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November 12, 2021

NY Gov: We Will Divest from Unilever in 90 Days

New York Governor Kathy Hochul, a Democrat, told Unilever, the parent company of Ben & Jerry’s, that the state will divest from it in 90 days, The Forward reported on November 12.

The Forward obtained a letter from Hochul to Unilever CEO Alan Jope stating that Ben & Jerry’s July announcement that they will cease operating in the “Occupied Palestinian Territory” violates state law prohibiting boycotts of Israel. Unilever will have 90 days to respond to prove that neither they, nor any of the companies under their purview, have engaged in a boycott against the Jewish State.

Hochul’s letter comes after New York State Comptroller Thomas DiNapoli announced on October 28 that the state will be divesting its $110 million in Unilever holdings, arguing that Ben & Jerry’s Israel decision amounted to “activities” related to the Boycott, Divestment and Sanctions (BDS) movement.

Jewish groups praised Hochul.

“Kudos to @GovKathyHochul for sending clear message to @Unilever: End @benandjerrys
#antiSemitic, anti-Israel, anti-peace boycott or face divestment,” the Simon Wiesenthal Center tweeted.

StandWithUs CEO and Co-Founder Roz Rothstein said in a statement, “We thank Gov. Hochul and [New York State] for taking this next step against the antisemitic and discriminatory decision of Ben & Jerry and Unilever. We continue to call upon Unilever and Ben & Jerry to reverse their decision to boycott Israel.”

Jope has argued in letters to the Anti-Defamation League (ADL) and others that Unilever does not support the BDS movement and that Ben & Jerry’s will remain in Israel with a new licensee. ADL CEO Jonathan Greenblatt responded by saying he’s “heartened” that Unilever doesn’t support BDS but the ADL still thinks Unilever should urge Ben & Jerry’s to change course. William Daroff, CEO of the Conference of Major Jewish American Organizations, argued that Unilever should overrule Ben & Jerry’s Israel decision; StandWithUs and the Israeli American Coalition for Action have also made such an argument.

New York will be joining Arizona, New Jersey and Florida as states enforcing their anti-BDS laws against Unilever.

 

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The Brightness of the Dawn

Some of you remember the post I shared about our lemon trees. For almost a year, the lemons were a dark, rich green. We started to believe we were actually sold lime trees by mistake. And as I wrote a few months ago, the “limes” finally started to offer a slight shade of yellow. That Bisl Torah was about patience, letting something grow in its own time.

But today I share a lesson in forgetting. Those once light greenish pieces of fruits are now a deep vibrant gold. There are dozens of lemons, ready to be enjoyed. The tree is starting to bend, indicating that it’s time to use the harvest we have planted. But with the brightness of our bounty, I forget how often we doubted these little trees. How many times we shook our heads assuming it wouldn’t bear fruit. How often we thought it was a lost cause. We laughed, thinking that to see anything different would be impossible. And yet, now we sip tart lemonade and marvel at the saffron hues adorning the yard.

We forget that bright paths are often first submerged in darkness. The heaviness of a night so heavy it’s hard to breathe. Ask any mother after giving birth. The miracle of the baby before them often clouds the pains of labor. When tomorrow is here, yesterday feels far away.

The Talmud offers Rabbi Yosei’s definition of twilight. He says, “Twilight is like the blink of an eye; night begins and the day ends and the time between them is so brief, it is impossible to quantify.” Meaning, often we are plunged into darkness forgetting the light that came before and likewise, we bask in light forgetting the darkness that felt so very suffocating.

Whatever the darkness you feel, don’t forget: lemonade might not be too far away. And for those enjoying your harvest, be mindful of those that can’t see through the shadows of the night. We journey together and I pray the path is brighter for all.

Shabbat Shalom


Rabbi Nicole Guzik is a rabbi at Sinai Temple. She can be reached at her Facebook page at Rabbi Nicole Guzik. For more writings, visit Rabbi Guzik’s blog section from Sinai Temple’s website.

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Jewish Values Play Important Role at National Conservative Conference

ORLANDO, FLORIDA – Several speakers spoke on the role of Jewish values in politics at the National Conservative Conference, which took place October 31 through November 2 in Orlando, Florida. The conference was organized by the Edmund Burke Foundation.

The conference website describes itself as bringing “together public figures, journalists, scholars, and students who understand that the past and future of conservatism are inextricably tied to the idea of the nation, to the principle of national independence, and to the revival of the unique national traditions that alone have the power to bind a people together and bring about their flourishing.” It also states that “The return of nationalism has created a much-discussed ‘crisis of conservatism’ that may be unprecedented since modern Anglo-American conservatism was formulated by Russell Kirk, William Buckley, and their colleagues in the 1950s. At the heart of this crisis is a question: Is the new American and British nationalism a hostile usurper that has arrived on the scene to displace political conservatism? Or is nationalism an essential, if neglected, part of the Anglo-American conservative tradition at its best?”

Yoram Hazony, Chairman of the Edmund Burke Foundation, spoke about public norms and what the Jewish community needs from them. “Jews are about two percent of the United States, and this is true in other Western countries, that there are small Jewish communities that I can think of that are safe and flourishing in various countries,” said Hazony. “Jews are two percent of the population. What do Jews need of this country? What Jews need in this country is a carve out to be able to pursue their traditions, to send children to their schools, to not be persecuted, obviously not to be abused or killed. That’s what Jews need. Do Jews need to clear the public space from Christianity? I say no,” said Hazony.

Rabbi Yehoshua Pfeffer, head of the Haredi Israel division at the Tikvah Fund, hosted a panel on Anglo-American Conservatism. In the panel he discussed how Torah values influenced that tradition. “So much of the Anglo-American Conservative tradition are actually sourced in Torah biblical Jewish sources. So freedom, for example, derives to a large degree from the Exodus of the Israelites, of the Hebrews, from Egypt, which was their house of bondage. In Martin Luther King’s rhetoric, one of the most central themes was the Exodus of the Israelites from this house of bondage, which really represented the first movement towards freedom of people and of individuals,” said Pfeffer.

“The idea of family was very much instituted at the very same event of this exodus from Egypt. The pascal offering is offered as families, as households, as we find in Exodus chapter 12,” said Pfeffer.

“The idea of public morality, which is also a very central part of this tradition, the public space and morality of the public sphere, which was instituted by the Torah and by the Bible, and captured by the term ‘Moral Monotheism’, meaning the Monotheism that we espouse isn’t a Monotheism of just one G-d rather than many gods, but rather the G-d that also institutes, that also defines the way of life, the moral way of life. In Deuteronomy, when the Torah prohibits idolatry, one of the reasons isn’t just because it’s the wrong address, but because it’s immoral, because the payment system was inherently immoral,” said Pfeffer.

“The enshrinement of private property is such a central part of the Torah civic law in Exodus 21. The separation and limitations of powers of the monarch as we find in Deuteronomy 17. The idea of nation states with borders, that really begins from the Bible’s description of Israel, of the promised land as a land with borders, rather than empires,” continued Pfeffer.

In that same panel, Ofir Haivry, Vice President for Academic Affairs at the Herzl Institute, spoke about tradition and nationhood and the influence that British thinkers from John Selden to Edmund Burke had on the understanding on the relationship between the two. In discussing the relationship between a nation and a state, he noted than Seldon “argued that a nation could exist without a state. He brought the example of the Jewish nation, which in his time” (Seldon lived in England from 1584 to 1654) “he insisted, most other people in his time said that Jews are not a nation, they are just a religion, a creed. And he said no, they are a nation. The reason is because even in exile scattering, they voluntarily still adhere to their traditional national laws. That’s why they are a nation. Seldon’s thought combined natural law roots for all birthright legal systems with very different national branches growing out from there.”

This was the second National Conservative Conference held in the United States by the Edmund Burke Foundation. The Edmund Burke Foundation is public affairs institute founded in January 2019 with the goal of developing a revitalized conservatism for the age of nationalism already upon us.


Zachary Leshin is a writer and former congressional staffer based in Orlando, Florida.

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2021 WINNER for Technology Reporting! YAY!

Thank you Los Angeles Press Club and Southern California Journalism Awards! I am honored to be 3rd place winner for Technology Reporting!

2021 Winner: Southern California Journalism Awards

B6. TECHNOLOGY REPORTING WINNERS:

1st: Alena Maschke, Long Beach Post, “Lies, Manipulations, Impersonations: ‘Dirty Tricks’ on Social Media Descend on Local Politics” https://bit.ly/3uFHwqT Judges’ comment: The conflict between technology and humanity is perfectly illustrated on an immediate and direct basis — with intriguing twists and turns.

2nd Matthew Leising, Bloomberg Businessweek, “My Trip Down the Crypto Rabbit Hole in Search of the DAO Hacker”

3rd Lisa Niver, Thrive Global, “Is Talking Through Technology Making You More Human? With Rana el Kaliouby

 

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The five Finalists for B6. TECHNOLOGY REPORTING

* Lisa Niver, Thrive Global, “Is Talking Through Technology Making You More Human? With Rana el Kaliouby”

* Michelle Boston, USC Dornsife College of Letters, Arts and Sciences, “Remember Me” * Matthew Leising, Bloomberg Businessweek, “My Trip Down the Crypto Rabbit Hole in Search of the DAO Hacker” * Alena Maschke, Long Beach Post, “Lies, Manipulations, Impersonations: ‘Dirty Tricks’ on Social Media Descend on Local Politics” * Alex Weprin, The Hollywood Reporter, “NBCUniversal Quietly Sold $500 Million Stake in Snapchat”

Lisa Niver has won many awards! From 2017 to 2021, in the Southern California Journalism Awards and National Arts and Entertainment Journalism Awards, she has won five times and been a finalist seventeen times for a variety of broadcast, print and digital categories. 

2021: Southern California Journalism Awards Winner for Technology Reporting for Thrive Global article, “Is Talking Through Technology Making You More Human? with Rana el Kaliouby.”

2021: Southern California Journalism Awards Finalist for Book Criticism

2021: National Arts and Entertainment Journalism Awards Winner for Book Critic See all of Lisa’s book reviews here.

2020: Southern California Journalism Awards Winner: Print Magazine Feature: Hemispheres Magazine for United Airlines, “Painter by the Numbers, Rembrandt” Finalist for: Online Journalist of the Year, Activism Journalism, Educational Reporting, Broadcast Lifestyle Feature

2020: Southern California Journalism awards 5x Finalist: Online Journalist of the Year, Activism Journalism, Educational Reporting, Print Magazine Feature, Broadcast Lifestyle Feature

2019: National Arts and Entertainment Journalism Awards Winner: Soft News Feature for Film/TV: KTLA TV Oscars Countdown to Gold with Lisa Niver and Finalist for: Soft News, Business/Music/Tech/Art

2019 Southern California Journalism Awards  Finalist: Broadcast Television Lifestyle Segment: Ogden Ski Getaway

2018: Southern California Journalism Awards Finalist: Science/Technology Reporting, Travel Reporting, Personality Profile

2017: Southern California Journalism Awards  Winner: Print Column “A journey to freedom over three Passovers” Finalist for: Travel Reporting.

More of my Awards? CLICK HERE!

 

KTLA TABLE
Lisa Niver, Dr. Wendy Walsh and Julio Caro
Lisa Niver, Magnus Walker, Hannah Elliott, Chris Palmeri, Bloomberg, Dr. Wendy Walsh and Julio Caro
Lisa Niver and Rob Eshman, The Daily Forward, former EIC, The Jewish Journal
Lisa Niver and Susan Bejeckian
LOS ANGELES, CALIFORNIA – OCTOBER 16: BJ Korros and Lisa Niver attend the Los Angeles Press Club’s 63rd Annual Journalism Awards Dinner at Millennium Biltmore Hotel Los Angeles on October 16, 2021 in Los Angeles, California. (Photo by Robin L Marshall/Getty Images)

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Israel Defeats New Variant in National COVID-19 ‘War Games’

(The Media Line) If you haven’t heard of the Omega strain of the coronavirus then you are not alone. That’s because it does not yet exist. But it was the name of the fictitious strain that Israel battled on Thursday during a national COVID-19 war game drill to prepare for a future variant of the deadly virus.

“We are holding a war game drill for a strain of a new variant that does not yet exist but which we are preparing for,” Israel’s Prime Minister Naftali Bennett said at the start of the drill from a war room in Jerusalem. We took Israel out of the Delta wave, without even one day of lockdown. Not only is this an important achievement in and of itself but it is also important because it shows that it is possible to do things differently. We have proven that with proper management, it is possible to beat the pandemic.”

Bennett warned that the world is still gripped by the pandemic. “The most threatening thing is not even the current situation but what we do not yet know. Just like the Delta strain broke out violently, other, even more deadly and more infectious strains could come, which could bypass the vaccine,” he said.

Thursday’s coronavirus war games were, according to Bennett, a way to “prepare for any scenario.” The drill helped to “check that all government ministries are ready, that hospitals know how to deal with extreme scenarios and that the scientists are carefully monitoring every variant that appears in the world while it is still small.”

Among the participants in the drill were government ministry director generals, representatives of the professional agencies, the national coronavirus project manager, the director of the Public Health Service, the chairperson of the Knesset Constitution, Law and Justice Committee, and representatives of the National Security Council and the Israel Defense Forces, including Home Front Command.

Israel currently is seeing under 500 new cases of the coronavirus each day and about three deaths per day.

The new variant drill came a day after the government’s Pandemic Response Team and the Advisory Committee on Vaccines approved vaccinating children ages 5-11 with a 10 mg dose (instead of a 30 mg. dose) of the Pfizer vaccine. The approval comes in the wake of the approval of the US Food and Drug Administration and the start of a vaccine campaign for children in the United States. The Health Ministry will kick off a vaccination campaign for children after Israel receives the kid-sized doses from the company.

About half of all new cases of the coronavirus in Israel occur in children ages 12 and under.

Bennett on Thursday from the coronavirus war room called on parents to be willing to vaccinate their children.

“There is no reason to leave our children defenseless. There is no reason why a child should infect, and be infected by, others and, under certain conditions, also deal with the side effects of long covid, a series of difficult phenomena, when their entire lives are yet before them. Therefore, I call on parents – vaccinate your children. Safeguard them. Give them the same layer of protection that you have,” he said.

 

Here are the latest COVID-19 numbers for the Middle East and North Africa as of 6 a.m. Greenwich Mean Time (UTC±0) on Thursday.

 

Country

Confirmed Cases Deaths Recovered Active Cases
Afghanistan 156,414 7,291 129,013 20,110
Algeria 207,509 5,960 142,406 59,143
Bahrain 277,138 1,393 275,440 305
Cyprus 124,225 577 90,755 32,893
Djibouti 13,493 186 13,280 27
Egypt 340,269 19,249 284,993 36,027
Iran 6,012,408 127,686 5,643,381 241,341
Iraq 2,066,042 23,415 2,019,444 23,183
Israel 1,335,654 8,133 1,321,071 6,450
Jordan 883,446 11,167 845,283 26,996
Kuwait 412,916 2,462 410,157 297
Lebanon 648,782 8,561 621,821 18,400
Libya 362,915 5,241 311,473 46,201
Mauritania 37,884 805 36,365 714
Morocco 947,761 14,729 929,422 3,610
Oman 304,403 4,113 299,802 488
Pakistan 1,278,751 28,575 1,226,906 23,270
Palestinian Territories 426,051 4,469 417,925 3,657
Qatar 240,557 611 238,392 1,554
Saudi Arabia 549,060 8,807 538,049 2,204
Somalia 22,693 1,294 10,767 10,632
Sudan 40,238 3,099 32,905 4,234
Syria 45,468 2,637 27,217 15,614
Tunisia 715,396 25,294 689,089 1,013
Turkey 8,315,424 72,713 7,793,631 449,080
United Arab Emirates 740,647 2,142 735,173 3,332
Yemen 9,902 1,918 6,595 1,389
Total 26,515,446 392,527 25,090,755 1,032,164

 

Ben Zabelshansky contributed to this report.

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Unscrolled Vayeitzei: A Pillar of Stone

Transcendent experience—that which we sometimes refer to as mystical or religious experience—is not the exclusive purview of the Tzadik, the saint, the poet or the monk. All of us have, at one point or another, had such experiences when gates of perception were suddenly thrown open.

It can happen when are our hearts are raw and receptive, or when our minds are quieted by meditation, or when our lips move in prayer, or when our brains are stimulated by strange compounds, or simply when we commune with one another in the everyday way of the world.

These experiences take different forms. Perhaps it is the sudden palpability of God’s presence, or the transformation of the familiar into the miraculous, of an “it” into a “thou,” such as sometimes happens when gazing at a majestic tree, or seeing a cardinal alight on the windowsill. Perhaps it is the experience of love, or the breakthrough of a deep knowledge that we are all connected.

But then, inevitably, we return. We come back to this place of dentist appointments and lunch dates and half-off sales. We turn on the TV. We respond to emails. We drive to work. We fret about the morrow. We obsess about the past. We hate. We complain. We walk about like drones, having all but forgotten who we really are and what life really is.

In truth, however, the place to which we have returned is not the same as it was before. Our faculties of perception have been widened. We now share a secret with the world, one that we can hold close.

In truth, however, the place to which we have returned is not the same as it was before. Our faculties of perception have been widened.

Learn it from Jacob. In Parashat Vayeitzei, on his way to Haran, he sleeps out in the wilderness and has a dream in which he sees a staircase to heaven, with angels climbing up and down upon it.

“Jacob awoke from his sleep and said, ‘Surely the LORD is present in this place, and I did not know it!’” Jacob then “took the stone that he had put under his head and set it up as a pillar and poured oil on the top of it” (Genesis 28:16-18).

This act of putting up the stone pillar and anointing it with oil is the prototypical religious act. All other religious acts are mere elaborations on the basic form that Jacob has modeled for us. Having returned to the realm of daily life from the realm of transcendent experience, he creates a memorial.

The purpose of this stone pillar is not that it should be worshipped. That would make it an idol. Rather, the purpose is to signal to those who pass that someone, in this very spot, had an encounter with the divine. The purpose is to shake the shoulders of wandering shepherds and shuffling itinerants, waking them up to the presence of angels in their midst, and ideally leading them into a transcendent experience of their own.

The Torah itself can be understood in these terms. It is a pillar set up to commemorate the people of Israel’s ancient wrestlings with the divine. It marks the spots we heard the angel’s cry, or saw God’s chariot on the horizon. It captures the echo of the divine word from Sinai as it rang in our ears. It is here to remind us, day by day and week by week, that the world of daily life is not all that exists.

There is more.

There is another way of seeing things, one in which we realize, not just with the intellect but with the whole self, that God’s presence fills all the universe and that we are created in God’s image. The intrepid founders of our faith discovered that truth for us, but we need not take their word for it.

They set up a pillar for us.

Later in the Torah portion, Jacob has another divine encounter. On the banks of the River Jabbok, he wrestles with an angel until dawn. When he prevails, he receives a new name, Israel, and also renames the place. “Jacob named the place Peniel, meaning, “I have seen a divine being face to face, yet my life has been preserved.” (32:31).

When you next break through, remember the example of our forefather, Jacob. Let yourself be transformed, renamed. Let the landscape around you also be renamed for you, and leave a marker for those who follow.


Matthew Schultz is the author of the essay collection “What Came Before” (2020). He is a rabbinical student at Hebrew College in Newton, Massachusetts.

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