Are Americans Finally Ready to Denounce Violence — Left, Right and Jihadist?

Political violence is like pollution – no matter what the source, it threatens everyone. Rav Joseph Soloveitchik, the great 20th-century sage, explained that Jews still fast, mourning the assassination of Gedaliah ben Ahikam in 586 B.C.E., because “the enemy was not from without but from within… It serves as a reminder that we are our own worst enemy when we allow internal strife to eclipse our shared identity.” Nevertheless, this third assassination attempt against President Donald Trump triggered another round of hypocritical attacks blasting political violence – from the other side.

On CNN, Dana Bash asked Congressman Jamie Raskin (D-Md.), who has called Trump a “fascist,” a “tyrant” and a “gangster” guilty of “murder”: “You have, as many of your fellow Democrats, have, used some heated rhetoric against the president. And do you think twice about that when something like this happens?” Raskin stunned everyone by sounding stunned, asking: “What rhetoric do you have in mind?” Similarly, Trump’s press secretary blamed the assault on the Democrats’ “systemic demonization” of Trump amid a “left-wing cult of hatred.”

This is not the pathway to healing. Sanctimonious calls for unity in between partisan rants only backfire. Speaking out of one side of your mouth won’t stop this scourge. All must condemn left-wing, right-wing and Jihadi terrorism consistently. Today’s scorching political rhetoric fuels this exhibitionist violence, as indoctrination eclipses inquiry, certainty banishes uncertainty, and demonization discourages debate – online, on the air and even in too many classrooms.

Increasingly, with only one in four attending religious services weekly, Americans are replacing their grandparents’ overriding faith in religion with political orthodoxy. Many fill the God-sized holes in their hearts with simplistic slogans shortcircuiting their brains – and curdling their souls. More and more seek out romantic partners who agree with them politically, while avoiding conversations with those who dare to disagree.

This polarized environment has even colored how people view the violent acts that recently wracked the nation. Three-quarters of Democrats deemed the 2020 George Floyd protests peaceful – despite rioting that caused over a billion dollars of damage and killed dozens – while 54% of Republicans deemed the protests violent. Yet, 81% of Democrats called the January 6, 2021 Capitol Hill riot an “insurrection,” with 74% of Republicans disagreeing.

Partisans keep confusing ends and means. Believing in your cause doesn’t require justifying violence carried out in its name. Actually, the most fervent believers carry special responsibility – they have the street cred among their comrades to discourage violence.

Instead, while pro-Palestinian groups have been most identified with the dishonorable, nihilistic, antidemocratic (and antisemitic) cry “by any means necessary,” it’s become an all-purpose rationale whenever your allies overreach. We need the opposite. We need Palestinian and Muslim activists condemning anti-Zionist and anti-Western Jihadi terrorism, socialists decrying the December 2024 murder of the UnitedHealthcare CEO, liberals mourning Charlie Kirk and conservatives condemning attacks targeting Democrats ranging from Nancy Pelosi’s husband Paul Pelosi to Pennsylvania’s Governor Josh Shapiro.

Instead, too many political leaders and influencers are so angry, they forget that their political rivals are fellow citizens too. In November, President Trump condemned six Democratic lawmakers for “SEDITIOUS BEHAVIOR, punishable by DEATH!” Even all the Washington “swamp” talk is rabble-rousing – swamps are toxic and must be drained.

Similarly, Senator Elissa Slotkin (D-Mich.) shouldn’t have called the duly-elected President of the United States an “existential threat to democracy,” while her Michigan congressional colleague Rashida Tlaib (D) shouldn’t have branded him a “war criminal.” And anyone romanticizing the murderer of Brian Thompson, the United Healthcare CEO, or, like the influencer Hasan Piker, invoking “social murder” to “explain” it, is part of the problem.

Amid so much media noise, with social media creating Algorithmic Radicals, spiraling deeper and deeper into violence-inducing echo chambers, many believe the shriller the better. But words matter – and tone matters too. It’s no better to have Candace Owens calling Democrats “demonic” than for Bill Clinton’s Secretary of Labor, Professor Robert Reich, to say “Donald Trump poses a threat to civilization.”

In “The Nature of Prejudice” (1954), Harvard’s legendary social psychologist, Gordon Allport, studied racism to show how words can kill. His five-point scale built from “verbal violence” – trash-talking – to snubbing, discriminating, wounding then killing. With so many angry, lost, broken Americans today, the overheated rhetoric creates armies of rageoholics ready to fight on the street – or hunt down political enemies.

Long before the Internet monetized today’s aggression-attention economy, America seemed addicted to political violence – roused by waves of barn-burners. Historians have long speculated about what causes this bloody red-white-and-blue affliction. It’s resulted in four martyred presidents, Civil War, and so many riots – against immigrants in the 1850s and by immigrants resisting the draft in the 1860s; by antiwar forces and pro-war forces a century later; and by racists against Blacks, and by Blacks against racism, among other manifestations. The violence may come from America’s wild, rollicking, frontier origins; many demagogues’ need to rally around some enemy; the alienation people feel in such a diverse, rootless, mobile, society; or the anxiety they feel amid America’s dynamic but chaotic economy.

Often, like today, high-stakes clashes over complicated challenges leave even reasonable people worried that their political opponents pose unreasonable threats.

Fortunately, America also has a rich history of leaders who stirred what Abraham Lincoln called “the better angels of our nature.” George Washington faced down a potential mutiny with his Newburgh Address in 1783, warning that “the flood Gates of Civil discord” would only “deluge our rising Empire in Blood.” By simply fumbling with his spectacles, the aging general broadcast a sense of humility and patriotism that calmed the furies.

In 1838, Abraham Lincoln’s “Lyceum Address” offered a “simple” answer to the great threat that most feared America faced –  collective suicide through internal dissension: “Let every American, every lover of liberty, every well-wisher to his posterity, swear by the blood of the Revolution, never to violate in the least particular, the laws of the country; and never to tolerate their violation by others.”

And in 1968, still mourning his beloved brother John’s 1963 assassination, Robert Kennedy soothed angry mourners in Indianapolis minutes after Martin Luther King’s murder. RFK proclaimed: “What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence or lawlessness; but love and wisdom, and compassion toward one another….”

If our leaders, our social media influencers, our Facebook “friends” cannot model such behavior – these historical voices must resonate throughout the land. The White House Correspondents’ Dinner was filled with Trump Administration officials – and critics. But bullets, like pollutants, threaten everyone, whether they’re on the wrong side or not.

Americans need not bury the hatchet – but we must lower the rhetorical temperature. Jews have long appreciated the power of machloket, constructive, even if impassioned, debate. The Progressive educator John Dewey was right: “Democracy begins in conversation.” But democracy only survives when watered with self-doubt, open-mindedness, and respect for our fellow-citizens – especially when they exasperate us.

The writer is an American presidential historian and a senior fellow in Zionist thought at the Jewish People Policy Institute in Jerusalem. Last year he published “To Resist the Academic Intifada: Letters to My Students on Defending the Zionist Dream” and  “The Essential Guide to October 7th and its Aftermath.” His latest E-book, “The Essential Guide to Zionism, Anti-Zionism, Antisemitism and Jew-hatred,” was just published and can be downloaded on the website of JPPI  – the Jewish People Policy Institute.