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September 15, 2020

Swastikas Found on Tennessee Bridge

A slew of swastikas were found on a Tennessee bridge as well as portions of downtown Chattanooga’s art district on Sept. 13.

Mayor Andy Berke announced on Twitter that day that the swastikas were found in parts of the Bluff View Art District as well as on the Walnut Street Bridge, which connects North Chattanooga with downtown Chattanooga.

“While we do not know the intent of those who perpetrated this act, we know that the end result is residents feeling less comfortable in their home,” Berke tweeted. “Our city is resolved to condemn anyone who seeks to intimidate or foment violence against any ethnic or religious group.”

He added that the city will remove the graffiti.

“Our entire community will continue to work, day after day, year after year, to make it clear that these kinds of destructive acts and attitudes have no place here,” the Chattanooga mayor added.

 

Local Jewish groups condemned the graffiti.

“It’s a surreal feeling to see acts of antisemitism in my hometown,” Michael Dzik, executive director of the Jewish Federation of Greater Chattanooga, said in a statement. “I take this and any act of anti-Semitism and all forms of hate very seriously. I have always known that the Nazi swastika and white supremacy go hand in hand.

“Although unsettling and disturbing, this only gives the Jewish community more resolve to continue fighting against hate.  Additionally, we will continue building bridges of friendship with all peoples and all communities.  I am confident that the Jewish community does not stand alone in this effort to eliminate antisemitism and all forms of hate; we are stronger together.”

Austin Center, the chair of the Jewish Community Relations Committee, similarly said in a statement that the swastika graffiti “made me sick to my stomach. We, as a Jewish community, spoke out when the Rock on University of Tennessee’s campus was painted with Anti-Semitic remarks. We spoke out when Nashville’s Holocaust Memorial was desecrated. And today, in my hometown, we speak out.  Our history is built on overcoming the odds and working to better our community.

“As we condemn these acts of hate, let us each strive to teach others acts of kindness and respect.”

A spokesman for the Chattanooga Police Department told the local NBC affiliate WRCB that the police will have to investigate to see if the vandalism was a hate crime; he added that the police are checking nearby camera footage to see if they can identify who was responsible for the vandalism.

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david suissa podcast curious times

Pandemic Times Episode 87: Shmuel Rosner on the Big Day at the White House

New David Suissa Podcast Every Monday and Friday.

The implications of today’s peace signings between Israel and two more Arab countries.

How do we manage our lives during the coronavirus crisis? How do we keep our sanity? How do we use this quarantine to bring out the best in ourselves? Tune in and share your stories with podcast@jewishjournal.com.

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A Fickle Israeli Year

Tishrei: A second election within six months was held. Blue and White garnered 33 seats, Likud 32. Many Israelis assumed that this time, Yisrael Beiteinu would join Prime Minister Benjamin Netanyahu’s right-wing coalition. It didn’t happen. Nothing happened. The second election was just the prelude to the third. 

Cheshvan: Sirens were heard in the Golan Heights. Israel launched attacks on Syria; Iranian forces reciprocated by firing rockets. These attacks and counterattacks occurred throughout the year. Israel insisted on not allowing Iran to establish a stronghold in Syria. Iran insisted on doing just that. COVID-19 pushed all these conflicts to the sidelines, but nothing was resolved. 

Kislev: Right before the start of the month, Netanyahu was indicted. Everyone knew it was coming, and yet, when it happened, everything changed: political calculations, voters’ perceptions, the tone of public discourse. Suddenly, the battle between Likud and the legal system raged as never before. It continued to rage as the trial date drew closer (evidentiary hearings are slated to begin in January 2021). 

Tevet: “One decision by one administration, whose actions are unpredictable, changed the calculus of the region and made the projections of experts dubious, if not obsolete.” These were my words when the United States killed Iran’s Gen. Qassem Soleimani, head of that nation’s elite Quds Force, in a precision airstrike at Baghdad International Airport. No one knew what to expect when Soleimani was killed. No one knew that within a short period of time, it would seem like old, almost irrelevant news. 

Shevat: President Donald Trump had a new Middle East peace plan. It was revolutionary. The Palestinians could receive a state if they agreed to accept that no Israeli settlement would be evacuated; Jerusalem would remain Israel’s undivided capital under Israeli jurisdiction but a Palestinian capital would be established in East Jerusalem. However, there would be no “right of return” for the Palestinians. Luckily, Israel was never forced to officially accept the plan — not all Israelis agree to Palestinian statehood even under such relatively favorable terms — because the Palestinians hurry to reject it. 

No one knew what to expect when Soleimani was killed. No one knew that within a short period of time, it would seem like old, almost irrelevant news. 

Adar: A third election took place under the growing shadow of a new pandemic. After some haggling, a unity government was formed. Netanyahu committed himself to rotation and agreed to allow Blue and White’s Benny Gantz to become prime minister after 18 months. The public was rightly dubious but pleased there was a break from the constant electioneering. 

Nissan: Israelis spent Pesach in small groups. They observed pandemic regulations. They were proud to see their country was in better shape than most others. This would be a short-lived triumph. Strangely, the interim government, before unity, handled COVID-19 with poise and determination, but when the emergency unity government took command, chaos and petty political infighting gradually took over.

Iyar: The country got used to a new political map. Blue and White split, with half joining the coalition, half staying with Yair Lapid as head of the opposition. The right-wing bloc also split. Yamina wasn’t invited into the coalition, and became an aggressive opposition party. By the end of the year, Yamina’s rise appeared to be the political story to follow. 

Sivan: Annexation was the buzz word in policy circles. Did the government truly intend to annex territory in Judea and Samaria? The answer seemed to be yes — for a while. Then maybe, then probably not. Then no, but there was something else instead. Some thought that an opportunity was lost. Others believed that Israel gained twice: It did not complicate its own situation by initiating annexation and signing a normalization deal with the United Arab Emirates and Bahrain. 

Tammuz: The protest season began in Tel Aviv and moved to Jerusalem. Tens of thousands of Israelis called for Netanyahu’s ouster, most of whom are his political opponents; there were dozens of arrests. They protested in large gatherings, sometimes with masks, often without, and the prime minister ignored their anger. The protests — currently in their 12th week — are ongoing. The Jerusalem Post reported on Aug. 29 that there were anti-Netanyahu protests in 18 cities around the world including Boston, New York, Atlanta, Chicago, Miami, San Francisco, Los Angeles, Washington, D.C., Vancouver, Amsterdam, Paris, Madrid, Oslo and Berlin. For now, the only beneficiaries are ultra-Orthodox politicians who argue that as long as protesters are allowed to gather, there is no reason to prevent worshippers from gathering at synagogues. And so, the pandemic continued to spread. 

Av: Israel was slated to establish official and much closer relations with the United Arab Emirates (UAE). It would also forgo its plans to annex parts of Judea and Samaria in the West Bank. In a few weeks, Bahrain would join this convoy of Arab nations normalizing relations with Israel, and a ceremony at the White House would mark the achievement. Goodbye annexation, hello normalization. In a year of mostly bad news, this was a sliver of good news. 

Elul: The government almost fell then survived the pandemic’s spread. The government seemed hopeless and confused. Toward the end of the month, it moved to impose a second full closure — the first country in the world to do so. Before doing so, it became the country with the most infected people per capita. Two records not to be proud of. The year ended; the chaos continued. History is never chained by calendars. 

Rosh Hashanah: Proportion is essential. This was a challenging year; bad, but not the worst ever. With luck, when the pandemic is under control and the economy recovers, we might even remember it with bemusement and slight nostalgia: “Remember the year of the pandemic?” For now, the difficulties are too tangible to expand on such thoughts. 

In tractate Megillah of the Talmud, Rabbi Shimon ben Eleazar tells us that Ezra the scribe instructed that Jews read the Torah portion of the curses (in Deuteronomy) before Rosh Hashanah. The Talmud asks: What is the reason for this? The answer, by Abaye, and some say it was Reish Lakish, is so that the year may conclude with its curses, and a new year may begin without them. Tickle Shanah Ve’Killeloteha. May the year end, along with its curses, and a new year begin with its blessings.


Shmuel Rosner is senior political editor. 

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Iranian-American Jews, Trump and the Dangers of Conspiracy Theory

The Iranian-American Jewish community has elevated President Donald Trump into a messianic figure despite his embrace by white supremacists and the rise of hate crimes against Jews. There is no polling data on this small community of less than 100,000 people, but a survey of popular figures in the community such as Afshine Emrani who wrote “10 Reasons Persian Jews Support Trump in 2016” attests to Trump’s popularity within the Iranian Jewish community. While there are strong historical reasons Iranian Jews came to support the Republican Party, Trump’s reckless embrace of conspiracy theory is the single biggest threat to a peaceful and prosperous Jewish life in the United States. 

After centuries of abject poverty and religious persecution, the Jews of Iran got their big break under the Pahlavi Dynasty (1925-1979). Iran was one of the fastest modernization projects in the world, and experienced 20 percent annual increases to GNP. Simultaneous with Iran’s modernization, the religious, political, and social conditions of the Jews improved fundamentally. In 1977, the last Shah Mohammad Reza Phalvi’s (shah is Iranian for “king”) government was destabilized by the stagnation of oil prices, his declining health, and a democratic movement that was controlled by a network of religious organizations. By 1979 it was all over and the democratic revolution gave way to clerical despotism. 

For the Iranian Jews, the two primary culprits for this tragic collapse were Ayatollah Ruhollah Khomeini and President Jimmy Carter. Carter’s human rights policies gave life to a dormant democratic movement that was dominated by Khomeini. Khomeini’s true intentions were obscured by the fact that his books had been banned in Iran. His rants against women’s rights and land reform had gone unnoticed, and he was ironically able to take the mantle of a democrat, a progressive cleric fighting against despotism and colonialism.  His rise was supported by secular intellectuals like Jalal Al-Ahmad and even French postmodernist philosopher Michel Foucault. Unlike the Republican President Richard Nixon, Carter was pressuring the Shah to democratize during an already destabilizing oil crisis. The Carter administration’s failure to grasp the precarious situation and provide clear support to the Shah is seen as a major contributing cause of the 1979 Iranian Revolution which resulted in the mass exodus of Iranian Jews to the USA and Israel. 

To Iranian Jews, the Iranian people had been duped by a fundamentalist Muslim cleric who had posed as a leftist reformer.  To this day, Iranian Jews have therefore been wary of any populist, whether religious or secular, who appeals to the left.  The caricature of the Islamist posing as a progressive figure was born. Iranian Jews saw that their failures led to a despot Islamic regime that curtailed human rights and liberty for the past 40 years.  Their exodus from Iran coincided with the rise of Ronald Reagan, who succeeded in capturing the essence of Carter’s mistake.  As Reagan said in the 1980 Presidential Debate “Because someone [the Shah] did not meet exactly our standards of human rights, even though they were an ally of ours, instead of trying patiently to persuade them to change their ways, we have aided in a revolutionary overthrow which results in totalitarianism instead for those people [Iranians].”  Reagan’s view was perfectly in touch with the pro-Shah sentiment of the Iranian Jewish community, which Iranian Jews looked back to longingly as the most prosperous time in the last centuries.  

It also helped that under Reagan, Iranian-American Jews saw the third longest peacetime economic expansion in U.S. history. Reagan additionally appealed to family values and conservative morality which meshed perfectly with the traditional and religious values of the Iranian Jewish community. To a community fresh to America, the stark contrast between Carter’s perceived failures and Reagan’s successes could not be stronger.  This idea of a golden age under the Shah and the leftist downfall turns out to be more complicated than perceived.  Life under the Shah could also be autocratic, and had Iran reformed well before Carter’s presidency, such as with their push for democratization under President John F. Kennedy been heeded, there may not have been the need for a revolution. But on the surface, the right side to be on was clear, and Republicans had won the hearts of the Iranian-American Jews.

To understand how Iranian-American Jews came to support Trump, who waffled in party affiliation throughout his life but ended up running for president as a Republican, one must also understand the Iranian Jewish relationship with Israel. To begin with, Iranian Jews tend to be fairly traditional in their religiosity and it goes without saying that Israel plays a prominent role in Judaism. But beyond that, Israel currently has the largest population of Iranian Jews in the world. Israel granted Iranian Jews citizenship during their time of crises in 1979. So it is no surprise that they would be defensive of the country. 

 Due to its unwavering support for Israel, conservative media won over Iranian Jews.  Under the guidance of Roger Ailes, Fox News took a hard-right position on Israel, and once again the Iranian Jewish faith in the conservative Republican establishment had been affirmed with the following message: Israel is a good country and here is a station that is not afraid to admit it. Fox was quickly accelerating toward a course of highly biased, incendiary, and sensationalistic news. But the anger and hatred was directed toward common enemies. In yet another instance of what seems to be a divinely ordained path toward the right-wing for the Iranian Jewish community, Barack Obama appeared on the scene. A liberal democrat with a Muslim name (his middle name is Hussein) was a nonstarter as the echoes of Khomeini were still being felt.  A series of missteps early in Obama’s presidency that led to an acrimonious relationship with right-winger Netanyahu, and a deal which seemed to legitimize the Iranian regime were too much to stomach. Fox News was there with an unrelenting  24-hour news cycle to expose this boogeyman and others like Ilhan Omar and Linda Sarsour who seemed to fit the bill for duplicitous progressive Muslims. 

While we can point to his bad relationship with Netanyahu, or the wisdom of the Iran deal, Obama was not actually the boogeyman. In practice, Obama was deeply committed to the security of the Jewish state and approved a 38 billion dollar military aid deal, the largest ever. In fact, Obama described himself as basically a liberal Jew who believed that Netanyahu’s course for Israel endangered Israel’s existence as a Jewish and democratic state. But the inherent distrust for the man could not be shaken off, especially with Fox spewing verifiable falsehoods about him from everything to immigration to terrorism to healthcare. And then came Trump.

Trump stood in front of a tenuous AIPAC crowd where some rabbis had staged a walkout. From the Iran deal, to the UN, terrorism, to even his daughter having a Jewish baby, Trump hit all the right notes. With the words, “we will move the embassy to the eternal capital of Israel, Jerusalem”, Trump clinched the speech and left with a standing ovation. If there was any doubt this man would be an unshakable supporter of Israel, it was erased when Trump delivered on his promise after becoming president with the move of the US embassy in Israel from Tel Aviv to Jerusalem on May 14, 2018. 

As far as the Iranian Jewish community was concerned, after delivering on Israel, exiting the Iran deal, killing the commander of Quds Force, Qasem Soleimani, Trump had proven himself as a lover of the Jewish people and a great president.  However, the view that Trump’s presidency has been a boon for Jews is short sighted. His reckless embrace of conspiracy theories for political gain is laying the groundwork for a catastrophic future for the Jewish people in the long run.

Conspiracy theories are the lifeblood of antisemitism. Dr. Dave Rich, author of “Anti-Semitism: From Its Origins to the Present” in an interview with Yad Vashem stated  that, “When conspiracy theories become the main way of viewing politics and the world, antisemitism will have not just a place, but a central place.”  In short, conspiracy theories tend to converge toward extreme antisemitism.  Blood libel conspiracy theories have historically played a big role inciting pogroms that led to the torture and murder of countless Jews. Even in Iran, blood libel conspiracy theories led to massacres in Shiraz and the complete destruction of the Jewish community of Tabriz.

Trump’s political life is built on conspiracy theories, from birtherism aimed at Obama, terrorists in the migrant caravan, climate change denial, and dozens more. Trump has also repeatedly flirted with antisemitic rhetoric such as questioning the loyalty of Jewish voters, tweeting unfounded conspiracies about George Soros, and referring to globalists in his UN speech.  Trump has also congratulated Marjorie Taylor Greene, who shared an anti-Semitic video claiming that “Zionist supremacists” are conspiring to flood Europe with migrants to displace the white Europeans. This language has bled into the Republican National Convention (RNC). Mary Ann Mendoza had to be pulled from the RNC convention at the last minute for references to “The Protocols of the Elders of Zion.” Kimberly Guilfoyle railed against the “cosmopolitan elites” which harkens to Soviet era antisemitic propaganda against the “rootless cosmopolitans”.  Senator Tim Scott warned that, “They want to take more money from your pocket and give it to Manhattan elites, and Hollywood moguls.” These terms flirt openly with antisemitism, because of the large Jewish population of New York and prominent Jewish figures in Hollywood. 

The conspiracies and the flirtations with antisemitic tropes have corresponded with real increases in antisemitic instances in the United States. According to the ADL, antisemitic crimes already reached record levels in 2019. That record is unfortunately set to be broken in 2020 with a slew of new antisemitic conspiracy theories relating to COVID-19. In August 2020 alone, a University of Delaware Chabad was set on fire, a New Mexico and South Carolina holocaust memorial was vandalized, and a bomb threat was made to a Virginia synagogue. It is also alarming that in an internal memo by the FBI in May of 2019, the Bureau made an assessment with “high confidence” that “anti-government, identity based, and fringe political theories very likely motivate domestic extremists, wholly are in part, to commit criminal and sometimes violent activity.” In a separate statement to the House Committee on Homeland Security entitled “Confronting the Rise in Anti-Semitic Domestic Terrorism” the FBI notes that, “Violent extremists are increasingly using social media for the distribution of propaganda, recruitment, target selection, and incitement to violence.”

Giving Trump the benefit of the doubt, he may not understand the ramifications of his embrace of conspiracy. We see a perfect illustration of Trump’s short-sightedness clearly during the height of the COVID-19 crises. When Trump saw his polling numbers declining in Michigan, a swing state, he elected to tweet “LIBERATE MICHIGAN” to gain cheap political points among the protestors of the stay-at-home order. However, this not only went against his own interest to curb the pandemic, but also the interests of the people he was supporting as well as Michigan ended up with one of the highest ratio of deaths in the country. As much as he may outwardly support the Jewish community, his embrace of conspiracy theory is endangering them possibly without him even realizing the danger he is creating. 

Iranian Jews have flourished in America and should not take for granted the importance of a thoughtful and measured president. Trump is recklessly dismantling the institutions that all Americans rely on for stability. When people turn to conspiracy theories over evidence based claims, what authority can they trust to turn them back? A messiah is a savior of a group of people. The Book of Isaiah refers to Cyrus the Great as a messiah presumably for allowing the Jews to rebuild their temple. His empire was famously built on tolerance. It was also built on honesty. Herodotus, also known as ‘The Father of History’ was born in the Persian Empire. When it comes to Trump, consider closely what Herodotus said about the ancient Persians that Cyrus was leading, “The most disgraceful thing in the world, they think, is to tell a lie; the next worst, to owe a debt: because, among other reasons, the debtor is obliged to tell lies.” The pursuit of truth is imperative to the future of America, especially for the Jewish people. 

An abridged version of this piece was originally published in The Forward.

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When Life Gives Us New Eyes

Everyone has their own way of describing the madness of 2020. Some focus on the darkness; others on the silver linings. Some find it easier to look away and try “business as usual.” Others wallow in melancholy or lethargy. Some rise up every morning to take on the world. At some point or another, most of us have done all of the above.

In trying to describe the year to a friend recently, I texted something odd: “Life is looking at me with different eyes.”

I think what I meant is that I’m looking back at my life of 2020 and realizing that I’ve been given new eyes.

Before the quarantine, my eyes saw a different world. For one thing, I would see our community often and in person. The lockdown changed all that. Suddenly, there were no more events. There were no more drives to hotel entrances, private homes, restaurants or airports. My beloved community had shut down.

Instead of noisy crowds, my eyes were seeing quiet trees. 

Back in March, when we thought the lockdown would be short and temporary, it felt scary but manageable. It’s only when the quarantine endured, week after week, month after month, from Passover to the High Holy Days to who knows when, that 2020 became monumental.

This new life of ours doesn’t feel temporary at all right now. It feels more…indefinite. Everything that is sturdy and physical seems up in the air– schools, synagogues, museums, gyms, restaurants, even our offices.

The one thing we know for sure is that our lives have changed and our eyes are seeing different things.

What are those things?

For those who have seen friends or family members perish from the coronavirus, or who have fallen ill, or who have lost their livelihoods, their eyes have seen devastation, a pain they could never have foreseen.

For those lucky enough not to be sick or financially crushed, there is the luxury of contemplating what our new quarantine lives have revealed.

We often talk about making changes to our lives. This year, however, the change has come to us. Our new lives have been delivered to our doorsteps like those packages with that Amazon smile, whether we ordered them or not.

We’ve been forced to see new things, or at least see old things in a new way. 

The madness of 2020 has hit everyone differently, but we’ve all been given “new eyes” to see the things that matter most.

In my case, in addition to the trees on my daily walks and the computer screen that owns me because of my profession, I’m seeing my own life– a life so drastically different in 2020 I feel compelled to reflect on it.

I wonder: Is this new life a good thing or a bad thing or neither? Is it scary or exciting or both? What is it showing me that I need to see?

Maybe it’s divine intervention that the High Holy Days arrive just as many of us are exhausted with these anxiety-ridden times. Rosh Hashanah is our moment to take a timeout from the anxiety and quietly look inward; to confront our mistakes and commit to not repeating them; to grow by renewing ourselves. 

Yes, the concrete monuments of our world have been flattened by COVID-19, but Rosh Hashanah reminds us that the personal, the communal and the spiritual are equally essential. They have become our main focus in a year of turmoil.

The long, slow quarantine life has prepared us to focus on these essentials and examine our lives with sobriety and honesty. What are we seeing with our new eyes?

Are we seeing the pain of those we’ve never met, and those closest to us? Are we seeing the good in those who may not share our views? Are we seeing our communities even when we can’t physically be with them? Are we seeing the eyes of our ancestors who modelled perseverance? Are we seeing our own flaws even when we can’t stand to look?

The madness of 2020 has hit everyone differently, but we’ve all been given “new eyes” to see the things that matter most. May this new vision nurture our resiliency so we can all see a brighter 5781.

Shana Tova.

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How to Be a Spiritual Leader During a Pandemic

Nostalgia for our traditional High Holy Days observances is kicking in already. The twinkling lights and botanic gardens where we typically host thousands for our holiday services will be replaced with computer screens and smartphones this year. As we navigate the new normal, there’s no doubt we’re grieving. With Rosh Hashanah and Yom Kippur upon us, we’re especially grieving the connection, togetherness and sense of renewal formed while celebrating in person as a community, rather than gathering around another screen.

This moment notably calls on our spiritual leaders for guidance and hope as we push through the months of quarantine and social distancing.

One question many of my clergy colleagues and I are asking is: How do you lead a community when you feel drained and lost? Even though spiritual leaders are uniquely positioned to ease feelings of heightened anxiety and loss, we’re people, too. We’re suffering our own losses and doing our best to care for our own families during this uncertain time. Yet, we’re ultimately the ones who must lead, standing strong to offer comfort, solace and healing — no matter what emptiness we may be struggling to stomach.

As a rabbi for Judaism Your Way, based in Colorado, my rabbinic team and I are preparing to prerecord services, ensuring we virtually reach as many people as possible during this trying time. The stark difference of entering an isolated recording studio without the warm voices and lights of the Denver Botanic Gardens surrounding me for the High Holy Days is disorienting and unfamiliar. I’m struggling with the idea that I am not only recording services on my own but will then have the opportunity to participate in my own services on Rosh Hashanah and Yom Kippur. What’s a rabbi to do in these unprecedented times of spiritual crisis?

We’re ultimately the ones who must lead, standing strong to offer comfort, solace and healing — no matter what emptiness we may be struggling to stomach.

That’s where the theme of the High Holy Days, specifically Yom Kippur, resonates: teshuvah, which traditionally translates as introspection and repentance. It is the recognition and promise to return to our integrity, with ourselves, in our relationships, with our wider communities and with the Earth. It’s where we reflect on our past and present, and make amends with ourselves and one another for a different relational future. The High Holy Days give us the chance to focus on where we are in our lives and assess with sobriety and clarity how we want to build the world in which we seek to live. It’s a chance to recommit to how we can do better in the coming year. Practicing teshuvah in Jewish spiritual tradition involves a moral and ethical reckoning with ourselves and one another.

As spiritual leaders, we must lean into this reckoning — personally and professionally. This year, with the pandemic, global uprisings for racial justice and a planet on fire, we are acutely in need of a return to integrity. It calls for truth-telling and the courage to engage in the hard work of accountability, repair and reconciliation. It’s a moment to imagine what our country might look like if we truly practice the values of inclusion and equity. We have the choice and the chance to embrace compassion and justice with one another as a path toward a livable future on this planet.

None of us were prepared for reinventing spiritual gatherings, homeschooling our kids or not seeing loved ones for months at a time. But we’re making necessary changes to adapt. The same goes for all leaders. This is the moment to walk our talk and heal our broken world. Let the call to compassion and justice motivate you to answer your community. Life as we know it has been upended, and we must show up this year to do the work the High Holy Days are asking us to do.


Rabbi Caryn Aviv is the rabbinic and education director for Judaism Your Way. 

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The 2020 Ideology of Assimilation

When Jewish leaders talk about the dangers of assimilation they often point to statistics like increasing rates of intermarriage, decreasing enrollment in formal Jewish education and dwindling memberships at synagogues. Less Shabbat candles being lit, the sounds of our collective voice quieting down, and perhaps on the most personal level, a missed connection of faith leaving so many without the steadfast hold of trust in God. We know these refrains well. When I think about the most concerning deterioration of the Jewish community in 2020 though, it’s the assimilation into hard-line religious zealotry that weighs most heavily on my heart.

It has never been a Jewish value to conform to a tyrannical doctrine, to lose our free-will to examine our religious choices, to be criticized or ostracised for not conforming. Unlike other faiths, the leaders in our community don’t have a better connection to God than any one of us. If you need strength you can ask God for it, if you need to repent you can go directly to God with your burdens. One of the most beautiful aspects of the Jewish faith is that it is allowed to be so personal, that the spark of divinity exists within us all. This is the beauty of the creation story we celebrate each Rosh Hashanah.

This year as the political climate polarizes American citizens, Jewish communities are not immune. Stories continue to surface of ultra-religious communities tightening their restrictions and creating additional burdens to limit free speech, free internet access and other ‘moral’ necessities. One recent flashpoint of this are certain right-wing Orthodox publications not allowing women’s faces to be seen in advertising or print. More recently there have been Rabbis who have encouraged groups to gather in large numbers for religious observance despite government mandated COVID-19 restrictions. To me this type of zealotry in defiance of health and safety is a chillul hashem, a desecration of God’s name.

To me this move to control the free thinking spirit of a community is inherently unJewish. To me when I see the alignment of right-wing ideology at the edges of the Jewish community I see assimilation. One page of mishnah study will show that Jewish law has always been created by dialogue, interpretation, re-interpretation and discussion. 

As macro as this issue is, as a Jewish mom I’m going to work on my little micro Jewish bubble, my home. This Rosh Hashanah I hope to teach my children and remind myself that our faith is there to support us as God created us, as individuals, as free-thinkers and as good stewards of the Earth.

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NBA Star, American Israeli Rapper Discuss Black-Jewish Relations

Former NBA All-Star Amar’e Stoudemire and American-Israeli rapper Nissim Black discussed how to bridge the gap between the Black and Jewish communities at a session during the Maccabee Task Force’s (MTF) Virtual Academy on Sept. 13. The session was part of a strategy MTF has pursued to engage Black communities on campus. Outreach strategy has included bringing student leaders from historically Black colleges and universities (HBCUs) on trips to Israel.

Stoudemire and Black are Black. Both converted to Judaism and made aliyah. Stoudemire noted that the Black and Jewish communities have post-traumatic stress disorder: with Blacks it’s the slave trade and with Jews it’s the Holocaust. “I think it’s something where both communities are still somewhat recovering from [these atrocities],” Stoudemire said.

Black agreed, noting, “We continue to see racism reshow itself. We continue to see … anti-Semitism daily.”

Black said that for Black people in America, “We have to teach our kids that you can’t go outside with your pants down to the floor and hoodies on.” He also said that Jews may have to deal with “a certain amount of distrust in business” because of Jewish stereotypes.

Stoudemire noted that Jews have 10 tribes “that are somewhat lost or missing.” He has been teaching online, college-level courses through his education platform STAT Academy about the 10 lost tribes of Israel. In his course, he discusses how there originally were 12 tribes when the Jews entered the land of Canaan, and 10 were driven into exile after foreign invasions. He considers Black people to be descended from one of those tribes.

The former NBA standout said learning centers should be built so that descendants of the lost tribes — including Black people — could learn about their connection to the Jewish people. “These ideas are quintessential … so people can understand where everyone stands,” Stoudemire said.

Black called for more dialogue between the two communities, stating that some people feel distrustful of those who are not People of Color and sometimes Jews “blend in” and forget that they’re a minority until an instance of anti-Semitism occurs.

“We have to teach our [Black] kids that you can’t go outside with your pants down to the floor and hoodies on [and Jews may have to deal with] a certain amount of distrust in business” because of Jewish stereotypes. — Nissim Black

He added that it’s important to determine who is willing to find common ground. “Identify your players that are ready to go out there and fight and sit them down and have a dialogue,” he said.

Black also acknowledged that he didn’t know about the Holocaust until he started to learn about Judaism. He also has had conversations with people who don’t know anything about the Atlantic slave trade, and suggested that anti-Semitism and racism stem from a lack of knowledge. “That’s why that dialogue part is so important,” he said, adding that it’s important “to talk about each other’s struggles instead of just our own.”

Stoudemire said that he has spoken with actor Nick Cannon and former NBA star Stephen Jackson after both came under fire in July for anti-Semitic remarks. He said these types of dialogues are important because otherwise “it’s always going to be a situation of confusion.”

He emphasized that dialogue is especially important on college campuses, where anti-Semitism and racism have been a problem. “There’s still an ideology of Palestine being taken advantage of [on campuses],” Stoudemire said. “Obviously people are not very well informed about what’s happening [with the Israel-Palestinian conflict].”

Black said that it was important for people in the Black and Jewish communities to use their platforms on social media. “One of the biggest things … is that more and more people see and recognize that there are different Jews with different views,” he said. “That will sort of reshape that conversation. My thing is to make the most noise as I possibly can to uplift God and the Jewish people.”

NBA Star, American Israeli Rapper Discuss Black-Jewish Relations Read More »

YourMomCares’ Founders on Life During COVID-19

YourMomCares is an incredible non-profit organization created by Sharon Feldstein (mother to actors Jonah Hill and Beanie Feldstein) and Patsy Noah (mother to Maroon 5 lead singer Adam Levine), and Terria Joseph (mother to Alicia Keys).” In 2014, Feldstein and Noah were brought together by the White House along with other moms to do a PSA for the Affordable Care Act. 

Inspired by an amazing group of women and leaders involved and immediately recognizing the power in the “Your Mom Cares” concept, they received permission from the White House to take ownership of the brand. From there, YourMomCares was started. With the help of other celebrity moms like Robin Paul (Chris Pauls’ mom) and Claire Stoermer (Zendaya’s mom), Terria Joseph (Alicia Keys’ mom) and Joann Lacono (Jimmy Kimmel’s mom), YourMomCares helps all children by creating and funding innovative, cutting-edge programs and solutions which have a direct impact on children’s mental health. And admirably, its mental health services are provided regardless of a family’s financial situation, race, gender or sexual orientation.

In October 2019, I had the pleasure of speaking with Sharon Feldstein and Patsy Noah by phone on behalf of the Jewish Journal. Less than a year later, I reconnected with Feldstein and Noah along with the aforementioned Terria Joseph and the organization’s COO Meredith B. Wolff, Esq. to learn about the latest developments related to YourMomCares, as embedded below.

Simply put, there is no shortage of wonderful things being done by YourMomCares even in the midst of the current COVID-19 pandemic. And as discussed with Feldstein, Noah, Joseph and Wolff, there is no shortage of amazing long-term partnerships which YourMomCares has going.

 

More on YourMomCares can be found here, here and here.

YourMomCares’ Founders on Life During COVID-19 Read More »

The ‘Avinu Malkeinu’ Kid isn’t Amar’e Stoudemire’s Son. But he Does Have a Message for the High Holy Days. Take it From His Mom

(JTA) — Nina Shapiro didn’t intend for the video of her son’s singing to go viral. The Perth, Australia, mother of two describes herself as “paranoid about my kids being on social media.”

But after the minute-long clip of 6-year-old Bibi belting an impassioned version of Avinu Malkeinu, the plaintive poem sung on Yom Kippur, mysteriously landed on Twitter and Facebook on Friday, Shapiro is wondering whether she might want to take another approach.

“I’m totally overwhelmed by the impact it’s had,” Shapiro told the Jewish Telegraphic Agency from her home in Western Australia. “It wasn’t built with an intention to be a performance.”

Exactly how the video got from a family text chain to thousands of Jewish viewers is unclear, but there’s no question that Bibi’s performance of a song he learned at his school is resonating with many on the eve of the High Holidays.

“Someone please give me the URL to this kid’s Rosh Hashanah and Yom Kippur livestream,” tweeted Rabbi Danya Ruttenberg to her 115,000 followers Sunday. “Or maybe I’ll just spend the days watching this over and over again.”

Because nothing on the internet is simple, the video spurred a rumor, stated with authority by multiple people on social media, that the video starred a son of Amar’e Stoudemire, the basketball player and recent convert to Judaism. “If we saw a cute video of a white kid singing Avinu Malkeinu, would we automatically jump to the conclusion that he was a famous Jew’s kid?” tweeted Tema Smith, who writes frequently about Black Jews within the Jewish community. “It feels like the digital equivalent of the experience so many Black Jews describe when stepping into communal spaces, being asked to legitimize their right to the space.”

Others who amplified the video did know who Bibi was, even though he is not identified in it. They included people associated with Sinai Academy, the school in Cape Town, South Africa, that he attended before the family moved to Australia two years ago. Shapiro credited both that school and the one he attends in Perth, Carmel School, with developing her son’s love for Judaism.

“I see how he comes back singing happily and with his own free will,” she said. “It hasn’t been a dictatorial kind of, ‘You will learn this because you have to.’ They teach with love. That’s been passed on to him and that’s what he gives back.”

We spoke to Shapiro — perhaps now to be known forever as Bibi’s mom — about the video; her take on the rumors; and what she hopes comes next for her son. First up, a new video of another Rosh Hashanah song.

JTA: What’s the story behind the video and what do you make of how it has been received?

Shapiro: I took the video in our dining room and sent it to a few family members. I don’t believe in exposing my children on social media. But obviously somewhere along the line, it wound up there. I don’t know how — none of the big Facebook posters are anybody I’ve ever heard of or sent it to.

It’s not something I would have chosen but it’s happened and the positive responses have just been overwhelming. I sent it to a close friend and said I’m so upset that this happened, and she said, “But Hashem obviously wanted this message to go out in this way.” I really am trying to take it from this perspective.

This is a Yom Kippur song, not exactly a happy song. Why do you think people are saying the video made them happy?

He is such a passionate little boy. He’s been singing all his life, all the time, from when he was a baby. When he heard an advert on TV he would copy it. He’s very sensitive and very passionate and I think it comes across.

I realize there were a few mistakes. If I had been planning to share I would have made sure it was perfect before I posted worldwide — but this shows things don’t have to be perfect to have real impact and that also made me happy. His purity and his innocence and his passion are touching.

He knows nothing about this. I’ve made copies of some of the comments for when he’s older but not for now. He doesn’t know what Facebook is or Twitter, Instagram. He knows that I am happy and other people are happy when he sings and that’s all that matters.

What comments stuck out to you?

I saw someone say, “This is a future hazzan.” And that’s really meaningful to me. When I knew that I was having a boy, one of the first things that went through my mind was I would so love him to be on the bimah at shul, not even knowing of his musicality.

I also saw someone say that this was more meaningful in the preparation for the chagim [holidays] than any other rabbinic text she had read.

And for me — and a few people have commented on it — “Avinu Malkeinu,” I’ve never heard the English words for it. It certainly impacted me, and if as a child I had learned it this way, it would have been so meaningful. I’m so glad my child gets to understand what he’s singing.

People have said it’s made them happy and given them hope and even though I don’t understand it, the fact that it has done that to people especially at this time in the world, I’m so grateful for it.

One thing that struck me is that during this pandemic, even for people who are going to synagogue, singing isn’t happening and children aren’t present. To hear a child sing is sort of unusual right now.

We’re very lucky in Perth — it’s one of the very few places in the world that COVID hasn’t impacted. We’re still able to go to shul with restrictions. So if he’s able to provide that for people, then what an incredible blessing and miracle. I’m awed that my little boy could do that for people.

Your son is Black, and some of the comments I saw mentioned that. There were also rumors that the video was of a son of Amar’e Stoudemire. What role do you think race played in the video’s reception?

If I had seen him and not known him, I would wonder about the color issue, too.

There was one comment that I saw, where someone said, “He doesn’t look Jewish but he sounds it. It just shows you that you don’t have to look Jewish to be Jewish.” Somebody else commented to say, don’t be so stereotypical.

Bibi is adopted — we adopted each other when he was a baby. He has been raised Jewish, and it’s all he knows. Halachically [according to Jewish law] he is a Jew. I’ve come to realize he has a Jewish neshama [soul] even though entering the world he was not born into a Jewish family.

Perth is a very small Jewish community, with one school and no kosher restaurants. And there are very few non-whites day-to-day if you’re in a certain area. A racially diverse Jewish community it is not at all, but from the first moment, I have never felt anything but accepted and included and welcomed across the board. It’s not to say it’s not ever going to be hard, but it hasn’t been our experience.

When I saw that people were saying he was Amar’e’s son, initially I was angry. But it wasn’t so much about racial stereotyping. I googled the family, and they do look similar. I was upset that somebody had the audacity to post that without checking the facts.

It would be interesting to know if [Stoudemire’s son] did sing. I would love for Bibi to have more Jewish not-white role models. There’s a rapper who came to South Africa, Nissim Black. The concert was only for adults but I would have loved to have taken him to that.

So will your son’s many new fans get to see more from him?

Part of me is so tempted in some ways, now that the whole thing has been started. There’s unlikely to be a Youtube channel, but Zeesy Deren [the principal of the South Africa school], her brother is Choni G, a famous South African religious singer. She said he mentioned to her that he would love to work with Bibi, and I would love that. Bibi’s biggest inspiration is the music of Jewish religious boys choirs, and my absolute dream is for him to be part of one of those groups. I would love that and he would love that.

The ‘Avinu Malkeinu’ Kid isn’t Amar’e Stoudemire’s Son. But he Does Have a Message for the High Holy Days. Take it From His Mom Read More »