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August 3, 2023

Molly Fink’s Journey With Deafness and Healing

When Molly Fink was born, she was deaf. Her mother, who led a healthy lifestyle and didn’t eat sugar or take medication during her pregnancy, got a viral infection in her third trimester. This led to the cilia in Fink’s ears never forming.

However, it would take doctors a while to determine that Fink couldn’t hear. Her mother gave birth in Israel in the early 1980s, and when they moved to Missouri, Fink was diagnosed as deaf at two years of age. 

“My parents were told to put me in a home for children,” Fink said. “As I was born with a 93% hearing loss, I was going to be deaf and dumb.”

Though her parents were being pressured to put her into a home, a nurse at the hospital gave them a phone number for Sister Arlene, a nun who was deaf in one ear and had a teaching degree. 

“She looked exactly like the fairy godmother from ‘Cinderella,’” Fink said. “I remember when I told my parents the comparison, they just laughed and wholeheartedly agreed.”

Sister Arlene spent hours with Fink every day; her patience seemed to be never-ending. 

“I would do the same thing over and repeatedly and each time with the same enthusiasm and joy she would delightfully clap her hands and say ‘Oh, Molly!’” Fink said. “She taught me how to develop my own system of hearing and understanding. She stood behind me and as I got older at further and further distances and would speak.”

Along with Sister Arlene, Fink’s mother’s friend, Bonnie Hyatt, a speech pathologist, and her tutor Rosaline Sonnenwirth, who was with her from fourth grade until she went to college, Fink became confident in her speech, language and hearing skills.

“[Sonnenwirth] demanded excellence at all times, and while I had women cheering me on in my ability to speak and hear, she championed me in the world of excellence and intelligence,” she said. “She demanded the best and truly believed in the vision that I would fully acclimate into regular society with no one being the wiser that I was hard of hearing.”

Looking back on her time as a child and teenager in Missouri, Fink sees that there were a number of blessings, as well as challenges she had to overcome. 

“I can recall each person, each teacher who believed in me because so many people didn’t and made sure that I knew they didn’t believe in me,” she said. “I had a lot of teachers, adults and my friends’ parents openly tell me that I sounded funny, I was told I was not intelligent, and they were unsure as to why I tried so hard.”

Fink wouldn’t give up, though, at times, it was difficult to get by. Now, she sees that everything happened for a purpose. As an Orthodox Jew, she has faith that God has always had a plan for her. 

“The saying goes something like God gives the cure before He brings the ailment,” she said. “As a child I believed that I was raised by and belonged to the smartest, funniest, best looking and most thoughtful family on earth. As an adult, I still think the world of my family. Perhaps not superhuman, but incredible people who I am unbelievably blessed to have in my life and to have had form my life and nurture me.”

Because she felt loved and supported, Fink grew up wanting to help others. She became a certified regressive hypnotherapist co-active life coach and today, the wife and mother practices in Los Angeles. 

“I was burnt out from therapy,” she said. “I grew my company but didn’t feel fulfilled. A friend of mine suggested I try regressive hypnotherapy as I am always open to new modalities of healing. I went in for one session and knew I had found the missing link for my vision of how to heal people.”

With regressive hypnotherapy, combined with life coaching, clients do not stay long term. They can fully heal themselves and have their own toolkit from which to work.

“Professionally, I show people the origin of their coping mechanisms and help people realign with their true selves,” Fink said. “I use the current desires that a person has in their lives to help identify the underlying trauma that created the current way (coping mechanism) they interact with life.”

In her day-to-day work, Fink is helping patients heal, just like she did, and in her free time, she’s working on getting the late sister Arlene’s book published.  

“She wrote a book where she vehemently defended her position that deaf children should be taught only oral speech and not ASL,” Fink said. “She felt that we as human beings strive to maintain homeostasis at all costs. We are wired to be lazy, especially when we’re younger. Children who are given ASL will never take the time to learn to speak and interact with the hearing world. She was unable to publish [it], but before she died, she gave me and my father a copy and asked that he get it published. My father passed away in 2019. I have redirected my focus as of recent to getting the book published.”

While Fink certainly experienced her ups and downs with deafness, she chooses to stay positive and fulfill her special mission God gave her. 

She said, “In real screenshot moments, I see my life as incredibly joyous, and other moments [as] very painful. On the other side of real pain lies tremendous growth and freedom.”

Fink continued, “As I believe I am a microcosm of God, my face, my internal monologue and how I treat myself and other people is a direct reflection of God here on this earth. I am living that so that I can make this world a better place, in my own Molly Fink way.”

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California Mechanical Engineer to be a Lone Soldier in IDF

Rebecca Masliah had her dream job as a Marine mechanical engineer. Shortly after graduating Cal Maritime Academy in Vallejo, CA, she booked her first job on a flotilla. And so she set sail from Bellingham, Washington to Alaska, stopping at ports in Canada and Alaska and servicing the boats as needed. “It was so beautiful. I’d never been to British Columbia before, and it was simply awesome.”

Masliah dreamt about this job ever since she was a young girl.  Nevertheless, she is willing to put her career on hold — the one she worked so hard to achieve — and enlist in the IDF.

The 23-year-old Masliah was born in a French-Moroccan household in Los Angeles. She describes herself as Modern Orthodox, and has attended Jewish religious schools since kindergarten. “I went to Maimonides Academy and then to YULA Girls. I always wanted to study maritime, and the only place in California to do so was in Maritime Academy. To go from a Jewish community to a place with no Jews was a sort of culture shock. I was one of maybe six Jews on campus, and I had to work very hard to keep my practices and keep kosher. I used to go a lot to Chabad Berkeley to do Shabbat and holidays, and they accepted me warmly.”

“At Maritime, for the first time in my life, I met people who didn’t know what kosher means, and needed to explain it to them. Some people there were pretty antisemitic. Everyone knew, of course, I was Jewish. I had the Israeli flag on my door and the IDF flag in my room. There was one girl who posted something against me on her social media and my school did nothing about it. She wrote that my religion is scary, that I controlled everybody, and said a bunch of messed up stuff.”

Masliah, who served as the Academy’s student body president for two years, tried to get the university administration involved, but to no avail. “I even went to the police, but nobody helped me. Nobody did anything about it, and she never got in trouble for the things she said. It was pretty crazy and upsetting, but thankfully I had many friends who made sure I was safe there.”

This was the first encounter Masliah had with antisemitism, and it left her frustrated that, despite all her efforts, nothing was done. However, Masliah didn’t let the insensitive remarks and disregard of the campus stop her. She fought to have kosher meat on a ship she was working on. “It took some time and effort but at the end they agreed to have kosher meat for us. If you want to study Maritime, the only place you can do so in California is at this academy, and just because I’m one of a few Jews who are attending it doesn’t mean there won’t be more after me. I wanted to make sure that other Jewish students, who will attend the academy in the future, will be able to have kosher meat.”

Masliah says that her experience with facing antisemitism and ignorance about Judaism made her think about enlisting in the IDF. 

Masliah says that her experience with facing antisemitism and ignorance about Judaism made her think about enlisting in the IDF. “To be with people who didn’t know what I was talking about, who had no clue about Israel and Judaism and were even antisemitic, made me want to make sure that we will always have a Jewish state. We need Israel as a home, we need a place to feel comfortable. As Jews, we often feel very assimilated in those countries which we live in, but history had shown time and time again that no, you never know what’s going to happen. I’m a big Zionist, and we need to ensure Israel will always be there. I want to do my part and serve in the IDF and contribute my share to this country.”

Masliah is planning to go to Israel with Garin Tzabar, a unique program which is run by the Israeli Scouts Movement. The program, which was founded in 1991, provides a comprehensive support system and framework for Jewish young adults (ages 18-24) who wish to join the IDF as lone soldiers. It provides them with full accommodation assistance with Israel civil services and IDF bureaucracy, arrange “adoptive families” for them at the kibbutz, and help them integrate into Israeli society after their release from the army.

“My parents are supportive, although a little scared because I want to go to combat,” she admitted. “I’ve done something similar when I worked with the US Affiliate Navy, but it’s not the same, of course. Masliah’s 19-year-old brother is also in Israel now, studying at a Yeshiva in Jerusalem. 

“I hope to get into the Navy, because I have all this experience and the stakes are pretty high. I’ll get in but I’ll be happy to be placed anywhere. My plan is to serve at least two years and then come back here and keep working.”

Masliah’s decision to enlist after graduating college and securing a job is somewhat of a rarity. 

While many children of Israeli immigrants choose to enlist in the IDF, there aren’t as many American Jews enlisting. For one, they don’t usually have the same connection to Israel, most don’t have a family there, and usually don’t speak Hebrew. Those who choose to enlist usually do so right after high school. In that respect, Masliah’s decision to enlist after graduating college and securing a job is somewhat of a rarity. “I am the first one to join after college,” she agreed. “I don’t know anyone else who has done so. It was in the back of my head for a while, but wasn’t my plan. Because I’ve spent so much time away from the Jewish community, I thought, ‘Wow, I want to be there, I want to contribute and do my part. The more time I spent away from home, the more I wanted to go.”

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Whole Foods Expands Kosher Offerings

Kayco — one of the largest producers and distributors of kosher foods and beverages — is partnering with Whole Foods, to expand the selection of kosher foods available in Whole Foods stores nationwide. More than 50 new items from Kayco have been introduced over the past year.

More and more, consumers are seeking kosher certification as a product attribute. Recognizing this trend, Kayco and Whole Foods curated a range of products, which cater to a wide variety of tastes; they include basic kosher items (cooking wines and broths) and essentials (egg noodles, potato pancake mix and matzo meal), as well as unique, specialty foods. Kayco’s kosher brands include Gefen, Heaven & Earth and Manischewitz.

“Whole Foods was looking for kosher products with a ‘better for you’ focus.” – Harold Weiss

“Whole Foods was looking for kosher products with a ‘better for you’ focus,” Harold Weiss, head of sales at Kayco, told the Journal. According to Weiss, their most popular products include mainstream fare like Kedem organic grape juice, Gefen pickled beets and water chestnuts, as well as new offerings, such as Heaven & Earth Almond Butter Date Bites and Haddar Tahini. Made with Valencia almonds and California dates, the kosher Almond Butter Date Bites have clean and simple ingredients and are individually wrapped. Haddar Tahini has both plain and seasoned varieties.

“The traditional products that were kosher at Whole Foods were matzos, broths, matzo ball mixes, grape juice and other traditional items,” Weiss said. “The new items meet today’s food trends and [are] being received very positively.”

 Whether someone has certain dietary requirements or simply likes to elevate their palate by trying new things, with the expanded assortment, there’s something for everyone. They even carry gluten-free kosher products, including gluten-free matzo, broth, candy, cookies, noodles and condiments. 

This new opportunity will allow Kayco to further expand their product line. “We are looking at new products from Tuscanini, a kosher brand that is authentically Italian and imported from Italy,” Weiss said. “Stay tuned.”

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Satirical Semite: DatingGPT

Dating is a labor-intensive activity, and is demanding. Apart from meeting the increasing amount of current demands in dating profiles—about your height, finances, levels of religiosity and vacation preferences—there is the sheer time commitment. As such, I’ve outsourced my dating communications to ChatGPT-4. I’ll use VALL-E to simulate my voice, DALL-E will create my photo, and I’ll use Synesthia.io to design my AI avatar for video calls. What can possibly go wrong? Let’s get started:

MJF: Write my dating profile for the Hinge app. I am Jewish, creative, an actor, filmmaker and marketing consultant. I like learning Torah and Kabbalah, write an understated hilarious, intelligent, witty, brilliant column for the Los Angeles Jewish Journal.

ChatGPT: Jewish creative soul🎭✡️ Actor, filmmaker, marketing consultant🎬💼 Learning Torah & Kabbalah📖 Columnist for LA Jewish Journal📰 Witty brilliance in every word✍️Seeking a partner to laugh, learn & create lifelong memories🌟 Let’s write our own love story💕 #ActorLife #SpiritualJourney

So far so good, albeit a little Gen-Z emoji-happy. On we go. 

MJF: Write a response to a dating profile. Be warm, light, cordial.

ChatGPT: Dear [Name], I hope this message finds you well. I stumbled upon your dating profile and was immediately drawn in by your warmth and charm. Your photos showcase not only your beauty, but also your unique personality and interests, which is a rare find these days. I can’t help but feel excited about the possibility of getting to know you better and sharing new experiences together.

MJF: OMG. Purleese. That sounds creepy. Try again. Don’t be creepy.

ChatGPT: Hi! Your profile radiates warmth and positivity, which I find truly refreshing! I’m drawn to your unique interests and would love to chat more about our shared passions. Take care! 😊🌻

MJF: That sounds generic and bland, but let’s move on. Write an SMS message asking her out on a date

ChatGPT: Hey [Name], would you be interested in grabbing dinner at that new Italian place next Friday? Let me know!

MJF: Not bad, except I am Sabbath-observant and can’t go out on Friday nights, unless you are referring to Shabbat dinner at the new Italian Chabad Rabbi who just moved to town?

ChatGPT: Sorry, I don’t understand. Please can you clarify.

MJF: Never mind. Please write a message to her after our first date

ChatGPT: Thanks for a great time last night, [Name]! Your sense of humor and intelligence were truly impressive. Can’t wait to do it again soon.

MJF. Great. Just in case it doesn’t work out, please write a heartfelt break-up letter to her, explaining why we can’t be together, even though I love her

ChatGPT: Dear [Your Name],

I have spent a long time writing this letter, and it is one of the hardest things I have ever had to do. 

I never thought I would have to say goodbye to you, but the reality is, our relationship has come to an end. I’ve been struggling with this decision for a long time now and it has been weighing heavily on my heart. I love you deeply, but I know in my heart that we can’t be together. 

I will always cherish the memories we have made together. You have been a constant source of happiness in my life, and I will never forget the love we’ve shared. I’m so sorry for any pain or hurt I may have caused you through this.

This goodbye is not a reflection of my love for you, but rather an acknowledgment that we have grown apart and that it’s time for us to move on.

I hope that we can both find peace and closure in this difficult time and that our paths will cross again in the future, as friends.

Take care of yourself, [Your Name]. You will always have a special place in my heart.

With love,

[Your Name]

Perfect. And finally:

MJF: Write a closing paragraph for my column about using ChatGPT to write my communications for dating.

ChatGPT: In conclusion, leveraging the power of ChatGPT to write your dating communications can be a game-changer. With its language expertise, you can impress and connect with potential partners more effectively.

Perfect. I couldn’t have not written it better myself. 


[Your Name] is a writer, filmmaker and marketing consultant. www.marcusjfreed.com and on social @marcusjfreed.

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We’re Everywhere – A poem for Parsha Eikev

With seventy souls, Your forefathers descended to Egypt, and now the Lord, your God, has made you as the stars of heaven in abundance.
          Deuteronomy 10:22

My God, we’re everywhere!
Just like They said we would be!
Tooling around the promised land

disagreeing about how to run the place.
We’re there! In the streets of the Americas
making our presence known and

trying to stay below the radar when necessary.
What was that question? We’re the chosen people,
but every now and then could they choose someone else?

We’re everywhere! We’ve been putting up
synagogues anywhere a block could be carved out.
Some of them are older than old!

We were just in one in Florence, for Your sake!
We’ve got our names on all the best things.
The movies, the medicines, the equations

which make things happen. I mean not
just us, but for a people who started out
with a few dozen heading into Egypt,

we’ve sure made a mark. We’re everywhere!
Some of us covering all of our skin. Some
of us strapless in the Southern California sun.

Some of us separating our plates.
Some of us throwing cheese into the wind
while riding a cow into the Sabbath.

You can’t throw a stone without
hitting one of us (and some of them
keep throwing stones.)

We’re everywhere. This is the kept promise.
This is what we get when we do what we’re told.
This is us, the stars of heaven.


Rick Lupert, a poet, songleader and graphic designer, is the author of 27 books including “God Wrestler: A Poem for Every Torah Portion.”

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A Bisl Torah – From Jerusalem

As part of our Sinai Temple Family Mission, we visited the Kotel, considered the holiest site for the Jewish people. My children wrote notes to be placed in the wall, prayers to be offered to our Creator.

One of the kids wondered, “Can you read someone else’s prayer?” I think they were worried that their words would be dissected and interpreted by a stranger. And we responded, “Your prayer is entirely between you and God.”

And it’s true. The notes in the Kotel are collected and buried. Because the notes may contain God’s name, each note is given the status of holy. Notes that should never be destroyed. Holy notes. Holy words. Holy prayers.

I watched our congregants write and place their prayers in the Kotel. Congregants of all ages shedding tears, pouring out their blessings and requests. From age 5 to 75, each person initiated their own conversation with God.

There’s a story about a little boy who walks into synagogue and begins to cry. The rabbi is perplexed and asks what is wrong. The boy responds, “I don’t know any of the prayers. I only know the Alef-Bet, the Hebrew alphabet.” The rabbi smiles. “Keep reciting the aleph-bet. God will take your letters and create the words that are already formed in the depths of your heart.”

You have a direct link to the Holy One of Blessing. Pray. God is listening.

Shabbat Shalom


Rabbi Nicole Guzik is senior rabbi at Sinai Temple. She can be reached at her Facebook page at Rabbi Nicole Guzik or on Instagram @rabbiguzik. For more writings, visit Rabbi Guzik’s blog section from Sinai Temple’s website.

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Crooked Timbers

From crooked timbers Noah built his Ark,

but man’s must be extended, first to soar,

then to descend to plumb what’s deep and dark:

detritus upon the ocean floor.

 

The hedgehog cannot see beyond its nose

and lives contented within crooked timbers;

above tall trees the fox, more curious, knows

vast vistas lie, concealed by darkest nimbus.

 

If only we could fuse the genes of foxes

with those of hedgehogs, we could reach the stars

helped by the archives stored in mental boxes

to be undeluged by the facts we parse.

 

With crooked timber our mentality,

unfocussed  foxes we, or heedful hedgehogs,

obsesses much about morality,

accepting everybody, cats and dogs,

 

realizing, naturally, that we

are made of timber that’s not straight enough

for those who are unwilling to agree

with people who are made of crooked stuff.

 

Ludwig Wittgenstein explained this well.

Like Hegel, hedgehogs see one truth, while foxes,

like Shakespeare seeing many, try to tell

a lot of truths they find in many boxes.

 

 

The rabbis state that God created thunder

encouraging our human hearts to straighten

their timber, and correct each blatant blunder

in spite of the Accuser we call Satan.

 

 

 


Kant wrote:

 

Out of the crooked timber of humanity, no straight thing was ever made.

 

Marilyn Berger writes an obituary on Sir Isaiah Berlin in the NYT  on 11/7/97:

 

 

Sir Isaiah’s lectures were often not published and his essays were scattered in so many magazines and journals that his body of work was inaccessible to most people. Henry Hardy, the graduate student, set out to collect it in four volumes that became five: ”Russian Thinkers” (1978); ”Concepts and Categories” (1978); ”Against the Current” (1979); ”Personal Impressions” (1980) and ”The Crooked Timber of Humanity” (1990).

 

In  “Death and the Hedgehog,” NYR, 6/22/23, Gary Saul Morson, reviewing Tolstoy as Philosopher: Essential Short Writings (1835–1910), writes:

 

Ludwig Wittgenstein, who was deeply influenced by Tolstoy, recognized that faith entails not some doctrine or fact about the world but a different sense of the world as a whole: “It becomes an altogether different world. It must, so to speak, wax and wane as a whole. The world of the happy man is a different one from that of the unhappy man.” This is the conclusion that Levin reaches at the end of Anna Karenina, and if Tolstoy had stopped there, he would have found a faith consonant with the insights of his major literary works.

 

 

Alas, Tolstoy went much further, to the point where he rejected War and PeaceAnna Karenina, and most of Europe’s literary and artistic masterpieces. What changed was his very style of thinking. In his famous essay on Tolstoy, “The Hedgehog and the Fox,” Isaiah Berlin—meditating on Archilochus’s gnomic line “The fox knows many things, but the hedgehog knows one big thing”—envisaged two types of thinker. Hedgehogs, like Hegel, build systems offering “a single, universal organizing principle in terms of which alone all that they are and say has significance.” By contrast, foxes, like Shakespeare, recognize the variety of experiences that do not form a whole and demand a multitude of perspectives. Berlin recognized both impulses in Tolstoy, who grasped for systems only to shatter them with his relentless skepticism.


Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. He grew up in England and moved to Los Angeles in 1976. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored “Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel.” He can be reached at gershonhepner@gmail.com.

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A Moment in Time: “Cleared to Land”

Dear all,

As our family approached the small airport in a small plane for our vacation, we lined up with the runway lights, and I could hear the captain affirm that we were “cleared to land.”

As an aviation enthusiast, (and as the son of a pilot), I always have a thrill upon approach.

And as a rabbi, (and as the son-in-law of a rabbi), I find additional meaning from “cleared to land.”

When we have clarity, the approach to our intended goals is fairly straight forward.

But we so often get blown off course.

Or we so often get disoriented in a fog.

Or we so often get distracted by inclement conditions.

And so we have an obligation to seek clarity wherever possible. It may require extra thrust of our engines or a different altitude (or attitude) for perspective, or perhaps a “go around.“. It might even involve an alternative approach on another runway or even at another airport.

So we try. And we try again.

And in that moment in time when things line up so that we are cleared for landing, the entire world seems to embrace our approach!

With love and shalom.

Rabbi Zach Shapiro

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Cooking Studio in Israel Creates Community Through Food

Sisters Aliya Fastman and Shaendl Davis’ cooking studio in Tel Aviv has one purpose: Create community through food. At Citrus & Salt, they teach tourists about Israeli food and culture, while also offering meaningful cooking experiences for locals. “Forming communities is very much in our genes,” Fastman told the Journal. “It’s a family-run business, so we want people to feel at home.”

Sisters Fastman and Davis, who are from the Bay Area, are the daughters of rabbis. They grew up organizing Purim carnivals, going to huge services and enjoying synagogue potlucks. They always appreciated the value, the taste and the role of great food to bring people together.

“Obviously everybody wants to learn recipes and eat, but it’s a lot of conversation and facilitation with these strangers that end up leaving as friends.” – Aliya Fastman

“With any cooking class, the first thing that springs to mind is the food,” Fastman told the Journal. “Obviously everybody wants to learn recipes and eat, but it’s a lot of conversation and facilitation with these strangers that end up leaving as friends.” She likes to introduce Israeli food to tourists as a beautiful tapestry that was brought to Israel by the diaspora cultures. “We try to incorporate those flavors and their spices to our menu, so they can kind of touch upon the multifaceted, multicultural nature that is Israel,” she said.

For the local community, which includes immigrants from the United States, South America and South Africa, they offer group classes for companies as well as individuals. For those, Fastman teaches menus based on her travels.  “I take cooking classes wherever we travel and then I source those ingredients in Tel Aviv,” she said.  When she travels to countries such as Greece, Turkey or Morocco, she’s sampling the food. As she recreates the dishes she ate for her students in Israel, she likes to look for the similarities. “So many recipes are interconnected, because it’s a global world,” she said. 

Fastman created her recipe for Moroccan Pastilla after backpacking in Morocco. “I had it at a fancy restaurant then I had it at a [food] stand,” she said. “It’s a chicken phyllo pie with cinnamon and brown onions topped with powdered sugar.” (The recipe is below). 

Fastman got her BA in political science from University of California Santa Cruz, and has a Master’s degree in conflict resolution and mediation in Tel Aviv. That’s when she started teaching out of her dorm room.  She had no idea it would grow into her studio, which brings together flavors, cultures and students from around the world. “I feel like everything in life is a building block,” she said. “My culinary background, my love of travel, my being a waitress, my training in mediation, so I can deal with large groups. It’s all kind of led me to this point, where I have the skills to be able to run the studio and work with people from different backgrounds.”

Davis, who got her culinary degree from the (now closed) Jerusalem Culinary Institute in 2012, has worked in restaurants and pastry kitchens in both America and Israel. She was working in high tech when Fastman brought her in to run the studio with her. 

The sisters made aliyah around 2015, a few months apart, and truly believe their upbringing prepared them for this venture. “When you are the daughter or son of clergy, you learn very quickly and very early how to talk to a lot of people of different backgrounds, and how to be comfortable with that, how to ask them questions about themselves,” Davis said. “We want to create a space for community — for olim (immigrants), locals and visitors,” she told the Journal. “We hope to be a place where people are able to come and connect with others, and that as we grow, our community grows with us.” Fastman added, “We bring together different groups of people with different backgrounds, whether that’s Palestinians and Israelis, or maybe different groups of people within Tel Aviv, refugees and people who live here. [We give them] a shared experience that is cooking.”

To learn more go to CitrusandSaltCooking.com.

Moroccan Pastilla 

3 Tbsp neutral oil (such as canola or corn)
3 boneless, skinless chicken thighs (bone-in is okay if you’re up for a bit
more work!)
3 medium onions, thinly sliced
1⁄2-1 inch ginger, minced
2 cloves garlic, minced
1-2 tsp ras el-hanout (Moroccan spice blend)
1-2 tsp cumin
1/4 cup crushed almonds, or coarse almond flour
2 eggs
Salt and pepper to taste
1/4 tsp cinnamon
1 Tbsp brown sugar (white can sub)
1 package phyllo dough, thawed
Powdered sugar (for garnish)

Heat 2 tablespoons oil in a pan over medium heat. Add the chicken and cook the until cooked through, five minutes each side for boneless thighs, 10-to-15 minutes a side for bone-in. Remove the chicken from the pan, reserving the oil. Shred the chicken into long thin pieces. Set aside.
Add the sliced onions and a pinch of salt to the oil used to cook the chicken. Cook them, stirring occassionally, over medium-to-low heat until golden brown. Once the onions have begun to brown add in the spices, ginger, brown sugar and garlic, and cook for a few more minutes. Add the shredded chicken and mix to combine. Turn off the heat.
Taste for seasoning and add more spices, to taste. The flavors should be strong as the phyllo dough will lighten the overall balance.
Add in the eggs and almond flour and mix.
Place one sheet of the defrosted phyllo dough into a round baking pan ( about 7 inches, larger is fine) brushing oil on the pan between each layer. Layer 5 bottom sheets and add the chicken mixture. If using a pan on the smaller side you can fold the bottom phyllo sheets over to serve as the pie top, brushing oil in between each top layer. If your pan is a bit bigger you should add several fresh phyllo sheets on the top and cut to size, oiling in between layers and using the top and bottom sheets to form the sides of the pie.
Brush the top of the pie with oil and bake in a 350°F oven for 10-15 minutes on each side, or until golden brown.
Sift cinnamon and a generous amount of powdered sugar on the top and serve.

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Will Jewish Community Panic If Antisemitism Ever Goes Down?

I can’t tell you how often I get emails from Jewish groups alerting me that antisemitism is on the rise. Week after week, I’m told that this is “nothing short of alarming” and we must “rise up” to fight it.

These messages, needless to say, invariably come with a pitch for donations. After all, how can you fight something so serious without money? If money makes the world go round, in the Jewish communal world antisemitism makes the money come out.

Which brings up this question: What happens if antisemitism ever goes down? That is, if activist groups succeed in lowering antisemitism to non-alarming levels? Without the urgent crutch of alarmism, how much money would these groups raise?

Here’s the thing about alarmism: it’s like sugar. It’s cheap and instant. Deep down you may know it’s not great for you, but the taste is irresistible.

Just as our brains are wired to crave certain tastes, they’re wired to look out for trouble. A news story about the alarming rise of antisemitism can quickly flood our brains, setting us up perfectly for a money pitch.

That’s why combatting antisemitism has become such a growth industry: it’s a no brainer. The cause is so blatantly obvious, who could ever be against it? If we feel “they’re coming after us,” must we not rise up at once and fight?

The crucial question is always how to fight. Just as in a literal battle, we assume that the best way to fight is through confrontation. We must condemn, call out, punish, expose, protest, squelch the evil virus. This kind of “battle” works best with donors because it’s concrete and visible.

But does it work?

I’ve written before that if the fight against antisemitism were a business, it would go into Chapter 11. How else to explain that after years and years of pouring more and more money and resources into the fight, somehow, we keep hearing that “it’s never been worse”? Is it possible that the more noise we make, the worse it gets?

In fairness, one reason we’ve been pouring so much money into a losing battle is that antisemitism is unlike any other cause. It holds a sacred, unique place in the Jewish consciousness. How could it not? Jew hatred is the world’s oldest, most resilient hatred. It’s behind the darkest event in our history. No matter where we’ve been and what we’ve done, the virus has found a way to adapt and spew its poison on the Jews.

Any news story, any email, any conversation that touches on the subject can set us off. We have a 2,000-year reservoir of fear to draw upon. This fear is the ultimate trigger for donors, readers and fundraisers alike.

But we pay a price for allowing that fear to hijack our brains. For one thing, fear forces us into a short-term mentality. When we’re in the throes of short-term battles, nothing else matters but the here and now. The long-term loses saliency.

It’s in the long-term, however, where the Jewish future lies. “Fighting against hate” may bring us temporary satisfaction, but it won’t nourish a strong and lasting Jewish identity.

This doesn’t mean we should ignore antisemitism; it means we shouldn’t allow it to dominate us. Yes, we should take security precautions when needed; we should use every legal recourse at our disposal; we should correct the lies against Israel.

At the same time, we should pick our battles and stop publicizing every little act that offends us under the guise of “calling out.” We should stop deluding ourselves and inflating expectations that we can ever “eliminate Jew hatred.” We should stop playing in the Victim Olympics, because it’s a game we’ll always lose. And we should stop looking like fragile, humorless killers of free speech who worry only about our own.

If we’re going to worry about our own, let’s focus on what we are for, not what we are against. Let’s educate our leaders and encourage our donors to elevate the positives. In the long run, an attachment to our ancient and timeless tradition is what will last. Bringing Jews to Shabbat tables will do more for the Jewish future than bringing them to demonstrations against Jew hatred.

It’s true that in recent years, the focus on fighting a common enemy has lit a Jewish spark in our community. But band aids are temporary. Skirmishes come and go. If we allow the haters to define our identity and priorities, we can’t help but lower ourselves, whether we realize it or not. Haters are weakened when we don’t give them the bright lights they crave.

I’m waiting for the day when nurturing strong Jewish identities will overtake the fight against Jew hatred as a communal priority. It won’t be as dramatic or immediate or lucrative, but there’s no need to panic, because it’ll be better for the Jews and the Jewish future.

Will Jewish Community Panic If Antisemitism Ever Goes Down? Read More »