We’re used to clashes between ideologies in Israel—left versus right, religious versus secular, Jews versus Arabs, and so on. Underlying these clashes, however, is a more human schism: Who is acting with decency and who isn’t?
We saw extreme examples of this divide in recent days, as sore losers from one side clashed with gracious winners from the other. It started with Charedi parties, who couldn’t stomach the prospect of losing power.
“The name of the evil shall rot,” UTJ party leader Moshe Gafni said last week, referring to the incoming prime minister Naftali Bennett.
“The Jewish state is in danger,” said Shas leader Arye Deri, and “the government headed by Bennett will destroy and ruin everything that we have preserved of the Jewish character and identity of the country, which enables life together over the last 73 years.”
No insult was too harsh.
Charedi minister Ya’acov Litzman called the incoming coalition “an extremist, left-wing government without values or a moral compass,” and repeated the ridiculous notion that “everything Jewish is being wiped out.”
Likud MK’s like David Amsalem called the new coalition “a government of hate,” while MK Galit Distal Atbaryan said that Bennett and New Hope leader Gideon Sa’ar are like “parasites on an organism.”
This ugliness was merely a continuation of the corrosive and divisive politics that have plagued Israeli society under the leadership of Benjamin Netanyahu. While Bibi should be commended for his many accomplishments on the world stage, his ruthless “divide and conquer” style will not be missed by Israelis who crave unity and decency.
Bibi demonstrated that divisiveness until the bitter end, when he littered his final speech in the Knesset with nasty attacks on those who will follow him.
As my friend Yossi Klein Halevi wrote in Times of Israel, there were “two Israels” on display at the swearing-in for the new government:
“There was the Israel of desecration, MKs shouting, faces contorted with hate, trampling on the dignity of the state as they refused to allow the prime minister-designate to speak at his own inauguration. And there was the Israel of Naftali Bennett and Yair Lapid, speaking with passion and reason and self-control as they presented their coalition of healing.”
It’s hard to overstate how difficult it must have been to cobble together this new coalition of healing. The ideological differences between the many parties are so great that the mere existence of the coalition boggles the mind.
The conventional wisdom is that the intense desire to replace Netanyahu was what unified them. Yes, but there’s more. This coalition would never have happened without the decent human beings who persevered to make it happen.
It starts with Yair Lapid and Naftali Bennett. They set the tone. No matter how many ugly insults they got from the other side, no matter how difficult it became to bring together so many disparate parties, they maintained their decency while seeking unity.
The very optics of unity is an extraordinary development. When Bennett says “I assure you it is a government that will work for the sake of all the people,” he’s playing a whole new instrument.
The very optics of unity is an extraordinary development. When Bennett says “I assure you it is a government that will work for the sake of all the people,” he’s playing a whole new instrument. When he says “we’re here in the name of good” and “not to dance on the pain of others” and “we are not enemies, we are one people,” he sounds radically new.
I can’t remember the last time I heard an Israeli leader even utter such words. Maybe they figured words of unity were for suckers, or “freiers.” But it’s precisely their innocence and lack of cynicism that has made them cut through.
When Yair Lapid says, “The Israeli public deserves a functioning and responsible government that places the good of the country at the top of its agenda … All the partners in this government are committed, first and foremost, to the people of Israel,” he captures the hopes and dreams of a people exhausted by ugliness.
It is those human bonds that help us transcend our ideological differences for the sake of a higher ideal.
You can’t get to such a place of unity without a sense of decency that nurtures loyalty and friendship. It is those human bonds that help us transcend our ideological differences for the sake of a higher ideal.
The fragile new Israeli government will be shaped and tested, in many ways, by the human bonds between its two leaders—Bennett and Lapid. They will be the human face of a new Israel.
In Israel, a Test of Decency and Unity Over Ideology
David Suissa
We’re used to clashes between ideologies in Israel—left versus right, religious versus secular, Jews versus Arabs, and so on. Underlying these clashes, however, is a more human schism: Who is acting with decency and who isn’t?
We saw extreme examples of this divide in recent days, as sore losers from one side clashed with gracious winners from the other. It started with Charedi parties, who couldn’t stomach the prospect of losing power.
“The name of the evil shall rot,” UTJ party leader Moshe Gafni said last week, referring to the incoming prime minister Naftali Bennett.
“The Jewish state is in danger,” said Shas leader Arye Deri, and “the government headed by Bennett will destroy and ruin everything that we have preserved of the Jewish character and identity of the country, which enables life together over the last 73 years.”
No insult was too harsh.
Charedi minister Ya’acov Litzman called the incoming coalition “an extremist, left-wing government without values or a moral compass,” and repeated the ridiculous notion that “everything Jewish is being wiped out.”
Likud MK’s like David Amsalem called the new coalition “a government of hate,” while MK Galit Distal Atbaryan said that Bennett and New Hope leader Gideon Sa’ar are like “parasites on an organism.”
This ugliness was merely a continuation of the corrosive and divisive politics that have plagued Israeli society under the leadership of Benjamin Netanyahu. While Bibi should be commended for his many accomplishments on the world stage, his ruthless “divide and conquer” style will not be missed by Israelis who crave unity and decency.
Bibi demonstrated that divisiveness until the bitter end, when he littered his final speech in the Knesset with nasty attacks on those who will follow him.
As my friend Yossi Klein Halevi wrote in Times of Israel, there were “two Israels” on display at the swearing-in for the new government:
“There was the Israel of desecration, MKs shouting, faces contorted with hate, trampling on the dignity of the state as they refused to allow the prime minister-designate to speak at his own inauguration. And there was the Israel of Naftali Bennett and Yair Lapid, speaking with passion and reason and self-control as they presented their coalition of healing.”
It’s hard to overstate how difficult it must have been to cobble together this new coalition of healing. The ideological differences between the many parties are so great that the mere existence of the coalition boggles the mind.
The conventional wisdom is that the intense desire to replace Netanyahu was what unified them. Yes, but there’s more. This coalition would never have happened without the decent human beings who persevered to make it happen.
It starts with Yair Lapid and Naftali Bennett. They set the tone. No matter how many ugly insults they got from the other side, no matter how difficult it became to bring together so many disparate parties, they maintained their decency while seeking unity.
The very optics of unity is an extraordinary development. When Bennett says “I assure you it is a government that will work for the sake of all the people,” he’s playing a whole new instrument. When he says “we’re here in the name of good” and “not to dance on the pain of others” and “we are not enemies, we are one people,” he sounds radically new.
I can’t remember the last time I heard an Israeli leader even utter such words. Maybe they figured words of unity were for suckers, or “freiers.” But it’s precisely their innocence and lack of cynicism that has made them cut through.
When Yair Lapid says, “The Israeli public deserves a functioning and responsible government that places the good of the country at the top of its agenda … All the partners in this government are committed, first and foremost, to the people of Israel,” he captures the hopes and dreams of a people exhausted by ugliness.
You can’t get to such a place of unity without a sense of decency that nurtures loyalty and friendship. It is those human bonds that help us transcend our ideological differences for the sake of a higher ideal.
The fragile new Israeli government will be shaped and tested, in many ways, by the human bonds between its two leaders—Bennett and Lapid. They will be the human face of a new Israel.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Israel Bonds Holds LA Events, 2026 Milken Scholars Include Local Jewish Students
Rabbis of LA | Being a Pioneer Is Not a Smooth Path
Mili Avital Never Let Hollywood Rewrite Her Script
Why JD Vance Awkwardly Dances Around Israel
Rahm Emanuel and the IHRA Definition of Antisemitism
All the Words — A poem for Parsha Devarim
Democratic Jews Will Criticize their People, But Why Not Their Party?
Criticizing their political party would mean betraying the identity that has defined most American Jews since the days of FDR.
A Bisl Torah — Low to High, High to Low
Our constant battle is teetering from low to high, high to low, and back to high again.
Moses the Thoughtful Judge
Print Issue: City of Lost Angels? | July 17, 2026
A Jewish Angeleno looks back several decades and wonders whether the golden age of LA Jewry is behind us.
Unbreakable Bond: From Einstein’s $500 Bond to $57 Billion in Israel Bonds
Throughout Israel’s history, in moments of crisis and uncertainty, the Jewish Diaspora has stood alongside the country through Israel Bonds.
Kitchri—Comfort and Culture in a Bowl
For me, and probably every other Iraqi Jew, kitchri is the quintessential meal of the Nine Days.
Everyone Screams for Ice Cream in July: Culturally and Creamy Rich Recipes from Pati Jinich
Jewish Mexican chef Pati Jinich brings her multicultural perspective to every recipe she creates, blending the traditions, ingredients and stories that have shaped her cooking.
Great Grilled Grub for National Grilling Month
Whether you’re planning a backyard barbecue, a casual weeknight dinner or a Shabbat meal on the patio, the possibilities are endless.
A Moment in Time: On Sabbatical
Table for Five: Devarim
Justice For All
Letter from Los Angeles
A Jewish Angeleno looks back several decades and wonders whether the golden age of LA Jewry is behind us.
Dear England: Don’t Cry for Thee Argentina
When England took a 1-0 lead early in the second half, I felt a sense of cosmic justice. Sixty years is a long time. Argentina won it the last time. Maybe it was England’s turn.
The Admirable Epstein: ‘Mr. Moonlight: Brian Epstein and the Making of the Beatles‘
The Beatles’ manager’s life makes “a wonderfully inspiring and terribly sad story.”
Summer in Israel: Still Waiting for Tourists to Return
Restaurants, gift shops, hotels and car rental companies have all been hit hard by the ongoing war. The blow to the economy is evident almost everywhere you go.
Rosner’s Domain | Can You Be a Zionist Without Zionism?
Do you want to convince Jews, and the world, that Zionism is a cause worth supporting? Explain what “Zionism” is, and perhaps it will turn out that the world is actually on our side.
The Story This Moment Needs
In this moment of rising antisemitism, I’ve noticed that the way I remember, and retell, my own childhood has changed too.
The Jewish Tree of Life and American Tree of Liberty
The Kristallnacht Monument and the Question of Whether to Stop
Miniature, polite gestures of memorialization serve neither as insurance against future catastrophes nor as tributes to the victims. So should we stop to acknowledge them?
Jewish Donors: Don’t Walk Away
Do not give up on institutions — but do not disengage from the responsibility to hold them accountable.
Capping the Fire Hydrant
For close to 30 years, we forked up whatever we could afford and were happy to do it. It was now time for them to experience the exhilaration of staring at a pile of bills, not knowing where the money would come from.
More news and opinions than at a Shabbat dinner, right in your inbox.