I left Iran when I was one year old, but Iran never left me.
My earliest memories are not of Tehran’s streets or the smell of saffron in my grandmother’s kitchen. They are of a family story that replayed itself at every milestone: we had a homeland, we lost it, and we rebuilt everything in America from scratch because Jews were no longer safe where we were born.
My mother fled first, clutching my brother and me as the Islamic Revolution swallowed the country whole. My father stayed behind, like so many educated, hopeful Iranians did, believing the uprising would pass. Our family had too much to lose: our community, our faith, our place in a proud Persian society that had once been modern and outward-looking. He couldn’t fathom that Iranians would allow violent ideologues and street thugs to take over and turn a civilization into a prison.
He was wrong. The world was wrong. And today, as Iran bleeds again, I fear America is still refusing to understand what is actually happening.
Iran is more than the Islamic Republic
Iran is not just “the Islamic Republic.” Iran is Cyrus the Great. Iran is the ancient idea that power can be restrained, that a ruler can protect minorities rather than crush them. The Cyrus Cylinder has long been held up as a symbol of religious tolerance and a government accountable to something beyond brute force. That is why what happened in 1979 was not merely a regime change. It was a civilizational hijacking.
By the grace of God, my father eventually escaped — through Turkey, then Greece, then Israel — on a fake passport, and reunited with us after two years of hardship. We had no assets. No safety net. Just a battered family and a determination to start again in the land of the free.
America did not ask us to erase who we were. It asked us to work.
My parents did whatever they had to do to keep food on the table and a roof over our heads. My mother made one thing nonnegotiable: my brother and I would go to a Jewish day school. She worked as a preschool teacher. She helped Iranian immigrants translate English documents and fill out applications — because when you’ve fled tyranny, you recognize the sacredness of simple things: paperwork that leads to jobs, schools, stability and citizenship.
We loved this country because it didn’t discriminate against us for being Middle Eastern or Jewish. It taught us that minority rights were not a slogan — they were law.For most of my life, I believed America’s promises were sturdier than Iran’s.
For decades, the Islamic Republic has waged war on its own people. It controls bodies, speech, education, dress and thought. It arrests teenagers. It tortures. It executes. It forces “confessions.” It turns grief into a crime and truth into contraband.
And when Iranians rise up, again and again, the regime responds the only way totalitarian regimes respond: by making an example of the brave, so the rest will learn to be afraid.
The internet blackouts, the fear, the disappearances, the public hangings — these are not side stories. They are the system. A regime that must terrorize its citizens to survive has forfeited any claim to legitimacy.
And yet, too many in the West still talk about Iran as if it’s a normal government with normal grievances, instead of an occupying force sitting on the throat of a nation.
Why this matters to American parents
If you are a parent in America, you cannot afford to treat Iran as “foreign policy.”
Iran is the blueprint of what happens when religious extremism becomes state power: the family becomes subordinate to ideology, children are indoctrinated early, women become symbols to control and truth becomes punishable. The regime did not only steal Iran’s freedom. It stole Iran’s future.
This is why teaching our children matters.
We teach our children about the Holocaust because memory is armor.
We teach our children about slavery because truth is responsibility.
And we must teach our children about Iran because tyranny does not announce itself as tyranny. It arrives calling itself justice. It arrives claiming to protect the poor. It arrives promising morality. And then it builds prisons.
When our children are taught to romanticize “revolution,” we owe them the full sentence: revolutions can free nations, and revolutions can also hand nations to tyrants.
Teach them that compulsory hijab really is not “culture,” but coercion.
Teach them that morality police are not “tradition,” but terror.
Teach them that women do not need saving by clerics, women need freedom from clerics.
A brief word about what I saw in America
I didn’t expect to watch echoes of Iran in the United States, but I did.
When my daughter went to Columbia University, the shock of seeing Jewish students targeted for their identity was incomprehensible. She was threatened, bullied, and forced to take classes online for her own safety.
Despite the fear, she stood up. She testified before Congress and said, “We are not Jews with trembling knees,” drawing courage from the very family history that America once promised would never have to repeat itself here.
Since Oct. 7, 2023, Jewish life in the United States has been permanently altered. Many of us have felt something shift: that old message Jews have heard across centuries — your home is temporary. Like the sukkah, it is shelter, but not certainty.
And as we watch brave Iranians risk their lives for freedom from murderous clerics — facing gunfire, prison, humiliation, and blackout conditions — we are reminded again of our homeland and the pain we endured leaving 47 years ago. We know what it means when the world looks away.
The moral litmus test
Iran’s regime has slaughtered its own people for decades, and yet the world’s loudest “human rights” megaphones fall silent when the victims are Iranians. Where is the sustained outrage for Iranian girls beaten for refusing compulsory hijab? Where is the global insistence that Iranians deserve freedom, dignity and peace?
Silence because they are the ones who have been funding and fueling the hostile “pro-Palestinian” protests on our streets and campuses.
We should have enough moral clarity to know that silence has a cost. Silence tells protesters they are alone. Silence tells our children that some lives are trending, and some lives are disposable.
A note I refuse to omit
Let me be clear: my quarrel is not with Muslims as people. My friends are Muslim. The Iranian Muslim people who oppose tyranny and want pluralism and peace are not fanatic Muslims.
My quarrel is with Islamist totalitarianism: the ideology that turned my birthplace into a surveillance state, weaponized religion to sanctify repression and exports terrorism through proxy forces while its own people are starved of freedom.
If Americans cannot distinguish between faith and theocratic authoritarianism, we will keep losing morally, culturally and politically.
What we must do now
America does not need more slogans. It needs moral clarity and action.
1. Say the truth plainly: The Islamic Republic is not “misunderstood.” It is a totalitarian regime that survives through violence.
2. Stand with Iranian dissidents and elevate their voices and impose real consequences for executions and repression.
3. Teach our children early what tyranny looks like, how propaganda works, and why freedom requires courage.
4. Refuse selective human rights. If a movement cannot condemn Iran’s brutality with the same intensity it condemns Israel’s so-called “genocide,” it is not a human rights movement. It is an ideology.
5. Practice gratitude with vigilance. America gave families like mine a second life. We must defend the values that made that possible.
A final word from a family that has seen this movie
I am an Iranian woman who became American because America once understood what tyranny looks like.
My family learned, the hard way, that when a theocratic regime consolidates power, it does not stop with one group. It eats institutions. It crushes dissent. It rewrites education. It turns neighbors into informants. It converts fear into a national language.
That is why I cannot watch the world stay silent while innocent Iranians risk their lives for the freedoms we enjoy every day.
To my fellow Americans: open your eyes. Teach your children. Do not outsource your moral clarity. Do not normalize what should never be normal.
We fled once. We rebuilt once.
We should not have to do it again.
Shirin Yadegar is an American Jewish Iranian journalist. She is the founder of www.lamommagazine.com.
From Iran to America: What America Refuses to See
Shirin Yadegar
I left Iran when I was one year old, but Iran never left me.
My earliest memories are not of Tehran’s streets or the smell of saffron in my grandmother’s kitchen. They are of a family story that replayed itself at every milestone: we had a homeland, we lost it, and we rebuilt everything in America from scratch because Jews were no longer safe where we were born.
My mother fled first, clutching my brother and me as the Islamic Revolution swallowed the country whole. My father stayed behind, like so many educated, hopeful Iranians did, believing the uprising would pass. Our family had too much to lose: our community, our faith, our place in a proud Persian society that had once been modern and outward-looking. He couldn’t fathom that Iranians would allow violent ideologues and street thugs to take over and turn a civilization into a prison.
He was wrong. The world was wrong. And today, as Iran bleeds again, I fear America is still refusing to understand what is actually happening.
Iran is more than the Islamic Republic
Iran is not just “the Islamic Republic.” Iran is Cyrus the Great. Iran is the ancient idea that power can be restrained, that a ruler can protect minorities rather than crush them. The Cyrus Cylinder has long been held up as a symbol of religious tolerance and a government accountable to something beyond brute force. That is why what happened in 1979 was not merely a regime change. It was a civilizational hijacking.
By the grace of God, my father eventually escaped — through Turkey, then Greece, then Israel — on a fake passport, and reunited with us after two years of hardship. We had no assets. No safety net. Just a battered family and a determination to start again in the land of the free.
America did not ask us to erase who we were. It asked us to work.
My parents did whatever they had to do to keep food on the table and a roof over our heads. My mother made one thing nonnegotiable: my brother and I would go to a Jewish day school. She worked as a preschool teacher. She helped Iranian immigrants translate English documents and fill out applications — because when you’ve fled tyranny, you recognize the sacredness of simple things: paperwork that leads to jobs, schools, stability and citizenship.
We loved this country because it didn’t discriminate against us for being Middle Eastern or Jewish. It taught us that minority rights were not a slogan — they were law.For most of my life, I believed America’s promises were sturdier than Iran’s.
For decades, the Islamic Republic has waged war on its own people. It controls bodies, speech, education, dress and thought. It arrests teenagers. It tortures. It executes. It forces “confessions.” It turns grief into a crime and truth into contraband.
And when Iranians rise up, again and again, the regime responds the only way totalitarian regimes respond: by making an example of the brave, so the rest will learn to be afraid.
The internet blackouts, the fear, the disappearances, the public hangings — these are not side stories. They are the system. A regime that must terrorize its citizens to survive has forfeited any claim to legitimacy.
And yet, too many in the West still talk about Iran as if it’s a normal government with normal grievances, instead of an occupying force sitting on the throat of a nation.
Why this matters to American parents
If you are a parent in America, you cannot afford to treat Iran as “foreign policy.”
Iran is the blueprint of what happens when religious extremism becomes state power: the family becomes subordinate to ideology, children are indoctrinated early, women become symbols to control and truth becomes punishable. The regime did not only steal Iran’s freedom. It stole Iran’s future.
This is why teaching our children matters.
We teach our children about the Holocaust because memory is armor.
We teach our children about slavery because truth is responsibility.
And we must teach our children about Iran because tyranny does not announce itself as tyranny. It arrives calling itself justice. It arrives claiming to protect the poor. It arrives promising morality. And then it builds prisons.
When our children are taught to romanticize “revolution,” we owe them the full sentence: revolutions can free nations, and revolutions can also hand nations to tyrants.
Teach them that compulsory hijab really is not “culture,” but coercion.
Teach them that morality police are not “tradition,” but terror.
Teach them that women do not need saving by clerics, women need freedom from clerics.
A brief word about what I saw in America
I didn’t expect to watch echoes of Iran in the United States, but I did.
When my daughter went to Columbia University, the shock of seeing Jewish students targeted for their identity was incomprehensible. She was threatened, bullied, and forced to take classes online for her own safety.
Despite the fear, she stood up. She testified before Congress and said, “We are not Jews with trembling knees,” drawing courage from the very family history that America once promised would never have to repeat itself here.
Since Oct. 7, 2023, Jewish life in the United States has been permanently altered. Many of us have felt something shift: that old message Jews have heard across centuries — your home is temporary. Like the sukkah, it is shelter, but not certainty.
And as we watch brave Iranians risk their lives for freedom from murderous clerics — facing gunfire, prison, humiliation, and blackout conditions — we are reminded again of our homeland and the pain we endured leaving 47 years ago. We know what it means when the world looks away.
The moral litmus test
Iran’s regime has slaughtered its own people for decades, and yet the world’s loudest “human rights” megaphones fall silent when the victims are Iranians. Where is the sustained outrage for Iranian girls beaten for refusing compulsory hijab? Where is the global insistence that Iranians deserve freedom, dignity and peace?
Silence because they are the ones who have been funding and fueling the hostile “pro-Palestinian” protests on our streets and campuses.
We should have enough moral clarity to know that silence has a cost. Silence tells protesters they are alone. Silence tells our children that some lives are trending, and some lives are disposable.
A note I refuse to omit
Let me be clear: my quarrel is not with Muslims as people. My friends are Muslim. The Iranian Muslim people who oppose tyranny and want pluralism and peace are not fanatic Muslims.
My quarrel is with Islamist totalitarianism: the ideology that turned my birthplace into a surveillance state, weaponized religion to sanctify repression and exports terrorism through proxy forces while its own people are starved of freedom.
If Americans cannot distinguish between faith and theocratic authoritarianism, we will keep losing morally, culturally and politically.
What we must do now
America does not need more slogans. It needs moral clarity and action.
1. Say the truth plainly: The Islamic Republic is not “misunderstood.” It is a totalitarian regime that survives through violence.
2. Stand with Iranian dissidents and elevate their voices and impose real consequences for executions and repression.
3. Teach our children early what tyranny looks like, how propaganda works, and why freedom requires courage.
4. Refuse selective human rights. If a movement cannot condemn Iran’s brutality with the same intensity it condemns Israel’s so-called “genocide,” it is not a human rights movement. It is an ideology.
5. Practice gratitude with vigilance. America gave families like mine a second life. We must defend the values that made that possible.
A final word from a family that has seen this movie
I am an Iranian woman who became American because America once understood what tyranny looks like.
My family learned, the hard way, that when a theocratic regime consolidates power, it does not stop with one group. It eats institutions. It crushes dissent. It rewrites education. It turns neighbors into informants. It converts fear into a national language.
That is why I cannot watch the world stay silent while innocent Iranians risk their lives for the freedoms we enjoy every day.
To my fellow Americans: open your eyes. Teach your children. Do not outsource your moral clarity. Do not normalize what should never be normal.
We fled once. We rebuilt once.
We should not have to do it again.
Shirin Yadegar is an American Jewish Iranian journalist. She is the founder of www.lamommagazine.com.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Israel’s Noam Bettan Advances to Eurovision Grand Final
The Klezmatics Are Made for These Times
Motherhood, War and Media: WIZO Luncheon Reflects a Changing Reality Since Oct. 7, 2023
Brian Goldsmith’s Senate Bid Rooted in Fighting Antisemitism in California
AJU’s Ziegler School: Growth and Transformation
A Guava Gourmet Cheesecake for Shavuot
Celebrate National Hamburger Month
While there may be limitations on how to enjoy burgers due to the laws of kashrut, it just means Jews have to get a little more creative.
Table for Five: Bamidbar
Counting Soldiers
Kehillat Israel to Return to Palisades 16 Months After Devastating Fire
It’s not just a momentous occasion for the congregation but is significant for the larger Palisades community as well, as it helps restore a sense of faith that the community will reemerge stronger than ever.
‘Once Upon My Mother’ Brings Roland Perez’s Extraordinary True Story to the Screen
The story centers on Esther Perez (portrayed by Leïla Bekhti), a Moroccan-Jewish immigrant and devoted mother of six. When her newborn son Roland is diagnosed with a clubfoot and given a bleak prognosis, Esther refuses to accept limits placed on his future.
An American Shabbat
When I travel in America, I love being invited to observe Shabbat building bridges – uniting tribes – among Christians.
Synagogues Have Become the New Front Line for Jews in New York
The moment Jewish houses of worship become targets for political intimidation, the line between activism and harassment disappears.
Rosner’s Domain | Remembering the Inimitable Abe Foxman
In the introduction to the book about the U.S. community I wrote about a decade and a half ago, a little story about Foxman appeared, which I thought was appropriate as a farewell to this man and to an era.
The Remnant of Israel and the Meaning of Monticello
America’s third president’s home survived thanks to the efforts of a proud Jew thankful for freedom of religion in the United States.
The End of an Anti-Israel Propaganda NGO – More to Come?
Perhaps this also signals a belated reckoning for other false-flag NGOs claiming to promote human rights. The damage from terror-supporting propaganda will take many years to reverse, but at least further abuse can finally be prevented.
Shavuot: Return to Sinai
Shavuot is that moment in the year where all becomes one – People Israel, Torah, memory and the Divine – a unification begun at Sinai.
A New Jewish College
This idea is not just about fleeing antisemitism, nor proving native loyalty. It is about experiencing life from a different angle than the coasts.
Two Down, One to Go
So now, for my wife and me, it’s time for the mezinka, an Ashkenazi Jewish wedding custom that is observed when parents marry off their last child.
AIPAC and Israel Are Good for America
Emphasizing Israel’s value to America must become a community-wide effort. From the ADL to the AJC to the Federation system to Hillel and every pro-Israel activist group in the country, the collective priority must be to strengthen the U.S.—Israeli relationship.
Jews Who Make a Difference
When the walls feel like they’re closing in, it’s tempting to shrink away, to hide or to assimilate. But instead, let’s learn from those among us, ordinary people who do extraordinary things.
Are Americans Finally Ready to Denounce Violence — Left, Right and Jihadist?
Amid so much media noise, with social media creating Algorithmic Radicals, spiraling deeper and deeper into violence-inducing echo chambers, many believe the shriller the better. But words matter – and tone matters too.
The Only People on Earth Being Told Their History Expired
Only Jews are routinely told that indigeneity comes with a statute of limitations.
When It Comes to Israel, The New York Times Can’t Help Itself
What are we to make of such flimsy evidence behind such incendiary and harmful accusations? Perhaps one answer is that the Times must have a reflex for assaulting Israel’s image.
The Best and Worst of Times
Not a tale of two cities, but a story of two realities—one sanguine; the other ominous.
East Africa vs. Southern Africa: A Comprehensive Safari Guide.
Michigan Mischief
If I were a parent paying big bucks for my child to attend Michigan, I would want to know if Peterson is an outlier (what I believe) or if his malpractice is more widespread (what we should all fear).
More news and opinions than at a Shabbat dinner, right in your inbox.