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December 6, 2012

Kadima crumbles, Labor emphasizes social issues and Likud still dominates

Two months ago, the strategy for victory was clear: To unseat Benjamin Netanyahu in elections on Jan. 22, Israel’s handful of center-left parties had to unite under one banner and choose a leader who could challenge the Israeli prime minister on issues of diplomacy and security.

Instead, the opposite has happened. Netanyahu’s opponents have become more fragmented, and the center-left has focused more on social issues than security.

The Knesset’s largest party, Kadima — founded in 2005 by Ariel Sharon as a centrist breakaway from Likud, and later led by Tzipi Livni — appears to be collapsing. Members have rejoined Likud, defected to Labor or are joining Livni’s new centrist party, called the Movement. Some polls are saying that Kadima may not even make it into the next Knesset.

Shelly Yachimovich, who heads Labor — historically one of Israel’s two biggest parties but the fifth largest in the current Knesset — has made socioeconomic issues her focus.

The emphasis on socioeconomic policy represents “a reshuffling of the system far from the dominance of security issues,” says Tamar Hermann, senior fellow at the Israel Democracy Institute.

But ceding the debate over security policy to Netanyahu, who has more security experience than Yachimovich, a former journalist, clearly gives the prime minister the upper hand.

Meanwhile, the right wing has consolidated, virtually assuring a third term for Netanyahu. Recent polls show the prime minister’s ruling Likud Party, which has merged lists with the nationalist Yisrael Beiteinu party, winning 38 of the Knesset’s 120 seats. Labor, polling in second place, might not break 20.

Netanyahu’s poll numbers have fallen since the end of Operation Pillar of Defense in Gaza last month. Some analysts say right-wing Israelis are unhappy that the prime minister agreed to a cease-fire rather than pressing ahead with a ground operation. But with Netanyahu still controlling a daunting lead, center-left parties are scrambling to find a strategy that gives them a shot at winning the premiership.

Yachimovich’s focus on social issues, including calls for lower prices and more social welfare, represents an effort to harness the energy of the mass social protests Israel saw in the summer of 2011, when hundreds of thousands took to the streets to agitate for more help for the middle class. But Labor thus far has failed to reignite the spark that propelled the protests.

With the Israeli left in shambles — less than 10 percent of Jewish Israelis identify with left-wing ideology, polls show — Labor has pivoted to the center, trying to rebrand itself from a left-wing party to a centrist one.

“The Labor Party is located and has always been located in the center of the political map,” Yachimovich told Army Radio on Nov. 25. “Its strength is from its pragmatism, its Zionism, its very pragmatic struggle for peace and especially from Labor's being a social democratic party.”

Yossi Klein Halevi, a senior fellow at the Shalom Hartman Institute, said, “Labor finally figured out that the only way it has a chance for a comeback is if it distances itself from Oslo,” the 1993 Israeli-Palestinian peace accords. Labor under Yitzhak Rabin engineered that peace accord, which many Israelis now view as having failed.

“We’re seeing a revision of the left,” Halevi told JTA. “The mainstream left is trying to return to the mainstream” of Israeli society.

But the center is already crowded with other Israeli political parties all competing for the same votes. Yesh Atid, a new party led by former journalist Yair Lapid, has generated excitement by calling for a lower cost of living and universal military service. Livni’s new party is stressing the importance of reaching an Israeli-Palestinian settlement that would result in partition and a Palestinian state — not for the Palestinians' benefit or out of some idealistic vision of coexistence, but as a pragmatic necessity to secure Israel's democratic future.

Not everyone believes the fragmentation of the center is bad for the centrists’ cause.

“What’s important is the size of the bloc, not the party,” says Hebrew University political science professor Gideon Rahat. “Every party will try to emphasize a different aspect of policy. It’ll be the same, as if they were united.”

In her speech announcing her return to politics, Livni said the Movement aims to take votes from Likud and “provide an answer for people who have no one to vote for.” (Livni had quit after losing an election in March for Kadima’s chairmanship to Shaul Mofaz.)

Livni’s decision is likely to deal the biggest blow to Kadima, once the flag-bearer of the political center in Israel and, from its founding in 2005 until 2009, the party of the prime minister — first Sharon, then Ehud Olmert.

On Thursday, former Labor leader Amir Peretz said he was joining Livni's party. Peretz, who served as defense minister under Olmert, had been a subject of much derision for his disastrous performance during the 2006 war with Hezbollah, when at one point he was photographed observing the fighting through binoculars that had the lens cap on. But Peretz's reputation was revived in recent weeks as a result of the success of the Iron Dome missile defense system during the mini-war in Gaza; Peretz had been the main champion of Iron Dome and overcame military resistance to its development.

While Netanyahu watches the centrist infighting from a distance, his Likud has shifted further to the right. In last month's party primaries, several hawkish settler advocates captured top spots, including Moshe Feiglin, leader of the Jewish Leadership faction of the party. Occupying spot No. 15 on the Likud list, Feiglin advocates for annexing the West Bank and wants to encourage Israeli Arabs to leave the Jewish state. Some moderate Netanyahu allies, by contrast, won't get another term in the Knesset.

Hermann says it’s still too early to predict a winner based on how the polls fluctuate in Israel.

“There are new issues at play, so three, four or five seats can change the picture,” she said. In polls, “a few Knesset seats is within the margin of error. You can’t build a theory on it.”

Kadima crumbles, Labor emphasizes social issues and Likud still dominates Read More »

Legal treatment of alleged ‘price tag’ vandals reportedly akin to terror suspects

Israel's Supreme Court upheld a police decision to prohibit three Jewish suspects in “price tag” attacks from meeting with their lawyer for three days after their arrest.

Wednesday's decision reportedly places their Dec. 2 vandalism attacks on the same level as Palestinian acts of terror.

The men, residents of Jewish West Bank settlements, were arrested after a car was set ablaze in the Palestinian village of Dahariya, near Hebron. The words “price tag” were spray-painted on a wall near the arson attack.

Price tag refers to the strategy that Jewish extremists have adopted to exact a price in attacks on Palestinians and Arabs in retribution for settlement freezes and demolitions, or for Palestinian attacks on Jews.

By preventing them from meeting with legal representation, the alleged crimes are being placed on the same level as acts of terror, Ynet said, citing a legal source. It is usually practiced by the Shin Bet security service in terror or security-related cases, Ynet reported.

The alleged attackers, arrested near the village, were caught with gloves, weapons, a flammable liquid and spray-paint cans, according to Ynet. The men, from Beit El, Kiryat Arba and Yakir, were linked to other price tag crimes.

Attorney Yehuda Shoshan, who represents one of the suspects, told Ynet, “None of the articles of the law, which was formulated to battle Arab terror against the state, mentions arson. I doubt the legislator ever thought this law would be used against three youngsters who sprayed graffiti as revenge against Arabs.”

Police accused the suspects of offenses such as illegal association, vandalizing property, obstructing police, conspiracy to commit a crime and nationalistically motivated arson, according to Israel Hayom.

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N.Y. shul’s rabbis ‘regret’ email praising U.N. Palestine vote

Rabbis at B'nai Jeshurun are expressing “regret” over an email sent out by the prominent New York synagogue praising the United Nations vote to elevate Palestinians to non-member state status.

The rabbis of the Manhattan synagogue sent a note Thursday to congregants saying that their email last week endorsing the U.N. action had been sent prematurely and mistakenly listed several other synagogue officials as signatories.

“While we affirm the essence of our message, we feel that it is important to share with you that through a series of unfortunate internal errors, an incomplete and unedited draft of the letter was sent out which resulted in a tone which did not reflect the complexities and uncertainties of this moment,” the rabbis, Rolando Matalon, Marcelo Bronstein and Felicia Sol, wrote in their followup email.

The rabbis also wrote that they “regret the feelings of alienation that resulted from our letter.”

The latest email was first reported by The New York Jewish Week.

The original email, sent last Friday, drew both praise and outrage from members of the nondenominational Upper West Side synagogue, which is known for its liberal politics and lively services. The email and ensuing controversy drew significant media attention, including a front-page story in The New York Times on Wednesday.

“The vote at the U.N. yesterday is a great moment for us as citizens of the world,” the original email stated. “This is an opportunity to celebrate the process that allows a nation to come forward and ask for recognition. Having gained independence ourselves in this way, we are especially conscious of this.”

In their followup, the three rabbis wrote that they are “passionate lovers of Israel” and are “unequivocally committed to Israel’s security, democracy and peace.”

They also wrote that the original email was a letter from them and that the synagogue's cantor, board president, executive director and director of Israel engagement were listed mistakenly as signatories.

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In gear for Maccabiah Games

When Steve Pompan played on the U.S. tennis squad at the last Maccabiah Games in Israel, he was struck by the spectators’ tribal inclination to give advice to the players battling it out on the court.

“While I was playing, they kept telling me, ‘Hit the ball deeper,’ or ‘Use your backhand,’ ” recalled Pompan, a Los Angeles portfolio manager.

Pompan participated in the quadrennial Maccabiah Games, dubbed the “Jewish Olympics,” in 2009. He took along his wife and kids, and the sense of bonding in Israel with some 8,000 Jewish athletes from 60 countries blew him away.

“That was a life-enriching experience, a life-changing experience,” he enthused. “Definitely a bucket list type of deal.”

Pompan is now the volunteer West Coast director in charge of the regional tennis tryouts for the next Maccabiah Games, to be held July 16-30, 2013, in Jerusalem, Tel Aviv and Haifa. Recently, he was at the MountainGate Country Club, encouraging some 60 male and female hopefuls — and competing himself.

For these particular tryouts in the Master’s division, competitors ranged generally from 35 to 64, but there was one notable exception.

She was Joyce Eisenberg-Keefer, 77, who, besides running the New Mart Building showrooms and supporting a long list of philanthropies, works out every morning for three hours on a treadmill and other fitness equipment.

“I can hold my own,” she avowed, and proved it by teaming up with Hally Cohen, 36, to qualify for the women’s doubles competition.

One of her likely venues in Israel will be the Ben and Joyce Eisenberg Israel Tennis Center in Jerusalem, endowed by her and her late husband.

Another hopeful was Arnie Friedman, competing in the 60-plus age category, who fondly recalled the 2005 Maccabiah Games, when he and his partner won a bronze medal in the men’s doubles.

“We wore our Maccabiah ID tags, and on the streets people kept stopping us, saying, ‘Thank you for coming.’ That really got me.”

Friedman, a radiologist for the Veterans Administration in Fresno, also remembered the emotional wallop of the opening and closing ceremonies, when the thousands of athletes from 60 countries sang “Hatikvah” in their different accents. 

Rick Lieberman, an actor/director and Westwood resident, learned tennis in his native Brooklyn and on his cousin’s court on Long Island. He expressed his respect for his fellow competitors in the 60-plus age group, who indeed showed the skill and stamina a player half their age might envy. 

Steve Soboroff, another Angeleno, is also busy preparing for the 2013 Maccabiah Games, though he is better known for his financial and organizing acumen than for his athletic prowess.

Tennis

Bernie Wesson in action. Photo by David Herman

Soboroff is a mega real estate developer, the driving force behind the creation of the Staples Center, and he was a member of the Los Angeles organizing committee for the 1984 Olympics, which turned an anticipated sea of red ink into an unprecedented $225 million surplus.

So it offended his entrepreneurial instincts when he realized in early 2008 that the 18th Maccabiah Games, the following year, would have little in the way of international television coverage or bill-paying sponsors. That meant that there wouldn’t be enough money left to pay for the participation of Jewish athletes from smaller communities or poorer countries.

His first step was to form a Committee of 18 (for the 18th “Chai” Maccabiah Games), consisting of top names in the entertainment industry, media, marketing and advertising, who, in addition to lending their expertise and attending meetings, had the privilege of each contributing $50,000.

Building on this base, the Committee of 18, retaining its original name, has expanded this time around to more than 40 members and will lead a VIP delegation of more than 200 to attend the Maccabiah Games, meet privately with the Israeli prime minister and enjoy other perks.

During a recent evening barbecue at a Bel Air mansion, Soboroff and Eyal Tiberger, executive director of the 2013 Maccabiah Games and the Maccabi World Union, gave a preview of next year’s events.

For the first time, opening ceremonies will be held in Jerusalem and closing ceremonies in Haifa, and an expected 9,000 athletes from a record 70 countries, including first-timer Cuba, are expected to participate. 

Most of the action will be beamed to millions of potential viewers around the world via the JLTV channel, and Soboroff’s committee expects to raise around $2.2 million, which will underwrite the participation of some 300 athletes from poorer communities. 

Added to the competitive sports this year will be equestrian events and ice hockey, on top of the last Maccabiah Games’ additions of lawn bowling, cricket, 10-pin bowling and futsal (indoor soccer), as well as bridge and chess.

Athletes must be fed, of course, and at the 2009 Maccabiah Games participants consumed 450,000 kosher meals, 200,000 meals-to-go and 1.5 million quarts of mineral water.

But more important than statistics, logistics and medals are the bonds forged between the world’s Jewish athletes and communities, Tiberger said.

“Between 70 to 80 percent of the athletes will be on their first trip to Israel,” he said. “All participants tour the country extensively and take part in a three-day orientation of Jewish heritage and Israel.”

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Moving menorahs for Chanukah

This year on Chanukah, before Chabad of Santa Monica can light its two 12-foot-tall, propane-fueled menorahs in Palisades Park and on the Third Street Promenade, Rabbi Isaac Levitansky has to procure two pickup trucks to cart the menorahs to and from their spots. 

“Normally we set them up and we left them there,” Levitansky, Chabad’s spiritual leader, said of the menorahs, which he said will take “four or five” people to lift. But as a result of a ban passed by Santa Monica City Council last June outlawing any private unattended displays on city-owned property, all menorahs being lit in public spaces will have to be removed each night. 

“If you have to deal with legal issues, you deal with them,” Levitansky said in an interview on Dec. 3. “They’ve banned us from having nonattended displays in the park, but if they’re attended, you can have them there. That’s our plan.”

The ban is the result of a years-long controversy, focused not on menorahs, but on the display of a set of 14 life-size dioramas telling the Nativity story. The Nativity scenes, which are sponsored by a consortium of local churches, had been displayed along Palisades Park in Santa Monica since 1953. In 2011, in a lottery conducted by the city, atheist activists won 18 of the 21 available spaces for display in the park, leaving one space for Chabad’s menorah and two for the Nativity scenes. 

The atheists used their installations to promote atheism and criticize religion. Anxious to prevent Palisades Park from becoming a space for competing religious and anti-religious displays, the Santa Monica City Council voted last June to remove the exemption that had allowed the wintertime displays in the park. 

The group behind the Nativity displays filed a lawsuit against the city in hopes of stopping the change from taking effect, citing the constitutional protection of freedom of speech. U.S. District Judge Audrey B. Collins dismissed that suit in November.

William J. Becker Jr., the attorney representing the churches behind the Nativity scenes, said his client would appeal the dismissal. 

“The government has engaged in an unconstitutional act,” Becker said. “Of course, the only people who care are the Nativity scene people, because the Chabad people have other locations. They should, though, because it’s their First Amendment right that’s being violated, too.” 

Levitansky said he had “about 60” other menorahs sited throughout the city on private property. The Nativity scenes will also be displayed on private property this year, Becker said.

It’s not just Chabad’s menorahs that are being affected by the ban. For the past five years, Downtown Santa Monica Inc., the public-private partnership that manages the business assessment district that includes the Third Street Promenade and the streets that surround it, has had a menorah lighting of its own on the promenade. 

As a result of the ban, that menorah, an electric candelabra with branches that rise more than 10 feet into the air, will have to be moved on dollies onto the promenade each time it is to be lit. After the ceremony, it will be carted away. 

Part of the tradition at the promenade has been to invite local congregations to lead the lighting of the menorah for a night. Mishkon Tephilo, a Conservative synagogue at the border of Santa Monica and Venice, had been responsible for one night in each of the last two years. This year, they’re going as guests of Congregation Kehillat Ma’arav, another Conservative synagogue, which is responsible for lighting on the fourth night of Chanukah, Dec. 11, at 6 p.m.

Moving menorahs for Chanukah Read More »

Richard Bloom sworn in

After weeks that saw Richard Bloom’s lead in the race for the Westside’s new 50th Assembly District both grow and shrink, the former Santa Monica mayor was sworn in as a member of the California State Assembly on Dec. 3.

His lead over his opponent, Democratic incumbent Assemblymember Betsy Butler, had at one point narrowed to just 79 votes, but by Nov. 28, when Bloom claimed victory, the margin was 1,246 votes, and the final tally had him 1,700 votes ahead, beating Butler by just 1 percentage point. 

Before being sworn in Monday, Bloom first resigned his post as Santa Monica’s mayor. A Democrat, Bloom takes office at a time when his party has supermajorities in both houses of government in Sacramento. 

“I look forward to working on the issues that matter to my constituents: education, jobs, the economy and protecting the environment,” Bloom wrote in an e-mail to supporters on Nov. 28.

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Humility vs. humiliation

For much of his life, Rabbi Elijah Schochet disliked the idiom “God willing,” an expression used by people trying to convey that their lives are subject to God’s discretion.

After Schochet was diagnosed with cancer and underwent a series of treatments at Cedars-Sinai Medical Center, his thinking about “God willing” changed. He began to use the phrase much more, he said, after struggling against a disease that humbled him.

“Humility is a quality that Judaism emphasizes to an extraordinary degree,” said Schochet, a professor of Talmud at the Academy of Jewish Religion, California (AJRCA), speaking during the panel discussion “Humility and Humiliation,” at AJRCA on Nov. 26.

Organized by ARJCA, a transdenominational and pluralistic rabbinic school in Los Angeles, the discussion featured renowned scholars from each of the Abrahamic traditions speaking on the importance of humility and of avoiding humiliation in their respective religions.

Joining Schochet were Kathleen Greider, professor of practical theology, spiritual care and counseling at the Claremont School of Theology, and Ozgur Koca, an adjunct professor at Bayan Claremont, an Islamic graduate school of Claremont Lincoln University.

Tamar Frankiel, provost at AJRCA, moderated.

During the 90-minute event, the scholars pointed out how each of their leaders –— Moses, Jesus and Muhammad — was known for humility. They also addressed the need for repentance when their religions hurt others through humiliating acts.

Schochet spoke of Moses as Judaism’s “reluctant prophet,” who exemplified humility. He also discussed how words and insults can be used to humiliate and how it’s easy to overlook instances of humiliation, citing a passage in the Talmud that says if one asks an employee of a store about a product he or she has no intention of buying, that person is guilty of humiliating the employee.

Greider emphasized humility as a foundational virtue in Christianity, but acknowledged instances of Christian involvement in humiliation, such as Christians’ participation in acts of genocide and instances of imperialistic Evangelism and abuse within the Christian community.

Meanwhile, Koca spoke of the belief within Islam that “everything good in our life is coming from that source” that is God.

The event kicked off AJRCA’s “Voices of Wisdom” speaker series. The series’ next installment takes place on Jan. 24. The Claremont School of Theology and Bayan Claremont co-sponsored. To view the Nov. 26 discussion in its entirety, visit ClaremontLincoln.org.

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