fbpx

Israeli Supreme Court rules state must accept non-Rabbinate Orthodox conversions

Israel’s Supreme Court ruled that the state must recognize Orthodox conversions performed in Israel outside the authority of the Chief Rabbinate.\n
[additional-authors]
April 1, 2016

Israel’s Supreme Court ruled that the state must recognize Orthodox conversions performed in Israel outside the authority of the Chief Rabbinate.

The ruling Thursday means any non-citizen who converts in a private Israeli Orthodox conversion court can gain Israeli citizenship under the country’s Law of Return. Previously, converts could only gain Israeli citizenship if they converted outside of Israel and lived in a Diaspora Jewish community. Foreign conversions do not need to be Orthodox.

Some 150 citizens who have converted in private Israeli Orthodox conversion courts will now be seen as Jewish by the state.

The court rejected the state’s claim that only Chief Rabbinate conversions may be considered legitimate within Israel. Because of the Jewish community’s multifaceted nature, the court ruled, any conversion performed by any Orthodox community, whether in Israel or abroad, should be recognized as valid.

“The Jewish nation is indeed one nation, but it is spread out across the world, and is composed of communities, layers and sub-layers,” the court’s decision read. Recognizing only the Chief Rabbinate “does not attribute weight to the existing range of Jewish communities — and that is unacceptable.”

The decision is largely symbolic for Israeli citizens, as those it affects will not gain any more rights or privileges. But Rabbi Seth Farber, who is active in Giyur Kahalacha, a network of private Orthodox conversion courts, said the ruling could open the door to the Chief Rabbinate allowing converts from private courts to marry in Israel.

“As long as the Interior Ministry wouldn’t recognize them, the Rabbinate didn’t have a choice whether to recognize them,” Farber said. “This says we recognize you as part of the Jewish collective.”

Judaism for the purposes of immigration is determined by the Interior Ministry. The Chief Rabbinate controls Jewish ritual within Israel, such as marriage, divorce and burial.

The ruling is the latest blow to the Chief Rabbinate’s authority over Jewish practice in Israel. It comes about a month after a Supreme Court decision requiring Israeli public mikvahs to be used for non-Orthodox conversions.

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

Latest Articles

The Joy Within

Sukkot asks us to receive the harvest that has actually come in—not the one we imagined or wished for.

A Bisl Sukkot ~ Don’t Be Afraid, Go Outside

The sukkah reminds us to go out into the world, especially when the comforts of insularity beckon us closer—to explore paths we have yet to take and seek journeys ready for wandering.

A Harira Hug in the Sukkah

I love making soup for this holiday because even if the days are still warm, the cooler evenings make you start craving something warm and comforting.

The Beat Goes On

While so much of the world seems obsessed with and consumed by its hatred of Israel and Jews, Israelis continue to build, create, work, celebrate, argue, raise families, and plan for the future.

Viral AI Video Targets Jewish Comedian

“The biggest concern is that people now have a pathway to shut down Jewish voices through complete falsities that people will believe. … For the future of Jewish entertainment, it’s very scary.”

Yiddish Historians: Writing in Their Own Language for Their Own People

Mark Smith has compiled an important anthology of Jewish history using 49 works by Yiddish historians to recreate or at least open the door to a world of Jewish thought that was once almost mainstream, but which no longer exists, except in the minds of too few specialists.

More news and opinions than at a Shabbat dinner, right in your inbox.