When the war ends and the commissions begin, Israelis will reexamine the “conceptzia,” the blinding assumptions that failed to prevent October 7. Meanwhile, Diaspora Jewry must stay united too, supporting Israel wholeheartedly, apolitically, until our hostages are returned home, and Israelis’ sense of safety is restored. Still, with memories of the Jew-hating viciousness so fresh, with Israeli soldiers endangered, and the hostages enduring unimaginable abuses daily, it’s time to start re-examining “the conceptzia” that distorted the American Jewish community conversation about Israel for so long.
Israel’s “Black Saturday” was followed by Sobering Sunday for many American Jews. If in the 1980s, you defined a conservative as a liberal who’s been mugged, today’s new liberal liberals are woke liberals who’ve been bombed – or seen innocents slaughtered cruelly by Hamas.
I am less dismayed by the loud, vicious minority that found the bloodshed “exhilarating” and celebrates paragliders used to slaughter 260 concert-goers as some symbol of “resistance.” Exploring how some Jews accepted these inhumane fanatics as allies, as they forged a new form of Jew-hatred through their Zionophobia, is for another time. So, too, is the fascinating ideological and sociological question of how this “social justice” ideology, which cheered the most ungodly, inhumane attacks, so seduced so many American Jews into forgetting that “tikkun olam” – repairing the world – is done “bemalchut shaddai” – under God’s sovereignty.
Far more disturbing were the pale, generic denunciations from more mainstream liberals of “the violence” – as if it were a natural phenomenon, not carefully-planned Palestinian war crimes. Cornell University’s president, Martha Pollack, declared “The loss of human life is always tragic, whether caused by human actions such as terrorism, war or mass shootings, or by natural disasters such as earthquakes, fires or floods.” With donors revolted and revolting, she apologized.
Clearly, grade-grubbing radicals and simpering centrists ignored the facts – just how personal, antisemitic, and barbaric, Hamas’ evil was. Today’s young liberals waking up to the heartless cruelty of these MacBook revolutionaries should realize: you didn’t betray your ideals; you’re supposed allies betrayed your shared ideals – and you, too.
As well-meaning Americans support Jewish students or “our Jewish friends” in distress — they still fail to get it. These Palestinians and their campus Kapos assaulted civilization, not just Jews. Few Americans turned their fury against Vladimir Putin’s invasion into an outreach to Ukrainian-Americans. Most of us recognized Russia’s offensive as on assault on the good, threatening us all.
Reeling from good people’s inability to process new facts, in a spirit of education not recrimination, I propose that we reassess some of the communal blindspots we’ve developed when discussing Israel – and the challenges the Jewish state faces.
For decades, too many American Jewish leaders swallowed the Palestinian narrative. Even as polls showed most Jews pro-Israel, a growing number of rabbis, professors, and community activists kept blaming Israel far more than the Palestinians for the conflict. Beyond treating Hamas as “pragmatic” and Palestinians as “victimized” and thus forever blameless, the language of “cycle of violence,” “disproportionate response,” “two-state,” “West Bank,” “occupiers,” “settlers,” “the settlements,” became mainstreamed, even among those who avoided the more delegitimizing language of racism, colonialism, imperialism, and Jewish supremacy.
Sometimes, historical cataclysms shake-up opinions. To misread politics is human; to refuse to update is diabolical.
Can anyone who has seen these horrific images still believe that this is merely a territorial dispute, that if Israel only had conceded more territory, the Palestinian leadership would make peace?
Targeting civilians so brutally, along with the Palestinian mob’s sadistic delight in parading hostages and degrading bodies, exposed the kind of enemy Israel faces. We saw their Jew-hatred, their misogyny, their evil. Can anyone who has seen these horrific images still believe that this is merely a territorial dispute, that if Israel only had conceded more territory, the Palestinian leadership would make peace? Can anyone today make a convincing case that Israel should just trust these neighbors to act peacefully?
Some of us didn’t need this traumatic wake-up call. Even before this unhappy Simchat Torah, we recognized Palestinian rejectionism and extremism. I am not foolish enough to claim Israel is perfect. But no one should be blind enough to overlook the consistent rejection in mainstream Palestinian culture of Israel’s existence, let alone genuine peace.
To blame Israel constantly – pressuring it to make more concessions no matter what the outcome – you already had to ignore many facts, before October 7.
You had to ignore Palestinians’ refusal to compromise. It began by repudiating the 1947 U.N. Partition Plan. It continued with Yasser Arafat’s unwillingness to negotiate with Ehud Barak at Camp David in 2000. It was confirmed by the 2005 Gaza withdrawal’s failure to spawn a peaceful neighbor. And it culminated with Mahmoud Abbas’s rejection of Ehud Olmert’s offer of all but 6.3 percent of the West Bank in 2008.
You had to ignore Palestinian political culture’s sexism, homophobia, and hostility to democracy. We judge societies by how they treat their weakest and most vulnerable – why aren’t Palestinians held to such standards? Calling the Palestinian Authority “moderate,” is like calling carbon monoxide “safe” because it takes longer to kill than cyanide. True, the PA is less awful than Hamas, but it remains a dictatorship that abuses its people while crushing dissent.
You had to ignore Hamas’s antisemitic charter which seeks to destroy Israel. Do any Peace-Nowers doubt that if Hamas ruled, liberals would be the first in line to be shot?
You had to ignore Palestinians’ culture of negation. While I hope for a solution, and, as a nationalist, respect Palestinians’ desire for national self-determination, “two-state solution” often negates Jews’ ties to the land. Treating the “West Bank” as an organic whole, exclusively belonging to the Palestinians, misses Jews’ deep connection to Hebron, Shiloh and many other places. It overlooks the randomness of the hastily-drawn 1949 armistice border, which became sanctified as THE Green Line defining THE West Bank.
You had to ignore the toxic impact of enabling Palestinian terrorism, which has murdered thousands. In that silly debate about “which is worse, right-wing antisemitism or left-wing antisemitism,” liberals emphasize that right-winger Jew-haters killed more Jews, especially at Pittsburgh. But the Palestinian-generated death toll dwarfed those numbers – even before October 7. Many terrorists are hopped up on a Jew-hatred unintentionally validated “cycle of violence” talk.
You also had to ignore the patriotism and survival instincts of liberals’ natural allies on the Israeli left. Oslo’s failure disillusioned many Peace Now types and two-state solution cheerleaders. Once Palestinians turned away from negotiations to terrorism in 2000, many Israelis realized that another slice of territory here or there would never satisfy Palestinian maximalists – who crush Palestinian moderates. Even more Israelis sobered up seven years later, when the Gaza Disengagement delusion disappeared as Hamas brutalized fellow Palestinians to take over Gaza. This debacle turned what could have been the Riviera of the Middle East into a cesspool for dictators, terrorists, sexists, homophobes and theocrats. Watch Israel’s protest leaders – they detest Benjamin Netanyahu and his government, but, despite their threats of refusal, mobilized to defend their home.
Finally, you had to ignore the Abraham Accords. Admittedly, Donald Trump and Netanyahu have their fingerprints on them. But they prove that Israelis are not anti-Arab, only opposed to those Arabs who target them; they prove that many Israelis and Arabs want to work together; and they prove how toxic the Palestinian boycott is. Boycotting Israel negates the people-to-people and business-to-business ties the Abraham Accords facilitate — and the Saudi agreement would generate. Like Hamas’s actions, they expose the end game, showing how fanatically anti-Israel too many Palestinians continue to be.
Admittedly, from afar, it seems easy: just draw a line in those faraway sands, give everyone something, and peace will prevail. Hmm. Time to approach Israel with solidarity, empathy, understanding, and humility.
This is our defining moment. Western civilization must see this fight against Hamas as a fight for democracy and decency. Our non-Jewish friends must understand that we are all in this together. And we, Jews, from left to right, must reevaluate our now-outdated assumptions, finding new visions and new policies – while upholding our core ideals.
Professor Gil Troy, a Senior Fellow in Zionist Thought at the JPPI, the Global Think Tank of the Jewish People, is an American presidential historian, and, most recently, the editor of the three-volume set, Theodor Herzl: Zionist Writings, the inaugural publication of The Library of the Jewish People.
American Jews Need to Reexamine their Blinding ‘Conzeptzia Too’
Gil Troy
When the war ends and the commissions begin, Israelis will reexamine the “conceptzia,” the blinding assumptions that failed to prevent October 7. Meanwhile, Diaspora Jewry must stay united too, supporting Israel wholeheartedly, apolitically, until our hostages are returned home, and Israelis’ sense of safety is restored. Still, with memories of the Jew-hating viciousness so fresh, with Israeli soldiers endangered, and the hostages enduring unimaginable abuses daily, it’s time to start re-examining “the conceptzia” that distorted the American Jewish community conversation about Israel for so long.
Israel’s “Black Saturday” was followed by Sobering Sunday for many American Jews. If in the 1980s, you defined a conservative as a liberal who’s been mugged, today’s new liberal liberals are woke liberals who’ve been bombed – or seen innocents slaughtered cruelly by Hamas.
I am less dismayed by the loud, vicious minority that found the bloodshed “exhilarating” and celebrates paragliders used to slaughter 260 concert-goers as some symbol of “resistance.” Exploring how some Jews accepted these inhumane fanatics as allies, as they forged a new form of Jew-hatred through their Zionophobia, is for another time. So, too, is the fascinating ideological and sociological question of how this “social justice” ideology, which cheered the most ungodly, inhumane attacks, so seduced so many American Jews into forgetting that “tikkun olam” – repairing the world – is done “bemalchut shaddai” – under God’s sovereignty.
Far more disturbing were the pale, generic denunciations from more mainstream liberals of “the violence” – as if it were a natural phenomenon, not carefully-planned Palestinian war crimes. Cornell University’s president, Martha Pollack, declared “The loss of human life is always tragic, whether caused by human actions such as terrorism, war or mass shootings, or by natural disasters such as earthquakes, fires or floods.” With donors revolted and revolting, she apologized.
Clearly, grade-grubbing radicals and simpering centrists ignored the facts – just how personal, antisemitic, and barbaric, Hamas’ evil was. Today’s young liberals waking up to the heartless cruelty of these MacBook revolutionaries should realize: you didn’t betray your ideals; you’re supposed allies betrayed your shared ideals – and you, too.
As well-meaning Americans support Jewish students or “our Jewish friends” in distress — they still fail to get it. These Palestinians and their campus Kapos assaulted civilization, not just Jews. Few Americans turned their fury against Vladimir Putin’s invasion into an outreach to Ukrainian-Americans. Most of us recognized Russia’s offensive as on assault on the good, threatening us all.
Reeling from good people’s inability to process new facts, in a spirit of education not recrimination, I propose that we reassess some of the communal blindspots we’ve developed when discussing Israel – and the challenges the Jewish state faces.
For decades, too many American Jewish leaders swallowed the Palestinian narrative. Even as polls showed most Jews pro-Israel, a growing number of rabbis, professors, and community activists kept blaming Israel far more than the Palestinians for the conflict. Beyond treating Hamas as “pragmatic” and Palestinians as “victimized” and thus forever blameless, the language of “cycle of violence,” “disproportionate response,” “two-state,” “West Bank,” “occupiers,” “settlers,” “the settlements,” became mainstreamed, even among those who avoided the more delegitimizing language of racism, colonialism, imperialism, and Jewish supremacy.
Sometimes, historical cataclysms shake-up opinions. To misread politics is human; to refuse to update is diabolical.
Targeting civilians so brutally, along with the Palestinian mob’s sadistic delight in parading hostages and degrading bodies, exposed the kind of enemy Israel faces. We saw their Jew-hatred, their misogyny, their evil. Can anyone who has seen these horrific images still believe that this is merely a territorial dispute, that if Israel only had conceded more territory, the Palestinian leadership would make peace? Can anyone today make a convincing case that Israel should just trust these neighbors to act peacefully?
Some of us didn’t need this traumatic wake-up call. Even before this unhappy Simchat Torah, we recognized Palestinian rejectionism and extremism. I am not foolish enough to claim Israel is perfect. But no one should be blind enough to overlook the consistent rejection in mainstream Palestinian culture of Israel’s existence, let alone genuine peace.
To blame Israel constantly – pressuring it to make more concessions no matter what the outcome – you already had to ignore many facts, before October 7.
You had to ignore Palestinians’ refusal to compromise. It began by repudiating the 1947 U.N. Partition Plan. It continued with Yasser Arafat’s unwillingness to negotiate with Ehud Barak at Camp David in 2000. It was confirmed by the 2005 Gaza withdrawal’s failure to spawn a peaceful neighbor. And it culminated with Mahmoud Abbas’s rejection of Ehud Olmert’s offer of all but 6.3 percent of the West Bank in 2008.
You had to ignore Palestinian political culture’s sexism, homophobia, and hostility to democracy. We judge societies by how they treat their weakest and most vulnerable – why aren’t Palestinians held to such standards? Calling the Palestinian Authority “moderate,” is like calling carbon monoxide “safe” because it takes longer to kill than cyanide. True, the PA is less awful than Hamas, but it remains a dictatorship that abuses its people while crushing dissent.
You had to ignore Hamas’s antisemitic charter which seeks to destroy Israel. Do any Peace-Nowers doubt that if Hamas ruled, liberals would be the first in line to be shot?
You had to ignore Palestinians’ culture of negation. While I hope for a solution, and, as a nationalist, respect Palestinians’ desire for national self-determination, “two-state solution” often negates Jews’ ties to the land. Treating the “West Bank” as an organic whole, exclusively belonging to the Palestinians, misses Jews’ deep connection to Hebron, Shiloh and many other places. It overlooks the randomness of the hastily-drawn 1949 armistice border, which became sanctified as THE Green Line defining THE West Bank.
You had to ignore the toxic impact of enabling Palestinian terrorism, which has murdered thousands. In that silly debate about “which is worse, right-wing antisemitism or left-wing antisemitism,” liberals emphasize that right-winger Jew-haters killed more Jews, especially at Pittsburgh. But the Palestinian-generated death toll dwarfed those numbers – even before October 7. Many terrorists are hopped up on a Jew-hatred unintentionally validated “cycle of violence” talk.
You also had to ignore the patriotism and survival instincts of liberals’ natural allies on the Israeli left. Oslo’s failure disillusioned many Peace Now types and two-state solution cheerleaders. Once Palestinians turned away from negotiations to terrorism in 2000, many Israelis realized that another slice of territory here or there would never satisfy Palestinian maximalists – who crush Palestinian moderates. Even more Israelis sobered up seven years later, when the Gaza Disengagement delusion disappeared as Hamas brutalized fellow Palestinians to take over Gaza. This debacle turned what could have been the Riviera of the Middle East into a cesspool for dictators, terrorists, sexists, homophobes and theocrats. Watch Israel’s protest leaders – they detest Benjamin Netanyahu and his government, but, despite their threats of refusal, mobilized to defend their home.
Finally, you had to ignore the Abraham Accords. Admittedly, Donald Trump and Netanyahu have their fingerprints on them. But they prove that Israelis are not anti-Arab, only opposed to those Arabs who target them; they prove that many Israelis and Arabs want to work together; and they prove how toxic the Palestinian boycott is. Boycotting Israel negates the people-to-people and business-to-business ties the Abraham Accords facilitate — and the Saudi agreement would generate. Like Hamas’s actions, they expose the end game, showing how fanatically anti-Israel too many Palestinians continue to be.
Admittedly, from afar, it seems easy: just draw a line in those faraway sands, give everyone something, and peace will prevail. Hmm. Time to approach Israel with solidarity, empathy, understanding, and humility.
This is our defining moment. Western civilization must see this fight against Hamas as a fight for democracy and decency. Our non-Jewish friends must understand that we are all in this together. And we, Jews, from left to right, must reevaluate our now-outdated assumptions, finding new visions and new policies – while upholding our core ideals.
Professor Gil Troy, a Senior Fellow in Zionist Thought at the JPPI, the Global Think Tank of the Jewish People, is an American presidential historian, and, most recently, the editor of the three-volume set, Theodor Herzl: Zionist Writings, the inaugural publication of The Library of the Jewish People.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Echoes of Oct. 7 in ‘The Odyssey’
Censoring Global Jewry
Israel Bonds Holds LA Events, 2026 Milken Scholars Include Local Jewish Students
Rabbis of LA | Being a Pioneer Is Not a Smooth Path
Mili Avital Never Let Hollywood Rewrite Her Script
Why JD Vance Awkwardly Dances Around Israel
Rahm Emanuel and the IHRA Definition of Antisemitism
Rahm Emanuel’s recent speech at Tel Aviv University proves that the IHRA definition does not silence Israel’s critics.
All the Words — A poem for Parsha Devarim
I’m taking that phrase back – The river and the sea . . .
Democratic Jews Will Criticize their People, But Why Not Their Party?
Criticizing their political party would mean betraying the identity that has defined most American Jews since the days of FDR.
A Bisl Torah — Low to High, High to Low
Our constant battle is teetering from low to high, high to low, and back to high again.
Moses the Thoughtful Judge
Print Issue: City of Lost Angels? | July 17, 2026
A Jewish Angeleno looks back several decades and wonders whether the golden age of LA Jewry is behind us.
Unbreakable Bond: From Einstein’s $500 Bond to $57 Billion in Israel Bonds
Throughout Israel’s history, in moments of crisis and uncertainty, the Jewish Diaspora has stood alongside the country through Israel Bonds.
Kitchri—Comfort and Culture in a Bowl
For me, and probably every other Iraqi Jew, kitchri is the quintessential meal of the Nine Days.
Everyone Screams for Ice Cream in July: Culturally and Creamy Rich Recipes from Pati Jinich
Jewish Mexican chef Pati Jinich brings her multicultural perspective to every recipe she creates, blending the traditions, ingredients and stories that have shaped her cooking.
Great Grilled Grub for National Grilling Month
Whether you’re planning a backyard barbecue, a casual weeknight dinner or a Shabbat meal on the patio, the possibilities are endless.
A Moment in Time: On Sabbatical
Table for Five: Devarim
Justice For All
Letter from Los Angeles
A Jewish Angeleno looks back several decades and wonders whether the golden age of LA Jewry is behind us.
Dear England: Don’t Cry for Thee Argentina
When England took a 1-0 lead early in the second half, I felt a sense of cosmic justice. Sixty years is a long time. Argentina won it the last time. Maybe it was England’s turn.
The Admirable Epstein: ‘Mr. Moonlight: Brian Epstein and the Making of the Beatles‘
The Beatles’ manager’s life makes “a wonderfully inspiring and terribly sad story.”
Summer in Israel: Still Waiting for Tourists to Return
Restaurants, gift shops, hotels and car rental companies have all been hit hard by the ongoing war. The blow to the economy is evident almost everywhere you go.
Rosner’s Domain | Can You Be a Zionist Without Zionism?
Do you want to convince Jews, and the world, that Zionism is a cause worth supporting? Explain what “Zionism” is, and perhaps it will turn out that the world is actually on our side.
The Story This Moment Needs
In this moment of rising antisemitism, I’ve noticed that the way I remember, and retell, my own childhood has changed too.
The Jewish Tree of Life and American Tree of Liberty
The Kristallnacht Monument and the Question of Whether to Stop
Miniature, polite gestures of memorialization serve neither as insurance against future catastrophes nor as tributes to the victims. So should we stop to acknowledge them?
More news and opinions than at a Shabbat dinner, right in your inbox.