fbpx

March 27, 2020

david suissa podcast curious times

Pandemic Times Episode 10: Is there a spiritual component to the crisis?


New David Suissa Podcast Every Morning at 11am.

Salvador Litvak, founder of Accidental Talmudist, joins me to share his words of wisdom on dealing with this crisis.

How do we manage our lives during the Coronavirus crisis? How do we keep our sanity? How do we use this quarantine to bring out the best in ourselves? Tune in every day and share your stories with podcast@jewishjournal.com.

Pandemic Times Episode 10: Is there a spiritual component to the crisis? Read More »

Florida Pastor Says God Is Giving Jews Coronavirus Because They Oppose ‘His Son Jesus’

Rick Wiles, Florida pastor and founder of far-right website TruNews, said on March 26 that God is giving the Jews the coronavirus because they oppose “his son Jesus.”

According to Right Wing Watch, Wiles was discussing how Israel is shutting down synagogues as part of the government’s lockdown efforts to combat COVID-19. He said people should stay away from synagogues.

“God is spreading it in your synagogues,” Wiles said. “You are under judgment because you oppose his son, Jesus Christ. That is why you have a plague in your synagogues. Repent and believe on the name of Jesus Christ, and the plague will stop.”

He also said God is “dealing with false religions.”

Anti-Defamation League CEO Jonathan Greenblatt tweeted, “As #antisemite Rick Wiles and his “news outlet” TruNews show us once again, hatemongers will try to spread their vitriol even when they’re stuck at home. That’s why we must keep #FightingHateFromHome.”

Former New York Democratic Assemblyman Dov Hikind, who founded the Americans Against Anti-Semitism watchdog tweeted to President Donald Trump, “I know you’re busy with the coronavirus. But please do not let the virulent anti-Semitism virus spread so far that it reaches inside the White House! It’s high time to revoke the press credentials of ‘TruNews’ run by the vile Rick Wiles!”

In January, Wiles claimed TruNews received a White House press credential to the World Economic Forum in Switzerland. The White House declined to provide a comment on the record to the Journal at the time.

A clip of Wiles went viral in November of him saying Trump’s impeachment was due to a “Jew coup.” In February, YouTube removed TruNews from its platform.

Florida Pastor Says God Is Giving Jews Coronavirus Because They Oppose ‘His Son Jesus’ Read More »

In a Possible Sign of What’s to Come, This JCC Has Already Laid Off 176 people Because of the Coronavirus

On Day 1 of the state-mandated shutdown in Pennsylvania, Amy Krulik tried to strike an upbeat tone.

To stop the spread of the coronavirus, the Kaiserman Jewish Community Center outside Philadelphia had been shuttered starting March 13. Its 178 employees were sent home for at least two weeks. Krulik, the center’s CEO, acknowledged that they had entered a “challenging and unpredictable time.”

But she wanted her employees to know that she was trying to be there for them.

“Please know that the Board and I are dedicated to supporting our staff in every way possible,” Krulik wrote in an email on March 13 detailing how staffers would be paid during the closure. “You are all the heart of our agency and community and nothing we do at the J would be possible without you.”

Two weeks later, Krulik is one of just two people still working at the JCC. Everyone else has been laid off — a total of 176 people.

Their salaries are gone and their health care coverage could end as soon as April 30. The JCC is still closed and, like institutions across the country, has no idea when it will reopen.

Krulik said she cried as she sent out letters announcing the layoffs.

“Never in my life would I have expected to be sitting here laying off 160 people,” Krulik told the Jewish Telegraphic Agency on Thursday night, using a rough estimate of her staff. “However horrible I expected it to be, it’s 1,000 times worse than that. It’s heartbreaking and soul-crushing.”

What happened at the Kaiserman JCC is likely to be repeated at similar Jewish institutions across the country with the economy tanking and many public spaces closed.

Doron Krakow, the CEO of the JCC Association of North America, told JTA recently that he expects massive layoffs at his network of community centers, affecting many of the approximately 38,000 employees.

Like other JCCs, Kaiserman relies largely on fees for service such as preschool tuition and gym membership. With the JCC Association’s 1,500 members suspending those monthly fees, there is no money to pay the staff — leaving them in limbo as a pandemic ravages the world.

“We’re losing our health insurance and no one is promising us, when everything is going to be over, that we’ll have our jobs back,” said Dori Langer, who has taught at the nursery school for four years and whose family relies on her insurance. “It’s understandable, but shocking at the same time.”

Now Krulik and her board are scrambling for whatever money they can get. She plans to apply for up to $420,000 in Small Business Administration loans that likely will be available under the stimulus plan moving through Congress.

The Kaiserman JCC has opened up a “sustainability fund” to which members can donate that would prioritize staff health insurance — a monthly cost of $20,000 — as well as disability and life insurance, and liability insurance for the building. Six of the approximately 130 preschool families have donated a portion of their April tuition to the sustainability fund, which currently has a total of about $5,400.

And the JCC is still paying staff hourly to create online content, from home workouts to classes for the kids. Unlike some other schools, however, they do not have remote learning scheduled daily for children. Staff members are working also on laying the groundwork for when activities will restart. They’re hoping the summer camp will be one.

“The last two weeks, I keep saying it’s like trying to run a marathon in quicksand,” Krulik said. “You can’t get any traction. It’s constantly moving and it feels like you’re getting nowhere. Every time you think you have a plan and you know what you want to do next, something shifts.”

For the laid-off staff, the situation is even more uncertain.

Jess Grabell, who teaches at the JCC preschool, is now paying expenses by babysitting for one of the school’s children. Grabell said she is unhappy with how the layoffs were communicated: Teachers were told they would be laid off on Tuesday, but parents did not find out until two nights later. Krulik said that’s because all the employees had to be officially notified before parents were told.

“I had a few parents say, ‘I hope you’re doing well,’ and I said we’ve been laid off, and they were just as shocked,” Grabell told JTA on Thursday, before the parents were notified. “I know that the other teachers are speechless and don’t know what they’re going to do.”

Grabell also said she would like a clearer answer on what happens when the JCC reopens: Will the staff be hired back, and at the same salary level?

Krulik told JTA that while she hopes to hire back staff, given the current unpredictability, “to guarantee anybody anything would be foolhardy.”

Employees and Krulik said added pain comes from the closeness that JCC employees feel for each other. Langer sends a child to the JCC kindergarten. Krulik sent her kids there as well, and they later worked at the JCC. Now, in addition to the paychecks, the sense of community is on hold, too.

“It’s a family,” Langer said. “We are very close, all of us and, just, it’s a community. And I’m pretty close to the kids in my class that I teach. I miss them the most, but there’s nothing we can do about it.”

In a Possible Sign of What’s to Come, This JCC Has Already Laid Off 176 people Because of the Coronavirus Read More »

London Rabbi Dies of Coronavirus and Boris Johnson Says He’s Infected

(JTA) — A London rabbi has died from the coronavirus and Prime Minister Boris Johnson said he is infected.

Rabbi Uri Ashkenazi was a leader of the Stanislaver Hasidic community, Hamodia reported. He died Thursday at 76.

Johnson made the announcement Friday, saying he was tested because he displayed symptoms. He also said that he would continue to lead the United Kingdom from isolation at his home.

Of the 578 people who have died from COVID-19 in the United Kingdom, at least 26, or 4.4%, are Jewish. The U.K.’s Jewish minority of about 250,000 accounts for about 0.3% of the country’s population of 66 million.

On Monday, the British government amended a bill granting emergency powers relating to the coronavirus crisis to assure that the bodies of those who die may be handled in accordance with their faith. Judaism and Islam generally forbid cremation, whereas Christianity does not.

Johnson delivered his video statement in a matter-of-fact tone of voice.

“Hi folks,” he began. “I want to bring you up to speed with something that’s happening today, which is that I’ve developed mild symptoms of the coronavirus.”

Johnson is the first leader of a nuclear power known to have contracted the virus.

Should Johnson become incapacitated, the government said last week, his duties would be taken by Foreign Secretary Dominic Raab, the son of a Jewish father from what is now the Czech Republic.

London Rabbi Dies of Coronavirus and Boris Johnson Says He’s Infected Read More »

The Bagel Report

Keep Calm and Bagel On


This week (and for the foreseeable future) Erin and Esther are chilling at home while they social distance. Topics include catching up on what they’re binging; sharing the best “Schoolhouse Rock” songs to teach kids while stuck at home; “Crazy Ex-Girlfriend” songs to wash your hands to and the possibilities of Jewish life via Zoom.

Follow ErinEsther and The Bagel Report on Twitter! 

Keep Calm and Bagel On Read More »

Ma Nishtana? How This Passover is Going to be Different From All Others

On all other Passovers, we might have celebrated with family and friends. On all other Passovers, memories of growing up around the seder table, once being the one asking the Four Questions, then over the years, sitting in the seats parents and grandparents once sat would have enriched our celebrations.

Not this year.

This year, it is not safe for us to host or be guests at those seders. Should we skip having a seder this year? I don’t think so. Passover is too important to skip and for most of us, the seder is the center of the Passover experience. Passover is the foundation of our Jewish identity. The story we tell through the haggadah is that once, we were slaves, and now we are free; that once we worshipped idols but now understand we are part of the one Power that connects us to every living creature and to the planet that sustains our life.

Passover is the most celebrated of all Jewish holidays, not only because it happens at home, but because it involves what Jews love best: eating and telling stories. It is the story of coming out of a narrow place, mitzrayim; a story that simultaneously unfolds on multiple levels: historical, political, spiritual and personal.

So we will celebrate Passover, but in a different way. We won’t be physically together as long as the coronavirus makes that dangerous for ourselves and for other people. Our tradition gives us the principles that make change possible. The first is pikuach nefesh: To save a life, we can violate any commandment except murder, adultery and idolatry. The second principle is hora’at sha’ah: the extraordinary needs of the hour. Hora’at sha’ah seems to be related to preserving collective Jewish life, while pikuach nefesh is connected to the life of an individual person. Rabbi Abraham Isaac Kook, the first Ashkenazi Chief Rabbi of Israel in the 20th century, argued for relaxing shmita regulations “because of the great pressure of the moment and as a hora’at sha’ah so as not to destroy the Jewish agricultural enterprise.”

Recently, Rabbi Elliot Dorff and Rabbi Pamela Barmash, co-chairs of the Conservative movement’s Committee on Jewish Law and Standards, said that given the current public health crisis, it is permitted to constitute a minyan with individuals connected via videoconferencing.

There are two strategies to handle the unique circumstances this year’s Passover celebration will bring:

1. Pesach Sheni

Reimagine a little-known biblical holiday called Pesach Sheni. We learn about it in Numbers, Chapter 9. There, we are instructed to bring the Passover sacrifice on the 14th day of the first month (Nisan.) But according to the Torah, some Israelites couldn’t bring the offering, either because they had been contaminated by contact with the dead, or they were too far away to come to Jerusalem. Still, they wanted to participate in such an important ritual. They approached Moses and Aaron and demanded, “Why should we be deprived, and not be able to present God’s offering in its time, amongst the children of Israel?”

Moses asked God what to do. The answer was “Speak to the children of Israel, saying, ‘Any person who is contaminated by death, or is on a distant road, whether among you now or in future generations, shall prepare a Passover offering to God. They shall prepare it on the afternoon of the 14th day of the second month (Iyar), and shall eat it with matzos and bitter herbs … .’ ”

This is the only instance of a Torah commandment where there is a “make-up” day. A new ritual came out of a historical incident! It is as though God said, “I will change the rules so you can participate.” Maybe we need to change the rules again. The custom on Pesach Sheni is to eat a piece of matzo. Chametz is allowed in one’s home but not in the seder. There also are some changes in the morning service.

Clearly, Passover is central to the essence of belonging to the Jewish people. What if we said this year, we can’t have our seders at the appointed time, so we’ll have them when it is safe to do so in the future? Maybe in a month on the 14th of Iyar? More likely in the fall, when we hope the danger of being together will have passed. As a liberal Jew, while I understand observing a ritual at its designated time connects us with other Jews, I also believe if I can’t fulfill a mitzvah at its appointed time, it is better to do it at a different time rather than not do it at all.

2. A virtual seder

A virtual seder requires preparation; guests who come virtually also need to be prepared. The host might choose a haggadah and deliver the haggadot to the guests or, better, use a digital haggadah sent to each of the participants. To keep it interactive, assign parts in advance, with different guests responsible for leading different sections. If there are children, keep them engaged by asking them to dress up as a biblical character or maybe as a plague. Perhaps you should encourage all the guests to dress for the holiday, even if they are physically alone in their homes.

Everyone should have matzo and a seder plate with the ritual foods they prepared in their homes. The hosts would send out questions in advance, perhaps focusing on the parts of the haggadah that resonate so powerfully this year: the plagues or dayenu.

The most challenging part of a virtual seder is the meal. While we can’t share food at a virtual seder, we should encourage those people who normally cook to prepare their favorite Passover dishes and describe what they are and why they are delicious. Some virtual seders might keep the videoconference connection live during the meal so people can see one another and have informal conversations; others might turn off the connection and ask people to reconnect at a specified time to finish the seder; others might conclude the seder before the meal.

While a virtual seder is far from ideal, one important benefit is that there is room for everyone. It is particularly important this year that no one who wants to be a part of a seder be excluded. So think about those people you know who are alone and invite them.

Passover is the best version of a Jewish story — from bad news to good news, or as the haggadah states, “from degradation to praise.” And remember, at the end of the story in Chad Gadya, God kills the angel of death. This virus eventually will be contained.

A virtual seder helps us reframe what we all are experiencing. It is not “social distancing.” It is, instead, physical distancing but social connecting: “Let all who are hungry for connection, come and eat.”

Resources: www.hagaddot.com, including its webinar The Art of Virtual Gatherings: Passover 2020. Jewitathome.com


Laura Geller is rabbi emerita at Temple Emanuel of Beverly Hills and co-author of “Getting Good at Getting Older.” 

Ma Nishtana? How This Passover is Going to be Different From All Others Read More »

New Jersey Orthodox Town Accused of Spreading Coronavirus

The coronavirus pandemic has spurred anti-Semitic chatter connected to Lakewood, a New Jersey township with a large Orthodox population, on social networks.

New Jersey Gov. Phil Murphy responded by condemning racism connected to the coronavirus.

“Scapegoating, bullying, or vilification of any community is completely unacceptable – today or ever,” Murphy wrote on Twitter. “There is a special place in hell for the small minority that do this during this crisis.”

As of Thursday, Lakewood had 198 COVID-19 cases, by far the most in Ocean County, according to the county Health Department, the Asbury Park Press news site reported. Officials have not said which parts of town or particular communities are experiencing cases.

An online petition that was circulated Thursday called for Lakewood to be “shut down” during the pandemic. It received thousands of signatures but appears to have been removed.

On Facebook, groups for residents of Ocean County and Jackson Township, which borders Lakewood in the southern part of the state, featured maps showing Lakewood spreading the disease.

Murphy also said that there have been a few examples of “non-compliant behavior,” but communities across the state have taken the threat of the virus seriously.

Police in Lakewood last week arrested at least two Jewish men for hosting weddings with more than 50 people present in violation of state rules designed to curb the spread of the coronavirus.

A third wedding was broken up Thursday, NJ.com reported. The report did not say whether the event was a Jewish one.

New Jersey Orthodox Town Accused of Spreading Coronavirus Read More »

A Moment in Time: If I am not for Myself, Who will be for Me?

Dear all,
This entire week has been filled with one virtual conference after another. Conversations with our Board leadership, B’nai Mitzvah students, and staff. “Zoom” sessions for Torah study, worship, and religious school classes. It’s a new paradigm, and while I love making the connections, it can become overwhelming.
When I had a brief pause between calls, my husband, Ron, came in and said, “Do you have a minute?”
My knee jerk reaction was, “No.”
But Ron insisted.
He led me outside where a table was prepared. He had me lie down, and next thing I knew I was guided through a meditation of breathing, relaxation, and … I think the rabbinic term is “zen.”
I was reminded of what Rabbi Hillel taught thousands of years ago, “If I am not for myself who will be for me?”
(Hillel’s teaching continued: “If I am for myself only, what am I? And if not now, when?”)
But it was the first part of his teaching that really resonated. I was so very grateful for this moment in time to nurture my inner being. I think we all need regular moments like this – moments to center ourselves in our challenging world.
Please, make the time, create the moment, and nurture your souls.
With love and Shalom,
Rabbi Zach Shapiro

A Moment in Time: If I am not for Myself, Who will be for Me? Read More »