fbpx

‘Neighbors’

Responding to widespread debate over Poles\' participation in a 1941 massacre of Jews, Poland\'s political and religious leaders are calling on Polish citizens to confront their past.
[additional-authors]
March 15, 2001

Responding to widespread debate over Poles’ participation in a 1941 massacre of Jews, Poland’s political and religious leaders are calling on Polish citizens to confront their past.

“We have an obligation to honor the memory of the victims and to establish the truth,” Prime Minister Jerzy Buzek said Tuesday of the massacre in the small town of Jedwabne in northeastern Poland. “We need to confront the darkest facts in our history.”

Buzek and other leaders have pledged to commemorate the victims and urged a thorough investigation of the case.

Debate has raged in Poland since the publication last year of Polish-born American scholar Jan Gross’ book, “Neighbors.” In the book, Gross says that Polish villagers of Jedwabne — not the Nazis — murdered some 1,600 of their Jewish neighbors in July 1941 by herding them into a barn and setting it on fire.

The revelations in the book, which is due out soon in English, have sparked a reexamination of the Poles’ role during the Holocaust.

Some 3 million Polish Jews died in the genocide. A similar number of non-Jewish Poles were killed by the Nazis.

There have been numerous conferences, articles in the media and heated round-table discussions. A documentary on the case will be released next week.

An investigation launched last year by the Polish National Remembrance Institute has not yet been completed.

“There is no doubt that Poles participated in the crime,” Buzek said. “But the murder was done neither in the name of the nation nor in the name of the Polish state.”

“We object to the use of the Jedwabne case to spread false statements about the Polish co-responsibility for the Holocaust or on innate Polish anti-Semitism,” Buzek said. Nor, he added, “should all inhabitants of Jedwabne of today be reproached for a murder committed 60 years ago.”

Most of Jedwabne’s current 2,000 residents settled there after the war. Townspeople this week prepared an open letter that condemned the wartime atrocity but also said today’s residents should not bear the blame.

“You have to realize that asking the town to make peace with its past is tantamount to desecrating its deepest beliefs of patriotism and Catholicism,” Jedwabne’s mayor, Krzysztof Godlewski, told Reuters. “And this is difficult, especially since our town was probably not an isolated incident.”

President Aleksander Kwasniewski last week pledged to apologize publicly for the massacre.

“This should be done by the authorities of the Polish Republic,” he told Polish television. “The anniversary” of the massacre “on 10 July is a good day, and Jedwabne, because of the tragedy that took place there, is a proper place for that,” Kwasniewski said.

In an interview with the Israeli newspaper Yediot Achronot, which was quoted in the Polish media, Kwasniewski called the Jedwabne case “an act of genocide which Poles from Jedwabne carried out against their Jewish neighbors,” adding that it was “an exceptionally bestial killing of innocent people.”

Kwasniewski, however, drew fire in the media for announcing the apology before a full investigation of the case was completed.

Poland’s leading Roman Catholic cardinal, Josef Glemp, called for a thorough investigation of “the causes of such barbaric and hateful attitudes of Poles toward Jews.”

He said that, after receiving a letter from Warsaw Rabbi Michael Schudrich, he would eagerly participate in “common prayers of Poles and Jews, either in front of the Ghetto Heroes’ Monument, in one of the churches or in the synagogue” to mourn the victims on the 60th anniversary of the massacre this summer.

At the same time, however, he also said he awaited the publication of Gross’s book in English “with anxiety, because the truth thereby revealed to Americans is expected to unleash Jewry’s sharp attacks on Poles.”

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

Latest Articles

The Beat Goes On

While so much of the world seems obsessed with and consumed by its hatred of Israel and Jews, Israelis continue to build, create, work, celebrate, argue, raise families, and plan for the future.

Viral AI Video Targets Jewish Comedian

“The biggest concern is that people now have a pathway to shut down Jewish voices through complete falsities that people will believe. … For the future of Jewish entertainment, it’s very scary.”

Yiddish Historians: Writing in Their Own Language for Their Own People

Mark Smith has compiled an important anthology of Jewish history using 49 works by Yiddish historians to recreate or at least open the door to a world of Jewish thought that was once almost mainstream, but which no longer exists, except in the minds of too few specialists.

The Everlasting Melody

Most Jews who have sung “Eitz Chaim” over the past half-century probably never knew Portnoy. They did not know when he wrote the melody or how young he was when he composed it. They simply knew the song.

Who’s Really the Victim?

Those who would revel in Israel’s demise are claiming victimhood on every front and denying attacks on us in the same breath.

Biblical Deterrence

After Oct. 7, the sentiment in Israel toward the Iranian leadership was unequivocal: You went medieval — so we will go biblical.

How Sukkot Makes Us Whole

This year, I bless us that we open our eyes to truly see the beauty and the holiness of the world, and of the person before us at each and every moment, and to see the godliness of their aspirations and their fears.

The New Ushpizot

Ushpizin invite us to “welcome in our ancestral constellation and dwell amongst them.” This year, it’s Ushpizot, for the women. It’s the year of the Feminist Visitation.

Macklemore, Or Less

In between his songs, he proclaimed, “Free Palestine,” which is fine, asserted that opposing Israeli military actions is not antisemitic, which is accurate, and accused Israel of apartheid and genocide, which is offensive, untrue and hateful.

The Rokeach’s Remarkable Sukkah

To Rabbi Eleazar ben Judah of Worms (1176-1238), the medieval German pietist known as the Rokeach, the sukkah symbolized Jewish military might.

The Sukkah and the Power of Endurance

They can destroy our Temples, demonize us in social media, shower us with hate, but they can’t destroy a spirit that never stops building. That enduring spirit is the power of the sukkah.

NY Mag’s Habibi City

A satirical response to Zaina Arafat’s erasure of Jews in her New York Magazine article “Habibi City,” written as Zaina Arafat.

More news and opinions than at a Shabbat dinner, right in your inbox.