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December 3, 2014

The life in Israel exchange, part 2: The curious case of Anglo-Israelis

Herb Keinon is a veteran reporter for The Jerusalem Post. He has been at the paper since 1985, and has covered the diplomatic beat since 2000. Keinon has a BA in political science from the University of Colorado, Boulder, and an MA in Journalism from the University of Illinois, Champaign-Urbana. Originally from Denver, Keinon moved to Israel in 1981, is married with four children, and lives in Ma’ale Adumim.

This exchange focuses on Keinon’s new book, French Fries in Pita: A Collection of Herb Keinon's Columns on Life in Israel. Part one can be found right here.

***

Dear Herb,

In the last round you mentioned how you still feel like an immigrant, even after more than 30 years in Israel.  You stated that while “there are some who come to Israel and try to become absorbed completely” and “others come and live in an immigrant cocoon”, you “believe in the middle path”.

Now, immigrant cocoons – like the Russian one and the Ethiopian one – are clearly a very noticeable feature of Israeli society, and so is the country’s multitude of non-immigrant cocoons (the Arab and Haredi cocoons come to mind).

The group you come from – the Anglos – is a curious one in that regard. According to the Association of Americans and Canadians in Israel (AACI), there are around 200,000 North Americans living in Israel. But while one does notice them it seems that if there is an Anglo immigrant cocoon in Israel it must be a relatively quiet one.

My question:

Is there an Anglo cocoon in Israel? To what extent do you see the large number of Anglo-Israeli olim as an actual community? If it is an actual community, what kind of impact has it had on life in Israel? 

Yours,

Shmuel.

***

Dear Shmuel,

Yes, there is an Anglo cocoon in Israel, if one wants to live in it. There are neighborhoods in Jerusalem, Beit Shemesh, Ra'anana, Efrat, Ma'ale Adumim, Hashmonaim and elsewhere where there is a high concentration of English-speakers living in close proximity. These are neighborhoods where you will find American products like root beer, Heinz ketchup and Ortega taco shells in the local grocery stores, and where some synagogues will feature regular Torah-classes in English. These are neighborhoods where Anglo immigrants can go to and find a very supportive environment of like-minded, and like-speaking, people.

And there is the rub. It is possible to land in these kinds of communities and never have to integrate into Israeli society, simply because there is no pressing need. You can get by in English, go to the doctor in English, spend money at the makolet (grocery store) in English, and socialize only with other English speakers.

In other words, you can live in Israel, without feeling a part of Israeli society – if you want to. If in the New York area there are neighborhoods where you can walk around and feel as if you are in Jerusalem, there are neighborhoods in Israel where you can walk around and feel as if you are in New York. Neither is natural.

I do not think that at the national level there is a well-defined North American immigrant community to speak of, since this community is so heterogeneous: Right, Left, haredi, religious Zionist, secular. At the local level, however, there are distinct Anglo communities. Go to any of the locales I listed above and you will find people talking about the Americaim (Americans) in their midst, just as they talk about the Russim (Russians) or Etiopim (Ethiopians). People are often defined by how others define them, and if you live here with a heavy American accent and distinct American ways and mannerisms, you will be pegged as one of the Americaim.

The impact of North Americans on Israeli society is also difficult to define, though it is there. While immigrants from the former Soviet Union, for instance, were instrumental in the Israeli high-tech revolution in the 1990s, it is difficult to point to one sphere and say, 'Aaha, that is because of the American immigrants'.”

Which doesn't mean they have not had an influence: they have. The North American immigrant influence has been felt everywhere from heightened consumerism, to a growing sense of environmentalism, to the campaign to end smoking in public spaces. But not all the efforts identified with American immigrants have succeeded: such as electoral reform, a five-day work week, or minor league baseball.

Interestingly, one area where immigrants from North America have been very under-represented is in the Knesset. Currently there is one American-born immigrant, Dov Lipman, and he is the first American born Knesset member in some 30 years. To understand just how little impact American-born olim have had in the Knesset, consider the following statistic: of 885 Knesset members in the state's history, only four have been born in the USA.

Shmuel, you wrote that AACI put the number of North Americans living in Israel at some 200,000, which would meant about 2.5% of the entire population. In America, Jews make up roughly some 2% of the population. Although the percentages are similar, the impact of Jews on American society seems far greater than the impact of North American immigrants on Israeli society. The reasons for that go far beyond the scope of our dialogue, and would actually make for a fascinating doctoral thesis.

The life in Israel exchange, part 2: The curious case of Anglo-Israelis Read More »

10 things you ought to know about being Jewish

1) Jews didn’t start out as a distinct tribe or a clan. According to Maimonides, the first Jews, which were then known as Hebrews, followed Abraham because they liked his ideas about mutual responsibility and “love your neighbor as yourself.” Gradually, the entourage grew and officially became the nation of Israel at the foot of Mount Sinai.

2) Unity among Jews. That thing which we don’t have was actually a prerequisite for the reception of the Torah (law). The great 11th century commentator, RASHI, wrote that at the foot of Mount Sinai the Hebrews stood “as one man with one heart,” and this is why they received the Torah. Also, they didn’t really have a choice, or as the Babylonian Talmud (Masechet Avoda Zarah) puts it, they were told, “If you receive the Torah, good; if you do not, there will it be your burial.”

3) Ever since we have taken it upon ourselves to unite, we’ve been busy fighting one another. The Bible describes all the internal disputes that the Israelis had among themselves and with God. But actually, these quarrels enhanced our unity and made us stronger. But when we finally lost it, we were exiled. In fact, numerous texts place the emergence of unfounded hatred as the single cause of the exile from the land of Israel. Many Jewish sources write explicitly that the first exile was due to idol-worship, incest, and bloodshed, and the second exile was due only to unfounded hatred.

4) There are many debates around Isaiah’s prophecy that Jews will be “a light for the nations, to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house.” How would we do that? And what does it mean “to open the blind eyes”? Looking at today’s chaotic world, and the culture of self-indulgence that aggravates the chaos each day, it becomes crystal clear. The only light we can bring to the world is the same principle that turned us from riffraff into a nation way back when: unity.

5) Jews can’t unite, that’s clear. Just look at today’s government, see why it’s declaring its own demise, and realize that unity and Jews just don’t go together. So what can unite us? Pressure from the outside. Even Hitler wrote that Jews unite only when they’re beaten up. But if this is what the world needs from us, then we’d better find a way to do it, or we will be beaten up once again just so we can unite. And by uniting we will set an example of unity for the rest of the world, and in so doing will be a light for the nations that will bring them out of the dungeon of self-indulgence.

6) The Jewish population worldwide is about .002 percent of the world’s population, but Jews have won between 20-35 percent of all Nobel Prizes, especially in physics, medicine, literature, economics and other scientific and social areas. Nobody but us cares. No one but us is counting how many prizes we won because this isn’t what we’re supposed to bring to the world. What could heal the world’s problems, unity—which everyone agrees is a great idea but no one knows how to implement—is the one thing we aren’t giving to the world, but which we must. As long as we are not a model of unity, the nations will continue to blame us for everything that’s wrong with the world, and anti-Semitism will flourish. As soon as we begin to even try to unite, anti-Semitism will vanish into thin air.

7) Jews don’t like being told that they have a task, and that the whole world depends on their execution of that task. But then, if so many people tell you that all the wars are your fault, that everything that’s wrong with the world is your doing, and that it’s always been like that, shouldn’t we at least be asking ourselves if just maybe they have a point? Anti-Semites always have a reason for picking on the Jews. But there are other minorities in the world besides us, so why are we always at the center of attention?

8) The word Yehudi (Jewish) has a less known meaning besides the usual origin we give it (descendants of the tribe of Judah). The word Yehudi comes from the Hebrew word Yehud (unity). That is, Jews are the ones who have united.

9) Jewish holidays are usually characterized by plenty of good food (with the notable exception of Yom Kippur, which is actually a holiday). But then, Jews have always had their peculiarities. But we should also know that each holiday and each event on the Jewish calendar signifies a specific stage in the people’s march toward unity.

10) And last, but not least, it’s a famous joke that for every two Jews you have three opinions. But this is why when Jews unite they create a bond like no other nation can. Let’s just hope that this coming election will be a turning point and we will say “Enough!” to divisiveness and “Welcome!” to unity. I mean, we can keep fighting ourselves and our enemies within and without, but really, what’s the point? In the next post I’ll detail just how we can unite above our differences and become a strong nation, worthy of its task.

10 things you ought to know about being Jewish Read More »

Stabbing outside West Bank supermarket injures 2

A Palestinian teenager stabbed two people in a supermarket near an Israeli settlement in the West Bank on Wednesday and was shot by a security guard, police and an ambulance service said.

“The terrorist was apparently neutralized. There are two wounded, in addition to the terrorist, who was shot,” a spokesman for the Magen David Adom ambulance service said on Israel Radio.

The incident occurred in the Rami Levi supermarket near Maale Adumim, a large settlement east of Jerusalem.

Police said the two people stabbed by the attacker, whom they identified as a 16-year-old Palestinian, were taken to hospital with moderate injuries. The condition of the assailant was not immediately clear.

Tensions have risen in past weeks over access to a Jerusalem holy site where al-Aqsa mosque now stands and Biblical Jewish Temples once stood.

On Monday, a Palestinian woman stabbed and lightly injured an Israeli civilian in the Etzion bloc of Jewish settlements near Jerusalem, and was then shot and wounded by security forces, the military and police said.

Recent attacks carried out by Palestinians have killed 11 Israelis. Twelve Palestinians have also been killed, including several of the assailants.

Stabbing outside West Bank supermarket injures 2 Read More »

Obituaries: Week of December 5th

Gertrude Bird died Nov. 16 at 93. Survived by sons Robert, Steve; 3 grandchildren; sister Barrie Levy. Hillside

Eleanor Boxer died Nov. 10 at 91. Survived by daughter Laurie; son Jeffrey; sister Marilyn (Irwin). Groman Eden

Jack Burkenheim died Nov. 21 at 95. Survived by daughter Lillian (Bruce) Silver; son Ken (Cynthia); 5 grandchildren; 3 great-grandchildren; sister Goldie Silk. Mount Sinai

Irving Cohen died Nov. 9 at 79. Survived by daughters Amy, Teddi (Brad) Gilderman; sister-in-law Rachelle; 2 grandchildren. Hillside

Sidney Cohen died Nov. 10 at 91. Survived by son Andrew (Denise); daughter Susan (Dennis); 7 grandchildren; sister Jeanette. Mount Sinai

Ione Edelson died Nov. 17 at 103. Survived by daughter Donna (Ira) Shapiro; 7 grandchildren; 1 granddaughter-in-law; 12 great-grandchildren. Mount Sinai

Stanley Farber died Nov. 21 at 82. Survived by son Keith (Paige); daughters Ilena Janel (Jeffery) Hogan, Andrea Ellen (Michael) Plaia; 4 grandchildren. Mount Sinai

Libby Futernik died Nov. 18 at 80. Survived by husband Kenneth; daughter
Gayle; son Steven (Yan Q Hu); 2 grandchildren. Hillside

Stewart Goldman died Nov. 21 at 71. Survived by wife Carole Grossman; daughter Nicole Fisch; 6 grandchildren; sister Margo. Hillside

Nathan Goran died Nov. 9 at 92. Survived by wife Greta; son Michael (Jill); daughter Susan Sobel; 5 grandchildren. Mount Sinai

Albert Granoff died Nov. 16 at 97. Survived by sons Mark (Susan Carter) Sim; 3 grandchildren; 1 great-grandchild. Hillside

Gloria Grossman died Nov.11 at 92. Survived by daughter Gloria (Gerald) Hasson; son Robert (Jennifer); 2 grandchildren; 3 great-grandchildren. Hillside

Steven C. Gurkin died Nov. 16 at 70. Survived by daughters Lesley (David) Schulhof, Nicole, Danielle; 1 grandchild; former wife Adrienne. Mount Sinai

Marcella Hoffman died Nov. 13 at 89. Survived by son Leon (Sandy). Hillside

Andrea Hurwitz died Nov. 16 at 54. Survived by husband Jeremy; son Joshua, daughters Gabrielle, Samantha; mother Bella Dick; brothers Julian, Colin, Sheldon, Dick. Mount Sinai

Shirley Cohn Isaacson died Nov. 16 at 83. Survived by husband John Honigsfeld; sons Cory (Kim), Dean Robert (Megan); 3 grandchildren. Groman Eden

Scott Jacks died Oct. 1 at 65. Survived by wife Marsha; daughter Lauren; sisters Lisa (Jeffrey) Jacks Lazar, Linda (Mark) Jacks Schneider; 1 granddaughter; brother-in-law David Koperski. Hillside

Harvey Lee Kaufman died Nov. 16 at 78. Survived by daughter Shelby (Jason) Duarte; son Mathew (Kristy); 4 grandchildren; sister Carolyn Davis; former wife Maxine Parke; 6 nieces. Groman Eden

Murray Irving Kaufman died Nov. 21 at 92. Survived by son Larry (Diana); daughters Felice Farber, Lynne (Tom) Ellington; 6 grandchildren; 8 great-grandchildren; brother Jack (Elaine). Groman Eden

Frank Kelemen died Nov. 12 at 89. Survived by wife Eva; son Larry. Mount Sinai

Edith Lamm died Nov. 16 at 83. Survived by daughter Rachael Faust; son Jason; brothers Harry Raymond Lentz, Richard Lentz, David Lentz. Hillside

Harry Langsam died Oct. 28 at 93. Survived by daughter Esther Friedberg, 5 grandchildren; 9 great-grandchildren. Mount Sinai

Ronald S. Mintz died Nov. 15 at 87. Survived by wife Lolita Valencia; sons Michael, Richard; stepdaughter Davida; brother Thomas. Mount Sinai

Lori Peikoff died Oct. 21 at age 54. Survived by brothers Michael, Rick, Howard; 2 nieces. Hillside

Sydelle Orchid died Nov. 21 at  81. Survived by husband Harold; son Darren; 2 grandchildren. Mount Sinai

Seymour Pine died Nov. 15 at 93. Survived by son Norman (Beverly); daughter Maria; 2 grandchildren. Mount Sinai

June Natalie Posner died Nov. 21 at 88. Survived by son Andrew (Judy Louie); daughters Joanna (Mark) Lambert, Diane; 7 grandchildren; 1 great-granddaughter. Groman Eden

Herbert Armin Reznikoff died Nov. 11 at 69. Survived by wife Adele; son Jeff; daughters Stacey Reznikoff Kent (Ranon Kent), Suzanne Reznikoff Marks (Zach Marks); 8 grandchildren. Groman Eden

Carolyn Rippner died Nov. 19 at 90. Survived by daughter Joan; sons James, David (Elizabeth Montague); brother Richard (Elayne); 2 grandchildren; 2 great-grandchildren. Hillside

Nancy Rubin died Nov. 15 at 93. Survived by son Lawrence (Susan Grinel); daughter Peggy (Reed) Ueda; 4 grandchildren. Hillside

Armin Sadoff died Nov. 15 at 78. Survived by wife Barbara; son Steven (Alyssa); daughter Laura (Kevin) Gramling; 5 grandchildren; brother Ronald (Micky). Hillside

Bonnie Sue Schwartz died Nov. 16 at 65. Survived by sisters Shoshi Wilshfort, Geri Stofferahn; nephews Rodney Freeman, Jules Freeman; niece Heidi Monkarsh. Hillside

Mori Aaron Schweitzer died Nov. 14 at 82. Survived by daughter Andrea Zoeckler; sons Richard (Julie), Allan (Lily); brother Stephen (Judy Bennett); 8 grandchildren. Groman Eden

Roslyn Shiffman died Nov. 22 at 86. Survived by daughters Jackie (Frank) Black, Deborah Piccolotti. Mount Sinai

Ruth Sigman died Nov. 15 at 89. Survived by sons Joel, Richard (Patti); 4 grandchildren; sister-in-law Ellen (Fred); nieces and nephews. Groman Eden

Margery Steiner died Nov. 6 at 89. Survived by husband M. Howard; daughter Jill Steiner Messenger; son Michael. Groman Eden

Lois Treiser died Nov. 15 at 79. Survived by husband Milton; daughters Robin (Bill) Turner, Lori Silverman, Andrea (John) Schwindler; son Marc; 6 grandchildren; 2 great-grandchildren. Groman Eden

Charlotte Steinman died Nov. 16 at 100. Survived by daughter Diane Yaker; sons Steven (Doris Berger), Irving (Diane); 6 grandchildren; 4 great-grandchildren; brother Jack Levin. Mount Sinai

Fay Wallace died Nov. 13 at 93. Survived by son Robert (Jamie); 1 grandson. Mount Sinai

Morrie Waters died Nov. 10 at 83. Survived by wife Reine; sons Brent, Scott (Jade); 2 grandchildren. Mount Sinai

Obituaries: Week of December 5th Read More »

Israel goes to new elections

This story originally appeared on themedialine.org.

Just 20 months after the current government was sworn in, Prime Minister Benjamin Netanyahu fired two of his top cabinet ministers, leading their parties to pull out of the government and the Knesset, or parliament, to vote to dissolve itself. A new date has already been chosen – March 17 – a few weeks before the Passover holiday.

The Israeli public is not happy about the election. A new poll shows that 57 percent of the public think the elections are unnecessary. Fired Finance Minister Yair Lapid attacked Netanyahu for “dragging the country” into an expensive election, estimated to cost up to $500 million.

“The general feeling is that after the election we’ll have the same government we have now,” Guy Ben Porat, a professor of public policy at Ben Gurion University told The Media Line. “The left are not very hopeful that things will change and people on the right already have power so there’s no great motivation on either side for an election.”

New contenders are already popping up. Popular former Likud minister Moshe Kahlon repeated that he intends to form a new party.

“I arrived at the conclusion that we need a different platform, with its own agenda and own people – innocent people with no foreign interests, professionals who are not afraid to serve people and not power,” he told a group of students in Haifa. Kahlon is well-liked for encouraging competition in the mobile phone market that brought prices down dramatically.

In the previous election, recently-fired Yair Lapid, then a popular television presenter, took the electorate by storm, winning 19 seats in the 120 seat Knesset for his Yesh Atid party and becoming the country’s finance minister. Polls show that Lapid’s party will lose significant support in the next election.

US Secretary of State John Kerry said he hoped Israelis will choose a government that will restart the peace process with the Palestinians.

“We hope that whatever government is formed is a government that will – or whether there are elections, that those elections will produce — the possibility of a government that can negotiate and move towards resolving the differences between Israelis and Palestinians, and obviously, the differences in the region,” he said while speaking Tuesday at NATO headquarters in Brussels, Belgium.

Eytan Gilboa, an expert on US-Israeli relations, said Kerry’s statement was a hint to Israelis not to vote for Netanyahu.

“The Obama Administration may retaliate for what they perceive to be Netanyahu’s intervention in the last US Presidential election in the last Presidential election (when Netanyahu openly supported Obama challenger Mitt Romney) and try to influence them here,” Gilboa told The Media Line.

He disagrees with the conventional wisdom that there is no alternative to Netanyahu. He said that a center-left bloc of the two fired cabinet ministers, Yair Lapid and Tzippi Livni, along with the Labor party, headed by Isaac Herzog, could pull in a substantial number of seats.

“If the Obama administration wants to help the center-left bloc they could invite Herzog to the White House,” he said. “The center-left is going to go after Netanyahu for the deterioration in US-Israeli relations.”

Israel’s parliamentary democracy system means that voters choose a party, and the party with the largest number of seats puts together a coalition of at least 61 in the 120-seat Knesset. With the break-up of the former alliance between Netanyahu’s Likud and Yisrael Beytenu headed by Foreign minister Avigdor Lieberman there will be more medium sized parties.

“We used to have two big blocs – Likud and Labor,” Gilboa said. “Now we have too many medium sized parties that cannot get more than 20 seats. That is a recipe for instability and frequent elections.”

Israel goes to new elections Read More »

Letters to the editor: Israel on campus, violence in Israel, Zev Yaroslavsky and more

When Neighbors Are Attacked

How tragically sad and foolish it is to see the Jewish Journal’s cover proclaim “When Neighbors Attack:” Can Israelis protect themselves …” (Nov. 28) and not realize that the two civilian Palestinian women pictured are more obviously needing protection from the heavily armed Israeli soldiers. Statistically, it is Palestinians who suffer more violence on a continual basis from the Israeli army than Israelis have suffered from Palestinian violence. The one-sided omission of this inconvenient fact obscures a fundamental truth ignored by the entire Israeli and pro-Israeli establishment: that by ignoring Palestinian security, achieving Israeli security is a chimera. Like it or not, Jewish Israelis still share a land with another people whose legitimacy is undeniable to the people of this world. The huge preponderance of Israeli power notwithstanding, this body of human beings have every much a right to security and dignity as their U.S.-backed overlords, and short of massive ethnic cleansing, there will have to be a reckoning that fully acknowledges that.

Rick Chertoff, Los Angeles


Ramblin’ Man

When I was a student at Los Angeles City College in 1954, the teacher of one of my classes brought her young son to class one day (“Zev Yaroslavsky: Rebel Politician and Distracted Golfer,” Nov. 28). He was in a light-blue outfit with short pants and started to climb the empty seats. The teacher called to him, “Zev, get down!” The teacher was Mina Yaroslavsky. As for Zev’s Rambler, I cried when I read of its demise. My father owned a Rambler too, which now reposes with my son. He uses it in local parades.

Samuel Kohn, Canoga Park


Love Thy Neighbor

I found David Suissa’s article “Israel Needs a Bigger Message on Campus” (Nov. 28) very powerful. I was shocked when I read his words “Israel can save the Middle East,” because he is absolutely right. Israel is the solution to the Middle East’s needs. Suissa writes that Israel is “a light unto the Middle East.” Our people are the light unto the nations. This is the message we, as defenders of Israel, need to spread. In colleges all around the world, anti-Israel groups are growing. We must use this message to fight for our country.

Sara Gindi, Los Angeles

The idea of Israel being able to be a positive force in the Middle East is a very good one. The virulence with which critics of Israel are attacked and the misrepresentation of the Boycott, Divestment and Sanctions movement and groups like Students for Justice in Palestine give the impression of desperation and the losing side of the argument. Israel welcoming negotiations with Palestinians on an equal footing, respecting the right of return and other U.N. resolutions, and removing illegal settlements would send a positive message to all its neighbors and the world.

Russell Ward via jewishjournal.com

Last week, David Suissa offered a novel idea: Use the tagline “Israel can save the Middle East” with people decidedly negative about Israel. Well, I tried it. My wife and I had a friend, who is living in Berlin, and her German boyfriend over for dinner. The boyfriend was far left in his thinking, eschewing loyalty to all countries, professing loyalty only to Berlin. He was harsh in his criticism of Israel, and said not all criticism (including whether Jews had a right to their own homeland) is anti-Semitism and that Jews are too sensitive. After explaining that much criticism of Israel is disguised anti-Semitism, I went further. I said, “Israel can save the Middle East,” emphasizing its institutionalized democratic values, freedom of speech and press, freedom of religion (including a growing Christian population), protection of minorities (including gay rights), economic achievements, high-tech and medical advances, etc. All he could do was reply that, in his view, the cause of the problems is big oil. He was unable to respond to my (i.e. Suissa’s) proposition.   

Will he change his overall views? Probably not. Will he think a bit more deeply? Yes.

Cary Lerman, Los Angeles


Peace When We Pray

I love the morning minyan at Shomrei Torah Synagogue in West Hills (“Terror Hits Jerusalem: Riding the Tiger of Religious Wars,” Nov. 21). What makes it so special is many of them come to the minyan just to show support to others and make sure there are always 10 people there to make a quorum. When they greet you with “boker tov” and ask about your health, it is genuine.

When I read about the four rabbis killed near Jerusalem, I was appalled. Then to see a Palestinian woman celebrating their deaths … how much hatred toward Jews can one person have?

What if I were davening in the morning minyan in West Hills and a terrorist shot me at point-blank range? Would the world get upset? If four priests were shot and killed in the Vatican, there would be an uproar all over the world. Even the United Nations would get involved.

I will never give up the daily minyan and will pray there as long as I live. I hope I am not giving terrorists any ideas.

Edward Rasky, West Hills

Letters to the editor: Israel on campus, violence in Israel, Zev Yaroslavsky and more Read More »

Calendar: December 6-12

SUN | DEC 7

JACOB EBRIANI & JENIK COOK GALLERY OPENING

Spice up your Sunday with a little artistic flair. American Art Award winners Jacob Ebriani and Jenik Cook are showcasing their masterpieces to the public. Ebriani chooses to make art a spiritual act — a sur-naturalist, his technique transcends surrealism. A poet as well, Ebriani works in mediums that include oils, sketches and prints. Cook, who fits most accurately into the abstract-expressionist genre, creates movement with color and color with movement in her paintings. The pair will present their art together for a textured and unique exhibition. Sun. 2 p.m. Free. 14721 Oxnard St., Van Nuys. (310) 877-7707. 

AMERICAN-JEWISH UNIVERSITY CHOIR CONCERT: A CHANUKAH SING!

Sing us a song, AJU! Under the direction of Noreen Green, the AJU Choir shares a bill with the Jewish Community Children’s Choir (under the direction of Michelle Green Willner), as well as special guest Cantor Marcus Feldman. There will be excerpts of Max Helfman’s Yiddish adaption of G.E. Handel’s oratorio “Judas Maccabaeus,” and Chanukah music by Willner, Michael Isaacson and more. Sun. 4 p.m. $18 (general), $36 (preferred seating). AJU Familian Campus, 15600 Mulholland Drive, Bel-Air. (310) 476-9777. ” target=”_blank”>kingdavid.bpt.me


MON | DEC 8

JOHN SAFRAN

Perhaps it’s easier for an outsider to reveal the complexities and leveled horror of race and race crimes in the South, even someone as outsider as a young, white, Jewish-Australian documentarian. In his new book, “God’ll Cut You Down: The Tangled Tale of a White Supremacist, a Black Hustler, a Murder, and How I Lost a Year in Mississippi,” Safran chronicles what ultimately became his own odd investigation into the 2010 murder of notorious white supremacist Richard Barrett by a young Black man named Vincent McGee. What unfolds is a haunting, hilarious story about the American South from an outsider’s point of view. Mon. 7 p.m. Free. 8818 W. Sunset Blvd., West Hollywood. (310) 659-3110. WED | DEC 10

ISRAELI GAP FAIR

Is it next year in Jerusalem? Or Tel Aviv? Or Netanya? Yeshiva High Tech’s second annual Israeli Gap Fair is an opportunity for upcoming high-school graduates to figure that out. With over 30 Israeli programs represented at the fair, students and parents alike will be able to explore Israeli options — whether it’s traditional learning or community and army service. This event is geared toward juniors and seniors but is open to everyone in the community, so if you know a soon-to-be graduate, or are a soon-to-be graduate with thoughts of the Holy Land, check it out. Mon. 7 p.m. Free. Yeshiva High Tech, 5555 W. Olympic Blvd., Los Angeles. (310) 556-0663. THU | DEC 11

SUSSAN DEYHIM

This renowned vocalist, composer and performance artist has a new solo exhibition of mixed-media installations. “Dawn of the Cold Season” is a multilevel artistic journey that will showcase Deyhim’s saturated photographs, videos, haunting vocals and music. Inspired by Forough Farrokhzad — the 1950s Iranian literary heroine — Deyhim explores potent feminist existential poetry. A recent artist-in-residence at the Robert Rauschenberg Foundation, Deyhim creates works that are fully realized and wholly unique. Enjoy a ticketed performance by Deyhim tonight as she brings her exhibition to life. Thu. 7 p.m. Free. Must RSVP. Exhibition through Jan. 10. Shulamit Gallery, 17 N. Venice Blvd., Venice. (310) 281-0961. FRI | DEC 12

“EXODUS: GODS AND KINGS”

The latest and highly anticipated interpretation of a Jewish classic opens in theaters today. It’s one of our favorite stories from Exodus: the Exodus! Put down your Chanukah cards and check out Ridley Scott’s epic new film. Written by Adam Cooper, Bill Collage, Jeffrey Caine and Steven Zaillian, this 2014 version of that age-old retreat from Egypt stars Christian Bale, Joel Edgerton, Ben Kingsley, Aaron Paul and Sigourney Weaver. You may know how it ends, but why should that stop you? Fri. Various times. Check local listings. Calendar: December 6-12 Read More »

How to fight anti-Semitism online?

What do you do when you see hate speech on your Facebook or Twitter feed? Do you calm yourself down, swallow the bitter pill and move on, or do you comment bravely and report the image/page/user/group?

For Israeli student Shay Amiran- Pugachov, fighting anti-Semitism and hate speech online has become a full-time job. Amiran Pugachov is the Program Coordinator of the national program ISCA – “Israeli Students Combating Antisemitism.” Each year, 30-40 top students from Israel’s various high-education facilities are elected to take part of this special program, where they monitor anti- Semitic behavior and discourse online, mainly on social networks like Facebook, Twitter and Youtube. Every day, they take time out from studying in order to make our world a little better.>

Just this year alone, this group of students took down more than 5,000 anti-Semitic Facebook pages, users and groups and helped expose and bring to the public’s eye the French comedian who invented the reverse Nazi salute (

 

 

Lately, complaints have been heard on Facebook's “permissive” policy when it comes to Antisemitic content. Do you agree?

“This year, we have witnessed some improvement, but unfortunately, it’s far from being enough. Many of our reports to Facebook of Community Standards violations are on content which is bluntly anti-Semitic, but Facebook still refuses to remove it. I believe it’s because they only examine parts of the content in questions and don’t see the full picture, literally. For instance, you can post a photo of sweet little cats- nothing anti-Semitic there – but add a description saying “those cats are against Zionist rats.”
I also believe there are some words in Facebook’s algorithm that assist them with flagging inappropriate of hateful content. Sadly, this is not enough. Therefore, Facebook must hire more people of various nationalities who speak various languages to truly enforce those Community Standards.”

 

What can we do to help fight anti- Semitism online?

“First, follow ISCA’s channels on Facebook and Twitter. We are flagging hateful content occasionally and ask our followers to help remove them.

Second- do not be afraid to report inappropriate of hateful content, by using the “report” option on Youtube videos, Tweets and Facebook posts/pages/groups/users. By reporting, you flag the content as harming or hurtful and tell Youtube/Facebook/Twitter that you don’t like it. The more people report- the clearer the message will be, and the chance for removal will be bigger.

Third, and most important – Be yourself. If you see injustice – correct it, and don’t be afraid to deal with anti-Semitism online. The worst that can happen is you being blocked or ignored. It is far less traumatic than encountering a neo- Nazi group in the real world, and can help preventing it from happening. Know that we are here for you, and you can ask us for help and let us know if you encounter anti-Semitism online.

 

Shay Amiran- Pugachov

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Torah portion: As long as you’re trying, you’ve won

“Newsies” is coming to the Pantages Theatre in the spring. Parashat Vayishlach is coming to a shul near you this week. What’s one got to do with the other?

There is a pivotal moment during “Newsies” that captures something I’ve felt in our parasha. The Newsies are scared. They don’t know what is going to happen, until one of the Newsies exhorts his friends to seize the day, and he croons: “Courage cannot erase our fear. Courage is when we face our fear.”

When the curtain lifts on Parashat Vayishlach, our forefather Jacob is very afraid of his brother Esau: “Then Jacob was greatly afraid and was distressed.” Jacob has every reason to believe that his warrior brother is on a mission to murder Jacob. He deals with his anxiety as reasonably as can be expected. Jacob tries a little bit of everything. He sends gifts to Esau, he employs a solid military strategy, and he prays for his life and his family. But he is still very afraid.

During the night, Jacob moves his family across the Jabbok River. After they are safely nestled in their new camp, Jacob crosses back over the river to retrieve a few last items. As if his fears of Esau weren’t enough, a mysterious figure appears in the shadows of the night: “And Jacob was left alone; and there wrestled a man with him until the breaking of the day.”

All night long, they wrestled. As night turns to day, there is no clear victor in their Royal Rumble. At the last moment, Jacob’s opponent injures Jacob’s leg and begs off. Jacob requests a blessing. The wrestler tells Jacob that he shall be called Israel, “for thou hast striven (sahrita) with God and with men, and hast prevailed.” With that, he is gone. Jacob realizes that his opponent was godly and he names the place Peniel, “for I have seen God face to face (panim).”

Jacob must have been quite confused. Unbeknownst to Jacob during the struggle, his sparring partner was a godly figure. It’s true that they wrestled. It’s also true that Jacob did not lose the match. But he didn’t really win, either. Jacob prevailed — he managed to “not die” during the encounter. The accolades and recognition given to Jacob for “not losing” ring hollow. It sounds like the frivolous trophies some Little Leagues give to every team, even the team in last place. Jacob is declared to have prevailed and is therefore called Israel for not dying?

“Courage cannot erase our fear. Courage is when we face our fear.” Jacob desperately wanted to erase his fear. He wrestled all night because he wanted to win. He wanted to know. There had to be a clear victor. Similarly, Jacob feared the encounter with Esau because it was going to erase his fear. Either he would defeat Esau or Esau would defeat him. But either way, the fear is gone.

Jacob learned something very important that night. He was never going to be able to erase his fears. That doesn’t happen. He was going to have to wrestle with his fears. Jacob understood that facing our fear, struggling with our fear, wrestling with our fear, is true courage. Prevailing does not mean winning. Prevailing means being present in the struggle. Wrestling is prevailing. Winning ends the struggle just as losing ends the struggle. Jacob becomes Israel because Israel is the name of the one who is engaged in the struggle.

The next day, Jacob and Esau meet. Jacob no longer expects a winner and a loser in their battle. They embrace. Israel embraces his struggle with Esau. He knows they will wrestle forever. Esau does not try to kill Jacob, but he does offer a peaceful resolution to Jacob: “Let us take our journey, and let us go, and I will go before thee.”

But Israel knows that prevailing is not the same thing as winning. Israel embraces the eternal struggle with Esau. Israel faces this fear and is ready to wrestle with Esau, with God, with himself, forever. Engaging in the struggle is prevailing. That is courage. Entering the fray and knowing that one will never escape the fray is courageous. It is the essence of Israel.

We all have fears. We all are, at least vaguely, aware of our national, communal, personal and religious struggles. There is a tendency to try to erase our fears. We don’t acknowledge our struggles. We refuse to wrestle. It’s easier to forget about the things that tug at our souls so we don’t even try to engage the more powerful things in life. That’s forfeiting the match.

When we are forced into the wrestling ring, most of us tend to enter with a gladiator mentality. We think that we will fight to the death and we expect a clear winner or loser. Parashat Vayishlach teaches us that wrestling is prevailing. Embrace the struggle. As long as we are facing our fears, we are prevailing.

We should embrace the challenge of being a light unto the nations and taking pride in our Jewishness. We should embrace the challenge of working on our relationships. We should embrace the challenge of improving our character. We should embrace the challenge of wrestling with God and our faith. We would be so much better off in a world where we all have the courage of Israel to face our fears and wrestle for eternity. That is the world of Israel.

 

Rabbi Eliyahu Fink is the rabbi at the Pacific Jewish Center, also known as the Shul on the Beach, in Venice. He is a graduate of Loyola Law School. He blogs at finkorswim.com.

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Homemade sufganiyot recipes to brighten Chanukah celebrations

Chanukah has always been a joyful holiday for children and adults.

A good story about a victory and a miracle, great food like doughnuts and latkes, but more than anything, the chanukiyah — the menorah — whose light gives the holiday an atmosphere of magic and mystery.

I’ve been living in Jerusalem all my life. The most fascinating tour of the city is a chanukiyah tour in the ultra-Orthodox religious neighborhoods. Here, the chanukiyah is placed outside, to the left of the entry door, in a glass case that protects its candles from wind and rain. On the right of the entry to the home is the mezuzah, so upon entering a home at Chanukah, which this year begins the night of Dec. 16, we are surrounded by commandments.  

Traditionally among observant Jews, each family member lights his own chanukiyah. Walking through narrow Jerusalem alleys, we enjoy the lights of thousands of Chanukah candles. The sight fills the heart with a sense of magic and brightens the soul.

The chanukiyah is there to advertise the miracle that took place more than 2,000 years ago when Judah Maccabee and his people found a small pot of oil that was supposed to light the menorah for one day but miraculously kept it lit for eight days.

That’s why the holiday period is eight days. It’s also why the shape of the menorah changed from holding seven to eight candles (or oil lights), plus an extra candle, the shamash, which is used to light the rest of the candles.

The mitzvah of Chanukah is to advertise this miracle, and if we want to advertise it, we need people to see it. We place the chanukiyah in a place so people on the street can see it (the best time is from sunset until there are no more people on the street). Traditionally, we light the chanukiyah with olive oil, as in the Temple, but any other form of light will work.  

Winter holidays are holidays of light and fire. Many years ago, there was no electricity, and candles were expensive. Darkness makes us afraid and depressed, and the lighting of the chanukiyah helps to lighten the atmosphere. The family comes together to light the candles, sing songs and make blessings, and this atmosphere fills the heart and home with joy.

Because the whole story is about oil, it makes sense that traditional Chanukah food is connected to oil.  

North African Jews eat sfenj, a type of fluffy doughnut that is usually served with honey or a date syrup. Europeans eat sufganiyot (doughnuts), which have their origins in Germany. All around the world, there are many versions of latkes (potato pancakes), which are fried in oil. 

I decided to share with you three great recipes for the holiday: a traditional recipe for sufganiyot using a yeast-based dough, a quick and easy five-minute recipe for sufganiyot and, of course, strawberry jam for the filling. 

If you ever come to Jerusalem during Chanukah, I hope you will go to all the places my mother used to take me to when I was a little girl. And, of course, you are more than welcome to cook and dine at my place. Happy Chanukah!

CLASSIC YEAST SUFGANIYOT 

  • Strawberry Jam (recipe follows)
  • 1 1/2 ounces fresh yeast or 2 envelopes  active dry yeast 
  • 3/4 cup milk
  • 1 whole egg
  • 1 egg yolk
  • 2 1/2 cups all-purpose flour
  • 7 tablespoons granulated sugar
  • 2 tablespoons butter, melted
  • 1 teaspoon vanilla extract
  • Pinch salt
  • Oil for frying
  • Powdered sugar

 

Prepare Strawberry Jam; set aside.

Crumble yeast into mixer bowl. Add milk, whole egg and egg yolk, mixing well. Add flour, granulated sugar, melted butter and vanilla; stir to combine. 

On a lightly floured surface, knead mixture for 10 minutes. Add salt, and knead for one more minute.

Place mixture in bowl; cover with plastic wrap. With a fork, make holes in the plastic wrap. Place bowl in a warm place to rise until mixture doubles in size, approximately 3 hours. 

On a lightly floured surface, roll out dough to a thickness of about 1 inch. Cut into rounds with a 4-inch-diameter cutter. With oiled hands, shape dough into balls. Allow the dough balls to rise for 20 minutes.

Heat a deep pot of oil to 350 F. Carefully place the doughnuts in the hot oil. Fry until golden brown and floating, then carefully remove from oil and place on paper towels.

When cool, using a pastry bag with a small tip, inject doughnuts with Strawberry Jam, and sprinkle with powdered sugar.

QUICK AND EASY SUFGANIYOT

  • 3 cups all-purpose flour
  • 2 teaspoons baking powder
  • 2 eggs
  • 2 tablespoons granulated sugar
  • 2 cups yogurt
  • 1 teaspoon vanilla extract
  • 1 teaspoon lemon zest (optional)
  • Oil for frying
  • Strawberry Jam (recipe follows)
  • Powdered sugar

 

Mix together the first seven ingredients.

Heat a deep pot of oil to 350 F. Carefully place spoonsful of the mixture in the hot oil. When golden brown and floating, carefully remove and place on paper towels.

When cool, using a pastry bag with a small tip, inject doughnuts with Strawberry Jam, and sprinkle with powdered sugar.

STRAWBERRY JAM

  • 4 1/2 cups strawberries, rinsed, well-dried and quartered
  • Juice of 1/2 lemon
  • 3 cups granulated sugar

 

In a wide pot, bring to a boil strawberries and lemon juice; add sugar. Cook over high heat until sugar dissolves and mixture returns to a boil. Reduce heat, and cook for 1 hour, uncovered.

To check for doneness, place a drop of mixture into a glass of iced water. If it holds together and forms a clear shape, it’s ready.

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