Twice in recent weeks, former president Donald Trump has made derogatory joking references to Asians. He is not the first president to have used racial or ethnic minorities as the butt of his jokes—and not the first to have avoided any serious political consequences for doing so.
In a September 30 tweet, Trump derided his own former Secretary of Transportation, Elaine Chao, who was born in Taiwan and is the wife of Senate Majority Leader Mitch McConnell, as “his China loving wife, Coco Chow!” On November 11, Trump tweeted about Virginia Gov. Glen Youngkin, “Young Kin (now that’s an interesting take. Sounds Chinese, doesn’t it?).”
Trump is not the first president or ex-president to have indulged in sophomoric racist humor. Richard Nixon and Lyndon Johnson were reported—after they had left office—to have told jokes that included harsh ethnic stereotypes. Ronald Reagan, when he was president, was caught in an “open mic” moment, joking about Irishmen and Italians.
As a young man, Harry Truman once shared with his future wife a joke involving “a n—— and a Chinaman.” Woodrow Wilson, as president, was notorious for telling racist jokes about African-Americans, sometimes with a faux accent, even at events such as Princeton University alumni dinners.
President Franklin D. Roosevelt hissed through his teeth in mocking imitation of Japanese speech patterns, in a 1942 conversation with the journalist Quentin Reynolds. That same year, FDR’s assistant, William Hassett, recorded in his diary a joke the president told him about the Japanese being the offspring of a Chinese emperor’s daughter and a baboon.
FDR also had a penchant for anti-Jewish “humor.” His grandson Curtis told Roosevelt biographer Geoffrey Ward that he recalled “hearing the president tell mildly anti-Semitic stories in the White House,” in which “the protagonists were always Lower East Side Jews with heavy accents.” FDR also once joked that relatives might suspect his fifth child was Jewish, in view of the baby’s “slightly Hebraic nose.”
At the Yalta conference in 1945, Roosevelt shared an “I don’t want them and you wouldn’t either”-type joke with Soviet leader Josef Stalin: when FDR mentioned he would soon be seeing Saudi Arabia’s king, Ibn Saud, Stalin asked Roosevelt if he intended to make any concessions to him; the president replied “that there was only one concession he thought he might offer and that was to give him the 6 million Jews in the United States.”
That remark was recorded in the official transcript of the conversation, but the State Department suppressed it for several decades for fear it would harm Roosevelt’s image if the public knew what he said about Jews.
As public disapproval of racism has intensified over the years, there have been consequences—in a few instances—for telling racist jokes. Agriculture Secretary Earl Butz was forced out in 1976 after word leaked of a crude joke he told about African-Americans. In 1983, Secretary of the Interior James Watt resigned after telling a harsh ethnic joke about “a black, a woman, two Jews and a cripple.”
However, the resignations of Butz and Watt were exceptions, not the rule, when it comes to consequences for public figures indulging in racist humor. Those who manage to avoid the prolonged glare of news media attention often are able to avoid paying a price for their bigoted words.
James Jones continued in his position as national security adviser in the Obama administration even after telling an unflattering joke about Jewish merchants in 2010. Rebecca Erbelding, a staff member at the United States Holocaust Memorial Museum (and adviser to the recent Ken Burns film on the Holocaust), has tweeted jokingly about the allegedly distinctive nature of Jews’ noses—not unlike FDR’s “joke” about “Hebraic noses”—but the museum has not required her to apologize.
“Just kidding” should not be an acceptable excuse when it comes to public figures making derogatory references to ethnic or racial minorities. There need to be meaningful consequences which will clearly establish that in contemporary American society, racist humor is no laughing matter.
Just Kidding? Racist Presidential Humor, From FDR to Trump
Rafael Medoff
Twice in recent weeks, former president Donald Trump has made derogatory joking references to Asians. He is not the first president to have used racial or ethnic minorities as the butt of his jokes—and not the first to have avoided any serious political consequences for doing so.
In a September 30 tweet, Trump derided his own former Secretary of Transportation, Elaine Chao, who was born in Taiwan and is the wife of Senate Majority Leader Mitch McConnell, as “his China loving wife, Coco Chow!” On November 11, Trump tweeted about Virginia Gov. Glen Youngkin, “Young Kin (now that’s an interesting take. Sounds Chinese, doesn’t it?).”
Trump is not the first president or ex-president to have indulged in sophomoric racist humor. Richard Nixon and Lyndon Johnson were reported—after they had left office—to have told jokes that included harsh ethnic stereotypes. Ronald Reagan, when he was president, was caught in an “open mic” moment, joking about Irishmen and Italians.
As a young man, Harry Truman once shared with his future wife a joke involving “a n—— and a Chinaman.” Woodrow Wilson, as president, was notorious for telling racist jokes about African-Americans, sometimes with a faux accent, even at events such as Princeton University alumni dinners.
President Franklin D. Roosevelt hissed through his teeth in mocking imitation of Japanese speech patterns, in a 1942 conversation with the journalist Quentin Reynolds. That same year, FDR’s assistant, William Hassett, recorded in his diary a joke the president told him about the Japanese being the offspring of a Chinese emperor’s daughter and a baboon.
FDR also had a penchant for anti-Jewish “humor.” His grandson Curtis told Roosevelt biographer Geoffrey Ward that he recalled “hearing the president tell mildly anti-Semitic stories in the White House,” in which “the protagonists were always Lower East Side Jews with heavy accents.” FDR also once joked that relatives might suspect his fifth child was Jewish, in view of the baby’s “slightly Hebraic nose.”
At the Yalta conference in 1945, Roosevelt shared an “I don’t want them and you wouldn’t either”-type joke with Soviet leader Josef Stalin: when FDR mentioned he would soon be seeing Saudi Arabia’s king, Ibn Saud, Stalin asked Roosevelt if he intended to make any concessions to him; the president replied “that there was only one concession he thought he might offer and that was to give him the 6 million Jews in the United States.”
That remark was recorded in the official transcript of the conversation, but the State Department suppressed it for several decades for fear it would harm Roosevelt’s image if the public knew what he said about Jews.
As public disapproval of racism has intensified over the years, there have been consequences—in a few instances—for telling racist jokes. Agriculture Secretary Earl Butz was forced out in 1976 after word leaked of a crude joke he told about African-Americans. In 1983, Secretary of the Interior James Watt resigned after telling a harsh ethnic joke about “a black, a woman, two Jews and a cripple.”
However, the resignations of Butz and Watt were exceptions, not the rule, when it comes to consequences for public figures indulging in racist humor. Those who manage to avoid the prolonged glare of news media attention often are able to avoid paying a price for their bigoted words.
James Jones continued in his position as national security adviser in the Obama administration even after telling an unflattering joke about Jewish merchants in 2010. Rebecca Erbelding, a staff member at the United States Holocaust Memorial Museum (and adviser to the recent Ken Burns film on the Holocaust), has tweeted jokingly about the allegedly distinctive nature of Jews’ noses—not unlike FDR’s “joke” about “Hebraic noses”—but the museum has not required her to apologize.
“Just kidding” should not be an acceptable excuse when it comes to public figures making derogatory references to ethnic or racial minorities. There need to be meaningful consequences which will clearly establish that in contemporary American society, racist humor is no laughing matter.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
What Will It Take?
Mamdani Needs to Pay a Price for Harming Jews
Rabbis of LA | Rabbi Geller’s Feminist Education
Rabbi Artson Honored by WLCJ, Mem Global’s Embark Names Executive Director
I Can’t Always — A poem for Parsha Va’etchanan
A Bisl Torah — Senseless versus Sensible
Moment in Time: Tisha B’Av – A Time to Comfort
Poussin’s Menorah Chimes Without Jews at Midnight
Print Issue: Haredim at War | July 24, 2026
The Haredim who break out of their bubbles to join the IDF are often caught between faith, family and country. Here are some of their stories.
The Inversion of History
Molly Crabapple has written a work of great inversion and of ultimate betrayal.
From ‘The Chosen’ to ‘Imaging Torah’: Jeremy Kagan’s Journey to Bring Torah to Life
For the director/artist, creating images inspired by Torah is a way of engaging with the stories, ideas and interpretations that have shaped Jewish life for thousands of years.
Three Dates to Dataland
I took three different dates, ages 6, 72 and 35, to see Dataland, the unusual digital art experience in downtown Los Angeles.
Hakol Shalom, All Is Shalom
This is the transcript of the speech Rabbi Dr. Bradley Shavit Artson gave at the 2026 AJU Gala on May 19, 2026.
A Slice of Aussie Heaven for the Jewish Day of Love
A classic Australian dessert chocolate coconut slice features a rich, dense, fudgy chocolate base packed with dried coconut, finished with a thick cocoa frosting and generously dusted with even more coconut.
Recipes that Celebrate Love for Tu b’Av
This roundup has recipes from two matchmakers: one is perfect for a special date night, the other is the perfect representative of lasting love.
Table for Five: Va’etchanan
Secret Sauce
The Haredi Soldiers Caught Between Faith, Family and Country
For decades, the question of Haredi enlistment has remained one of Israel’s most sensitive and unresolved conflicts.
Why Are Jews Not Suing Mamdani for Slander and Defamation?
At the very least, the case would provide a global stage to debunk the genocide lie that is devastating world Jewry.
The Empty Plaza and the Eternal Bond
This Tisha b’Av, as we mourn over the Temple once more, it is an occasion to consider what resonance the remnants of the Temple structure hold for us today.
Rosner’s Domain | A Leftist (Not) by Choice?
Coalition supporters want to define Eisenkot as a leftist because leftist is a title most Israelis do not want their Prime Minister to hold. But this definition has inherent limitations.
Love for the Sake of Love: A Lesson from Tisha b’Av
Last week, I moderated a panel of interfaith leaders fighting antisemtism and supporting Israel as part of the American Muslim and Multifaith Women’s Empowerment Council’s conference.
Life, Love and Tisha b’Av
As if life needed one more complication, my anniversary with life, my birthday, usually falls somewhere inside the Three Weeks, that narrow corridor of Jewish time when celebration starts to feel suspicious.
Accidental Pilgrim: My Moroccan Adventure
Does Morocco have genuine warmth toward Jews, or is it a way to reignite lucrative Jewish tourism? Does it even matter?
The Hits Just Keep Coming
What the Changing Narrative Around Israel Reveals About the Fragmentation of the West
Anti-Israelism has become a kind of cultural and political loyalty test that has almost nothing to do with the actual policy questions at stake. If the postwar liberal order is fragmenting, the story of Israel is a symptom of that fragmentation, not its cause.
Echoes of Oct. 7 in ‘The Odyssey’
The film reminded me that an ancient poet could write about massacres but also about moral courage, while terrorists who dream of killing Jews can only think of going right to the massacre.
More news and opinions than at a Shabbat dinner, right in your inbox.