. I’m into physical fitness, and I don’t want some guy to be lying on the couch drinking beer all day long. That’s just not my thing.”

Her marriage didn’t end well, but, Denise says, “I can always make lemonade out of lemons. It’s honestly the only way I function every day. I want to be loved and adored and respected. I want someone to be kind to my children, who are 5 and 8. I want to give that back. I’m not looking to be selfish. I want to love someone, adore them, cherish them. I want to cook for them, hang out, go for walks, watch movies and open up a bottle of wine. I’m looking for my best friend. Someone to share the rest of my life with. I was brought up by a stepfather who was a survivor from the Holocaust, so if I ended up meeting a man who was half as wonderful to his children as he was to my brother and me, I’d be a lucky lady, and they’d be very lucky children.” 


Seth Menachem is an actor and writer living in Los Angeles with his wife and two children. You can see more of his work on his Web site, sethmenachem.com, and meet even more single peeps at mysinglepeeps.com.

 

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Ken Elkinson: Holiday sounds of chill

When musician Ken Elkinson began receiving kudos for his Christmas album, he knew it was time to return to his roots. “I started feeling guilty that I was selling my people out,” Elkinson, 40, said, speaking by phone from his home in Los Angeles. While he was in esteemed company among Jews who’d done Christmas albums or written Christmas songs — boldface names like Bob Dylan, Mel Tormé, Irving Berlin and Johnny Marks, to name but a few — Elkinson was ready to tackle Chanukah.

This year, Elkinson has become a double threat, releasing a pair of albums, “Chanukah Ambient” and “Christmas Ambient,” for the holidays. Ambient, a style of music popularized by artists like Brian Eno, Vangelis and Tangerine Dream, features heavy use of synthesizers to create a very atmospheric, often mellow tone. It may be most recognizable to people who’ve seen 1980s movies like “Legend,” “Blade Runner,” “The Keep” and “Chariots of Fire,” all of which heavily feature ambient pieces in their soundtracks.

For Elkinson, the choice to do ambient music was “more personal than musical.” A longtime pianist whose earlier albums were almost exclusively piano music, Elkinson’s children were a big part of his switch to ambient music — the form allows the composer to lay down one layer of sound, take a break to help out with the kids, and then go back into his studio to work. Elkinson said he also loves the depth of the music. “I like stuff where there’s a lot of complex things going on in the background,” he said. 

Elkinson achieved some fame for his ambient compositions after his boxed set “Music for Commuting” was written up in The New York Times, The Washington Post and on CNN. “I’m still kind of baffled by it,” Elkinson said of the album’s wide appeal, which was heightened due to its release just before Carmageddon, the weekend-long closure of Los Angeles’ hyper-busy 405 freeway in 2011. It was a lot of attention for an album that Elkinson says had its genesis in his own need to calm down while driving. “I can’t stand watching people eat meals and shave and put on makeup and drive [at the same time],” the New Jersey native said. 

Elkinson’s “Chanukah Ambient” album is certainly different from most Chanukah albums on the market, and he’s happy about it. “Some people are probably going to hate it,” he said, adding, “I have really thick skin, I’m totally fine with it. I just got tired of hearing the same songs over and over in the same way.”

Crafting the album became something of a learning process for Elkinson and deepened his understanding of the winter holiday. “I learned through this process that ‘Ocho Kandelikas’ is not a traditional Chanukah song; it’s actually something that was written in the ’80s,” said Elkinson of the song written by Bosnian Flory Jagoda, which people often think is a classic melody. “I feel more proud of the Chanukah music.”

Growing up, he said, he remembers Chanukah being a holiday that brought his family together, in a time before his parents divorced. “We didn’t get fancy presents. I always wanted an Atari and a dog and HBO and sugar cereals; those are the four things I always wanted for Chanukah, and I never got any of that stuff.” Like many former kids, he now remembers the holiday more for its gift of joy than for anything material. “It was a really happy time in my life.”

Today, Elkinson is excited about celebrating the holiday with his own kids. “I like passing the traditions on that I had as a child,” he said. And of course, there’s also the music. “They sing the songs the whole year. It’s funny watching them.”

Elkinson hopes his own album helps “calm people” during a time of holiday stress and brings them a “different perspective” on the familiar celebration. “It’s not like the Chanukah music you know,” Elkinson said. 

“Why just do another boring dreidel song?”

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On Chanukah, Hamsas, for love and tzedakah

Meeting Rachelle Tratt, a yoga teacher with a warm smile and huge blue eyes, it’s hard to imagine that she was ever anything but the strong, spirited healer she is today. But Tratt, who grew up Modern Orthodox in the Catskill Mountains, has seen her fair share of tragedy.

At 9 years old, she discovered her mother’s body hanging in the basement of her family’s home in South Fallsburg, N.Y. “It shaped the course of my life,” said Tratt, 27, who wears not one but two hamsa pendants around her neck. “Everything stems from that one event.”

In the years following her mother’s suicide, Tratt’s family moved away from their religious community and set down roots in Westchester County. By the time Tratt graduated from high school in Rye, N.Y., she had started partying hard. A second tragic event — her brother’s fall from a banister that left him with spinal cord and brain injuries — compounded the pain of losing her mother, who would be 57 this year, and Tratt’s downward spiral continued. 

When she was 18, Tratt’s father, aunt and two siblings staged an intervention. She checked into rehab in Boca Raton, Fla., and it was there that she stopped drinking, connected with her higher power and eventually took her first yoga class. “Rehab wasn’t fun, but it put me on the spiritual path,” Tratt said in an interview in the airy Marina del Rey home that she shares with two other yoga instructors. “I knew I had a bigger purpose that I wasn’t living up to.”

One year later, while Tratt was teaching yoga in Boca Raton, one of her students — an Israeli — gifted her with a small turquoise hamsa. An ancient Middle Eastern symbol of protection, the hamsa is seen in both Judaism and Islam as a powerful tool to ward off the evil eye. Tratt wore the pendant on a gold chain, and soon she was fielding compliments and questions about the tiny blue hand on a daily basis. 

It wasn’t until Tratt traveled to Israel herself that she made the connection between the greater purpose she aspired to and the hamsa she never took off. Two summers ago, Tratt returned from her third trip to Israel — where her parents had met on a religious kibbutz in 1973 — and started The Neshama Project. 

Named for the Hebrew word for “soul,” as well as in honor of her mother Nicole’s first initial, The Neshama Project fuses a jewelry business with spiritual healing and charitable causes in both Israel and Los Angeles. The project represents the best aspects of her mother’s spirit, Tratt said. “It’s about Israel, community, kindness and tzedakah.” Blue and white opal necklaces, as well as opal earrings, are for sale through the neshamaproject.com store.

For each Hamsa necklace that she sells, Tratt donates 10 percent to a charity of the buyer’s choice. Thus far, she has partnered with Innovation Africa, a nonprofit organization that brings Israeli technology to African villages, and Friends of Ofanim, which supports educational efforts for at-risk youth living on Israel’s periphery. In Los Angeles, Tratt has partnered with Zeno Mountain Farm, a camp for adults with special needs, where she regularly volunteers.

Each time Tratt strings a hamsa on a gold chain — the actual pendants are manufactured in Israel — she types an inspiring message on a small square of paper included in the jewelry bag. The first message that Tratt ever typed read, “Hummus and falafels weave together our history of love.” It came on the heels of her first trip to Israel, where she visited the kibbutz on which her parents had met, and, she said, felt her mother with every step. Since then, she has expanded her repertoire to include more universal messages such as, “Make someone smile,” or “I believe in the power of love.”

In the year that she’s been in business, Tratt has sold more than 100 hamsas. But the most satisfying part of The Neshama Project, she said, has nothing to do with profit. “What fills me up the most are the interactions I’ve had with people who have been given a hamsa.” 

One of those people was Esther Kustanowitz, program coordinator for the NextGen Engagement Initiative at The Jewish Federation of Greater Los Angeles. 

“These necklaces are more than just purchased products,” Kustanowitz said. “They’re conversation starters, relationship starters, opportunities to connect over something you may not have known you had in common.” 

On Chanukah, Hamsas, for love and tzedakah Read More »

The Allegory of the Cliff

By BTS Prevention

“But Mom, Johnny’s mom let him do it!”

“If Johnny jumped off a cliff, would you jump too?”
Does this conversation sound familiar?

Since the dawn of Jewish parenting, The Allegory of the Cliff has been used to illustrate the hazards of peer pressure.  The pressure to get drunk, to smoke weed, to ditch class is supposedly analogous to a suicidal death leap.  But this is not the reality.  Peer pressure—especially the pressure to do drugs—is more like seeing your friend jump off a cliff, walk back to the top unscathed, and tell you how awesome it was.  In the days before my first puff,

I was under the impression that jumping off a cliff would leave me in a pool of blood, thousands of feet below— this is what I had always been told.
But then I saw the truth with my own eyes.  I saw classmate after classmate return from the apparent death leap, choosing to take another jump.  They never once pushed me, prodded me, or told me that I had to jump after them.  They didn’t need to.  All I had to do was observe.

I didn’t see that some of those kids were jumping off the cliff because they were miserable.  I didn’t see that some of those kids ended up in rehab, some ended up in jail, and some ended up dead.  I didn’t see the whole picture.  All I saw was the immediate reality, and the reality was that The Allegory of the Cliff was a lie.

Maybe we should stop lying to our kids.  Maybe, instead, we should start telling kids the truth.  If we don’t, they may do the unthinkable— they may start thinking with their eyes.

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Holiday music puts the Cha Cha Cha in Chanukah

December always brings a torrent of Christmas-themed recordings by musical artists of all stripes. If you’re at all serious about longevity in a recording career, you record an album of holiday music — the sooner, the better.

No matter what the state of the recording industry, the American public seems to have a bottomless appetite for Christmas songs, regardless of the genre: classical, pop, jazz, country, rap — even death metal.

But while Christmas CDs proliferate, Chanukah-themed albums are seldom forthcoming, and they are hard to locate when they appear. This year offers a bumper crop of three — count ’em, three! — new Chanukah CD collections.

The most traditional comes from the London Jewish Male Choir. Not quite 100 years old as an institution, it sings a wide array of sacred music on “S’u Sh’orim” (Arc Music). The group is one of the world’s foremost Jewish choral ensembles and performs mostly a cappella. Israeli folk, liturgical pieces, Chasidic laments and Ladino songs are all fair game for the choir, whose ranks are open to non-Jews.

The sonorities are thick here, and the soul runs deep. David Hilton’s authoritative bass leads the freylich “Boch Rabeinu,” and Yossele Rosenblatt’s “V’hu Rachum” is a heart-clutching call to prayer by tenor Ben Camissar. “V’al Kulom” has Jason Blair’s tenor soaring over the ensemble, which rolls gently but powerfully. The Ladino numbers show that Jewish soul comes in different flavors, too. This is a great addition to a Chanukah music collection or a very good place to start one.

San Mateo standup comic Lauren Mayer offers something completely different with a sardonic menu of original songs on her self-produced “Latkes, Schmatkes!” It’s a novelty album, albeit one with an ax to grind. Mayer immediately goes for the jugular in “Nine Words”: “They tried to kill us. We survived. Let’s eat!”

Her “The Jew-in-a-Gentile-World Blues” sums up what she’s after. Likewise, a hip-hop send-up, a country tune, and songs “The Chanuka Cha Cha” and “I Hate Holiday Music” all drive home the draft she feels in December.

But Mayer’s an equal opportunity complainer. On the title number she kvetches about splattered oil and concludes: “Why can’t we eat potato chips instead?” As a singer, she’d never be mistaken for Barbra Streisand, but she does manage to hit the notes. 

The complex relationship of Jews and gentiles to their respective holiday music and that of the other faith is thoroughly explored in the Idelsohn Society for Musical Preservation’s two-CD collection, “ ’Twas The Night Before Hanukkah.” The complicated topic should be no surprise coming from this outfit, which brought us the “Black Sabbath” compilation, documenting black performers essaying Jewish music. 

Taken as a whole, the collection is a long and multifaceted meditation on tradition versus assimilation. While non-Jews have had virtually no effect on the musical literature of the Festival of Lights, Jews have proven indispensable to Christmas music.

Ray Brenner and Barry Blitzer’s “The Problem” is a funny though incisive musical playlet about the dilemma of how to deal with the overwhelming influence of Christmas for Jews, and it encapsulates much of what the Idelsohn people wrestle with here. The fictional Reform rabbi of the “Hollywood Synagogue,” which comes complete with a health club and shvitz — “Tony Curtis reserved a locker for the High Holy Days!” — is, as Lenny Bruce would say, “so reformed he’s ashamed he’s Jewish.” Ironically, Brenner and Blitzer’s piece is modeled after the brilliant recordings of Stan Freberg, the gentile comic genius from Glendale.

The first disc has some of the more far-reaching musical Chanukah tributes. For tradition, Ukrainian-born Yossele Rosenblatt, with several octaves at his disposal, demonstrates why he was the world’s highest-paid cantor in the early 20th century through his rendition of “Yevonim.” Cantor David Putterman’s ensemble delivers a rousing and obligatory “Ma’oz Tzur” (Rock of Ages), while Tin Pan Alleyman Gerald Marks, who wrote Santa Claus ditties, weighs in with his solemn and historic “Hanukah.” 

Children’s music maven Gladys Gewirtz leads a sing-a-long on “A Chanukah Quiz,” and Temple B’Nai Abraham of Essex County Children’s Choir sings “Svivon Sov Sov Sov” like the Vienna Boys Choir. These are all quite earnest expressions.

Then the Klezmatics and the Klezmer Conservatory Band give us the flavor of old Second Avenue in New York, or at least what they think it sounded like. Debbie Friedman, the Jewish Joan Baez, leads a crowd through her rousing “Latke Song” as her doppelgänger would have done on “We Shall Overcome.”

The curve balls commence when Dust Bowl minstrel Woody Guthrie sings his own sprightly “Hanukkah Dance” (his second wife was Jewish), black folk matriarch Ella Jenkins offers “Dreidel, Dreidel, Dreidel,” and Don McLean cuts a folk-rock “Dreidel.” Eternal folkie Theodore Bikel sings a Christmas song in English and Hebrew — naturally. 

A number of Jews sang Christmas fare just as sincerely. Pop idol Eddie Fisher sounds earnestly dreamy with “Christmas Eve in My Hometown.” And everybody’s favorite convert, Sammy Davis Jr., exchanges with kids who sound like the Von Trapp children for “It’s Christmas All Over the World.” 

Mel Tormé epitomizes jazz cool on his own “Christmas Song,” while Dinah Shore’s squeaky-clean “Twelve Days of Christmas” could have been sung by June Cleaver. Concert singer and cantor Richard Tucker’s “O Little Town of Bethlehem” holds its mud next to Pavarotti’s.

Then there’s the Velvet Underground’s smug Lou Reed wishing everyone, “Merry Christmas, Happy Chanukah … or whatever it is that you do,” followed by a song by the Ramones (lead singer Joey Ramone was born Jeffrey Hyman). Latin bandleader and Santeria convert Larry Harlow (nicknamed “El Judio Maravilloso” — The Marvelous Jew) also renders a salsa Christmas number.

It’s only fitting that Bob Dylan, who’s played hide-and-seek with his Jewishness for decades, croaks “Little Drummer Boy.” Jeremiah Lockwood of the Sway Machinery mates “Dreidel” with the New Orleans Mardi Gras Indian chant “Iko Iko.” 

If it sounds quite scattered, you’re right: the collection is eclectic to a fare-thee-well. But it also reflects the multiplicity of the American experiment; this music couldn’t have been made anywhere else. It’s as American as Chinese food and a movie on Christmas Day.  

Holiday music puts the Cha Cha Cha in Chanukah Read More »

Chanukah models of courage

My 4-year-old son is obsessed with superheroes, dressing up at every opportunity as the superhero du jour to do battle with the bad guys lurking around the corner. (My 2-year-old daughter is just as enthusiastic, but at her age all she can really muster is a “meanie” face.)

From a developmental perspective, I know this fantasy play is his way of exercising control over a world he is learning is increasingly out of his control. But I also see other qualities — his desire to be strong, to stand up for the good guys — in short, to be courageous.

Becoming courageous doesn’t happen overnight. It develops when children have opportunities to stand up for what’s right and to take responsible risks. Through experiences my husband and I provide, and the stories we tell them, we can lay some groundwork.

As I think about a central message of the Chanukah story and the way I want to portray it to my kids, models of courage abound. From Judah Maccabee to Judith and Hannah and her seven sons, heroes and heroines fought for the right to be different, to be Jews who refused to assimilate into the prevailing Hellenistic culture.

When Antiochus Epiphanes came to power, and observance of the most basic mitzvot (circumcision, Shabbat celebration and kashrut) were turned into capital offenses, their acts of courage formed the basis of a central narrative of the Chanukah story that has been passed down through the generations.

Consider Judah Maccabee, whose army used guerrilla tactics and religious zeal to defeat the stronger Assyrian-Greek army. He forced the Assyrian Greeks to rescind the policies that forbade Jewish practice, and in 164 B.C.E. liberated the Temple in Jerusalem and rededicated it as a place of Jewish worship.

Consider Judith, who did her part to prevent the siege of Jerusalem in her hometown of Bethulia by seducing Holfenes, the Assyrian-Greek army general, and then decapitating him. Her bravery is so highly esteemed by the rabbis that it is because of her act of courage that Jewish women are obligated to light Chanukah candles.

And consider Hannah and her seven sons, who refused to bow down to Zeus and Antiochus and eat nonkosher meat. The Book of Maccabees relates that each of her sons and then her mother were tortured to death.

These acts of courage seem extreme and even unpalatable to our modern era — what woman would sacrifice her son, not to mention all seven? And aren’t we a peace-loving people who should not extol brute force?

But they also lead us to a deeper question about the nature of courage. Are there values and beliefs for which we are willing to make great sacrifices, and if any of these values or beliefs were to be violated, would we be stirred to action?

While these figures present us with one narrative of the Chanukah story — of heroism in battle and martyrdom — a second narrative is favored by the ancient rabbis. The story begins with the rededication of the Temple in Jerusalem and the faith that the Jews had that the small cruse of oil, which should have lasted for one day only, could last for eight (in time for others to travel and get more oil).

The second narrative downplays the military victory won by human hands and elevates the story to one in which our faith in God and God’s miracles are kindled. It reminds us that courage is born when we continue to have faith and hope even in our darkest time. Having faith in itself is an important kind of courage.

While the call to be courageous is central to the Chanukah story — spiritually or physically — it is also daunting. But the rabbis offered another way for us to understand how to live a courageous life and be our own heroes.

“Who is a hero?” the rabbis ask. “One who overcomes his urges?” (Mishna, Pirke Avot 4:1).

Overcoming our most natural desires and exercising personal restraint is another kind of heroism. This is a kind of everyday courage.

When we are present in a difficult conversation with someone we care about even though our impulse is to leave, we are a hero. When we resist the urge to say something that we know will offend another person, even if we think it is warranted, we are courageous. When we have vowed not to feed a habit that is destructive to us, and when tempted and resist (a smoke, an extra piece of chocolate cake), we are being our own heroes.

This Chanukah, celebrate all of the dimensions of courage by dedicating each night to one of them:

Candle 1 to the classic Chanukah heroes of Judah Maccabee, Judith and Hannah.

Candle 2 to the courageous acts of our children who welcome a new kid to the school, speak out against bullying or have faith that the next day at school might be a little better than today.

Candle 3 to someone in your community who took up a cause you believe in and fought for it.

Candle 4 to someone in your family — perhaps a parent or grandparent — and a courageous act they performed during their lives.

Candle 5 to American and Israeli soldiers who are fighting to protect values and ideals that are sacred to us.

Candle 6 to the courage that you have exercised by restraint — with a co-worker, spouse, child, friend or parent.

Candle 7 to a person in your life who exemplifies courage the most.

Candle 8 to that quality of courage in ourselves that enables us to bring light into dark places and for the energy to continue to stoke the embers of our own sense of courage.

Chanukah models of courage Read More »

Netanyahu, Merkel ‘agree to disagree’ on settlement construction

German Chancellor Angela Merkel said she and Israeli Prime Minister Benjamin Netanyahu “agreed to disagree” on a plan to build 3,000 apartments in a controversial area near Jerusalem.

Merkel and Netanyahu held a joint news conference Thursday following a meeting between the two leaders.

“Israel decides for itself, it is a sovereign state. All we can do as a partner is give our opinion and our evaluation. The aim is clear, it is for a two-state solution,” Merkel told a reporter, referring to the announcement made last week by Israel after the United Nations General Assembly approved enhanced observer statehood status for the Palestinians.

Germany abstained in the Nov. 29 vote in the General Assembly.

Netanyahu said he was willing to restart negotiations with the Palestinians.

“Israel remains fully committed to achieving a peace with the Palestinians based on the principle of two states for two peoples, and in this peace, a demilitarized Palestinian state recognizes the Jewish State of Israel,” he said. “I believe that the only way to achieve such a peace is through direct negotiations between Israel and the Palestinians. I hope that the Palestinians will return to the negotiating table, that they do so without preconditions so that we can work together to forge a secure and lasting peace that address the needs of both Israelis and Palestinians alike.”

Netanyahu said he thanked Merkel for Germany's staunch support of Israel during the recent operation in Gaza. The strong international support for Israel during the conflict “made a difference,” he said.

The Israeli leader and members of his Cabinet were in Germany for a joint meeting of the two countries' governments. Netanyahu said the meeting opened up “area after area for German-Israeli cooperation, and for that and for everything else, I want to thank you, Chancellor Merkel. Thank you.”

Israeli Foreign Minister Avigdor Liberman pulled out of the meeting at the last minute, reportedly in order to ease tension with his deputy foreign minister, Danny Ayalon, after not including Avalon on his Yisrael Beiteinu Knesset list.

Netanyahu, Merkel ‘agree to disagree’ on settlement construction Read More »

Living next to E1, Maale Adumim residents reflect Israeli consensus on settlements

From the terrace of the mall in Maale Adumim, a West Bank settlement eight miles from Jerusalem that serves as a bedroom community for Israel’s capital city, customers get a panoramic view of the Judean Desert to the east.

Arab and Jewish towns dot the hilltops, roads snaking between them. A bright sun shines through the clouds, offering some warmth to offset the December breeze.

The northwest side of the settlement also offers a beautiful view: a sprawling landscape of rolling hills, shrubs and rocks framed by Jerusalem in the background.

It is this tranquil space that represents the newest controversy in the Israeli-Palestinian conflict.

The area, known as E1, acts as a dual corridor, connecting Maale Adumim to Jerusalem on the east-west axis and Ramallah to Bethlehem on the north-south axis. The cities are two of the largest in the Palestinian Authority.

Israeli Prime Minister Benjamin Netanyahu caused a diplomatic stir last week when he announced Israel’s intention to build there – a controversial plan that has been started and aborted since it was first announced in 1994.

The Palestinians charge that if Israel develops E1 it will bisect any future Palestinian state, rendering a two-state solution impossible. Netanyahu’s government claims that E1’s development is necessary to connect Maale Adumim to the Israeli capital.

For now, E1 sits empty. Its only building, an Israeli police station, sits on a plateau like a fortress, surrounded by fences and towers. Nearby, a bright red-and-white sign welcomes the rare visitor to Mevasseret Adumim, the name of the planned development. But there’s no neighborhood there. Instead, a road winds through empty hills to the police station. Traffic circles punctuate the road every so often, but they open in only one direction. There’s nowhere else to go.

Maale Adumim Mayor Benny Kashriel says Mevasseret Adumim is necessary for the burgeoning growth of his city, home to some 40,000 people. He doesn’t think Israel will ever cede the land to the Palestinians.

“We will be an Israeli city, and our land has to be in Israeli territory,” he said. “We need it for residential expansion. It’s important strategically because it’s on the hills.”

Some of the mayor’s constituents are more blase about what happens.

“It won’t bother me if they build or not,” said Maayan, 21, adding that she was not really following the controversy.

Many Israelis refer to Maale Adumim, along with two other large Jewish settlement blocs in the West Bank, as “consensus” settlements — areas of the disputed territory that will remain part of Israel in a two-state solution. And the residents of Maale Adumim reflect Israel’s consensus on the Israeli-Palestinian conflict: They want a peace deal but are skeptical that the conflict will be resolved anytime soon.

“I believe we can and should live in peace,” said Batsheva, who has lived in Mitzpe Jericho, near Maale Adumim, for 30 years. “No one wants to be at war. Everyone wants to accept each other’s rights. If I knew the other side would accept our right to exist, that would be ideal.”

It’s hard to find anyone in Maale Adumim who opposes developing the E1 area; most said its development is necessary for practical reasons. Maale Adumim is too big to give up and evacuate in the event of a peace settlement, they say, so why not connect it to Jerusalem and provide extra living space?

“It’s very important to connect to Jerusalem,” said Chaim Pe’er, 35. “There’s no option to evacuate Maale Adumim. When you’re not going to be evacuated, you’re going to be calmer.”

Several Maale Adumim residents interviewed by JTA drew a distinction between themselves and settlers deeper in the West Bank, who are more ideological about holding on to the territory they call by its biblical names, Judea and Samaria.

“I’m not happy about having two or three homes in a hole that we need to protect, just big cities,” Ahuva Nachmani said, derisively referring to far-flung Jewish settlements.

Maayan, like many residents of Maale Adumim, moved to the city not because of its West Bank location but because it is cheap, quiet and near Jerusalem.

Maale Adumim resident Itzik Naim sees his role as more ideological. Along with E1, Israelis should try to populate as much of the West Bank as possible, he said.

“If we had a prime minister who was a real Jew and who believed in God, we wouldn’t need excuses to build,” Naim said.

Living next to E1, Maale Adumim residents reflect Israeli consensus on settlements Read More »