fbpx

December 3, 2014

Survivor: Joseph Alexander

Half the people in the cattle car were already dead when the train pulled in after midnight to the station in the Polish city of Oswiecim (Auschwitz). It was February or March of 1943, and 20-year-old Joseph Alexander — known then as Idel Aleksander — stepped over the bodies as best he could, joining the lineup outside as ordered. A German officer, whom he later learned was Dr. Josef Mengele, walked down the line, dispatching each prisoner to one side or the other. Joe was sent to the left, where guards announced the group would be trucked 6 kilometers to the camp. But as he looked around, he saw only elderly and sick people. He had already spent two years in forced labor camps, learning to align himself with the biggest and strongest prisoners. He waited until Mengele moved farther away and then, taking advantage of the darkness, dashed to the other side, squeezing into the line. “The next morning I found out those other people were going straight to the ovens,” Joe recalled. 

The second youngest of six siblings, Joe was born to David and Chana Aleksander on Nov. 20, 1922, in Kowal, a small town in Central Poland. (He changed his name to Joseph when he became a U.S. citizen in 1956, taking his deceased brother’s name.) 

The family was Modern Orthodox and lived in a house across from the town square. David’s store, which carried men’s work clothes and underwear, occupied the front of the house. “We had a nice, comfortable life,” Joe recalled.

Joe attended both public and Jewish schools, each half a day. After school, he played soccer with his Jewish teammates or spent time with friends. He didn’t notice any anti-Semitism until after Kristallnacht, in November 1938.

Then, in early September 1939, German soldiers entered Kowal. “We weren’t frightened. At the time, we didn’t know what’s going to happen,” Joe said. 

But just two weeks later, the soldiers gave all the residents living around the square — most of them Jewish and owners of family businesses — 10 minutes to report to the square. They were then marched to the train station. Joe’s family and two others were somehow spared. “I’ll never know the reason till the day I die,” Joe said. 

Rumors immediately surfaced that the Germans planned to return in three days for the remaining Jews, but Joe’s father wasn’t waiting. The family loaded up two large horse-drawn wagons and left for Blonie, a small town about 15 1/2 miles west of Warsaw, where relatives lived. The family rented an apartment there. 

Two weeks later, Joe was sent to a forced labor camp in the nearby Kampinos Forest. He worked six days a week building a canal, standing in water without rubber boots, and he contracted blood poisoning. He was allowed to return home on weekends, and, after four or five weeks, he refused to go back. Local police came to the house, searching for him, but one officer, a friend of the family, protected him.  

By mid-October 1940, the Jews of Blonie were relocated to the newly created Warsaw Ghetto. Four months later, hearing that the Germans had not returned to Kowal, Joe’s father decided that Joe; his older sister, Ester Sara; and younger brother, Azik, should go back. They left in March 1941, bribing the guards to escape. “It was the last time I saw my parents, my brother Yosef and sisters Shlamis and Malka Laya,” Joe said. He never discovered their fates. 

The siblings reached Kowal safely, but three days later, all Jewish men ages 16 to 60 were ordered to report immediately to the schoolhouse. Joe joined the several hundred men taken by passenger train to Posen, a city in west-central Poland where more than 20 labor camps were constructed between 1940 and 1943. Initially, he was quarantined in Eichenwald for three weeks. 

Joe was then transferred to Steineck, where he worked building a dam, digging out dirt and shoveling it into mine carts. 

While at Steineck, Joe received a letter from Ester Sara informing him that Kowal’s Jews had been transported to the Lodz ghetto and that Azik had been taken to the death camp Chelmno, where he was placed in a van and gassed. 

Joe was then transferred to Golnau. There, he dug trenches for sewer lines and also climbed into the concrete pipes and cemented the seams. 

He was later sent to Remow, where he laid cobblestone on the streets, and then Fort Radziwill, where he performed odd jobs. At Kreising, his last camp in Posen, Joe dug sewer trenches and laid railroad tracks for a new airport. 

In all six camps, Joe was always able to procure extra food and to avoid physical beatings. “That is the one thing I always tried to stay away from,” he said. 

Once Joe arrived in Auschwitz-Birkenau, he was processed and tattooed with the number 14284. In the camp, a tailor from his hometown invited him to help sew clothes for a kapo in exchange for extra food. “Somehow, I think the man upstairs was looking after me,” Joe said.

A few months later, around June 1943, Joe was transported by cattle car — along with a couple thousand men, he estimates — back to the Warsaw Ghetto.

The prisoners worked dismantling the ghetto buildings after the uprising and cleaning and stacking bricks. At one point, Joe contracted typhus and sat shivering behind a pile of bricks. Fortunately, the kapo in charge of Joe’s group was a kind man.

In early August 1944, as the Polish Home Army tried to wrest Warsaw from Nazi control, the prisoners were evacuated. They walked for three days and then were shipped by cattle car to Dachau, arriving on Aug. 6, 1944. 

Two weeks later, Joe was sent to Kaufering I, the first of Dachau’s network of newly established satellite camps. He worked in the fields digging potatoes. Shortly afterward, he was transferred to Kaufering VII, where he worked in a kitchen for German guards, overseeing a group of 10 men. He also sewed for his two German supervisors, who gave him extra food.

In late April 1945, the prisoners were returned to Dachau and dispatched on a death march. At one point, a bridge was blown up just as Joe had crossed it. “We knew American troops were right behind us,” he said. 

That night, the German guards disappeared. German police then moved the prisoners into the village of Königsdorf, where, the next day at 1 p.m., Joe saw his first American tank. “We were free,” he recalled.

Joe immediately left with a group of eight friends, and by late May they arrived at the Landsberg am Lech displaced persons camp. Joe, however, having had his fill of camps, opted to live on a farm in nearby Epfenhausen, but he still spent his days at the camp. He began buying and selling food, including flour, eggs and chickens, and later traded items on the black market. “I had it very good,” he said. 

During this time, he briefly returned to Kowal, where he discovered one cousin, Mark Alexander, who had survived. 

In May 1949, Joe immigrated to the United States, settling first in Harrisburg, Pa., and then, in January 1950, moving to Santa Monica, where Mark lived. He worked in Mark’s uncle’s military uniform store in Riverside for a short time, and from October 1950 to 1956, he ran a tailor shop at George Air Force Base in Victorville. The following year, he opened a tailor shop at Fort Irwin in the Mojave Desert.

In 1957, Joe returned to Los Angeles to open his own business, and while his business partner readied the space, he traveled back to Harrisburg. There, he met Adelle Edelstein, whom he married two weeks later, on July 14. Their daughter, Helen, was born in June 1959 and their son, David, in January 1962. 

Joe’s store, L.A. Uniform Exchange, was located on Melrose Avenue. He worked there selling and tailoring military uniforms until 1994, retiring at age 72. Adelle died a year later.

Joe, now 92, has one grandchild and a longtime girlfriend, Reeva Sherman.

The sole survivor of his immediate family, Joe does not know how he managed to survive. “Maybe luck,” he said, “and trying to stay out of trouble.”

Survivor: Joseph Alexander Read More »

‘Honourable Woman’ is the best kept secret TV series about Israeli-Palestinian politics

There’s a simple message for heroine Nessa Stein in “The Honourable Woman,” a scintillating British miniseries concerned with Israeli-Palestinian peace. It is delivered to her — and us — in a radio interview, as Nessa is grilled about her plans as the newest member of British Parliament: 

“It never ends well for idealists in the Middle East, does it?” a foreboding voice inquires. 

It’s a rhetorical question, obviously, and Nessa’s resigned silence confirms the interview is over. But it is also equally clear that despite her moment of despondence, she is not overcome. In fact, the darker things seem to get for her, the more determined she becomes. Is Nessa an idealist or simply insane?

The unintended consequences of an idealist’s good intentions is a recurring theme in “The Honourable Woman,” produced by the BBC and starring Maggie Gyllenhaal; the show’s premiere on Sundance TV last July was clouded by a haze of bomb smoke discharged by two of its other stars — Israel and Gaza. But it is as relevant now as it was supercharged by conflict then. (It is available via iTunes and Amazon, and is coming soon to Netflix.) 

The Middle East political thriller is as riveting as “Homeland” but decidedly smarter and a whole lot more Jewish. Nessa and her brother, Ephra Stein, are heirs to an arms manufacturing business created by their father, who is brutally murdered before their eyes in the show’s opening scene. Learning from their past, the siblings change the family tune: Where their father supplied arms to the Israeli army, Nessa and Ephra have chosen to supply “equality of opportunity” to the Palestinians, laying millions of miles of fiber optic cables throughout the West Bank — for phone and Internet — insisting that peaceful co-existence will come with education and communication.

“Terror thrives in poverty,” Nessa tells a group of businessmen and diplomats. “It dies in wealth.”

Lack of resources is a perennial cause of war. Look no further than Congo, or throughout the Arab world, for proof of how limited means breed anger and violence. But what is also true, and what Nessa seems to forget, is that for some, ideology can be more powerful than plentitude.

 And yet, her insistence upon a vision is inspiring. Listening to her rally a room of Israeli and Arab business types to the cause, it is hard not to notice that she has no counterpart in the real world.  

Contrast, for example, Nessa’s progressive presentation to Israeli Ambassador Ron Prosor’s recent remarks at the United Nations, where, once again, the Israeli-Palestinian tale since 1948 was relayed as an us-versus-them “battle” between “those who sanctify life and those who celebrate death.” To political realists, idealists like Nessa may appear naïve, but at least they look to the future. 

In Israel, political partisanship in the Knesset is looking a lot like the never-ending stalemate between Democrats and Republicans in U.S. Congress — perhaps even worse. On Dec. 2, Prime Minister Benjamin Netanyahu announced he was firing his top ministers — Justice Minister Tzipi Livni and Finance Minister Yair Lapid — because he “will no longer tolerate an opposition within the government.”

Never mind, for a moment, the frightening implications of that statement for the very idea of democracy — it unequivocally crumbles any hope of peace negotiations. Someone who cannot “tolerate opposition,” who cannot reconcile parties within his own coalition, is hardly going to be able to reconcile Israel and Palestine.

In another instructive moment in the show, an Israeli businessman tells Nessa that her choice to award a multimillion-dollar contract to a Palestinian is wrongheaded and dangerous. Breezily nonchalant, she replies, “It’s the Middle East, Shlomo — enemies is what you make.”

Netanyahu would do well to heed Shlomo’s advice: “All the more reason to keep your friends.” 

With government so dysfunctional, it’s no wonder idealism has fled to fiction. It is a place of possibility, where fresh ideas and political risk-taking are rewarded with deep consideration. We may not agree with what a show portrays, but we will watch — and listen.   

On TV, we see the perilous but necessary existence of visionary leadership. Although Nessa’s world is filled with danger and secrets so dark she must sleep in a safe room, her dream of peace is unwavering. Even when a child close to her is kidnapped and she can barely speak without tears, she insists, “Nothing can change because of this.”  

Idealists are never guaranteed a happy ending. In the show, plans are upended, good people lose their lives, and yet our heroine cannot abandon what she intends to do. Like Abraham Lincoln, Martin Luther King Jr. and Mahatma Gandhi before her, Nessa knows she must risk all for her belief in a better world. 

“Is it worth a child’s life?” her sister-in-law, Rachel Stein, asks her in one harrowing scene.

“No,” Nessa says. But she is lying. 

Nessa knows that far more children will die if the status quo persists. That hard choices must be made to realize a better future. The pain torments her nightly; there is no easy road forward. But journeying ahead beats staying stuck.

After all, the progress of the world depends on movement over mire, on innovation over intransigence. What Nessa understands is that pursuing a bold agenda is as vital to the continued existence of the Jewish state as it is, for her, politically and personally costly. 

What leader do you know who would sacrifice so much? 

‘Honourable Woman’ is the best kept secret TV series about Israeli-Palestinian politics Read More »

It’s Friday Night Live!

It’s back!

The Ted and Hedy Orden and Family Friday Night Live (FNL) has returned to Sinai Temple in Westwood — with new leadership and a revamped focus — after 16 influential years under the stewardship of Rabbi David Wolpe and singer-songwriter Craig Taubman.

About 350 people dressed to the nines attended a Thanksgiving-themed evening on Nov 14. It was the second FNL since the program took a summer hiatus to retool and since Wolpe and Taubman stepped down from their front-men positions with the legendary, high-energy services.

Now the services are officiated by a pack of fresh-faced leaders from Sinai, including Rabbi Jason Fruithandler, Rabbi Nicole Guzik and husband Rabbi Erez Sherman, Cantor Marcus Feldman and Millennial Director Matt Baram. 

“There are a lot of cooks in this kitchen, and, for the most part, it’s been very beneficial,” Fruithandler said.

Guzik said the months-long break was productive and involved informal focus groups, allowing FNL organizers to get input from their targeted demographic on how to concoct the perfect service.

“Our hiatus was spent going on coffee dates, lunch dates, meetings with young professionals in Los Angeles,” she explained. 

Guzik said that while the service is still open to any age, most efforts are being directed toward the millennial population. That’s where Atid, Sinai’s young professionals group, and Baram come play.

“Millennials want to be in a service where they see [people like] themselves,” Guzik said. 

At 33, she’s one of the oldest people on the bimah for FNL, which has coined a slogan to sum up the services: “For millennials, by millennials, about millennials.”

The recent FNL service kicked off at 7 p.m. with a wine and candy mixer on the Conservative synagogue’s Wilshire patio, followed by services an hour later in Ziegler Hall, a smaller, more intimate space compared to the main sanctuary, where FNL was previously held.

FNL 2.0 retained some of its predecessor’s traits, such as condensed services (ranging from 45 minutes to an hour) and a major emphasis on music (now led by Sherman and Feldman). As always, services are held on the second Friday of every month. 

Also being preserved is what Fruithandler dubs a “respectful irreverence.” 

“It’s not a disrespect of tradition, but it’s a willingness to play with it,” he said.

What these new FNL services are really pushing are after-service dinners. For November, the theme was Thanksgiving, and 150 young professionals wined and dined as robust chandeliers sparkled overhead. 

“We had never done a Shabbat dinner to this extent,” Guzik said.

Pumpkins and gourds served as centerpieces for round gala-style tables. Waiters walked around with platters full of peartini and appletini cocktails, as well as pumpkin ravioli and za’taar lavash crisps. A buffet-style dinner offered glatt kosher Thanksgiving staples: carved turkey, stuffing and cranberry sauce. Dessert was a pumpkin-spiced mousse tiramisu.

“I believe if you love what you’re doing, you never have to work a day in your life,” Feldman said, smiling, while filling his plate with turkey and stuffing after the hourlong service. 

Earlier that night, during the sermon, Fruithandler and Guzik took the stage. The sermon started with a question, which Fruithandler posed to Guzik. Referencing the Torah portion, he said God picked Abraham, “but never once does it tell us what’s so great about Abraham. Why was he chosen?”

Guzik responded with sage-like erudition, quoting Rabbi Samson Hirsch and Maimonides. 

“If I want to make it my own, what I want to hear is not a 19th-century German rabbi, is not a 12th-century Egyptian/Israeli/Spanish rabbi,” Fruithandler said. “Rabbi Guzik, Nicole, neighbor, I want to know what you think.” 

And that’s what the new FNL is all about. The space is smaller, more quaint and less formal. Hearing the sermon is like listening to two friends speak. 

As Guzik said, “We want it to be a more intimate space, a more communal space.”

It’s Friday Night Live! Read More »

French prosecutor wants six years in prison for hit-and-run driver

A Paris prosecutor demanded a six-year jail sentence on Wednesday for a French national who hit and killed an Israeli woman while driving an SUV in Tel Aviv in 2011 then fled to France to avoid prosecution.

The death of Lee Zeitouni, 25, who was crossing a street in a pedestrian zone in September 2011 when hit by the speeding vehicle, has inflamed public opinion in Israel. It also spurred a diplomatic row, Paris refusing to extradite two men involved because France does not extradite its nationals.

The trial of Eric Robic, 40, was suspended last week and pushed back to Wednesday after the lawyer of the other man on trial, the car's passenger Claude Khayat, was struck in the face in the court's toilets.

“(Robic)…is acting like a gambler … who plays with people's lives,” prosecutor Henry Guyomar said, demanding a six year jail term in rounding up his case. “In every aspect of life he seems to have no moral sense.”

Guyomar asked for Khayat, 35, to be sentenced to three years in prison, of which two years would be suspended.

Both men are being tried on the charge of non-assistance to a person in need, with Robic facing the additional more serious charge of aggravated involuntary homicide.

Robic and Khayat, who boarded a flight to France a few hours after hitting Zeitouni, have acknowledged the facts but deny going through a red light before striking Zeitouni.

Both are in jail pending a separate French investigation into organized fraud and money-laundering.

Separately, Robic was convicted in another fraud case in April and has six other convictions on his record, including driving under the influence.

French prosecutor wants six years in prison for hit-and-run driver Read More »

Dads revolutionize the diaper bag

“What’s in your pants?”

That’s the motto of Freedom Pants, the first pair of pants designed to replace a diaper bag. And on Nov. 14, James Kadonoff, founder and CEO of Man vs Baby (a media platform catering specifically to dads), asked Daymond John, a judge from the ABC entrepreneurial business show “Shark Tank,” that exact question. 

Kadonoff was pitching his daddy pants — which come complete with pouches for a smartphone and a pacifier — during a “Good Morning America” segment. In a mock scenario, he was up against The Undress, a dress that gives women-on-the-go the ability to change wardrobes in public settings and that was ultimately declared the winner by the “Shark Tank” judge.

“I mean, you have beautiful women dressing and undressing on stage — how do you compete with that?” a lighthearted Kadonoff told the Journal. “The particular Shark we met, which was Daymond John, was not a father, and he came up to me after [the segment] and said, ‘Great pants, but you know, my girlfriend wants a baby, but I don’t — so your pants are like kryptonite.’ ”

After the show aired, Kadonoff said he received an email from “Shark Tank” producers, asking him to participate in the show’s seventh season, which will broadcast next year, giving him a chance at real funding. 

What’s the big deal with these particular pants anyway? To the untrained eye, they might just look like a typical pair of military-grade cargo pants. But Freedom Pants mean business for men with babies who desperately want to shed their diaper bags. The pants come with adjustable utility pouches for diapers and wipes, thermal insulated removable liners, Velcro straps to secure removable pouches, a changing pad, a sunglass pouch, a smartphone pouch and, yes, even a Binky pouch.

The prototype for the pants was designed by Naomi Kawanishi, owner of the fashion line Eternal Sunshine Creations and the wife of Avi Sills, co-founder and vice president of product development at Man vs Baby. It took about a year of research, development and revision before the product’s Oct. 28 unveiling via the crowdfunding platform Kickstarter.

Kadonoff, a father of five with a background in commercial production and advertising, first got the idea for Man vs Baby while at his neighborhood park’s jungle gym. He was out with one of his sons when he realized he didn’t have his diaper bag,

“As a generally organized father, I found myself at the park with no diaper bag and a 7-month-old with oatmeal on his face,” Kadonoff said.

Later that night, he bought the domain for ManvsBaby.com, and eventually he recruited a team of like-minded fathers to help propel his idea forward. Among them were Sills, a father of three, and advisory board members Anthony and Joe Russo, the brothers who directed “Captain America: The Winter Soldier.” Sills, the son of a rabbi, is Kadonoff’s neighbor in Santa Monica and a percussionist at numerous local temples.

To describe their website, Sills said that Man vs Baby is Funny Or Die meets BuzzFeed meets Parenting.com. Think of it as a digital man-cave, a virtual refuge for dads, stocked with blogs, videos and products.

Kadonoff said Man vs Baby aims to disprove the popular media portrayal of fathers as “bumbling gooks who don’t know what’s going on.” Eventually, he and his team hope to inspire other brands to direct their products to fathers.

“This is a media platform with a twist,” said Sills. “And the twist is the introduction of Freedom Pants.

“Usually one of the first presents at a baby shower is a frilly, girly diaper bag, which becomes your diaper bag for a while,” Sills said from personal experience.

Until of course, the father upgrades to a more masculine rendition of that forsaken bag, or invests in a pair of Freedom Pants. Or both? Kadonoff likes the idea of describing his pants as an “alternative.” 

“I hate to say it — because I know we’re trying to get people to stop buying diaper bags — but on those crazy days, when I’ve got all of those kids, I might use both [Freedom Pants and a diaper bag].” 

Freedom Pants’ Kickstarter campaign officially ended on Dec. 4. Although organizers didn’t attain their goal of $50,000, they’re determined to stride forward. They’re currently filling orders for the pants — the market price is still being discussed, but the cost is likely to be upward of $100 — working on their website and getting their products into stores, according to Sills. 

So, what’s in your pants? If these guys have their way, the answer will be a bottle of milk and a Binky.

Dads revolutionize the diaper bag Read More »