If you look for it, you can always find something to be distressed about. There is no shortage of tzuris: the Delta variant, antisemitism, the demonization of Israel through ice cream boycotts, wild fires raging out of control—it seems endless.
If you look for it, you can always find something to celebrate as well. There is no shortage of hope and joy: marriages, new babies, medical breakthroughs. There is no end to these things, either.
The juxtaposition of sorrow and celebration is keenly felt at this time in the Jewish calendar. Last Sunday, on the 9th of Av, we remembered the destruction of the first and second temples and other tragedies that befell our people through the centuries. This Shabbat, we celebrate Tu B’Av (the 15th day of the Hebrew month of Av).
Rabban Shimon ben Gamliel said: “There were no days as joyous for the Jewish people as the fifteenth of Av.”
The Talmud gives several historical reasons for the celebration. The one I like best for this moment is that on Tu B’Av the various tribes of Israel were permitted to marry one another. In Biblical times, you had to stay within your own tribe to ensure that landholdings remained consistent. On Tu B’Av an exception was made.
But at some point in our people’s past, this custom was set aside and we were at last permitted to marry from any tribe of Israel. So in a deep way, Tu B’Av is really a celebration of Jewish unity, of Jewish Peoplehood. No matter which tribe we descend from, no matter where our ancestors wandered throughout the Diaspora, no matter our political inclinations, gender or sexuality, we are bigger than our tribe—we are part of a People.
This is worth celebrating as Jews and, more universally, as members of the human family. We are living at a time when individuals around the world are feeling more isolated and lonelier than ever before. As hyper connected as we are, in some ways, we’ve never felt more alone. I was out walking this morning and virtually every person I passed by on the street was looking down at their phone. Tu B’Av celebrates not just two people from different tribes finding one another and building a life together but, more broadly, the possibility of community itself.
Tu B’Av celebrates not just two people from different tribes finding one another and building a life together but, more broadly, the possibility of community itself.
And even more expansively, Tu B’Av is a hopeful reminder that that which is broken might be repaired. This past Sunday, on Tisha B’Av, we lamented the destruction caused by sina (hatred). On Tu B’Av, we celebrate the possibility of ahava (love). We celebrate hope, community, friendship and tikkun.
There’s plenty of tzuris in our world that can lead to sorrow, anger or despair. But there’s plenty to celebrate as well. The rabbis of the Talmud understood this, which is part of the lesson of the proximity of these two days, one filled with sorrow and one filled with joy.
May this Tu B’Av be a time of gladness and may it serve as a hopeful reminder that in the face of brokenness and despair, we can be the ones to bring healing, unity and love.
Rabbi Yoshi Zweiback is the Senior Rabbi of Stephen Wise Temple in Los Angeles, California.
Endless Hope: A Message for Tu B’Av
Rabbi Yoshi Zweiback
If you look for it, you can always find something to be distressed about. There is no shortage of tzuris: the Delta variant, antisemitism, the demonization of Israel through ice cream boycotts, wild fires raging out of control—it seems endless.
If you look for it, you can always find something to celebrate as well. There is no shortage of hope and joy: marriages, new babies, medical breakthroughs. There is no end to these things, either.
The juxtaposition of sorrow and celebration is keenly felt at this time in the Jewish calendar. Last Sunday, on the 9th of Av, we remembered the destruction of the first and second temples and other tragedies that befell our people through the centuries. This Shabbat, we celebrate Tu B’Av (the 15th day of the Hebrew month of Av).
Rabban Shimon ben Gamliel said: “There were no days as joyous for the Jewish people as the fifteenth of Av.”
The Talmud gives several historical reasons for the celebration. The one I like best for this moment is that on Tu B’Av the various tribes of Israel were permitted to marry one another. In Biblical times, you had to stay within your own tribe to ensure that landholdings remained consistent. On Tu B’Av an exception was made.
But at some point in our people’s past, this custom was set aside and we were at last permitted to marry from any tribe of Israel. So in a deep way, Tu B’Av is really a celebration of Jewish unity, of Jewish Peoplehood. No matter which tribe we descend from, no matter where our ancestors wandered throughout the Diaspora, no matter our political inclinations, gender or sexuality, we are bigger than our tribe—we are part of a People.
This is worth celebrating as Jews and, more universally, as members of the human family. We are living at a time when individuals around the world are feeling more isolated and lonelier than ever before. As hyper connected as we are, in some ways, we’ve never felt more alone. I was out walking this morning and virtually every person I passed by on the street was looking down at their phone. Tu B’Av celebrates not just two people from different tribes finding one another and building a life together but, more broadly, the possibility of community itself.
And even more expansively, Tu B’Av is a hopeful reminder that that which is broken might be repaired. This past Sunday, on Tisha B’Av, we lamented the destruction caused by sina (hatred). On Tu B’Av, we celebrate the possibility of ahava (love). We celebrate hope, community, friendship and tikkun.
There’s plenty of tzuris in our world that can lead to sorrow, anger or despair. But there’s plenty to celebrate as well. The rabbis of the Talmud understood this, which is part of the lesson of the proximity of these two days, one filled with sorrow and one filled with joy.
May this Tu B’Av be a time of gladness and may it serve as a hopeful reminder that in the face of brokenness and despair, we can be the ones to bring healing, unity and love.
Rabbi Yoshi Zweiback is the Senior Rabbi of Stephen Wise Temple in Los Angeles, California.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
JNF-USA Holds 9/11 Ceremonies, UCLA Nazarian Center Names Deputy Director
What a Mask Fight at a Lesbian Bar Has to Do with Antizionism
The Joy Within
Our Celebrated Guests – Ushpizot – A Sukkot Poem
Choose Your Heroes Wisely
Does Cal State’s Faculty Union Have a Jewish Problem? Newsom Should Look at the Record
A Bisl Sukkot ~ Don’t Be Afraid, Go Outside
The sukkah reminds us to go out into the world, especially when the comforts of insularity beckon us closer—to explore paths we have yet to take and seek journeys ready for wandering.
A Moment in Time: Sukkot
Kol Nidrei, Broken Eggs and a Beethoven Quartet in C Sharp Minor
Print Issue: Can We Rescue Our Youth From Social Media? | September 25, 2026
A Jewish high school in Los Angeles has developed a program that encourages students to reclaim their lives from social media. It is changing the conversation.
Before Oct. 7 and After: Arab Audiences Keep Watching ‘Fauda’
Season 5 is the first season of “Fauda” built around the Hamas-led Oct. 7, 2023 terror attacks on Israel.
For These Israelis, Voting Is Worth a $10,000 Trip Home
The Journal spoke with a dozen Israelis from California who are planning to travel to Israel for the election.
A Harira Hug in the Sukkah
I love making soup for this holiday because even if the days are still warm, the cooler evenings make you start craving something warm and comforting.
Table for Five: Sukkot
A Divine Hug
Can We Rescue Our Youth from Social Media?
A Jewish high school in Los Angeles has developed a program that encourages students to reclaim their lives from social media. It is changing the conversation.
‘Let No Person Judge Himself’ — On the Apostate, Self-Hatred, and the Wrong Questions
There is a difference between criticism that comes from responsibility and love, and an almost psychological need to prove to the world: I am not one of them.
Israeli Ambassador Yechiel Leiter’s Son Undergoes Brain Surgery After West Bank Terror Attack
Shaare Zedek Medical Center in Jerusalem said Wednesday night that after undergoing lifesaving procedures in its trauma unit, Leiter underwent complex brain surgery lasting several hours along with additional treatments.
More Than a Toolkit: Helping Jewish Students Navigate Campus
First launched in 2024 and updated again this year, the guide offers practical resources and advice for navigating the current campus climate.
The Beat Goes On
While so much of the world seems obsessed with and consumed by its hatred of Israel and Jews, Israelis continue to build, create, work, celebrate, argue, raise families, and plan for the future.
Viral AI Video Targets Jewish Comedian
“The biggest concern is that people now have a pathway to shut down Jewish voices through complete falsities that people will believe. … For the future of Jewish entertainment, it’s very scary.”
Yiddish Historians: Writing in Their Own Language for Their Own People
Mark Smith has compiled an important anthology of Jewish history using 49 works by Yiddish historians to recreate or at least open the door to a world of Jewish thought that was once almost mainstream, but which no longer exists, except in the minds of too few specialists.
The Everlasting Melody
Most Jews who have sung “Eitz Chaim” over the past half-century probably never knew Portnoy. They did not know when he wrote the melody or how young he was when he composed it. They simply knew the song.
We Made This Mistake With Social Media. Let’s Not Make It Again With AI.
The failure of the social media era was not simply that we failed to predict what would happen. It was that we continued giving technology companies the benefit of the doubt long after there were compelling reasons not to.
Rosner’s Domain | Who Is to Blame for Antisemitism?
If Jews come to believe that changing their policies is the key to fixing antisemitism, they are likely in for disappointment.
Who’s Really the Victim?
Those who would revel in Israel’s demise are claiming victimhood on every front and denying attacks on us in the same breath.
The Price at the Pump Is the Price of Terror
Every time Americans fill their cars, buy groceries or book an airline ticket, they are paying an invisible terrorism tax.
More news and opinions than at a Shabbat dinner, right in your inbox.